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South Asian Canadians

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Ethnic group
South Asian Canadians
South Asian ancestry % by census division in Canada (2021)
Total population
  • 2,571,400[1]
  • 7.1% of the total Canadian population (2021)
Regions with significant populations
Southern Ontario,Southwestern BC,Central Alberta,Southern Quebec,Most urban areas
Languages
Religion
Related ethnic groups

South Asian Canadians are Canadians who were either born in or can trace theirancestry toSouth Asia or theIndian subcontinent, which includes the nations ofIndia,Pakistan,Bangladesh,Nepal,Bhutan,Sri Lanka, and theMaldives.[3] The term also includes immigrants fromSouth Asian communities inEast and South Africa,Guyana,Trinidad and Tobago,Fiji,Mauritius, and the rest of the world.[4]

The term South Asian Canadian is a subgroup ofAsian Canadian and, according toStatistics Canada, can further be divided by nationality, such asIndian Canadian,Pakistani Canadian, andBangladeshi Canadian.[5] As of 2021, South Asians (7.1 percent) comprise the second largestpan-ethnic group in Canada afterEuropeans (69.8 percent).[1][6]

According to the2021 Canadian census, 2,571,400 Canadians had South Asian geographical origins, constituting approximately 7.1 percent of the total population and 35.1 percent of the totalAsian Canadian population.[1] This makes them the largestvisible minority group in Canada comprising 26.7 percent of the visible minority population, followed byChinese andBlack Canadians respectively.[1]

The largest South Asian Canadian communities are found in the provinces ofOntario,British Columbia andAlberta, whilemetropolitan areas with large populations includeToronto (1,182,485),Vancouver (369,295),Calgary (153,200),Edmonton (123,340), andMontréal (121,260).[1] Over half (60.3 percent) of South Asian Canadians live in two metropolitan areas as of 2021; Greater Toronto and Metro Vancouver.[1]

Terminology

[edit]

The term "Asian" inCanadian English refers to people from East and Southeast Asia. This differs from theBritish English definition of "Asian," which includes South Asia but excludes East and Southeast Asians describing them instead asOrientals orEast Asian. Thus, the term "South Asian" has come into common usage referring toAsians from theIndian subcontinent.[7][better source needed] This includes countries such as India, Nepal, Pakistan, Bangladesh, Sri Lanka, Bhutan, and the Maldives. It does not include nations such as Myanmar, which is considered South Asian in some other connotations of the term.[8][9][10]

Canadians from South Asia may also be identified by their country of origin, such as "Indian" or "Pakistani." They may also be identified by their specific cultural backgrounds, for examplePunjabi orTamil. The term "East Indian" was a historical term used widely in Canada to refer to people from India as opposed toAboriginal peoples who have also been referred to as "Indian". This term has been made less common after the introduction of the general term "South Asian" in areas with significantIndian Canadian populations likeToronto.[citation needed]

Brown[11][12][13][14][15] andDesi are also terms used to refer to Canadians from South Asia. However, these are avoided in more formal contexts due to their ambiguity and the possibility of being perceived as derogatory.[citation needed]

Statistics Canada lists both cultural backgrounds likeBengali,Gujarati,Tamil,Malayali, andGoan in addition to categories like East Indian, Bangladeshi, Sri Lankan, and Pakistani.[16][17][18]

History

[edit]
Punjabi Sikhs in Whitehorse, Yukon, April 1906

Late 19th century

[edit]

The first well-known record of Canadians from South Asia dates back to 1897, whenPunjabiSikh soldiers were invited to British Columbia, en route from India to Britain, as a part of Queen Victoria’sDiamond Jubilee.[a][b][c] However, a 2025 study revealed that South Asians were present in Eastern Canada since thecountry’s founding,[22] as the1871 census identified 11 people of South Asian origin, with 8 persons from Ontario, and the remaining 3 from Nova Scotia.[d][23][22] The early presence in Ontario and Nova Scotia demonstrates that South Asians were part of Canadian society decades earlier than previously recognized, and in regions outside the well-known Pacific migration routes to British Columbia, with the largest concentration residing in what is nowLakeshore, Ontario.[22]

Early 20th century

[edit]
Punjabi Sikhs in Vancouver, 1908

With an estimated population of 100 by 1900,[e] further South Asian settlement waves to Canada occurred in the few years after the turn of the 20th century; after hearing stories about the high wages being paid in British Columbia, some PunjabiBritish Indian soldiers stationed inBritish Malaya,British Hong Kong, and other British-controlled Chinese cities emigrated to Canada and settled in the western province.[f][g][h][i] Attracted by these wages, more Sikh men began immigrating into British Columbia, working mainly in industries such as mining, logging and railroads.[j][k] Many of these men, who arrived without their families, settled in theBritish Columbia Interior,Greater Vancouver,Vancouver Island, and theFraser Valley in what is nowAbbotsford, British Columbia.[25][l][m][n][o]

Kitsilano Gurdwara,c. 1910

Punjabi Sikh settlers first arrived inGolden, British Columbia to work at the Columbia River Lumber Company in 1902.[28] A notable moment in early South Asian Canadian history, these early settlers built the firstGurdwara (Sikh temple) in Canada and North America in 1905,[29][30] which would later be destroyed by fire in 1926.[31] During this formative era of migration fromthe subcontinent to Canada, South Asian settlers did not receive much attention from all levels of government or the press; by many accounts, their new homes in British Columbia were relatively welcoming and inclusive, given their status as fellow British subjects.[p][q]

The government in British Columbia enacted laws limiting the rights and privileges of Canadians from South Asian countries in 1907, preventing them from voting and denying them access to political office, public sector employment, and other professions.[32] As a result, many migrated south from Vancouver across the border to the United States, where some became the victims of the1907 Bellingham riots.[33] At the same time, by 1907–08, many South Asian Canadians faceddiscrimination andxenophobia from those ofEuropean (Anglo-British) background, similar to that experienced byEast Asian Canadians, such as theJapanese andChinese communities.[r][s] European settlers viewedAsian settlers, and included the Indians, as a threat to the European nature of Canada.[t] In addition, many Asian migrants worked for lower wages, which at the time agitated the European (Anglo-British) majority.[35]

In an effort to prevent South Asians from immigrating to Canada, thecontinuous journey regulation was enacted on January 8, 1908.[u] The law prohibited any immigrants from landing in Canada "unless they came from the country of their birth or citizenship by a continuous journey, and on through tickets purchased before leaving the country of their birth or citizenship".[20]: 138  As there was no direct steamship route fromBritish India to Canada, this effectively barred immigration fromthe subcontinent, while the regulation also prevented Indian soldiers stationed inBritish Hong Kong andJapan from immigrating to Canada.[v] Annual immigration figures between 1907–08 and 1908–09 reflected the enactment of the continuous journey regulation: 2,623persons of Indian origin arrived in Canada during the former fiscal year, declining to six persons during the latter.[36][20]: 15  Year-end statistics in 1908 indicated that the South Asian Canadian population stood at 5,179 persons or 0.08 percent of the national population,[36] primarily Punjabi settlers concentrated in British Columbia. Many later migrated south to theUnited States, returned toBritish India orBritish Hong Kong, and the1911 Canadian census later recorded a population decline to 2,342 persons or 0.03 percent of the national population.[37]

Punjabi Sikhs at a lumber camp,c. 1914

The second Gurdwara to be built in Canada was in 1908 inKitsilano (Vancouver) to serve a growing number of Punjabi Sikh settlers who worked at nearby sawmills alongFalse Creek.[38] By 1911, theGur Sikh Temple opened inAbbotsford, British Columbia becoming the third Gurdwara built in Canada. Designated as anational historic site of Canada in 2002, it is presently the oldest existing Gurdwara in the country, as the first temple built in Golden was destroyed by fire in 1926, while the second built in Kitsilano was closed and demolished in 1970, when thetemple society relocated to the newly built Gurdwara on Ross Street in theSunset neighbourhood of South Vancouver. By 1912, a year after the construction of the Gur Sikh Temple in Abbotsford, the fourth Gurdwara was established inVictoria, British Columbia on Topaz Avenue,[39] while a fifth soon followed at theFraser Mills (Coquitlam) settlement later that year.[40]

Later in the decade, most Punjabi Sikhs continued to seek employment in the forestry industry at various sawmills across British Columbia, more Gurdwaras were built, including at theQueensborough (New Westminster) settlement in 1919.[41][42][43] This was soon followed by another at thePaldi (Vancouver Island) settlement, also in 1919.[44][45][46][47]

Komagata Maru incident

[edit]
Main article:Komagata Maru incident
See also:Continuous journey regulation
Passengers from theKomagata Maru

As a result of thecontinuous journey regulation enacted in 1908, a notable example of earlyanti-South Asian sentiment in Canada was theKomagata Maru incident, which occurred in 1914.Baba Gurdit Singh, a successful Punjabi businessman living inBritish Singapore, attempted to circumnavigate the regulation and chartered a Japanesesteamship known as theSS Komagata Maru to travel fromKolkata,India toVancouver, British Columbia, Canada.[w] The ship made stops in Hong Kong,Shanghai andYokohama, where it picked up more would-be settlers.[x] In total the ship carried 376 passengers, all originating from thePunjab Province (British India) and registered as British subjects; of whom 337 werePunjabi Sikhs, 27 werePunjabi Muslims and 12 werePunjabi Hindus. Upon arriving in Vancouver though the ship was not permitted to dock with several British Columbian politicians such as Conservative MPHenry Herbert Stevens campaigning against its right to dock.[48][49][27]

With the ship held atCoal Harbour inBurrard Inlet in April 1914, some South Asian Canadians already settled in Canada began launching "shore committees" led by Husain Rahim (Gujarati Canadian),[50] Muhammad Akbar (Punjabi Canadian),[50] and Sohan Lal Pathak. These were to protest against the decision not to allow the settlers on the Komagata Maru no to enter Canada. Passengers threatened to start a rebellion, orghadar, if they were forced back to India. The shore committee raised $22,000 and launched a test case legal battle in theBritish Columbia Court of Appeal. On July 6, the court unanimously decided they had no authority to interfere with theDepartment of Immigration and Colonization and had ordered the harbor tugSea Lion to pull the ship out to sea on July 19.[y] This resulted inrioting between the settlers on board and police officers.[z] The ship was ultimately forced back to India on July 23, 1914, with only 20 of the settlers being allowed to stay in Canada.[27]: 140 & 169 

