
TheSynod of Kells (Irish:Sionad Cheanannais,Latin:Kenana Synodus)[1][2] took place in 1152, under the presidency ofGiovanni Cardinal Paparoni, and continued the process begun at theSynod of Ráth Breasail (1111) of reforming theIrish church. The sessions were divided between the abbeys ofKells andMellifont, and in later times the synod has been called theSynod of Kells-Mellifont and theSynod of Mellifont-Kells.
Its main effect was to increase the number ofarchbishops from two to four, and to redefine the number and size ofdioceses. ThePrimacy of Ireland was granted to theArchdiocese of Armagh.
Máel Máedóc Ua Morgair (Saint Malachy) was made a priest in 1119, as vicar toCelsus. His firstsees wereDown andConnor, and he was located atBangor Abbey. On the death of Celsus in 1129, Malachy was nominated as his successor atArmagh, now the prime see in Ireland. An internal church dispute over the succession and proposals for reform obliged him to concede the position to Gelasius. In 1137, Gelasius, lacking papal confirmation of the appointment of Malachy by Rome, asked him to secure the archbishop'spallium at the hands of the Pope or his legate. Malachy reached Rome, but the Pope,Innocent II, would only grant the pallia to Malachy at the request of an Irish National Synod. To facilitate this, he made Malachy his papal legate. Malachy then returned to Ireland, accompanied by a number ofCistercian monks provided bySt. Bernard.[3]
In 1148 a synod of bishops was assembled at Inispatric. Malachy set out on a second journey to Rome, but died on the way at Clairvaux, France, in November. A synod was summoned to Kells in 1152. This synod approved the consecration of four archbishops.Tairrdelbach Ua Conchobair, theHigh King of Ireland, approved the decrees, and the pallia were conferred by thePapal Legate,Giovanni Cardinal Paparoni (also known as JohnCardinal Paparo).
Ireland was divided into thirty-six sees, and four metropolitan sees: Armagh, Cashel, Tuam, and Dublin. Armagh was granted Primacy (seePrimacy of Ireland). The diocese of Dublin, ruled by the Ostmen (Hiberno-Norse), seceded from Canterbury and was united with Glendalough. Gregory, the incumbent bishop, accepted the new title and Ostman separatism came to an end.[3]
The diocesan system was further reorganised, with the number of metropolitan provinces being increased from two to four, by raising the dioceses ofDublin andTuam to archdioceses. The four provinces of Armagh, Cashel, Dublin and Tuam corresponded to the contemporary boundaries of theprovinces ofUlster,Munster,Leinster andConnacht respectively.
In most cases the dioceses corresponded with the territories controlled by theIrish clans, and the clan chiefs liked to appoint family members as bishops, nuns and church officials.
The diocesan structure established by the synod largely survived until the sixteenth century, and still forms the basis of the territorial structure of both theCatholic Church and theChurch of Ireland, with many of the sees now merged.
Comthinól senaidh ac espocaib Erenn im cairdinel comurba Pedair co Drochad Atha, cor' ordaighsed araill do riaglaib and. Ro facaib didiu in cairdinel failliam gacha cuicidh a n-Erinn .i. paillium í n-Ard Macha & paillium a n-Ath Cliath, & araile a Condachtaib & annsa Mumain.
A synod was convened by the bishops of Ireland and thecardinal of St. Peter's successor atDrogheda, and they ordained certain regulations there. Then he left apallium for each province in Ireland, that is, a pallium in Armagh and a pallium in Dublin and another in Connacht and another in Munster.