Maurice | |
|---|---|
 Saint Maurice (center) byMatthias Grünewald c. 16th century | |
| Martyr | |
| Born | c. 3rd century Thebes,Egypt |
| Died | c. 287 Agaunum,Alpes Graiae et Vallis Poeninae |
| Venerated in | |
| Canonized | Pre-Congregation |
| Majorshrine | Abbey of St. Maurice, Agaunum (until 961),Magdeburg Cathedral (961–present) |
| Feast |
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| Attributes | banner; soldier; soldier being executed with other soldiers, knight; sub-saharan African in full armour, bearing a standard and a palm; knight in armour with a red cross on his breast, which is the badge of theOrder of Saints Maurice and Lazarus |
| Patronage | alpine troops;Appenzell Innerrhoden;[1] armies; armorers;Burgundians;Carolingian dynasty;[1]Austria; clothmakers;[2] cramps; dyers; gout;House of Savoy;[1] infantrymen;Lombards;Merovingian dynasty;[1]Piedmont, Italy;Pontifical Swiss Guards;Saint-Maurice, Switzerland;St. Moritz;[1]Sardinia; soldiers; Stadtsulza,Germany; swordsmiths; weavers;Holy Roman Emperors |
Maurice (alsoMoritz,Morris, orMauritius;Coptic:Ⲁⲃⲃⲁ Ⲙⲱⲣⲓⲥ) was anEgyptian military leader who headed the legendaryTheban Legion ofRome in the 3rd century, and is one of the favourite and most widely venerated saints of thatmartyred group. He is the patron saint of several professions, locales, and kingdoms.
According to thehagiographical material, Maurice was an Egyptian, born in AD 250 inThebes, an ancient city inUpper Egypt that had been the capital of theNew Kingdom of Egypt (1575–1069 BC). He was brought up in the region of Thebes (Luxor).
Maurice became a soldier in theRoman army. He rose through the ranks until he became the commander of the Theban legion, thus leading approximately a thousand men. He was an acknowledged Christian at a time whenearly Christianity was considered to be a threat to theRoman Empire.
The legion, entirely composed of Christians, had been called from Thebes in Egypt toGaul to assist EmperorMaximian in defeating a revolt by thebagaudae.[2] The Theban Legion was dispatched with orders to clear theGreat St Bernard Pass across theAlps. Before going into battle, they were instructed to offer sacrifices to the pagan gods and pay homage to the emperor. Maurice pledged his men's military allegiance toRome. He stated that service to God superseded all else. He said that to engage in wanton slaughter was inconceivable to Christian soldiers. He and his men refused to worshipRoman deities.[3]
When Maximian ordered them to murder local Christians, they refused. Ordering the unit to be punished, Maximian had every tenth soldier killed, a military punishment known asdecimation. More orders followed, the men refused compliance as encouraged by Maurice, and a second decimation was ordered. In response to the Theban Christians' refusal to attack fellow Christians, Maximian ordered all the remaining members of the legion to be executed. The place inSwitzerland where this occurred, known asAgaunum, is nowSaint-Maurice, Switzerland, site of theAbbey of St. Maurice.
So reads the earliest account of theirmartyrdom, contained in the public letter which BishopEucherius of Lyon (c. 434–450), addressed to his fellow bishop, Salvius. Alternative versions have thelegion refusing Maximian's orders only after discovering innocent Christians had inhabited a town they had just destroyed, or that the emperor had them executed when they refused to sacrifice to the Roman gods.
Maurice became apatron saint of the GermanHoly Roman Emperors. In 926,Henry the Fowler (919–936), even ceded the presentSwiss canton ofAargau to the abbey, in return for Maurice's lance, sword and spurs. Thesword and spurs of Maurice were part of the regalia used at coronations of theAustro-Hungarian emperors until 1916, and among the most important insignia of the imperial throne (although the actual sword dates from the 12th century). In addition, some of the emperors were anointed before the Altar of Saint Maurice atSt. Peter's Basilica.[1] In 929,Henry the Fowler held a royal court gathering (Reichsversammlung) atMagdeburg. At the same time, the Mauritius Kloster in honour of Maurice was founded. In 961,Otto I, Holy Roman Emperor, was building and enrichingMagdeburg Cathedral, which he intended for his own tomb. To that end,
in the year 961 of the Incarnation and in the 25th year of his reign, in the presence of all of the nobility, on thevigil of Christmas, the body of St. Maurice was conveyed to him at Regensburg along with the bodies of some of the saint's companions and portions of other saints. Having been sent to Magdeburg, these relics were received with great honour by a gathering of the entire populace of the city and of their fellow countrymen. They are still venerated there, to the salvation of the homeland.[4]
Maurice is traditionally depicted in full armour, in Italy emblazoned with a red cross. In folk culture he has become connected with the legend of theHoly Lance, which he is supposed to have carried into battle; his name is engraved on the Holy Lance ofVienna, one of several relics claimed as the spear that piercedJesus' side on the cross. Maurice gives his name to the townSt. Moritz as well as to numerous places calledSaint-Maurice in French-speaking countries. TheIndian Ocean island state ofMauritius was named afterMaurice, Prince of Orange, and not directly after Maurice himself.