Mid-20th century

[edit]
Punjabi Sikh settlement inQueensborough,New Westminster, 1931.
South Asian Canadian population history
YearPop.±%
187111—    
1901100+809.1%
19085,179+5079.0%
19112,342−54.8%
19211,016−56.6%
19311,400+37.8%
19411,465+4.6%
19512,148+46.6%
19616,774+215.4%
197167,925+902.7%
1981223,235+228.6%
1986314,305+40.8%
1991505,515+60.8%
1996723,345+43.1%
2001963,190+33.2%
20061,316,770+36.7%
20111,615,925+22.7%
20161,963,330+21.5%
20212,571,400+31.0%
Source:Statistics Canada
[23][36][21]: 35 [20]: 15 [34]: 16 [37][51]: 353 [52]: 225 [53]: 236 [54]: 503 
[55]: 272 [56]: 2 [57]: 484 [58]: 5 [59]: 2 [60]: 26 [61]: 31&68 [62]: 34 [63]: 47 
[64]: 68 [65]: 11 [66][67][68][69][70][1]
Reception of South Asian Ugandan refugees at Canadian Forces Base inLongue-Pointe, Quebec, October 1972
Expelled South Asian Ugandans arrive inMontreal, October 1972

Thecontinuous journey regulation remained in effect until 1947, as did most other anti-South Asian laws.[aa] However, pressure from the community resulted in the Canadian government allowing the wife and children of a Canadian husband or father to immigrate.[ab] The South Asian population in Canada remained stagnant; by the mid-1920s, it was just over 1,000 persons.[ac] Despite their declining numbers, Canadians from South Asia grew wealthier; some began to acquire their ownlumber mills which were used to produce wood and sawdust for consumer purchase.[ad] During theGreat Depression the tight-knit nature of the South Asian community mitigated many of the economic effects the depression had on other communities in Canada.[ae][af][71]

South Asian Canadians were granted the right to vote in 1947.[ag][ah] Following the independence of India, Pakistan andCeylon (now Sri Lanka), the Canadian government created annualimmigration quotas which allowed 150 Indians, 100 Pakistanis, and 50 Sri Lankans to immigrate to Canada each year.[ai][aj][ak][71]

In 1950, 25 years after settling in Canada and nine years after moving to British Columbia from Toronto, Naranjan "Giani" Singh Grewall became the first individual of South Asian ancestry in Canada and North America to be elected to public office after successfully running for a position on the board of commissioners inMission, British Columbia against six other candidates.[72][73][74][75][76] Grewall was re-elected to the board of commissioners in 1952 and by 1954, was elected to become mayor of Mission.[72][75][76]

"Thank you all citizens of Mission City [...] It is a credit to this community to elect the first East Indian to public office in the history of our great dominion. It shows your broad-mindedness, tolerance and consideration."[74]

— Notice by Naranjan Singh Grewall in the local Mission newspaper following his election to public office, 1950

Amillwright and union official, and known as a sportsman and humanitarian philanthropist as well as a lumberman, Grewall eventually established himself as one of the largest employers and most influential business leaders in the northern Fraser Valley. He owned six sawmills, was active in community affairs (serving on the boards or as chairman of a variety of organizations), and was instrumental in helping create Mission's municipal tree farm.[72][74][75][76][77] With strong pro-labour beliefs despite his role as a mill-owner, and following a scandal involving the provincial Ministry of Forestry under theSocial Credit-led government, he referred to holders of forest management licenses across British Columbia asTimber Maharajahs, cautioning that within a decade, three or four giant corporations would predominantly control the entire industry in the province, echoing similarities to the archaiczamindar system in South Asia.[75][77] He later ran unsuccessfully for theCo-operative Commonwealth Federation (the precursor of today'sNew Democratic Party) in theDewdney riding in the1956 provincial election.[76][77]

While by the 1950s, South Asian Canadians had gained respect in business in British Columbia primarily for their work in owning sawmills and aiding the development of the provincial forestry industry, racism still existed especially in the upper echelons of society.[75][78] As such, during the campaign period and in the aftermath of running for MLA in 1956, Grewall received personal threats, while the six mills he owned along with his house were all set ablaze by arsonists.[78][al] One year later, on July 17, 1957, while on a business trip, he was suspiciously found dead in a Seattle motel, having been shot in the head.[al][am][78][79] Grewall Street in Mission was named in his honour.[80]

"Every kid in the North Fraser, who thinks he or she is being discriminated against, should read the Grewall story and the challenges he faced."[al]

— Former BC premierDave Barrett on Naranjan Singh Grewall

Beginning in the 1950s, gradual removals of racial and national restrictions from Canada's immigration policies occurred, which would continue into the 1960s.[an][ao][ap] With a population numbering 2,158 persons in 1951,[57]: 484  an increase in the number of native-born South Asian Canadians during thebaby boom era[81]: 430  alongside annual immigrant arrivals rising from hundreds to thousands resulted in the rapid growth of the community to 6,774 in 1961,[58]: 5  and finally to 67,925 by 1971.[aq][ar][59]: 2 

Many of the South Asians arriving during the 1970s came fromEast Africa.[as][71] Discrimination in many African Great Lakes nations like Kenya, Uganda and Tanzania against Indians was growing as a result of their status as a market-dominant minority.[at] This is when a minority group controls a disproportionately large segment of the economy due to their over representation in business and above average education. One notable incident of this wasUgandan dictatorIdi Amin's expulsion of 80,000 Ugandan Indians as part of his economic war to allow indigenous Ugandans to regain control of the countries economy.[au] As a result, nearly 20,000 Indians fled to Canada, some directly others after temperately settling in other nations in Africa; they eventually grew to be the first sizable non-Sikh South Asian community in Canada.[av] Shenaaz Nanji's Governor General's Award-nominated novelChild of Dandelions deals with the expulsion of Indians from Uganda and their immigration to Canada.[82]

Around the same time, during the 1970s,Indo-Caribbeans (mainly fromGuyana andTrinidad and Tobago, as well as some fromSuriname,Jamaica, and otherCaribbean nations)Indo-Fijians,Indian South Africans, andIndo-Mauritians began immigrating to Canada as well, settling in major urban centres across the country including Toronto, Vancouver, Montreal, Calgary, and Edmonton.[aw][ax] Many of these South Asians were the descendants of indentured laborers were brought by the colonial British government to replace the slaves on plantations; after completing their work terms the majority remained in these countries.[aw] Many of the immigrants who arrived from the Caribbean, the African Great Lakes, Mauritius, South Africa, and Fiji were educated professionals who upon arriving in Canada worked in the service sector or began their own businesses, as opposed to the industrial sector which mainly early Sikhs worked in.[aw][ax]

Late 20th century

[edit]

Prior to the wide-scaleurbanization of the South Asian Canadian community, the most statistically significant populations existed across rural British Columbia; a legacy of previous waves of immigration and settlement patterns that existed earlier in the 20th century through until the latter quarter of the century, as Punjabi Canadians continued to seek employment in the provincial forestry sector at sawmills throughoutVancouver Island andthe interior. During the period between 1981 and 1996, small towns includingFort St. James (South Asians formed 22 percent of the total population),Quesnel (14 percent),Lake Cowichan (13 percent),Merritt (13 percent),Williams Lake (12 percent),Tahsis (10 percent),Golden (10 percent),100 Mile House (10 percent),Squamish (9 percent), andLillooet (9 percent) had the largest South Asian concentrations in Canada.[83][84][85][86][87][88]

Starting in the 1980s South Asians arriving directly from the Indian subcontinent began to increase noticeably as well. In 1985 around 15,000 immigrants arrived from South Asia annually in 2012 that number was at 46,000 annually. In addition to the South Asians still arriving from other parts of the world like the Persian Gulf, the Caribbean, the African Great Lakes, and Fiji. As a result, the South Asian community began forming growing enclaves particularly in the Vancouver and Toronto area. Some notable areas are Gerrard Street, Brampton and several neighborhoods inMississauga,Scarborough,Markham, andEtobicoke in the Greater Toronto Area. In British Columbia notable South Asian districts includeSouth Vancouver,Surrey,Delta, andAbbotsford.

In 1986, following the British Columbia provincial election,Moe Sihota became the first Canadian of South Asian ancestry to be elected to provincial parliament. Sihota, who was born inDuncan, British Columbia in 1955, ran as the NDP candidate in the riding ofEsquimalt-Port Renfrew two years after being involved in municipal politics, as he was elected as anAlderman for the city ofEsquimalt in 1984.

The rise of theKhalistan movement, the secessionist movement that sought to make the Indian state of Punjab a separate nation for Sikhs. As a result, during the 1980s many Sikhs living in Canada began to involve themselves in the Khalistan movement by organizing protests in Canada and sending money to fund separatist groups back in India. These protests reached their peak in 1984 when theIndian Army raided the Golden Temple, which was followed by theassassination of then–Indian prime minister Indira Gandhi by her Sikh bodyguards and finally byanti-Sikh riots throughout North India. Several major anti-Indian protests occurred in Calgary, Vancouver and Toronto with angry protesters forcing their way into the Indian consulate in Toronto carrying knives and smashing photos of Indira Gandhi. On June 23, 1985, several Canadian Sikhs led by Talwinder Singh Parmar were arrested for theAir India Flight 182 bombing, which killed 329 people. It is considered the worst terrorist attack to ever be carried out by Canadians.

With the outbreak of theSri Lankan Civil War in 1983 manySri Lankan Tamils were forced to flee persecution and violence and see refuge in Canada. This made Sri Lankan Canadians the fifth largest source of immigrants during the 1990s. It also made Canada home to One of the largest Tamil population in the Western World with 140,000 Tamils living in Canada, primarily Toronto and Montreal. TheLiberation Tigers of Tamil Eelam (LTTE), or Tamil Tigers, though officially recognized as terrorist group in Canada still receives widespread support among the Sri Lankan Tamil Canadian community.

In 1990,Baltej Singh Dhillon, a Canadian Sikh challenged the traditional dress code of the RCMP in order to accommodate histurban, a mandatory article of clothing worn by many Sikh men. The caused controversy with opponents arguing that the uniform of the RCMP was a national icon to be preserved, while proponents pointed out that Sikh soldiers served in the British army duringWorld War I andWorld War II and also served in many Canadian police forces. On March 16, 1990, the policy was amended to include Sikhs to serve while wearing a turban.

