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Sultan Mohammed

From Wikipedia, the free encyclopedia
16th-century Persian miniaturist
Signature of Sultan Mohammed:
Persian:عمل سلطان محمد
"The work of Sultan Muhammad"
over the doorway inAllegory of drunkenness,Cartier Hafiz, 1531, Tabriz.[1]

Sultan Mohammad (Persian:سلطان محمد) was an Iranian painter at theSafavid court inTabriz under ShahIsmail I (r. 1501–1524) and ShahTahmasp I (r. 1524–1576). He served as the director of ShahIsmail's artists’ workshop[2]: 31  and as the first project director of theShahnameh of Shah Tahmasp.[3] He gave painting lessons toTahmasp when he was the crown prince.[2]: 34 

Secure attribution of miniatures to Sultan Mohammed is limited: only two miniatures are directly signed by him,Celebration of Id andAllegory of drunkenness from the 1531Cartier Hafiz, and one miniature is attributed to him by his contemporaryDust Muhammad:The Court of Gayumars. The other miniatures are attributed to him based on stylistic similarities and other circumstantial evidence.[4]

Sultan Mohammad was a native ofTabriz.[2]: 31  He was the father of the artistMirza Ali, who also contributed to theShahnameh of Shah Tahmasp, and the grandfather of the painter and illuminator Mir Zayn al-'Abidin, who was active in the last quarter of the sixteenth century.[2]: 51  He died before 1555.[2]: 72 

Khamsa of Nizami (1481)

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Around 1505, while in Tabriz, Sultan Mohammed was asked byIsmail I (r. 1501-24) to complete a Turkoman manuscript, theKhamsa of Nizami (Tabriz, 1481), with eleven new miniatures.[5][6][7] The miniatures created by Sultan Mohammed are onfolios 12, 38v, 46, 89 v, 192, 196, 233, 244 and 285 of the manuscript.[8] The criteria used to differentiate the Safavid miniatures from the Turkoman ones in this manuscript is for a great part iconographic, as the protagonists in Sultan Mohammed's paintings generally wear Shah Isma'il's signature turban, theTaj-i Haydari, which he introduced when he occupied Tabriz in 1501-1502.[8]

  • Bahram Gur in the White Pavilion, Khamsa of Nizami. Sultan Mohammed circa 1505, Tabriz (Topkapi H. 762).
    Bahram Gur in the White Pavilion,Khamsa of Nizami. Sultan Mohammed circa 1505, Tabriz (Topkapi H. 762).
  • The Mir'aj of Prophet Muhammad, Khamsa of Nizami. Sultan Mohammed circa 1505, Tabriz (Keir Collection, III. 207)
    The Mir'aj of Prophet Muhammad,Khamsa of Nizami. Sultan Mohammed circa 1505, Tabriz (Keir Collection, III. 207)

Shahnameh of Shah Tahmasp (c.1520-1535)

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"The Court of Gayumars", Folio 20v from the Shahnameh of Shah Tahmasp; c. 1522−25; opaque watercolor, ink, and gold on paper; painting is 34.2 cm (height) x 23.1 cm (width); the Aga Khan Museum. The painting is attributed to Sultan Mohammad.
"The Court of Gayumars", Folio 20v from theShahnameh of Shah Tahmasp; c. 1522−25; opaque watercolor, ink, and gold on paper; painting is 34.2 cm (height) x 23.1 cm (width); theAga Khan Museum. The painting is attributed to Sultan Mohammad based on the contemporary testimony ofDust Muhammad.[2]: 50 

Sultan Mohammad’s style was initially based in the Turkman courtly idiom.[2]: 34  Sheila R. Canby writes that around 1515, he was perfecting scenes of “man and animal inhabiting a natural world of roaring winds, lush and frenzied vegetation and rocks resembling grotesque faces”,[9] of which his painting “Rustam Sleeping while Rakhsh Fights a Lion” from an unfinishedShahnameh is an example. In the 1520s however, Sultan Mohammad was influenced by the more sedate and subtle lateTimurid mode practiced atHerat; his compositions became more orderly and architectonic.

