Sugawara no Michizane (菅原 道真;Japanese pronunciation:[sɯ.ɡa.wa.ɾano(|)mʲi.tɕiꜜ.(d)za.ne,sɯ.ŋa-],[1][2] August 1, 845 – March 26, 903), orKankō (菅公[3];[kaꜜŋ.koː],[2]lit. 'Lord Sugawara'), was a scholar, poet, and politician of theHeian period of Japan. He is regarded as an excellent poet, particularly inwaka andkanshi poetry, and is today revered inShinto as the god of learning,Tenman-Tenjin (天満天神; often shortened toTenjin). In the famed poem anthologyHyakunin Isshu, he is known asKanke (菅家)[a], and inkabuki drama he is known asKan Shōjō (菅丞相).[4] Along withTaira no Masakado andEmperor Sutoku, he is often called one of the “Three GreatOnryō of Japan.”.[5]
He was born into a family of scholars, who bore thehereditary title ofAson (朝臣) which predated theRitsuryō system and its ranking of members of the court. His grandfather,Sugawara no Kiyotomo, served the court, teaching history in the national school for future civil bureaucrats and even attained the third rank. His father,Sugawara no Koreyoshi, began a private school in his mansion and taught students who prepared for the entrance examination to the national school or who had ambitions to be officers of the court, including his own son Michizane.
Michizane passed the entrance examination, and enteredDaigaku, as the national academy was called at the time. After graduation he began his career in the court as a scholar as a relatively prestigious senior sixth rank upper in 870.[6] His rank coincided with his role initially as a minor official in the court bureaucracy under theMinistry of Civil Affairs. By 874 Michizane had reached the fifth rank (his father the fourth rank), and served briefly under the Ministry of War before being transferred to a more desirable role in theMinistry of Popular Affairs.[6] His training and skill withClassical Chinese language and literature afforded him many opportunities to draft edicts and correspondences for officials in the court in addition to his menial duties. Records show at this time he composed three petitions forFujiwara no Yoshifusa as well as the Emperor.[6] Michizane also took part in receiving delegations from the Kingdom ofParhae, where Michizane's skill with Chinese again proved useful in diplomatic exchanges and poetry exchange. In 877, he was assigned to the Ministry of the Ceremonial, which allowed him to manage educational and intellectual matters more than before.
In addition to his offices at the court he ran the school his father founded, theKanke Rōka (菅家 廊下; lit. "Sugawara Family Hall"). In 877, he was also promoted to professor of literature at the academy, Later, he was also appointedDoctorate of Literature (文章博士,monjō hakushi) the highest professorial office at Daigaku. This office was considered to be the highest honor a historian could achieve.
In 886, Sugawara was appointed to be Provincial governor (Kokushi) ofSanuki Province. Modern research shows that many bureaucrats in the court, if they lacked sufficient reputation, were assigned at least one term in a remote province, and Michizane was no exception. During his four-year tenure in the province, Michizane's informal poetry increased, and up to 26% of his poetry still extant was composed in this narrow time.[7] Among his duties, based on limited records, was to tour the province, recommend outstanding individuals to the court, and to punish as needed. In 887, Michizane had to petition and pray to the Buddhas and the Shintokami to help relieve a drought at the time. Records of the time imply that Michizane's time as governor had met with only middling success.[7]
While serving as governor, a political conflict arose betweenEmperor Uda andFujiwara no Mototsune of powerful Fujiwara clan called theAko controversy orAkō Incident (阿衡事件,akō jiken) in 888 over Mototsune's unclear role in the court after Emperor Uda's ascension. Michizane, defending the court scholars and emperor sent a letter of censure to Mototsune, and gained the favor of Emperor Uda. With his term as governor completed in 890, Michizane returned to the court inKyoto. In Emperor Uda's struggles to restore power to the imperial family, away from the Fujiwara, a number of officials from non-Fujiwara families were promoted to key positions, including Imperial offshoots in theMinamoto family and Sugawara no Michizane. In a rapid series of promotions beginning in 891, Michizane rose to the senior third rank in 897. According to one document signed by Michizane in 894, he already held the following posts in the court:[8]