21st century

[edit]

Beginning in the 21st century the makeup of Canadians from South Asia had changed greatly.Sikhs had gone from making up nearly 90% of Canadian South Asians during much of the early−mid 20th century to just 28% in 2001. This is as a result of a more diverse background of South Asians immigrating to Canada as opposed to the primarily Sikh andPunjabi immigrants of the early 20th century. In 2006 total South Asian Canadians outnumbered the specific numbers ofChinese Canadians as the largest visible minority group in Canada with 25% ofvisible minorities. On February 24, 2000Ujjal Dosanjh became the first Canadian of South Asian origin to become a provincial premier when he becamepremier of British Columbia as leader ofNew Democratic Party.

During the first decade of the 21st century, India remained the second largest source of invited immigrants behindChina but ahead of thePhilippines. Pakistan was also among the top ten sources of invited immigrants to Canada. In addition, India is also the second largest source of foreign students in Canada with 28,939 invited Indian students studying in Canada in 2012 compared with 1,747 in 2000. In 2007,BAPS Shri Swaminarayan Mandir Toronto opened in Toronto, making it the largest Hindu temple in Canada. TheAga Khan Museum, built and run byIsmaili Muslims, was opened in 2014. Several other notable places of worship have been built by Canadians from South Asia including the Khalsa Darbar Gurdwara andBaitul Islam mosque.

South Asian Canadian culture also began to move into the Canadian mainstream in the 21st century.Bhangra music, a genre of music from India that combines traditional Punjabi music withpop andhip hop and other Western musical styles has grown increasingly popular throughout Canada.Punjabi Canadian hip hop experienced a surge of popularity with audiences in Canada and internationally beginning in the 2010s. Canadians of all backgrounds enjoy and are also familiar withBollywood. In 2011 the12th International Indian Film Academy Awards were hosted inToronto, which was home to nearly 832,000 Canadians of South Asian ancestry, one of the largest in the Western World.How to Be Indie, a Canadian children'stelevision program produced byYTV, revolves around the daughter ofHinduIndian immigrants living in Toronto, and has since been syndicated in theUnited States,United Kingdom,Israel,Latin America and elsewhere. TheIndian Canadian comedianRussell Peters has used his heritage as material for many of his jokes.

In the2015 Canadian federal election, 16 South Asian Members of Parliament (MPs) were elected from Ontario alone, which is the most in Canadian history.[89] Four South Asian ministers have been appointed to the Canadian cabinet, which includes theMinister of National Defence,Harjit Sajjan.[90]

The Bangladeshi diaspora in Canada, numbering 75,425 in 2021 (2.93% of South Asian Canadians), contributes to local economies and community leadership.[91]

Culture

[edit]

Sports

[edit]
See also:Kabaddi in Canada
Cricket in Toronto

Canadian cricket, which declined in the late 19th century, has largely been revived by members of theCommonwealth diaspora such as South Asian Canadians.[92] This had led to the AmericanMajor League Cricket considering including a team from one of the Canadian cities with a substantial South Asian population.[93]

In 2013, theQuebec Soccer Federation had banned Sikh players in turbans from participating in matches, citing that turbans were a health hazard, though it is practised in India;[94] this move created controversy among the Sikh community in Canada, was condemned byFIFA, and ultimately reversed.[95]

Demography

[edit]

Population

[edit]
South Asian immigration to Canada
South Asian Canadian population history (1871−2021)
YearPopulation% of total population
1871
[23][22][d]
110.0003%
1901
[19]
>1000.002%
1908
[34][36][20]
5,1790.078%
1911
[51]: 354 [34]
2,3420.032%
1921
[51]: 356 [34]
1,0160.012%
1931
[54]: 503 [34]
1,4000.013%
1941
[55]: 272 [56]: 2 [34]
1,4650.013%
1951
[57]: 484 [34]
2,1480.015%
1961
[58]: 5 [34]
6,7740.037%
1971
[59]: 2 [34]
67,9250.315%
1981
[60]: 7 [61]: 68 
223,2350.927%
1986
[62]: 34 [61]: 31 
314,3051.256%
1991
[64]: 68 [65]: 11 
505,5151.873%
1996
[66]
723,3452.536%
2001
[67]
963,1903.25%
2006
[68]
1,316,7704.215%
2011
[69]
1,615,9254.919%
2016
[70]
1,963,3305.697%
2021
[1]
2,571,4007.078%

Reports on Canadians from India in 1908 indicated the East-Indian Canadian population was 5,179.[36][20] The overwhelming majority of whom were Sikh, male, and settled in British Columbia. However, as a result of laws which restricted the immigration the community had declined to only 1,100 by the mid-1920s. By 1961, right beforeracial restriction were respectfully removed from Canada's immigration policy, Canadians of South Asian descent rose to 6,774. With racial quotas being removed (invitations extended) during the 1960s the number of Canadians of South Asian ancestry created the diverse population we see into the present day.

According to the2021 census, 2,322,895 Canadians had South Asian origins and 2,571,400 other Canadians were classified as belonging to thevisible minority group, generally termed, South Asian.[1][96] The growth of the population is mainly attributed to sustained invitations of immigration from South Asian nations. According to a 2022 study conducted byStatistics Canada, Canadians with South Asian ancestry will grow to between 4.7 and 6.5 million by 2041 or 11.0 to 12.5 percent of the Canadian population overall.[97][98]

National origins

[edit]
South Asian Canadians demography by national origin (1996–2021)
National origin2021[1][96]2016[70]2011[69]2006[68]2001[67]1996[66]
Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%
India[ay]1,858,75572.29%1,582,21580.59%1,321,36081.77%1,072,38081.44%813,73084.48%638,34588.25%
Pakistan303,26011.79%215,56010.98%155,3109.61%124,7309.47%74,0157.68%38,6555.34%
Sri Lanka144,4905.62%152,5957.77%139,4158.63%103,6257.87%61,3156.37%46,5856.44%
Bangladesh75,4252.93%45,9402.34%34,2052.12%24,5951.87%13,0801.36%6,9550.96%
Nepal21,9750.85%17,1400.87%9,7800.61%3,7800.29%1,1700.12%
Bhutan3,2150.13%3,6000.18%
Total South Asian Canadian population2,571,400100%1,963,330100%1,615,925100%1,316,770100%963,190100%723,345100%
Note: Totals greater than 100% due to multiple origin responses

Religion

[edit]
Religions of South Asian Canadians (2021)[2]
ReligionPercent
Hinduism
29.9%
Sikhism
29.6%
Islam
23.1%
Christianity
9.5%
Irreligious
6.1%
Buddhism
1.1%
Jainism
0.3%
Other
0.3%
TheBAPS Shri Swaminarayan Mandir Toronto

Until the 1950s, Sikhs formed up to 95% of the entire South Asian Canadian population.[24][az] The2011 Canadian census marked the first time incensus records where Hindus formed the largest religious group amongst Canadians of South Asian ancestry.[99]

A report detailing the religious proportion breakdown of the South Asian Canadian community was done between 2005 and 2007 byStatistics Canada, with results derived from the2001 Canadian census and a following survey[5][100][101] which found that Canadians of South Asian ancestry were 28% Sikh, 28% Hindu, 22% Muslim and 16% Christian, and 4%irreligious.[ba] Other religious such asJainism,Buddhism, andZoroastrianism practiced by Canadians of South Asian heritage formed the remaining 2%. The irreligious proportion of 4% among South Asian Canadians is statistically significant, as this figure climbs to approximately 17% when surveying all Canadians.[ba]

Religious affiliation in the South Asian Canadian community varies greatly based on national background. Based on a 2007 report,Indo-Canadians are split betweenSikhs (34%) and Hindus (27%), Muslims (17%), Christians (16%), Irreligious (4%), with Jains, Buddhists, and Zoroastrians forming the remaining 2%.[102] The majority ofPakistani Canadians (90%) andBangladeshi Canadians (87%) profess to followIslam,[bb] while the majority ofSri Lankan Canadians areHindu (64%)[bc] with a significant minority followingChristianity.Nepalese Canadians tend to mostly followHinduism with few of them followingBuddhism. Additionally, religious distributions among certain South Asian Canadian ethnic groups also vary; 80% ofTamil Canadians are adherents of Hinduism,[bc] a large majority ofPunjabi Canadians (86%) are Sikh,[bd] while most Bengali Canadians (74%) are Muslim.[bb]

South Asian Canadian demography by religion (1981–2021)
Religious group2021[2]2011[99]2001[103][104]1991[105]: 209 1981[106]: 40 
Pop.%Pop.%Pop.%Pop.%Pop.%
Hinduism768,78529.9%455,84029.1%260,53528.4%120,58528.7%53,49027.2%
Sikhism761,96029.6%447,33028.5%272,22029.7%134,79032.1%61,78531.5%
Islam595,08523.1%383,36524.5%212,80523.2%90,89021.6%41,31021%
Christianity245,0359.5%185,34511.8%124,32013.6%54,96013.1%29,76015.2%
Irreligion156,8556.1%67,4054.3%30,6103.3%12,0952.9%6,0453.1%
Buddhism27,8851.1%17,6851.1%8,6300.9%2,9600.7%1,0200.5%
Jainism8,1000.3%2,3850.3%
Zoroastrianism3,6300.1%2,9000.3%
Judaism1,2700.05%1,1050.07%6600.07%700.02%1000.05%
Baháʼí4400.02%4000.04%800.02%150.01%
Indigenous1150.004%5850.1%
Other2,2400.1%9,3250.6%1,0250.1%3,8650.9%1050.1%
Total responses2,571,400100%1,567,40097%917,07595.2%420,29583.1%196,39588%
Total South Asian Canadian population2,571,400100%1,615,920100%963,190100%505,515100%223,235100%

Provinces and territories

[edit]

Religious affiliation amongst Canadians of South Asian ancestry varies greatly by province and territory. For example, in British Columbia, adherents of Sikhism are the largest religious group amongst the South Asian community, a legacy of chain migration stemming from nearly 130 years of settlement and immigration to the western province. Conversely, in Ontario, adherents of Hinduism and Islam are more prevalent amongst the South Asian community, reflecting the religious diversity of South Asia through more recent settlement and immigration waves.