Over 650 religious foundations dedicated to Saint Maurice can be found in France and other European countries. In Switzerland alone, seven churches or altars inAargau, six in theCanton of Lucerne, four in theCanton of Solothurn, and one inAppenzell Innerrhoden can be found (in fact, hisfeast day is a cantonalholiday in Appenzell Innerrhoden).[1] Particularly notable among these are the Church and Abbey of Saint-Maurice-en-Valais, the Church of Saint Moritz in theEngadin, and the Monastery Chapel ofEinsiedeln Abbey, where his name continues to be greatly revered. Severalorders of chivalry were established in his honour as well, including theOrder of the Golden Fleece,Order of Saint Maurice, and theOrder of Saints Maurice and Lazarus.[1] Additionally, fifty-two towns and villages in France have been named in his honour.[5]
Maurice was also thepatron saint of a Catholic parish and church in the9th Ward of New Orleans and including part of the town ofArabi inSt. Bernard Parish. The church was constructed in 1856, but was devastated by the winds and flood waters ofHurricane Katrina on 29 August 2005; the copper-plated steeple was blown off the building. The church was subsequently deconsecrated in 2008, and the local diocese put it up for sale in 2011.[6][7] By 2014, a local attorney had purchased the property for a local arts organization, after which the building served as both an arts venue and the worship space for a Baptist church that had been displaced following the hurricane.[6][8]
On 19 July 1941,Pope Pius XII declared Maurice to be the patron saint of theItalian Army'sAlpini (mountain infantry corps).[9] The Alpini have celebrated Maurice's feast every year since then.
TheSynaxarium of theCoptic Orthodox Church of Alexandria does not mention Maurice, although there are several Coptic churches named for him.[10][11][12]
TheOur Lady of Laus apparitions included an apparition of Saint Maurice. He appeared in an antique episcopal vestment and toldBenoîte Rencurel that he was the one to whom the nearby chapel was dedicated, that he would fetch her some water (before drawing some water out of a well she had not seen), that she should go down to a certain valley to escape the local guard and see the Blessed VirginMary, mother of Jesus, and that Mary was bothin Heaven and couldappear on Earth.[13]
Maurice is the patron saint of theDuchy of Savoy (France) and of the Valais (Switzerland) as well as of soldiers, swordsmiths, armies, and infantrymen. In 1591Charles Emmanuel I, Duke of Savoy arranged the triumphant return of part of the relics of Saint Maurice from the monastery of Agaune in Valais.[14]
He is also the patron saint of weavers and dyers.Manresa (Spain),Piedmont (Italy),Montalbano Jonico (Italy),Schiavi di Abruzzo (Italy),Stadtsulza (Germany) andCoburg (Germany) have chosen Maurice as their patron saint as well. Maurice is also the patron saint of theBrotherhood of Blackheads, a historical military society of unmarried merchants in present-dayEstonia andLatvia.[15] In September 2008, certain relics of Maurice were transferred to a newreliquary and rededicated inSchiavi di Abruzzo (Italy).
