| Synagogue in the Agora of Athens | |
|---|---|
| Religion | |
| Affiliation | Judaism(former) |
| Location | |
| Location | Ancient Agora of Athens(now modern-dayAthens) |
| Country | Greece |
Location of the former synagogue inAthens | |
| Coordinates | 37°58′29″N23°43′20″E / 37.9747°N 23.7222°E /37.9747; 23.7222 |
| Architecture | |
| Type | Synagogue architecture |
| Completed | 267–394 CE |
| Materials | Pentelic marble |
TheSynagogue in the Agora of Athens is a putative formerJewishsynagogue located in theAncient Agora of Athens. Its existence was hypothesised byHomer Thompson andA. Thomas Kraabel on the basis of a marble fragment, showing a Jewishmenorah and alulav (palm branch), discovered near theMetroon in 1977. Thompson proposed that the Metroon may have been partly converted into a synagogue after thesack of the city by the GermanicHeruli people in 267 CE; Kraabel suggested that the structure's northern room, similar in plan to a Christianbasilica, was used for this purpose. It is unclear whether this proposed synagogue would have been the one that the apostlePaul is described as visiting in theActs of the Apostles.
Athens is known to have been home to a Jewish community from the second century BCE, which probably maintained a building for collective worship.[1]
During an excavation in the summer of 1977, a piece ofPentelic marble apparently once part of a curvilinear frieze over a doorway or niche was discovered a few meters from the northeast corner of theMetroon, a second-century BCE temple originally dedicated to a mother goddess.[2] The fragment is incised with the images of a seven-branchedmenorah and alulav, or palm branch.[3] The putative synagogue is thought to date from the period between 267 and 396 CE: thecontext in which the fragment was found dated to between the late fourth and early fifth centuries CE, and the Agora excavation director,Homer Thompson, considered the marble likely to have come from a building constructed after thesack of the city by the GermanicHeruli people in 267 CE, and to have been damaged by the invasion ofAlaric I of theVisigoths in 394 CE.[2]
Thompson hypothesized that the Metroon may have been partly converted into a synagogue after 267 CE.Thomas Kraabel suggested that the northern room of the structure, which was converted after the late third century into an apsidal room in the same shape as a Christianbasilica, was a likely candidate for this synagogue, on the grounds that it shared a shape with the known synagogue inSardis and (like the Sardis synagogue) was paved with a mosaic floor without motifs identifiable frompre-Christian Roman religion.[4] In 2019, Mark Wilson described the identification of this synagogue as "possible",[5] while Nicholas Stravroulakis and Timothy J. DeVinney described it as "probable" in 1992.[6]
The apostlePaul is said in theBook of Acts to have visited a synagogue in Athens,[7] during his visit to the city in 54 CE.[8] The identity of that synagogue cannot be firmly established,[9] thoughWilliam A. McDonald argued in 1941 that it was probably one outside the Agora, on the basis that Acts describes Paul as preaching "in the synagogue and in the Agora".[10]