Sultan Mohammad’s painting “The Court of Gayumars” is widely considered the “crowning achievement” of theShahnameh of Shah Tahmasp.[2]: 50  It has been estimated that the artist worked on the painting for three years.[2]: 51  In 1544,Dust Muhammad described it as “such that the lion-hearted of the jungle of depiction and the leopards and crocodiles of the workshop of ornamentation quail at the fangs of his pen and bend their necks before the awesomeness of his pictures,” making it one of the few individual paintings to be referenced in any sixteenth century text.[2]: 51 

Other than theShahnameh of Shah Tahmasp, Sultan Mohammad may have contributed to an illustrated manuscript of theStory of Jamal and Jalal of Muhammad Asafi that was copied by the scribe Sultan Ali Qayini in 1502–3 atHerat but then travelled west.[2]: 29, 31 

  • "The Feast of Sada", Folio 22v from the Shahnameh of Shah Tahmasp; c. 1525; opaque watercolor, ink, silver, and gold on paper; painting is 24.1 cm (height) x 23 cm (width), entire page is 47 cm (height) x 31.8 cm (width); the Metropolitan Museum of Art. The painting is attributed to Sultan Mohammad.[10]
    "The Feast of Sada", Folio 22v from theShahnameh of Shah Tahmasp; c. 1525; opaque watercolor, ink, silver, and gold on paper; painting is 24.1 cm (height) x 23 cm (width), entire page is 47 cm (height) x 31.8 cm (width); theMetropolitan Museum of Art. The painting is attributed to Sultan Mohammad.[10]
  • "Tahmuras Defeats the Divs", Folio 23v from the Shahnameh of Shah Tahmasp; c. 1525; opaque watercolor, ink, silver, and gold on paper; painting is 28.3 cm (height) x 18.6 cm (width), entire page is 47 cm (height) by 32.1 cm (width); the Metropolitan Museum of Art. The painting is attributed to Sultan Mohammad.[11]
    "Tahmuras Defeats the Divs", Folio 23v from theShahnameh of Shah Tahmasp; c. 1525; opaque watercolor, ink, silver, and gold on paper; painting is 28.3 cm (height) x 18.6 cm (width), entire page is 47 cm (height) by 32.1 cm (width); theMetropolitan Museum of Art. The painting is attributed to Sultan Mohammad.[11]
  • "Zahhak is Told His Fate", Folio 29v from the Shahnameh of Shah Tahmasp; c. 1524; opaque watercolor, ink, silver, and gold on paper; painting is 18.7 cm (height) x 32.9 cm (width), entire page is 31.9 cm (height) x 47 cm (width); the Metropolitan Museum of Art. The painting is attributed to Sultan Mohammad.[12]
    "Zahhak is Told His Fate", Folio 29v from theShahnameh of Shah Tahmasp; c. 1524; opaque watercolor, ink, silver, and gold on paper; painting is 18.7 cm (height) x 32.9 cm (width), entire page is 31.9 cm (height) x 47 cm (width); theMetropolitan Museum of Art. The painting is attributed to Sultan Mohammad.[12]

Cartier Hafiz (1531)

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Signature of Sultan Muhammad in theCelebration of Id,Cartier Hafiz, 1531

Around 1531, while at the court inTabriz, Sultan Mohammed contributed three miniatures to theCartier Hafiz, a magnificent copy of theDiwan of Hafez.[13] The three miniatures areCelebration of Id, one of the rare miniatures to bear his signature, theAllegory of drunkenness, and also probablyThe lovers picnicking, which is in the same style.[13]

InCelebration of Id, on the throne, at the feet of the rulerShah Tahmasp at the center of the composition,Sultan Muhammad added his signature: "The work (amal) of Sultan Muhammad of'Eraq".[14][15] Various adjectives fit for a king surround the signature: victory (fatḥ), [divine] assistance (nuṣrat), good fortune (dawlat), triumph (pirūzī), and [long] life (`umr).[15]

