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Sunpadh Rebellion

From Wikipedia, the free encyclopedia
755 AD uprising against the Abbasid Caliphate
Sunpadh Rebellion

Map ofSunpadh's Rebellion against theAbbasid Caliphate in 137 AH / 755 AD.
Date137 AH / 755 AD
Location
Khorasan and its surrounding mountains
ResultAbbasid victory[1]
Belligerents
Abbasid CaliphateSunpadh Movement
Supported by :
Daylamites
Dabuyids of Tabaristan
Commanders and leaders
Jahwar ibn Marar [ar]
Omar bin Al-Alaa [ar]
Sunpadh X
Strength
10,00090,000–100,000
Casualties and losses
Unknown30,000–60,000 killed

TheRebellion of Sunpadh was aZoroastrian uprising against theAbbasid Caliphate in retaliation for the execution ofAbu Muslim al-Khorasani. The rebellion seemed clearly driven bySunpadh's close connection to Abu Muslim, as he was one of his companions and supporters. He threatened in marching toMecca and destroy theKaaba. The rebellion ended up being suppressed by theArab commanderJahwar ibn Marar al-Ijli. Approximately 30,000 to 60,000 of Sunpadh's followers killed with Sunpadh killed by Jahwar al-Ijli or murdered by the relative of theDabuyid ruler,Ispahbad Khurshid.

Background and rebellion

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The news ofAbu Muslim al-Khurasani's execution led to disturbances to the people ofKhurasan and the broaderPersian population, from northeastern to westernIran many mourned his death, believing they had lost their savior and the most significant figure to emerge from their ranks since theIslamic conquest of Persia.

In early 755, with an aim to avenge the murder, Sunpadh, a nobleman from the village of Ahan or Ahrawanah in the district ofNishapur ofKhorasan. Sunpadh was the chief of Nishapur, who rebelled against theAbbasid Caliphate. Later, Abu Muslim promoted Sunpadh to the rank ofispahsalar.[2][3][4]

Sunpadh was first in Abu Muslim's army, which he had brought with him when he wanted to performHajj in the year 136 AH (753 CE or 754 CE). Abu Muslim had left a part of his army inRay, along with some of his treasuries. Sunpadh maybe was in the army that encamped in Ray, or maybe Sunpadh remained residing in Nishapur.[4]

Religion of Sunpadh

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Historians differed in their description of the faith of Sunpadh.al-Masudi considered him aKhurramite, whileal-Tabari said that he was aZoroastrian, whileNizam al-Mulk described him as aMazdakite. According to the modern historianFarouk Omar: "However, if we look closely at the slogans raised by Sunpadh, we notice his attempt to reconcile the principles ofGhali Islam, Khurramism, and Mazdakism. This indicates that Sunpadh spread his propaganda among Islamic and non-Islamic elements, and in order to include them in his movement, he raised different slogans that suited all these groups. For this reason, his slogans were political and religious at the same time. He called on the Khurramites to ally with the "Ghulat ". In his opinion, there was no difference between the teachings of the Ghulat and the teachings ofMazdak. Nizam al-Mulk says that Sunpadh's teachings greatly influenced theRafida (perhaps he meant the Ghulat Shiites) and the Followers of Mazdak."[5] Sunpadh was identified as a Zoroastrian by the most of modern historians.[6][7][8]

Beginning of the rebellion

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The rebellion erupted under Sunpadh's leadership, in Nishapur, driven by his personal allegiance to Abu Muslim, whose assassination served as the catalyst that triggered the rebellion.[4] where Sunpadh propagated messianic beliefs concerning Abu Muslim's fate, asserting that his mentor's death was not final:

Abu Muslim would return from the dead, accompanied by theMahdi of theRafidites andMazdak, to guide us [Sunpadh's followers] to ultimate triumph.[9][10]

Another motivation for Sunpadh's rebellion was his pursuit of restoring of the ancient Persian religion (Zoroastrianism) while simultaneously pursuing the expulsion ofArab forces from the Persian territories. His radicalanti-Islamic agenda culminated in his bold declaration to destroy theKaaba itself.[5][7][10]

The movement gained vital assistance from theDabuyid ruler, who was known as theispahbadh ofTabaristan,Khurshid (r. 740–760), as Sunpadh sent a part of Abu Muslim's treasuries to him to support the anti-Abbasid rebellion.[4] Ispahbadh Khurshid whose the domain remained minimally affected by Islamic influence and whose assistance proved essential for the rebellion's early momentum.[7][6] Rural populations throughout Ray and its vicinity rallied to Sunpadh's movement.[11] The movement attracted supporters from diverse regions including Tabaristan,Daylam, and Jibal. the rebels mostly composed of Khurramites,[4] with rebel forces reportedly reaching between 90,000 and 100,000 participants.[11][12] However, Historian Farouk Omar suggests these numerical estimates may have been exaggerated.[4] Sunpadh's followers were mostly farmers and peasants.[12]