Largest religion followed by South Asians by province/territory, 2021 census
Religious affiliation amongst South Asian Canadians by province and territory (2021)[2]
Province/territoryHinduismSikhismIslamChristianityIrreligionBuddhismJainismOthers[be]Total
Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%
Ontario529,20034.92%296,21519.55%412,50027.22%169,10011.16%81,2005.36%16,0451.06%6,0500.4%4,9900.33%1,515,29558.93%
British Columbia75,93516.02%287,94060.75%44,6909.43%21,7404.59%38,5608.14%3,1000.65%7200.15%1,2750.27%473,97018.43%
Alberta74,42025%102,52034.44%72,00524.19%25,0208.41%17,8205.99%4,5101.52%5700.19%7800.26%297,65011.58%
Quebec43,75534.18%22,51017.59%35,88028.03%13,70510.71%9,8607.7%1,6801.31%2600.2%3400.27%127,9954.98%
Manitoba17,51024.59%35,12549.32%8,63012.12%4,8156.76%3,6855.17%1,1851.66%1950.27%800.11%71,2152.77%
Saskatchewan13,79530.84%8,86019.81%15,04033.63%4,0509.06%2,0254.53%7451.67%1600.36%500.11%44,7251.74%
Nova Scotia8,14537.62%4,60521.27%2,75512.73%3,62516.74%2,0159.31%3451.59%950.44%700.32%21,6500.84%
New Brunswick3,18036.85%1,72519.99%1,60518.6%1,17513.62%7608.81%901.04%200.23%800.93%8,6300.34%
Newfoundland and Labrador1,15025.27%84518.57%1,24027.25%75516.59%4359.56%1002.2%100.22%100.22%4,5500.18%
Prince Edward Island1,19031.82%1,13030.21%3208.56%75020.05%2657.09%651.74%150.4%100.27%3,7400.15%
Yukon26025.12%38537.2%13012.56%15014.49%10510.14%00%00%00%1,0350.04%
Northwest Territories19525.16%11014.19%22529.03%13016.77%9512.26%101.29%00%101.29%7750.03%
Nunavut5530.56%105.56%6536.11%2011.11%3016.67%00%00%00%1800.01%
Canada768,78529.9%761,96029.63%595,08523.14%245,0359.53%156,8556.1%27,8851.08%8,1000.32%7,6950.3%2,571,400100%

Metropolitan areas

[edit]

With the diversity in religious affiliation across the provinces and territories of Canada amongst individuals of South Asian descent, metropolitan areas follow a similar trend.

Religious affiliation amongst South Asian Canadians bymetropolitan areas (2021)[2]
Metropolitan areaHinduismSikhismIslamChristianityIrreligionBuddhismJainismOthers[be]Total
Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%
Toronto420,02035.52%241,16020.39%322,51027.27%123,90510.48%55,0354.65%11,0200.93%4,8700.41%3,9650.34%1,182,48545.99%
Vancouver62,06516.81%219,96059.56%39,47510.69%15,8304.29%27,6657.49%2,6900.73%6200.17%9900.27%369,29014.36%
Calgary33,34021.76%55,50036.23%43,35528.3%9,7056.33%8,9405.84%1,7001.11%2700.18%3850.25%153,2055.96%
Edmonton33,71027.33%44,02035.69%24,31019.71%11,7209.5%6,8805.58%2,2301.81%2400.19%2250.18%123,3354.8%
Montreal42,28534.87%22,18518.3%34,67028.59%11,8759.79%8,1606.73%1,5401.27%2600.21%2800.23%121,2604.72%
Winnipeg14,16022.19%33,10551.88%8,07012.65%3,8155.98%3,2755.13%1,1651.83%1550.24%650.1%63,8102.48%
Ottawa–Gatineau20,48033.7%6,52010.73%17,79029.27%7,64512.58%6,40010.53%1,3852.28%2800.46%2950.49%60,7802.36%
Kitchener–Cambridge–Waterloo18,18032.87%12,09521.87%15,61528.23%5,1809.37%3,2755.92%6051.09%2200.4%1300.24%55,3052.15%
Abbotsford–Mission3,8607.74%41,32582.92%1,1052.22%1,2052.42%2,2904.59%400.08%00%200.04%49,8401.94%
Hamilton13,89529.17%9,40019.73%14,12529.65%5,68511.93%3,4507.24%7301.53%2100.44%1350.28%47,6351.85%
Oshawa14,68039.07%1,5104.02%12,66533.71%5,94515.82%2,1855.82%4401.17%800.21%650.17%37,5701.46%
London8,76530.99%4,19514.83%6,53523.1%6,00021.21%1,9256.81%6302.23%1150.41%1200.42%28,2851.1%
Windsor7,04534.22%4,32521.01%6,23530.29%1,6057.8%1,1255.47%1950.95%350.17%200.1%20,5850.8%
Regina6,43533.02%4,38022.47%6,01030.84%1,4807.59%7854.03%2551.31%1150.59%200.1%19,4900.76%
Saskatoon5,16526.66%3,27516.9%8,10041.81%1,5107.79%8454.36%4352.25%300.15%150.08%19,3750.75%
Halifax6,62039.29%3,48020.65%2,46514.63%2,44014.48%1,4408.55%2651.57%900.53%450.27%16,8500.66%
Victoria2,96521.61%5,13537.43%1,2709.26%1,3309.69%2,70019.68%1701.24%500.36%950.69%13,7200.53%
St. Catharines–Niagara3,24525.42%2,11016.53%3,58028.05%2,25017.63%1,28510.07%1701.33%1000.78%200.16%12,7650.5%
Guelph3,83033.55%2,46021.55%2,78524.4%1,23010.78%7406.48%2552.23%550.48%550.48%11,4150.44%
Barrie2,53532.17%1,26015.99%2,06026.14%1,38017.51%106.92%750.95%100.13%100.13%7,8800.31%
Canada768,78529.9%761,96029.63%595,08523.14%245,0359.53%156,8556.1%27,8851.08%8,1000.32%7,6950.3%2,571,400100%

Language

[edit]

Knowledge of language

[edit]
Largest South Asian language spoken (besides Hindustani) in Canada by census tract, 2021 census

Many South Asian Canadians speakCanadian English orCanadian French as a first language, as manymulti-generational individuals do not speak South Asian languages as amother tongue, but instead may speak one or multiple[bf] as asecond orthird language.

According to the2021 census, South Asian languages with the largest number of speakers in Canada includeHindustani (1,176,295 persons or 3.2 percent of the national population),[bg]Punjabi (942,170 persons or 2.6 percent),Tamil (237,890 persons or 0.7 percent),Gujarati (209,410 persons or 0.6 percent),Bengali (120,605persons or 0.3 percent),Malayalam (77,910 persons or 0.2 percent),Telugu (54,685 persons or 0.2 percent),Marathi (35,230 persons or 0.1 percent), andSinhalese (33,050 persons or 0.1 percent).[107][108]

Knowledge ofSouth Asian languages in Canada (2011−2021)[bf]
Language2021[107][108]2016[109]2011[110][111]
Pop.%Pop.%Pop.%
Hindustani[bg]1,176,2953.24%755,5852.19%576,1651.74%
Punjabi942,1702.59%668,2401.94%545,7301.65%
Tamil237,8900.65%189,8600.55%179,4650.54%
Gujarati209,4100.58%149,0450.43%118,9500.36%
Bengali120,6050.33%91,2200.26%69,4900.21%
Malayalam77,9100.21%37,8100.11%22,1250.07%
Telugu54,6850.15%23,1600.07%12,6450.04%
Marathi35,2300.1%15,5700.05%9,6950.03%
Sinhalese33,0500.09%27,8250.08%23,9650.07%
Pashto31,7000.09%23,1800.07%16,5150.05%
Nepali30,6600.08%21,3800.06%11,4500.03%
Kannada18,4200.05%8,2450.02%5,2100.02%
Kacchi15,0850.04%
Konkani8,9500.02%6,7900.02%5,7850.02%
Sindhi8,3850.02%20,2600.06%15,5250.05%
Oriya3,2350.01%1,5350.004%
Kashmiri1,8300.01%9050.003%
Tulu1,7650.005%
Assamese1,1550.003%
Baluchi9850.003%
Rohingya7650.002%
Other12,2900.03%9,6650.03%8,6150.03%
Total Canada3,022,4708.32%2,050,2755.95%1,621,3304.9%

Mother tongue

[edit]
South Asian languages in Canada by number offirst language speakers (2011−2021)
Language2021[108][112]2016[109][113]2011[111][114]
Pop.%Pop.%Pop.%
Punjabi763,7852.09%543,4951.56%459,9901.39%
Hindustani[bg]521,9901.43%377,0251.08%300,4000.91%
Tamil184,7500.5%157,1250.45%143,3950.43%
Gujarati168,8000.46%122,4550.35%101,3100.31%
Bengali104,3250.28%80,9300.23%64,4600.19%
Malayalam66,2300.18%32,2850.09%17,6950.05%
Telugu39,6850.11%18,7500.05%10,6700.03%
Nepali26,3650.07%19,2900.06%8,9450.03%
Pashto23,1850.06%18,2950.05%13,1000.04%
Sinhalese21,9850.06%18,3650.05%15,6850.05%
Marathi19,5700.05%9,7550.03%6,6550.02%
Kacchi9,8550.03%
Kannada9,1400.02%4,7950.01%3,1400.01%
Sindhi5,3150.01%13,8800.04%12,9350.04%
Konkani5,2250.01%4,2550.01%3,5350.01%
Oriya2,3050.01%1,2100.003%
Kashmiri1,0150.003%6200.002%
Tulu9100.002%
Assamese7150.002%
Baluchi6450.002%
Parsi6350.002%
Rohingya6150.002%
Fiji Hindi6100.002%
Saraiki5050.001%
Hindko4850.001%
Marwari3950.001%
Pashai3450.001%
Saurashtra3450.001%
Pahari2550.001%
Sylheti[bh]2500.001%
Kurux2450.001%
Memoni2400.001%
Haryanvi2300.001%
Maithili2300.001%
Chakma1800%
Romani1800%
Bhojpuri1450%
Pahari-Pothwari1400%
Dogri1200%
Garhwali1150%
Rajasthani1050%
Kodava1000%
Bishnupuriya900%
Khowar750%
Oadki600%
Other6150.002%6,2150.02%6,0200.02%
Total Canada1,973,5255.39%1,428,7454.11%1,167,9353.53%