  • Binding, front cover attributed to Sultan Muhammad
    Binding, front cover attributed to Sultan Muhammad
  • Shah Tahmasp and his court at the Celebration of Id. Cartier Hafiz, circa 1531. Signed by Sultan Mohammad.[16]
    Shah Tahmasp and his court at theCelebration of Id.Cartier Hafiz, circa 1531. Signed by Sultan Mohammad.[16]
  • Allegory of drunkenness. Hafez appears in the window over the jars, painted and signed by Sultan Mohammed circa 1531.[17][18]
    Allegory of drunkenness.Hafez appears in the window over the jars, painted and signed by Sultan Mohammed circa 1531.[17][18]
  • The lovers picnicking, attributed to Sultan Mohammed
    The lovers picnicking, attributed to Sultan Mohammed

Sultan Mohammed was also among the few distinguished artists to contribute to an illustrated manuscript of theKhamseh of Nizami that was copied by the scribeShah Mahmud of Nishapur atTabriz and produced between 1539 and 1543.[2]: 52–53  Furthermore, he decorated the borders of many other fineSafavid manuscripts.[2]: 57–58 

Sources

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References

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  1. ^""Allegory of Worldly and Otherworldly Drunkenness", Folio from the Divan of Hafiz".Metropolitan Museum of Art. 2025.
  2. ^abcdefghijklmCanby, Sheila R. (2000).The Golden Age of Persian Art, 1501–1722. New York: Harry N. Abrams, Inc. pp. 22–65.ISBN 0-8109-4144-9.
  3. ^Sussan Babaie."Sussan Babaie: Looking at Persian Painting".HENI Talks.
  4. ^Welch 1976, p. 36.
  5. ^Blair & Bloom 1996, p. 68.
  6. ^Sims, Eleanor; Marshak, Boris Ilʹich; Grube, Ernst J.; I, Boris Marshak (1 January 2002).Peerless Images: Persian Painting and Its Sources. Yale University Press. p. 151.ISBN 978-0-300-09038-3.
  7. ^Curatola, Giovanni (2018).Iran: arte islamica. Milano: Jaca book. p. 209, note 90.ISBN 978-88-16-60569-5.
  8. ^abStchoukine, Ivan (1966)."Les peintures turcomanes et ṣafavies d'une Khamseh de Niẓâmî achevée à Tabrîz en 886/1481".Arts Asiatiques.14 (1): 4.doi:10.3406/arasi.1966.955.
  9. ^Canby, Sheila R. (2000).The Golden Age of Persian Art, 1501–1722. New York: Harry N. Abrams, Inc. p. 31.ISBN 0-8109-4144-9.By about 921/1515 the idiom of man and animal inhabiting a natural world of roaring winds, bush and frenzied vegetation and rocks resembling grotesque faces was being hones by the director of Shah Isma'il's artists' workshop, Sultan Muhammad
  10. ^""The Feast of Sada", Folio 22v from theShahnameh of Shah Tahmasp".Metropolitan Museum of Art. RetrievedNovember 28, 2022.
  11. ^""Tahmuras Defeats the Divs", Folio 23v from theShahnameh of Shah Tahmasp".Metropolitan Museum of Art. RetrievedNovember 28, 2022.
  12. ^""Zahhak is Told His Fate", Folio 29v from theShahnameh of Shah Tahmasp".Metropolitan Museum of Art. RetrievedNovember 28, 2022.
  13. ^abBlair 2014, p. 239.
  14. ^Soudavar 1992, pp. 159–161. sfn error: no target: CITEREFSoudavar1992 (help)
  15. ^abBlair 2014, p. 240.
  16. ^"The Safavid shah Tahmasp, who is surely the youthful prince sitting on the throne in the middle of the scene." (...) "the young Shah Tahmasp, who is seated on the throne in the center of the composition"Blair 2014, pp. 240–241
  17. ^"Hafiz himself, popeyed with booze or religious inspiration, sits in a window above the huge wine jars." inWelch 1976, p. 69
  18. ^""Allegory of Worldly and Otherworldly Drunkenness", Folio from the Divan of Hafiz".Metropolitan Museum of Art. 2025.
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