TheSubiaco Cassinese Congregation is an international union ofBenedictine houses (abbeys and priories) within theBenedictine Confederation. It developed from theSubiaco Congregation, which was formed in 1867 through the initiative ofDomPietro Casaretto, O.S.B., as a reform of the way of life of monasteries of theCassinese Congregation, formed in 1408, toward a strictercontemplative observance, and received final approval in 1872 byPope Pius IX. After discussions between the two congregations at the start of the 21st century, approval was given byPope Benedict XVI in 2013 for the incorporation of the Cassinese Congregation into its offshoot, the Subiaco Congregation. The expanded congregation was given this new name.[1]
 | This sectionneeds additional citations forverification. Please helpimprove this article byadding citations to reliable sources in this section. Unsourced material may be challenged and removed. Find sources: "Subiaco Cassinese Congregation" – news ·newspapers ·books ·scholar ·JSTOR(September 2021) (Learn how and when to remove this message) |
Father Casaretto (1810–1878) from the age of seventeen was a monk of theAbbey of Santa Maria del Monte which was a member of the ancientCassinese Congregation of Benedictine monasteries. Due to his poor health later, after hisordination as apriest, he was advised to seekexclaustration (a temporary leave of absence for discernment). Instead, he accepted assignment to a parish which had been entrusted to thepastoral care of the Congregation, but only on condition of being accompanied by a few of his brother monks. Furthermore, his stipulation was that they be allowed to follow an exact observance of the monastic life as laid down in theRule of St. Benedict. To be revived in this was the practice of perpetualabstinence from meat and the celebration ofMatins at 2:00 a.m. This was seen as an act of defiance in some quarters, but Casaretto had won the confidence ofPope Pius IX and theKing of Piedmont. His vision was fulfilled with the establishment of a small monastic community in 1843.
The new foundation received approbation within the Congregation in 1846 with the visit of the Abbot of their mother community. That same year, it also found support from theVatican with its approval of 18 articles Casaretto had submitted to serve as shaping the character of the foundation. Additionally, he founded a smallseminary nearby to prepare monks for serving overseas. This was a step away from the purely European focus of the Cassinese congregation.
Over the next few years, three other Cassinese monasteries joined Casaretto's experiment. At this point, the Cassinese Congregation formed these communities into a newProvince ofSubiaco, granting these communities a degree of autonomy. By 1867, monasteries in Belgium, England and France had also joined this new Province. That was the year that Casaretto had decided that conditions in the mother Congregation were such that a complete split would be best. For this he convened an extraordinaryDiet, which declared such a break, and established the monasteries of the Province as theCassinese Congregation of the Primitive Observance. One new feature of this congregation, breaking with monastic tradition, was the establishment of a singleabbot for the congregation, titled the Abbot General, with theSuperior of each monastery being titled simply aprior, who was to be electedtriennially, rather than for life.
This step drew the criticism of excessive centralization of monastic life, but the new congregation thrived, and received finalpapal approval in 1872, only five years after its inauguration. Yet Casaretto's vision was not to survive intact. Within a few years of his death, a committee ofCardinals called an extraordinaryGeneral Chapter in 1880. In the course of this, they cancelled the congregational nature of the monasticreligious vows and re-established both the lifetime office of Abbot as the Superior of each monastery and the practice of the monk's vowing stability in a single community.
Following decades saw the consolidation and expansion of the Congregation. Growing hostility by the governments of Italy and France saw temporary suppression of various abbeys. This led them to establish new foundations inBengal, New Zealand and thePhilippines by the end of the 19th century. The congregation was flourishing however, at the start of the 20th century, with the number of monks growing from about 1,000 in 1920 to over 1,400 by 1937. New foundations were taking place, but this growth also came through the affiliation of the formerlyAnglican monastery ofPrinknash Abbey which chose to affiliate itself with this Congregation, after itsconversion to theCatholic Church.
TheSpanish Civil War, followed soon after by World War II, saw a change in fortunes of the Congregation. Widespread destruction and dispersal of religious communities did not spare the monks. The entire community of "El Pueyo" was murdered during this conflict. Growth was able to resume after these conflicts, especially in the French province, which made new foundations in Asia and Africa. In 1959, the General Chapter of the Congregation chose to re-take its original name of Subiaco.[2]
As of 2021[update], the Congregation consists of 64 monasteries, with another 45 women's houses affiliated or "aggregated". There are 1,250 members located in 24 countries.[3]
The congregation was formed with the aim of rediscovering the ancient simplicity of the monastic life, which had become obscured over the centuries. As such, its houses tend to be focused more on an enclosed contemplative life rather than pastoral involvement with the larger community through the operations of schools or parishes. Compared to the other member congregations of the Benedictine Confederation (apart from theOttilien Congregation), the Subiaco Confederation is one of the most internationally diverse, due to the widespread missionary activity of its abbeys.
The residence of the Abbot President of the congregation is at theAbbey of St. Ambrose (Italian:Sant'Ambrogio della Massima) in Rome. It was founded by the sister of St. Ambrose in the 4th century as a monastery of nuns.[4]
On Thursday, September 22, 2016, capitulars of the General Chapter meeting in Rome, elected as the new Abbot President, Abbot Guillermo Arboleda Tamayo. He is the first Abbot President of the Congregation from the Americas. He was born in 1956, ordained priest in 1980, and professed as a monk of Santa María de la Epifanía (Guatapé) in 1986. He previously served as Abbot of theAbbey of Santa Maria de la Asunción (Envigado) and Administrator ofSanta María de la Epifanía (Guatapé).
The congregation is currently made up of:
As to membership, the most recentCatalogus Monasteriorum published by theBenedictine Confederation (2015) notes the following (the figures cited do not include novices, oblates, or temporary professed):[5]