He is also the patron saint of the town ofCoburg inBavaria,Germany. He is shown there as a man of colour especially onmanhole covers as well as on the city coat of arms. There he is called "Coburger Mohr" (English:"Coburg Moor").[16]
In the modern era, there has been debate surrounding Saint Maurice's race and physical depictions. The earliest surviving work portraying Maurice as a dark-skinned African dates from the 13th century.[17] Before the 13th century, he was usually depicted with European features.[18] The oldest surviving image that depicts Saint Maurice as a dark-skinned man in knight's armour[19] was sculpted in the mid-13th century for Magdeburg Cathedral; there it is displayed next to the grave of Otto I, Holy Roman Emperor. Jean Devisse, author of the bookThe Image of the Black in Western Art, laid out the documentary sources for the saint's popularity and documented it with illustrative examples.[20][21] The Magdeburg cathedral in the 13th century presumably had other images of Maurice that did not visibly represent him as being an African, though with the exception of a statue from c. 1220, none has survived.[22]
During the 11th century, before art of Maurice began depicting him as visibly dark-skinned, he was seen as "the symbol of the Germanic offensive against the Slavs".[22] Devisse argues thatFrederick II likely initiated the "black St. Maurice" trope, around 1240-1250.[22][23] As a military saint, Maurice played an important role for the Holy Roman Empire during theCrusades, most of which had been failing at the time. Frederick seemingly wanted to symbolically state that, even though Christians cannot reconquer Africa,Christianity once triumphed in Africa before the arrival of Islam.[22] Given that Maurice was a Christian, his foreignness could not be depicted with iconographic vocabulary such as curved swords, insignia on shields or headdresses. As such, Maurice was "turned" into a "black" or darker-skinned man to specify his geographic provenance with racial characteristics of color and physiognomy.[22] Paul Kaplan, agreeing with Devisse's thesis, additionally argues that Frederick II also wanted to propagandistically emphasize how "All races are equal before God, and... the Christian mission is universal",[22][24] and also that one of his goals was to "advance his claims to global rule by promoting the visibility of his most strikingly “different” subjects".[25]
Gude Suckale-Redlefsen gives another view on the subject, arguing instead that it wasn't Frederick who transformed Maurice into a "black man," but rather archbishopAlfred I of Käfernburg, after 1220, or his half-brotherWilbrand later on.[19][22] Suckale-Redlefsen reasons that Alfred had read theKaiserchronik which described Maurice as "the leader of the [black] Moors". As such, according to her, Alfred took cognizance of this new idea of the saint as a dark-skinned Moor and commissioned a "black St. Maurice" in the context of a new building program after a fire devastated the old cathedral in 1207.[19][22] Devisse had also raised this idea because it "would be negative psychological reactions on the part of the populace to the sudden arrival of a [black] saint substituting for the old Maurice at an inopportune moment, and also because of the financial costs involved".[22]
Images of the saint died out in the mid-16th century. Suckale-Redlefsen suggests that this was due to the developingAtlantic slave trade. "Once again, as in the early Middle Ages, the color black had become associated with spiritual darkness and cultural 'otherness'".[26] There is an oil-on-wood painting of Maurice byLucas Cranach the Elder (1472–1553) in New York'sMetropolitan Museum of Art.[27]
The city ofCoburg'scoat of arms honoured the town's patron saint, Saint Maurice, since they were granted in 1493. In 1934, the Nazi government forbade any glorification of the "Black" race, and they replaced the coat of arms with one depicting a vertical sword with a Naziswastika on the pommel.[28] The original coat of arms was restored in 1945 at the end ofWorld War II. Today, the silhouette of Saint Maurice can be found mainly on manhole covers as well as the city coat of arms.[16]
There is a difference of opinion among researchers as to whether or not the story of the Theban Legion is based on historical fact, and if so, to what extent. The account byEucherius of Lyon is classed byBollandistHippolyte Delehaye among the historical romances.[29] Donald F. O'Reilly, inLost Legion Rediscovered, argues that evidence fromcoins,papyrus, and Roman army lists support the story of the Theban Legion.[30]
Denis Van Berchem, of theUniversity of Geneva, proposed that Eucherius' presentation of the legend of the Theban legion was a literary production, not based on a local tradition.[31] The monastic accounts themselves do not specifically state that all the soldiers were collectively executed; the 12th-century bishopOtto of Freising wrote in hisChronica de duabus civitatibus[32] that many of the legionaries escaped and only some were executed at Agaunum, though the others were later apprehended and put to death atGalliae Bonna andColonia Aggripina.[33]
In 1907, Henri Leclercq noted that the account of Eucherius "has many excellent qualities, historical as well as literary."[34] L. Dupaz countered Denis Van Berchem's assertion by sifting through the stories, carefully matching them with archeological discoveries at Agaunum, thus concluding that the martyrdom is historical and that the relics of the martyrs were brought to Agaunum between 286 and 392 through the office of the bishop Theodore.[35]Thierry Ruinart,Paul Allard, and the editors of the "Analecta Bollandiana" were of opinion that "the martyrdom of the legion, attested, as it is by ancient and reliable evidence, cannot be called in question by any honest mind."[34]
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