| Ta Prohm | |
|---|---|
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| Religion | |
| Affiliation | Buddhism |
| Sect | Mahayana |
| Province | Siem Reap |
| Deity | Prajnaparamita |
| Location | |
| Location | Angkor |
| Country | Cambodia |
  Location in Cambodia | |
| Coordinates | 13°26′06″N103°53′21″E / 13.43500°N 103.88917°E /13.43500; 103.88917 |
| Architecture | |
| Founder | Jayavarman VII |
| Completed | 1186; 840 years ago (1186) |
Ta Prohm (Khmer:ប្រាសាទតាព្រហ្ម,UNGEGN:Ta Prôhm,ALA-LC:Tā Brahm[taːprom]; "AncestorBrahma") is the modern name of a temple near the city ofSiem Reap,Cambodia, approximately one kilometre east ofAngkor Thom and on the southern edge of theEast Baray. It was built in theBayon style largely in the late12th century and early13th century and was originally calledRajavihara (Khmer:រាជវិហារ,UNGEGN:Réachvĭhar,ALA-LC:Rājvihār[riəc.vihiə]; "Royal Monastery"). It was founded by theKhmer KingJayavarman VII as aMahayana Buddhist monastery and center of learning dedicated to his mother.[1] Almost 80,000 people were required to maintain or attend at the temple, including over 2,700 officials and 615 dancers.[1]
The temple is referred to as the "Tomb Raider Temple" or the "Angelina Jolie Temple" due to its depiction in the filmLara Croft: Tomb Raider (2001).[1][2]
The temple was built without mortar and, after it was abandoned, trees took root in the loosened stones.[3] The trees growing out of the ruins and thejungle surroundings have made it one of the most popular temples with visitors to the area.[3] It has been on theUNESCOWorld Heritage List since 1992.
In 1186 A.D.,Jayavarman VII embarked on a massive program of construction and public works. Rajavihara ("monastery of the king"), today known as Ta Prohm ("ancestor Brahma"), was one of the first temples founded pursuant to that program. Thestele commemorating the foundation gives a date of 1186 A.D.[4]
Jayavarman VII constructed Rajavihara in honour of his family. The temple's main image, representingPrajnaparamita, the personification of wisdom, wasmodelled on the king's mother. The northern and southern satellite temples in the third enclosure were dedicated to the king's guru, Jayamangalartha,[5]: 174 and his elder brother respectively. As such, Ta Prohm formed a complementary pair with the temple monastery ofPreah Khan, dedicated in 1191 A.D., the main image of which represented theBodhisattva of compassionLokesvara and was modelled on the king's father.[6]
The temple'sstele records that the site was home to more than 12,500 people (including 18 high priests and 615 dancers), with an additional 80,000 inhabitants in the surrounding villages working to provide services and supplies. The stele also notes that the temple amassed considerable riches, including gold, pearls, and silks.[7] Expansions and additions to Ta Prohm continued as late as the rule of Srindravarman at the end of the 13th century.
After the fall of theKhmer Empire in the 15th century, the temple of Ta Prohm was abandoned and neglected for centuries. When the effort to conserve and restore the temples ofAngkor began in the early 20th century, theÉcole française d'Extrême-Orient decided that Ta Prohm would be left largely as it had been found, as a "concession to the general taste for the picturesque." According to pioneering Angkor scholarMaurice Glaize, Ta Prohm was singled out because it was "one of the most imposing [temples] and the one which had best merged with the jungle, but not yet to the point of becoming a part of it".[8] Nevertheless, much work has been done to stabilize the ruins, to permit access, and to maintain "this condition of apparent neglect."[6]
In 1992,UNESCO inscribed Ta Prohm on theWorld Heritage List. The conservation and restoration of Ta Prohm is a partnership project of theArchaeological Survey of India and theAPSARA (Authority for the Protection and Management of Angkor and the Region of Siem Reap).[9]
By 2013, theArchaeological Survey of India restored most parts of the temple complex, some of which were constructed from scratch.[9] Wooden walkways, platforms, and roped railings were put in place around the site to protect the monument from further damages from tourists.
In November 2022, a renovation of the Hall of Dancers was completed.[10]
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The design of Ta Prohm is that of a typical "flat" Khmer temple, as opposed to a temple-pyramid ortemple-mountain, the inner levels of which are higher than the outer. Five rectangularenclosing walls surround acentral sanctuary. The sanctuary is centered around the stone face ofPrajnaparamita, the personification of wisdom, modeled after the king's mother.[3] Like most Khmer temples, Ta Prohm is oriented to the east, so the temple proper is set back to the west along an elongated east–west axis. The outer wall of 1000 by 650 metres encloses an area of 650,000 square metres that at one time would have been the site of a substantial town, but that is now largely forested. There are entrancegopuras at each of thecardinal points, although access today is now only possible from the east and west. In the 13th century, face towers similar to those found at theBayon were added to the gopuras. Some of the face towers have collapsed. At one time, moats could be found inside and outside the fourth enclosure. The presence of two moats led some historians to speculate that the 12th/13th remain of Ta Prohm is an expansion of a more ancient Buddhist shrine on the same site.[11]
The three inner enclosures of the temple proper aregalleried, while the corner towers of the first enclosure form aquincunx with the tower of the central sanctuary. This basic plan is complicated for the visitor by the circuitous access necessitated by the temple's partially collapsed state, as well as by the large number of other buildings dotting the site, some of which represent later additions. The most substantial of these other buildings are thelibraries in the southeast corners of the first and third enclosures; the satellite temples on the north and south sides of the third enclosure; the Hall of Dancers between the third and fourth eastern gopuras; and aHouse of Fire east of the fourth eastern gopura.
Ta Prohm does not have many narrativebas-reliefs (as compared to Angkor Wat or Angkor Thom.)[citation needed] At any rate, some depictions of scenes from Buddhist mythology do remain. One badly eroded bas-relief illustrates the "Great Departure" ofSiddhartha, the futureBuddha, from his father's palace.[12] The temple also features stone reliefs ofdevatas (minor female deities), meditating monks or ascetics, anddvarapalas or temple guardians.
The trees growing out of the ruins are perhaps the most distinctive feature of Ta Prohm, and "have prompted more writers to descriptive excess than any other feature of Angkor."[6] Two species predominate, but sources disagree on their identification: the larger is either the silk-cotton tree (Ceiba pentandra) or thitpokTetrameles nudiflora,[13] and the smaller is either thestrangler fig (Ficus gibbosa)[14] or gold apple (Diospyros decandra).[13] Angkor scholarMaurice Glaize observed, "On every side, in fantastic over-scale, the trunks of the silk-cotton trees soar skywards under a shadowy green canopy, their long spreading skirts trailing the ground and their endless roots coiling more like reptiles than plants."[15]
Ta Prohm was used as a location in the filmLara Croft: Tomb Raider (2001). In the film, Lara Croft, played byAngelina Jolie, picked ajasmine flower and then fell through the earth into the temple, with the forthcoming scenes filmed atPinewood Studios.[1]
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| Geographic | |