Sunpadh managed to capture the cities ofNishapur, Ray. Sunpadh defeated and killed the governor ofQumis, Abu 'Ubaid al-Hanafi, and captured the city. He earned the title of"FiruzIspahbadh" ("the victoriousIspahbadh").[8] Sunpadh dispatched correspondence to theDaylamite ruler, proclaiming his success in overthrowing Arab dominance in the region. At Ray, he took over the treasures and resources of Abu Muslim that had been left there when Abu Muslim had set out for his intended audience with the Abbasidcaliph,al-Saffah, for Hajj in the year 130 AH (747 CE or 748 CE).[4][6][7][13] After he successfully captured Ray, he planned to invadeIraq, he took a large number ofMuslims captive, especially women, but he treated the merchants and the owners of the goods kindly, perhaps because he hoped that they would prepare provisions and food for his large number of soldiers.[5]

Suppression of rebellion

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Abbasid Response

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As Sunpadh and his followers were moving towardHamadan, the Abbasidcaliph,al-Mansur, responded by dispatching a substantial military force under the command ofJahwar ibn Marrar al-Ijli.[12] The expedition comprised approximately 10,000 troops, includingKhorasani forces fromIraq, Arab contingents from westernIran, and additional units fromFars,Khuzistan,Isfahan, andQom. TheIjli tribe, being the dominant Arab clan in theJibal region, provided significant support to Jahwar's campaign. As so many Arabs from Jibal joined Jahwar's army under the lead of Omar ibn al-Alaa.[14][7][15] Before the decisive engagement, Jahwar addressed his troops to motivate them for the impending battle, framing the conflict in religious and material terms:

You will be fighting people bent on eliminating your religion and expelling you from your world of wealth and power.[7][16]

— Jahwar ibn Marrar al-Ijli

The decisive confrontation occurred between Hamadhan and Ray at the desert's edge, a battle at Jurjunban. Despite initial resistance, Sunpadh's forces suffered a catastrophic defeat, with approximately 30,000 to 60,000 of his followers reportedly killed during the rout. The aftermath saw the capture of women and children among Sunpadh's supporters as prisoners of war.[14][7][11][15]

Following his military defeat, Sunpadh and his brother attempted to seek sanctuary inTabaristan. The entire rebellion, from its inception to Sunpadh's death, lasted merely seventy days.[7][11][12] According to the historianIbn Isfandiyar, countless of Abu Muslim's and Sunpadh's supporters were killed in the defeat that their bones were still noticeable in 912.[11]

Conflicting accounts of Sunpadh's death

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Historical sources present divergent narratives regarding Sunpadh's demise, reflecting the complex political circumstances of his final days. While the ispahbad of Tabaristan initially welcomed Sunpadh by dispatching an official to receive him, this hospitality quickly soured as the local ruler feared that harboring the rebel would jeopardize his relations with the Abbasid Caliphate, leading him to orchestrate Sunpadh's assassination after a brief period.[15] The precise circumstances vary among medieval historians: some sources claim Lunan al-Tabari killed Sunpadh in the territory between Tabaristan and Qumis,[14] while according toNizam al-Mulk, Sunpadh was killed by Jahwar at Ray, and according toIbn al-Athir, it was the Ispahbad's own agent who carried out the killing.[17] Ibn Isfandiyar provides a notably different account, describing how Jahwar ibn Marrar defeated Sunpadh in battle, after which the rebel fled to Tabaristan with Abu Muslim's treasure, only to be killed by Tus, the ispahbad's cousin, during a quarrel.[18] According to another tradition, both Sunpadh and his brother were slain by a relative of the Tabaristan ruler, who then sent their heads to Jahwar.[11] It is possible, however, that the murder was instigated by the ruler of Tabaristan, Khurshid, in the hope of acquiring the remainder of Abu Muslim's treasure.[19]

A number of Sunpadh's followers continued to remain loyal to him until the fifth century AH (11th century CE) in Ray andQazvin, where they were known as the "Sunpadhiyya".[15]

See also

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References

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  1. ^Foltz, Richard (2016).Iran: Persia in World History. Oxford University Press. p. 50.ISBN 978-0-19-933549-7.Especially in the wake of Abu Muslim's murder. In 755, a neo-Zoroastrian leader named Sunpadh raised an army with the vow to avenge Abu Muslim by marching on Mecca and destroying Islam's most sacred shrine, the Kaaba. (He was not successful.)
  2. ^Kennedy 1986, p. 63-64.
  3. ^Crone 2012, p. 32-34.
  4. ^abcdefgOmar 2009, p. 106.
  5. ^abcOmar 2009, p. 107.
  6. ^abcMcAuliffe 1995, p. 44.
  7. ^abcdefghKennedy 1986, p. 64.
  8. ^abCrone 2012, p. 34.
  9. ^Kennedy 1986, p. 65.
  10. ^abDouri 2006, p. 95.
  11. ^abcdefCrone 2012, p. 36.
  12. ^abcdDouri 2006, p. 96.
  13. ^Crone 2012, p. 35.
  14. ^abcMcAuliffe 1995, p. 45.
  15. ^abcdOmar 2009, p. 108.
  16. ^Crone 2012, pp. 35–36.
  17. ^Malek 2004, p. 13.
  18. ^Malek 2004, p. 14.
  19. ^Pourshariati 2008, pp. 314–315.

Sources

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