He was appointed ambassador to China in the 890s, but instead came out in support of abolition of theimperial embassies to China in 894, theoretically in consideration for the decline of theTang dynasty. On the other hand, some historians point to a power struggle between Michizane and his political rivals, the influentialFujiwara no Tokihira and otherFujiwara clans, as another reason for Sugawara Michizane to advise the emperor to abolish the Japanese envoys to Tang. The theory is that if Michizane had been sent to Tang as an ambassador, he would have been removed from the center of power at the court, and he advised the emperor to abolish the envoys to avoid this.[9][10]
Within the abdication of Emperor Uda, Michizane's position became increasingly vulnerable. In 901, through the political maneuverings of his rival, Fujiwara no Tokihira, who accused him of favouring Prince Tokiyo over the crown prince as the main successor to the emperor's throne, Michizane was demoted from his aristocratic rank of junior second to a minor official post atDazaifu, inKyūshū'sChikuzen Province where he and his entire family was banished.[11] He died in exile in 903.[11]
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After Michizane's death,plague anddrought spread and sons ofEmperor Daigo died in succession. The Imperial Palace's Great Audience Hall (shishinden) was struck repeatedly by lightning, and the city experienced weeks of rainstorms and floods. Attributing the cause of these events to the vengeful spirit of the exiled Sugawara, the imperial court built aShinto shrine calledKitano Tenman-gū in Kyoto, and dedicated it to him to appease his anger. They posthumously restored his title and office, and struck from the record any mention of his exile. Even this was not enough, and 70 years later Sugawara was deified asTenjin-sama, a god of sky and storms. Eventually Tenjin evolved into a benignkami of scholarship.
Today many Shinto shrines in Japan are dedicated to him. He became the most notable example of an interesting spiritual transformation: as a vengeful Japanese spirit,onryō orgoryō, often a former aristocrat who was wrongfully killed, and consequently seeking revenge, becomes a benign deity through ritual pacification and posthumous honors.[12]
Michizane had an exceptional talent in poetry both forwaka (poetry in Japanese) andkanshi (poetry in Chinese).
Like his father, Michizane had a talent for poetry, and it is said that he began composingwaka at the age of five.[13] Hiswaka appeared in variousChokusen wakashū (imperial waka anthologies) compiled at the behest of successive emperors and theDaijō Tennō (abdicated emperor). Hiswaka appear in theKokin Wakashū, theGosen Wakashū, theShūi Wakashū, and theShin Kokin Wakashū, among others.[14] Michizane is traditionally credited with theShinsen Man'yōshū, but the attribution has been challenged.[15]
One of hiswaka was included inFujiwara no Teika'sOgura Hyakunin Isshu:
| Japanese[16] | Rōmaji[17] | English translation[18] |
このたびは | Kono tabi wa | On this journey |
The poem was originally the 420th of theKokin Wakashū.[16]
Another of his famouswaka is a poem written in 901 just before he left Kyoto forDaizaifu by demotion. He felt deep sorrow that he would never see his precious plum tree in his residence in Kyoto again, so he talked endearingly to it:
| Japanese | Rōmaji | English translation |
東風吹かば | Kochi fukaba | When the east wind blows, |
Nioi okose yo can be interpreted as "spread your scent" rather than "flourish in full bloom", although such a usage of the wordnioi as "scent" or "smell" is relatively modern and rare in the classical period. The above is from the 1006th poem of theShūi Wakashū; although this is the original form of this poem, when re-collected later inHōbutsushū, the last phrase was modified intoharu na wasure so (meaning remains unchanged), which became its popular variation. A romantic legend says the plum tree was so fond of its master that it finally flew to Dazaifu, and that tree became known astobi-ume (飛梅,'the flying plum') atDazaifu Tenman-gū (a shrine dedicated to its master). A more realistic legend says Michizane or his friend transplanted its seedling to Dazaifu.[13]
He was also interested inkanshi, because in those days the immersion in the Chinese culture was regarded as a proof of refinement and scholarship. Since his excellence inkanshi was well known throughout the court,Emperor Daigo suggested he compile his Chinese poems, and therefore he publishedKanke Bunsō (菅家文草; "Chinese poetry by Sugawara no Michizane") and dedicated it to the emperor in 900. After his exile he continued to work onkanshi and compiled them into theKanke Kōshū (菅家後集; "later anthology of Sugawara no Michizane").[19] The work contained 46kanshi, was completed sometime before his death in 903.[20] He sent it toKi no Haseo (紀長谷雄) right before his death.[20]
The lineage of the Sugawara clan was divided into six families by the 18th century. Aside from these noble families, there are several (often self-proclaimed) branches in thesamurai caste, includingMaeda andYagyū.
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