Generation status

[edit]

A large minority of Canadians are first generation, numbering 9,606,600 people and forming 26.44% of the national population as of the 2021 Canadian census.[1] In comparison with the nationwide statistics, as of the 2021 Canadian census, a majority of the South Asian Canadian community was first generation, numbering 1,833,640 people and forming 71.31% of the total South Asian Canadian population.[1]

Similarly, a large minority of Canadians are second generation, numbering 6,393,310 people and forming 17.60% of the total national population as of the 2021 Canadian census.[1] In comparison with the nationwide statistics, as of the 2021 Canadian census, a large minority of the South Asian Canadian community was second generation, numbering 682,760 people or 26.55% of the total South Asian Canadian population.[1]

A narrow majority of Canadians are third or more generation, numbering 20,328,565 people and forming 55.96% of the total national population as of the 2021 Canadian census.[1] In comparison with the nationwide statistics, as of the 2021 Canadian census, a small minority of the South Asian Canadian community was third or more generation, numbering 55,000 people or 2.14% of the total South Asian Canadian population.[1]

Generation status of South Asian Canadians by province and territory (2021)[1]
Province/territoryFirst generationSecond generationThird generation or more
Pop.%Pop.%Pop.%
Ontario1,093,57572.17%398,41026.29%23,3151.54%
British Columbia313,57066.16%142,36030.04%18,0303.8%
Alberta210,27570.65%81,09527.25%6,2802.11%
Quebec89,15069.65%34,73527.14%4,1103.21%
Manitoba57,61580.9%12,55017.62%1,0451.47%
Saskatchewan35,32078.97%8,78019.63%6251.4%
Nova Scotia18,42585.1%2,51011.59%7203.33%
New Brunswick7,10082.27%1,10012.75%4254.92%
Newfoundland and Labrador3,60079.12%61513.52%3307.25%
Prince Edward Island3,41091.18%2306.15%1002.67%
Yukon87084.06%15014.49%201.93%
Northwest Territories59076.13%18023.23%50.65%
Nunavut13575%4022.22%52.78%
Canada1,833,64071.31%682,76026.55%55,0002.14%
Generation status of South Asian Canadians (2011–2021)
Generation status2021[1]2016[116]2011[117]
Pop.%Pop.%Pop.%
First generation1,833,64071.31%1,330,74569.14%1,086,06069.29%
Second generation682,76026.55%559,41529.07%457,15029.17%
Third generation or more55,0002.14%34,4701.79%24,2001.54%
Total responses2,571,400100%1,924,63598.03%1,567,40097%
Total population2,571,400100%1,963,330100%1,615,925100%

Place of birth

[edit]
Place of birth of South Asian Canadians
Region2021[118]2016[119]2011[120]2006[121]2001[122][123]1996[124]1986[125]: 279 1961[81]: 430 1931[52]: 245 [126]: 813 
Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%
Southern Asia1,614,54062.79%1,119,43058.16%854,93554.54%683,63555.43%479,79052.32%336,65546.54%142,36547.36%1,12080%
Canada737,76028.69%593,88530.86%484,14030.89%345,97028.05%265,16028.91%217,03030%85,81028.54%2,62738.78%23016.43%
Africa54,7002.13%54,2602.82%50,1203.2%50,4354.09%49,6355.41%48,0456.64%30,74010.23%
Western Asia &Central Asia41,9101.63%31,6651.65%25,2101.61%18,7501.52%13,3451.46%5,5250.76%1,1600.39%
Central America &South America27,4201.07%33,7301.75%36,0952.3%36,1752.93%29,8803.26%39,6005.47%15,0205%
Northern Europe &Western Europe24,8150.97%21,3451.11%16,8601.08%14,6401.19%13,1601.43%13,2901.84%8,7452.91%
Oceania19,1800.75%23,4801.22%22,3051.42%21,4101.74%20,9902.29%15,7752.18%5,7001.9%
North America18,9800.74%12,7250.66%7,8250.5%5,2450.43%3,0400.33%1,6450.23%8650.29%
Caribbean13,8000.54%20,0601.04%21,7501.39%22,8101.85%14,4251.57%24,1653.34%7,1652.38%
Southeast Asia12,5850.49%10,4400.54%9,1650.58%7,8900.64%7,1750.78%4,6700.65%2,0150.67%
Southern Europe2,5050.1%1,1500.06%2750.02%3450.03%2900.03%2000.03%800.03%
Eastern Asia2,4050.09%2,0350.11%1,7100.11%1,0750.09%1,1850.13%8650.12%4250.14%161.14%
Eastern Europe8100.03%4150.02%3350.02%1850.02%1700.02%750.01%400.01%110.79%
Other or Unspecified00%00%36,6152.34%24,7002%18,8252.05%15,8102.19%4950.16%4,14761.22%231.64%
Native born737,76028.69%593,88530.86%484,14030.89%345,97028.05%265,16028.91%217,03030%85,81028.54%2,62738.78%23016.43%
Foreign born1,833,64071.31%1,330,75069.14%1,083,26569.11%887,30571.95%651,91071.09%506,32070%214,82071.46%4,14761.22%1,17083.57%
Total responses2,571,400100%1,924,63598.03%1,567,40597%1,233,27593.66%917,07595.21%723,345100%300,63095.65%6,774100%1,400100%
Total population2,571,400100%1,963,330100%1,615,925100%1,316,770100%963,190100%723,345100%314,305100%6,774100%1,400100%

Geographical distribution

[edit]

Provinces and territories

[edit]
See also:South Asian Canadians in British Columbia

According to the 2021 census provinces with the largest South Asian Canadian populations include Ontario (1,515,295 persons or 10.8 percent of the total population), British Columbia (473,970 persons or 9.6 percent), Alberta (297,650 persons or 7.1 percent), Quebec (127,995 persons or 1.5 percent) and Manitoba (71,215 persons or 5.5 percent).[1]

Canadian provinces and territories by their ethnic South Asian population as per the2001 Canadian census,2006 Canadian census,2011 Canadian census,2016 Canadian census, and2021 Canadian census below.

South Asian Canadians by province and territory (2001−2021)
Province/territory2021[1]2016[70]2011[69]2006[68]2001[67]
Pop.%Pop.%Pop.%Pop.%Pop.%
Ontario1,515,29510.8%1,182,8458.93%1,003,1807.93%833,3156.93%592,5005.25%
British Columbia473,9709.64%365,705[127]8.02%313,440[128]7.25%265,5956.52%210,4205.44%
Alberta297,6507.12%231,5505.82%159,0554.46%107,6903.31%72,4152.46%
Quebec127,9951.54%95,6701.2%91,3951.18%76,9901.04%62,5850.88%
Manitoba71,2155.45%43,1503.48%26,2202.23%17,8001.57%14,1351.28%
Saskatchewan44,7254.05%29,960[129]2.8%12,6201.25%5,5100.58%4,2200.44%
Nova Scotia21,6502.26%8,4950.94%5,9350.65%4,8300.53%3,5150.39%
New Brunswick8,6301.14%2,9700.41%3,0900.42%2,5600.36%1,7200.24%
Newfoundland and Labrador4,5500.91%2,7400.53%2,0000.39%1,7550.35%1,1100.22%
Prince Edward Island3,7402.49%9750.7%5000.36%2550.19%1400.1%
Northwest Territories7751.92%6151.5%2000.49%2100.51%2000.54%
Yukon1,0352.61%500[130]1.42%365[131]1.1%2000.66%2050.72%
Nunavut1800.49%1300.37%1150.36%85[132]0.29%300.11%
Canada2,571,4007.08%1,963,3305.7%1,615,9254.92%1,316,7704.21%963,1903.25%

With immigration restrictions for non-European origin ethnocultural groups lifting during the 1960s, the South Asian Canadian population witnessed rapid growth in the mid-late 20th century, increasing from 67,925 persons or 0.3% of the total Canadian population in 1971 to 723,345 persons or 2.5% of the total Canadian population in 1996; this growth was primarily attributed to mass immigration.

Attributed to the large increase in immigration during the era, Ontario overtook British Columbia by 1971 as the province with the largest population of individuals with South Asian ancestry in Canada. The South Asian population in Ontario grew from 30,920 persons in 1971 to 427,470 persons by 1996; in British Columbia from 18,795 persons in 1971 to 165,010 persons by 1996.

During the same era, British Columbia would continue to be the province with the largest proportion of South Asian Canadians, increasing from 0.9% in 1971 to 4.5% by 1996, while the South Asian Canadian share of the total population in Ontario grew from 0.4% in 1971 to 4.0% by 1996.

Canadian provinces and territories by their ethnic South Asian population as per the1971 Canadian census,1981 Canadian census,1986 Canadian census,1991 Canadian census and1996 Canadian census below.

South Asian Canadians by province and territory (1971−1996)
Province/territory1996[66]1991[64]: 68 1986[62]: 34 1981[60]: 7 1971[59]: 2 
Pop.%Pop.%Pop.%Pop.%Pop.%
Ontario427,4704.02%285,600[133]2.86%161,3951.79%93,9901.1%30,9200.4%
British Columbia165,0104.47%118,200[133]3.64%78,8102.77%56,2102.07%18,7950.86%
Alberta56,1952.11%46,0951.83%34,6451.48%21,4400.97%4,4000.27%
Quebec50,6450.72%34,3050.5%21,4850.33%14,1500.22%6,5100.11%
Manitoba12,9051.17%10,8701.01%8,8550.84%5,0550.5%3,2050.32%
Saskatchewan3,9850.41%3,6950.38%4,1650.42%2,2000.23%1,6250.18%
Nova Scotia3,8100.42%2,7900.31%2,4500.28%1,6850.2%1,3450.17%
New Brunswick1,5650.21%9750.14%9500.14%7200.1%4650.07%
Newfoundland and Labrador1,0600.19%1,0900.19%8600.15%7250.13%4600.09%
Prince Edward Island1950.15%2100.16%2550.2%750.06%1350.12%
Northwest Territories280[bi]0.44%220[bi]0.38%100[bi]0.19%55[bi]0.12%55[bi]0.16%
Yukon2250.73%800.29%700.3%850.37%150.08%
Canada723,3452.54%505,515[65]: 11 1.87%314,305[61]: 31 1.26%223,235[61]: 68 0.93%67,9250.31%

Immigration restrictions prior to the 1960s severely limited South Asian population growth in Canada. British Columbia was the only province to have notable populations during the early-to-mid 20th century, peaking in 1908 with approximately 5,209 persons, forming 1.6% of the provincial population.

Tightened immigration restrictions, heightened racial tensions, along with migration to the United States or a return to the subcontinent prompted a population decline in the following years; the 1911 census counted 2,292 persons of South Asian ancestry in British Columbia, comprising 0.6% of provincial population.

This was followed by another population decline in the ensuing 10 years with 951 persons of South Asian ancestry in British Columbia or 0.2% of the total population in 1921. During the ensuing 30 years, a population stagnation followed by a slow gradual increase in the South Asian Canadian population principally stemmed from natural growth, as immigration from the subcontinent has been essentially halted since 1908 due to theContinuous journey regulation.

In the 1950s, country quotas were introduced and permitted sponsorship of relatives, thus resulting in the first relatively major increase in the South Asian Canadian population since prior to 1908.

Canadian provinces and territories by their ethnic South Asian population as per the1871 Canadian census,1911 Canadian census,1921 Canadian census,1931 Canadian census,1941 Canadian census,1951 Canadian census, and1961 Canadian census below.

South Asian Canadians by province and territory (1871−1961)
Province/territory1961[58]: 5 1951[57]: 484 1941[55]: 272 [56]: 2 1931[54]: 503 1921[51]: 356 1911[37][51]: 354 1871[23][22][d]
Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%Pop.%
British Columbia4,5260.28%1,9370.17%1,3430.16%1,2830.18%9510.18%2,2920.58%
Ontario1,1550.02%760%210%430%280%170%80%
Quebec4830.01%610%290%170%110%140%00%
Alberta2080.02%270%480.01%330%100%30%
Manitoba1980.02%150%70%130%80%130%
Saskatchewan1150.01%50%20%70%60%00%
Nova Scotia460.01%230%150%30%00%00%30%
New Brunswick220%10%00%10%10%20%00%
Newfoundland and Labrador170%20%[bj][bj][bj][bj][bj]
Northwest Territories2[bi]0.01%1[bi]0.01%0[bi]0%0[bi]0%00%00%
Prince Edward Island10%00%00%00%00%00%
Yukon10.01%00%00%00%10.02%10.01%
Canada6,7740.04%2,1480.02%1,4650.01%1,4000.01%1,0160.01%2,3420.03%110.0003%

Metropolitan areas

[edit]
See also:South Asian Canadians in Greater Vancouver andSouth Asian Canadians in the Greater Toronto Area

According to the 2021 census,metropolitan areas with large South Asian Canadian communities includeToronto (1,182,485),Vancouver (369,295),Calgary (153,200),Edmonton (123,340),Montréal (121,260),Winnipeg (63,805), andOttawa (60,780).[1]

Canadian metropolitan areas by their ethnic South Asian population as per the2011 Canadian census,2016 Canadian census, and2021 Canadian census below.

South Asian Canadians bymetropolitan areas (2011−2021)
Metro areaProvince2021[1]2016[70]2011[69]
Pop.%Pop.%Pop.%
TorontoOntario1,182,48519.25%995,12516.97%833,08015.09%
VancouverBritish Columbia369,29514.17%291,005[134]11.99%252,40011.07%
CalgaryAlberta153,20010.46%122,900[135]8.94%84,8707.08%
EdmontonAlberta123,3408.82%91,6007.06%61,1355.36%
MontrealQuebec121,2602.88%90,8152.26%79,5402.12%
WinnipegManitoba63,8057.78%38,9105.11%23,1753.24%
Ottawa-GatineauOntario-Quebec60,7804.15%42,3103.25%34,7902.86%
Kitchener-Cambridge-WaterlooOntario55,3059.74%27,5255.33%20,9104.45%
Abbotsford-MissionBritish Columbia49,83525.94%38,250[134]21.69%32,24519.35%
HamiltonOntario47,6306.16%32,7204.45%23,7653.36%

Subdivisions

[edit]

According to the 2021 census, subdivisions with the largest South Asian Canadian communities includeBrampton, Ontario (52.4%);Surrey, British Columbia (37.8%);Abbotsford, British Columbia (30.2%);Milton, Ontario (28.2%);Ajax, Ontario (26.2%);Delta, British Columbia (26.1%);Mississauga, Ontario (25.4%);Caledon, Ontario (21.4%);Pickering, Ontario (21.2%); andChestermere, Alberta (20.3%).[136] As of the 2021 census, Brampton is the first (and only) South Asian–majority city in Canada.

Source:2021 Canadian census[136]
National average:7.1%[bk]

Alberta

[edit]

British Columbia

[edit]
See also:South Asian Canadians in British Columbia
  • Forming 37.8% of the population, Surrey has the highest percentage of South Asian Canadians in British Columbia.
    Forming 37.8% of the population,Surrey has the highest percentage of South Asian Canadians in British Columbia.
  • Forming 30.2% of the population, Abbotsford has the second-highest percentage of South Asian Canadians in British Columbia.
    Forming 30.2% of the population,Abbotsford has the second-highest percentage of South Asian Canadians in British Columbia.
  • Forming 26.1% of the population, Delta has the third-highest percentage of South Asian Canadians in British Columbia.
    Forming 26.1% of the population,Delta has the third-highest percentage of South Asian Canadians in British Columbia.
  • Forming 15.8% of the population, Okanagan-Similkameen Subdivision A has the fourth-highest percentage of South Asian Canadians in British Columbia.
    Forming 15.8% of the population,Okanagan-Similkameen Subdivision A[bl] has the fourth-highest percentage of South Asian Canadians in British Columbia.
  • Forming 14.5% of the population, Okanagan-Similkameen Subdivision C has the fifth-highest percentage of South Asian Canadians in British Columbia.
    Forming 14.5% of the population,Okanagan-Similkameen Subdivision C[bm] has the fifth-highest percentage of South Asian Canadians in British Columbia.
Historical
[edit]
RuralBritish Columbia subdivisions with high South Asian populations (1981−1996)
SubdivisionRegional districtPercentage
1981[83][84]1986[85]1991[86]1996[87][88][137][138]
Fort St. JamesBulkley-Nechako15.44%16.92%21.59%19.8%
QuesnelCariboo14.2%13.68%12.84%13.73%
Lake CowichanCowichan Valley12.73%7.32%4.69%0.53%
MerrittThompson-Nicola11.65%13.19%10.53%9.41%
TahsisComox-Strathcona10.34%12.54%8.26%1.05%
Williams LakeCariboo10.15%11.51%10.08%9.9%
100 Mile HouseCariboo9.55%3.35%6.1%2.48%
LillooetSquamish-Lillooet8.86%5.95%5.98%0.51%
GoldenColumbia-Shuswap6.59%9.8%9.21%6.35%
ElkfordEast Kootenay6.1%7.22%5.99%8.21%
Port AlberniAlberni-Clayoquot5.57%6.46%5.61%6.38%
HoustonBulkley-Nechako5.23%8.19%7.02%7.38%
SquamishSquamish-Lillooet4.75%5.58%5.96%8.93%
TerraceKitimat-Stikine4.45%4.16%6.09%4.58%
MackenzieFraser-Fort George4.24%5.86%5.01%4.43%
Thompson-Nicola Subdivision A[bn]Thompson-Nicola4.24%3.81%3.54%1.81%
KitimatKitimat-Stikine4.24%6.02%5.85%3.87%
VanderhoofBulkley-Nechako4.18%2.03%3.01%2.18%
North CowichanCowichan Valley4.1%4.88%3.76%3.82%
SparwoodEast Kootenay3.36%3.41%3.39%1.01%
Campbell RiverComox-Strathcona2.99%2.28%1.33%1.79%
Prince RupertNorth Coast2.51%3.1%2.63%3.76%
LadysmithCowichan Valley2.41%2.28%1.03%0.39%
Port HardyMount Waddington2.24%3.34%1.67%0.76%
KamloopsThompson-Nicola1.86%2.47%1.88%2.29%
Port McNeilMount Waddington1.84%1.4%2.05%0%
Prince GeorgeFraser-Fort George1.69%2.21%2.34%2.32%
MidwayKootenay Boundary1.43%7.94%0%0%
DuncanCowichan Valley1.3%2.71%3.95%1.69%
Fort NelsonNorthern Rockies1.05%1.47%0.4%0.57%
FernieEast Kootenay1.02%1.95%0.61%0%
Columbia-Shuswap Subdivision A[bo]Columbia-Shuswap0.99%1.79%0%0%
VernonNorth Okanagan0.92%1.73%1.33%1.85%
Gold RiverComox-Strathcona0.87%1.55%0%0%
MontroseKootenay Boundary0.82%5.56%2.45%6.33%
PentictonOkanagan-Similkameen0.81%1.53%1.36%2.84%
Logan LakeThompson-Nicola0.79%1.89%0.84%0%
Okanagan-Similkameen Subdivision B[bp]Okanagan-Similkameen0.76%1.56%4.53%8.16%
PembertonSquamish-Lillooet0%1.37%0%0%
CanadaTotal0.93%1.2%1.87%2.54%
  • South Asian Canadians formed up to 22% of the population in Fort St. James during the mid-to-late 20th century.
    South Asian Canadians formed up to 22% of the population inFort St. James during the mid-to-late 20th century.
  • South Asian Canadians formed up to 14% of the population in Quesnel during the mid-to-late 20th century.
    South Asian Canadians formed up to 14% of the population inQuesnel during the mid-to-late 20th century.
  • South Asian Canadians formed up to 13% of the population in Lake Cowichan during the mid-to-late 20th century.
    South Asian Canadians formed up to 13% of the population inLake Cowichan during the mid-to-late 20th century.
  • South Asian Canadians formed up to 13% of the population in Merritt during the mid-to-late 20th century.
    South Asian Canadians formed up to 13% of the population inMerritt during the mid-to-late 20th century.
  • South Asian Canadians formed up to 12% of the population in Williams Lake during the mid-to-late 20th century.
    South Asian Canadians formed up to 12% of the population inWilliams Lake during the mid-to-late 20th century.
  • South Asian Canadians formed up to 10% of the population in Tahsis during the mid-to-late 20th century.
    South Asian Canadians formed up to 10% of the population inTahsis during the mid-to-late 20th century.
  • South Asian Canadians formed up to 10% of the population in 100 Mile House during the mid-to-late 20th century.
    South Asian Canadians formed up to 10% of the population in100 Mile House during the mid-to-late 20th century.
  • South Asian Canadians formed up to 9% of the population in Golden during the mid-to-late 20th century.
    South Asian Canadians formed up to 9% of the population inGolden during the mid-to-late 20th century.
  • South Asian Canadians formed up to 9% of the population in Squamish during the mid-to-late 20th century.
    South Asian Canadians formed up to 9% of the population inSquamish during the mid-to-late 20th century.
  • South Asian Canadians formed up to 9% of the population in Lillooet during the mid-to-late 20th century.
    South Asian Canadians formed up to 9% of the population inLillooet during the mid-to-late 20th century.

Manitoba

[edit]

Ontario

[edit]
Brampton,Ontario is home to the highest percentage of Canadians with South Asian ancestry and is the only South Asian-majority city in Canada, numbering 340,815 or 52.4% of the population.

Québec

[edit]

Saskatchewan

[edit]

Immigration

[edit]

For much of the early 20th century restrictions such as thecontinuous journey regulation and quotas were placed on people immigrating from the countries of South Asia to prevent them fromimmigrating to Canada. When these restrictions were removed in the 1960s immigration from theIndian subcontinent and other places like the African Great Lakes, the Caribbean and Fiji gradually increased. As of 2012, India was the third largest source of immigrants for Canada behind thePhilippines andChina respectively. Pakistan was the fourth, Sri Lanka the seventeenth,Bangladesh the nineteenth andNepal the thirty-eighth. In addition immigrants to Canada arrive from regions such as theArab States of the Persian Gulf, the Caribbean and the African Great Lakes (as well as European countries). Historically, British Columbia was the traditional destination for Punjabi immigrants. Beginning in the 1970s, however, Ontario grew to become the top destination due to its job availability. In recent years migration to Alberta has also increased due to its comparatively stronger economy and better job market.

Admissions of Permanent Residents by Country of Citizenship, 1980 - 2019
YearIndiaPakistanBangladeshSri LankaNepalTotal
19808 88097883185110 127
19818 67097284371110 098
19828 1481 2018629069 731
19837 3389008119718 517
19845 704668981 08627 558
19854 2115149284545 666
19867 1516914861 8381310 179
198710 1891 0725034 447616 217
198811 5221 3344762 7791316 124
198910 3432 2613872 758415 753
199012 0412 4706113 5252318 670
199113 7333 0791 1157 2662925 222
199213 6734 0711 65513 1023232 533
199321 4964 7771 2809 5634037 156
199418 6204 6661 3617 1503131 828
199518 4884 9942 0429 3686634 958
199623 8599 1252 8246 48413242 424
199722 26813 0733 3785 41515544 289
199817 2419 0682 2023 56610432 181
199918 9749 9792 0644 98215736 156
200028 53515 3953 1176 07723653 360
200131 20416 7053 8325 86027257 873
200231 89415 0922 9445 27236355 565
200327 13513 2042 1384 88631247 675
200428 19913 3992 6604 48940349 150
200536 17914 3144 1714 91860760 189
200633 77313 1284 0124 65154056 104
200728 73110 1232 8974 09751146 359
200828 2578 9842 9394 75158145 512
200929 4527 2152 1064 54356143 877
201034 2266 8124 7214 4201 39251 571
201127 4887 4672 6943 3101 12942 088
201230 92011 2082 6343 3381 18549 285
201333 07812 6113 7922 3941 30853 183
201438 3309 1132 2332 6041 21953 499
201539 34011 2953 3051 7851 52557 250
201639 70511 3503 2301 53575556 575
201751 5907 6553 1902 1501 11065 695
201869 9809 4903 2052 1651 40086 240
201985 58510 7903 3952 2351 410103 415
202042 8856 2301 6151 01057052 310
Total1,059,035307,47385,738161,70718,2091,632,162

Sources:[139][140][141][142]

See also

[edit]

Notes

[edit]
  1. ^"The first Sikhs came to British Columbia en route to Britain from India for Queen Victoria's Diamond Jubilee in 1897 and later in 1902 for the coronation of Edward VII."[19]: 316 
  2. ^"Various sources place the first East Indian arrival in Canada in 1897 and 1899."[20]: 15 
  3. ^"Later, in 1897, Queen Victoria’s Jubilee was held in London and Indian troops were sent there to participate in the celebration. Thereafter they were sent back to India via Canada. The idea was that the troops might see different parts of the Empire. The Indian soldiers were much impressed and told their colleagues and relations at home about the wealth, abundance and fertility of Canada as well as the opportunities it afforded to new settlers. Through the reports of soldiers stationed in the Far East who visited Canada and then settled there and later from soldiers returning from the Jubilee, Canada was introduced to the Indian population as a land of tempting opportunities."[21]: 33–34 
  4. ^abcThe four original provinces of Canada (Quebec,Ontario,Nova Scotia, andNew Brunswick) were enumerated during the 1871 census. At this time, all South Asians were labeled asHindu, regardless of their actual religion or ethnic origin
  5. ^"By 1900 there might have been around 100 South Asians, mostly Sikhs, in the Lower Mainland."[19]: 316 
  6. ^"There were a good number of old Sikh soldiers in the Chinese towns of Canton, Shanghai, Hong Kong, and other places. Those were the people who stayed on there after taking part in the Boxer Rebellion campaign. A hard core among those men journeyed from there to North America, and so also the Punjabis who attended the Jubilee celebrations in London."[19]: 316 
  7. ^"Hence the East Indians responded warmly when news of better economic opportunities in Canada reached them, indirectly, from the Chinese who had been sending glowing reports home from Canada and, directly from Sikh soldiers who, after participating in the Queen Victoria Jubilee Celebration in London, had passed through Canada."[20]: 17 
  8. ^"Since the Canadian government was preoccupied with restricting Chinese and Japanese immigration at the time, South Asians were quite easily able to find employment. On average, these men earned from $1 to $1.25 a day, but this was less than the pay received by workers of European descent. Some socially conscious employers, however, did pay their South Asian workers up to $1.50 to $2.00 a day."[24]: 4–5 
  9. ^"But the earliest Indian immigrants came not from India proper but from Indian communities already settled in Malaya, Hong Kong and Shanghai, where Indians were generally employed as night watchmen and police constables, a large number having previously been soldiers. These men were mostly of good appearance and strong physique, but they had little knowledge of English. In the new land they steadily found employment of a far more remunerative character than could be obtained in Hong Kong and China. Their success in Canada resulted in a slow in-flow of new immigrants from India."[21]: 34 
  10. ^"Almost all the men who arrived in British Columbia worked in labour industries including forestry, fishing, and railway."[24]: 4 
  11. ^"The first arrivals got jobs and began to make a lot of money. According to a British Columbian official:They are mostly Sikhs. They are most useful in the lumber industry and the Mayor of New Westminster told me that they helped to save the lumber people there."[21]: 34 
  12. ^"Only a few of the immigrants during this early period were women; in fact, Smith (1944: 363) estimates that only 400 Indian women migrated to Canada prior to World War Two, compared to more than 5,000 men."[26]: 17 
  13. ^"For several reasons, including especially the vicissitudes of Canadian immigration policy, and the prejudicial attitudes of White Canadians, most Sikhs were prevented from establishing families in British Columbia until after World War Two."[26]: 17 
  14. ^"According to the Canadian national census, 2,292 Indians (from India) resided in British Columbia in 1911, including just three women and scarcely any children. This was a population of mobile male workers, bachelors and married men, all living far from their families in Punjab. The count would have been much the same three years later in the summer of 1914, at the time of the Komagata Maru. But a year after that, a province-wide survey by immigration officials showed that at least half had gone. The main reason that the officials heard from the men they spoke to was "lack of work." In 1918, the BC Department of Labour reported only 567 Indians employed in industry in the province. Adding in the unemployed and self-employed, the total population of Indians then could not have been more than 700. The work shortage that drove so many men out of the province came from general cutbacks on the railways, in the mines, and in lumber mills."[27]: 191 
  15. ^"To find forestry related work, many men would travel to and from cities across BC including Abbotsford, Golden, Paldi, Youbou, Honeymoon Bay, New Westminster, the Cowichan Valley, Prince George, Terrace etc."[24]: 5 
  16. ^"When they arrived on British Columbia’s West coast in the early years between 1903 and 1906, for the most part they found their new home welcoming and inclusive of the rights afforded to them as British subjects in Canada. Until 1906 South Asian immigrants received almost no government or press notice and there were no immigration laws or regulations that impeded or affected their entry to Canada in these first years."[24]: 4 
  17. ^"In this venture they were initially encouraged. Manual labour was scarce and wages were high in British Columbia, and a supply of able-bodied Indian labourers ready to work well for a moderate wage and giving no trouble in the matter of trade unions was distinctly useful to white employers."[21]: 35 
  18. ^"The Chinese and Japanese had already been identified as unwanted immigrants, because they were foreign by culture and by race, and Indians fell automatically into the same category."[34]: 7 
  19. ^"The newspapers in Vancouver and Victoria described Indians as undesirable, degraded, sick, hungry, and a menace to women and children."[34]: 6 
  20. ^"By the time 1300 had landed, Vancouver's two M.P.'s had gone to the Prime Minister, Sir Wilfrid Laurier, to demand that the "Hindoos" be shut out: and the mayor of Vancouver had appealed to the Colonial Secretary, Winston Churchill, to "prevent further shipment"."[34]: 6 
  21. ^"Then on January 8, 1908 an Order in Council was passed by the Dominion Government prohibiting the landing of immigrants in Canada unless they came from the country of their origin or citizenship, by a continuous journey on through tickets."[21]: 77 
  22. ^"However, the Chinese, Japanese and Europeans could still come to Canada on a through ticket purchased in their home country whereas the East Indian could not since there was no direct steamship route between Canada and India. The dominion government had succeeded in eliminating the problem without overtly naming the East Indians."[20]: 139–140 
  23. ^"Gurdit Singh a successful railway labour contractor and rubber plantation owner in Malaysia, Maru charters the Komagata Maru and starts to sell tickets to Indians residing temporarily in Hong Kong who want to immigrate to Canada. The journey also included two women and four children in total although very little is known beyond the fact the one woman was the spouse of a resident doctor on board the ship. Bhagwan Singh Gyanee, a well-known Ghadarite also stepped aboard the ship while it was docked in Hong Kong to make a passionate anti-colonial speech."[24]: 10 
  24. ^"From this point onwards, Gurdit Singh sets sail from Hong Kong with 165 passengers, picking up 111 more in Shanghai, 86 in Moji and the final 14 in Yokohama, Japan."[24]: 10 
  25. ^"Several days after the ruling, the Komagata Maru is seized from the Japanese crew by the immigrants. In response the city sends out the tugboat Sea Lion with 150 policemen on board along with Reid, Hopkinson and Stevens."[24]: 11 
  26. ^"The policemen face strong opposition from the army trained immigrants and are forced back after sustaining injuries and damage from projectiles thrown at them."[24]: 11 
  27. ^"The Indians' exclusion was officially agreed upon under a diplomatic arrangement made under the Reciprocity of Treatment resolution in the Imperial War Conference of 1918. This policy continued till 1947 when India and Pakistan became independent countries."[21]: 29 
  28. ^"In the pre-war period, British Columbians had vehemently objected to any suggestion that Indians should be allowed to bring in wives, because a community with women would be permanent. Without women, and without further immigration, it was predicted that the Indian community would gradually disappear. After World War 1, the Canadian government changed its position on the admission of wives and children in response to pressure from Britain, which argued that Canada's policy was damaging to the British position in India. After 1918, Indian men resident in Canada, were allowed to bring in wives and their children under eighteen. The door was also opened for students, tourists, and other non-immigrants. Yet only two women came in the first year and, on average, about 11 a year over the course of the next two decades."[34]: 10 
  29. ^"Nonetheless, an Indian population that had numbered 2342 in 1911 was reduced to 1016 by 1921."[34]: 9 
  30. ^"Most of them, however, had not been able to break out of the lumber industry, although, within that industry, some had done well, so that, by the early 1920s, six sawmills and two shingle mills in British Columbia were owned and operated by Sikhs. Many Sikhs had gone into business as suppliers of fuel, bidding for waste wood and sawdust from sawmills and delivering to private residences."[34]: 11 
  31. ^"The economic depression during the period between the two wars was responsible for restricting the number of migrants and also for the movements of those already settled in Canada to new positions where they employed themselves and were not dependent on company jobs. The result was that Indians went into trucking and farming, and some of them set up their own sawmills. But they became more isolated from the white community. Since they were mainly a male population and were not used to social activities as European Canadians were, the temple became their principal meeting place, both for worship and social exchanges. The temple was the centre of their community and the Society they formed there continued to be important in spite of the decrease in the number of Indians in the population."[21]: 405–406 
  32. ^"When the period between the wars was marked by the internal economic troubles of the depression, Indians had to move from factories to other vocations which included trucking, fuel supplies and farming. By 1940 some Indians owned small businesses and this slight prosperity allowed them to send for their wives and children."[21]: 442 
  33. ^"South Asian immigrants, together with the Chinese, were denied the franchise in 1907 and did not regain it until 1947."[19]: 317 
  34. ^"In March 1907, British Columbia Premier William Bowser introduced a bill to disenfranchise all natives of India not of Anglo-Saxon parents. In April 1907 South Asians were denied the vote in Vancouver by changes to the Municipality Incorporation Act. The federal vote was denied by default as one had to be on the provincial voter’s list to vote federally. South Asians would be barred from the political process in Canada for the next 40 years until 1947 when the vote was finally reinstated after much struggle."[24]: 5 
  35. ^"Immigration regulations, however, did not change until 1951 when, in the interest of improved relations with the now independent Commonwealth countries of South Asia, Canada agreed to accept a token number of unsponsored immigrants, symbolically ending an era that had begun in 1908. Annual quotas of 150, 100, and 50 were established for India, Pakistan, and Sri Lanka over and above the sponsored immigration category, which was extended to include elderly parents as well as spouses and children under 21."[34]: 11 
  36. ^"In the post-war period after the Second World War the Dominion government replaced this policy of exclusion with an agreement to accept a small number of Indian migrants under a quota system in 1951."[21]: 29 
  37. ^"These international problems arising out of the American/Russian race for a sphere of influence in Asia may have hastened the formalisation of an agreement between Canada and India and Pakistan on the migration issue. In any case a formal agreement was signed in Ottawa between India and Canada on January 26, 1951 by which Canada offered to accept 150 Indian immigrants under the general category. A similar agreement was signed in Karachi with the Pakistan government by which 100 Pakistani immigrants were to be allowed into Canada annually."[21]: 421 
  38. ^abcWhen Grewall was nominated as a candidate for the CCF party in the Dewdney riding in 1956, this drew excitement. But, according to Barrett, Grewall faced open discrimination on the campaign trail. "The former mayor knew the risk he was taking and many people were surprised he took this risk to enter the race," said Barrett. Barrett said Grewall overcame many racial insults along the way. "Every kid in the North Fraser, who thinks he or she is being discriminated against, should read the Grewall story and the challenges he faced." Grewall was later found dead in a Seattle motel room with a gunshot wound to the head in July of 1957. He was 47 years of age.[77]
  39. ^After losing his MLA bid in 1956 to SoCred Labor Minister Lyle Wicks, Grewal began receiving threats. Fires were set at his mills and his house was set ablaze. On July 17, 1957, while on a business trip, Grewall was found dead in a Seattle motel. He had been shot in the head. Although local police ruled it a suicide, Grewall's family believes he was a victim of foul play. Grewall was survived by his wife and three children, who left Mission City shortly after his death. Despite the suspicious circumstances of his death, Grewall's story is more notable for his legacy of community involvement than for his untimely demise.[74]
  40. ^"Since the reaction against exclusion of Indians from Canada could lead to India’s withdrawal from the Commonwealth, the Government of Canada, in 1951 decided to enter into agreements, on the basis of a quota system, with the Governments of India and Pakistan."[21]: 444 
  41. ^"In 1957 and in 1957, the new Conservative government of John Diefenbaker opened the immigration door a couple of more cracks, but Canada remained a difficult country for Asians to enter."[34]: 12 
  42. ^"Canada's demand for trained immigrant workers seemed to be exceeding the expected supply, so by August 1965 the Canadian government launched an intensified programme to bring about a greater flow of professional skilled and trained immigrants into the country.[...]Therefore, the Minister proposed to step up the expansion of immigration services in various countries of Europe and even explored the possibilities of encouraging migration from South East Asian and Far Eastern countries."[21]: 429–430 
  43. ^"The immigration regulations were becoming less restrictive, and an increased number of South Asian migrants was quite evident from the list of arrivals. This number rose from 658 in 1961 to 6,281 in 1971."[21]: 435 
  44. ^"The Canadian government adopts new immigration rules in 1962, ending the quota-by-country system. The Immigration Act of 1967 establishes a new point system for determining immigration eligibility. Immigration between the years 1962–1971 was twelve times more than in the early 1900s."[24]: 34 
  45. ^"In 1967 Canada adopted a universal immigration policy and by 1972 Canada accepted a reasonable number of Asian expellees from Uganda."[21]: 29 
  46. ^"Many arrivals in the province can be linked directly to the forced migration out of Uganda in 1972, but those coming from places like Tanzania, Kenya, Madagascar, Mozambique, and the Congo left for different reasons. Some feared that their governments might treat “Asian” minorities in similar ways and fled in anticipation, while others came as immigrants following a landmark change in Canadian law in the 1960s. Many who arrived during the 1950s and 60s tended not to be traders and merchants but were professionals like doctors and lawyers. By 1968, the number of Ismailis across Canada numbered less than a thousand, with the community existing in small groups scattered across major cities like Vancouver, Toronto, and Montréal."[24]: 109–110 
  47. ^"In 1972 a new problem was created for Canadian immigration officials when Uganda expelled a large number of Asians. Canada accepted about 6,400 such expellees and the Canadian government chartered commercial aircraft to bring these refugees to the Canadian Forces base at Longue Points (Montreal)."[21]: 435 
  48. ^"Although the Sikhs formed the largest religious group among the Indians in the initial phase of immigration, the later waves of migration has led to the sizeable presence of other religious groups within the Indian diaspora. One illustration of this change is evident in the 1981 Census, which revealed that Hindus outnumber Sikhs in the majority of the provinces in Canada except British Columbia. Indeed, not only Hindus but also other religious groups have slowly made their way in to the Canadian society. The first group of Hindus migrated to Canada during the 1960s from the province of Uttar Pradesh and the surrounding regions of northern India."[48]: 88–89 
  49. ^abc"By the 1960s South Asian diaspora began coming from Uganda, Kenya, Guyana, Trinidad and Fiji — all areas that had been colonized and employed South Asian (often indentured) labour to build their railways and other colonial infrastructure. This labour then became the South Asian diaspora in these countries. Many who arrived in this period had worked in a variety of jobs and were arguably more skilled than earlier immigrants. Crucially, several spoke English, which was very useful in building links with the labour movement."[24]: 259–260 
  50. ^ab"However, since 1967, immigrants from other parts of India and from Pakistan, Fiji, and Africa have also gained entry to Canada. Unlike the Sikhs, most of these people have come from urban settings, because, without relatives in Canada to sponsor them (at least in the first phase), they came as independent immigrants and needed to have advanced education or special job skills to quality for entry. Like other immigrants, they have headed for Canada's major metropolitan areas, which in the past 20 years, has meant Toronto ahead of Vancouver, although Vancouver well ahead of Montreal, Calgary, and Edmonton."[34]: 14 
  51. ^
    • 2021 census: Statistic includes all persons with ethnic or cultural origin responses with ancestry to the nation of India, including "Anglo-Indian" (3,340), "Bengali" (26,675), "Goan" (9,700), "Gujarati" (36,970), "Indian" (1,347,715), "Jatt" (22,785), "Kashmiri" (6,165), "Maharashtrian" (4,125), "Malayali" (12,490), "Punjabi" (279,950), "Tamil" (102,170), and "Telugu" (6,670).[1][96]
    • 2016 census: Statistic includes all persons with ethnic or cultural origin responses with ancestry to the nation of India, including "Bengali" (22,900), "Goan" (6,070), "Gujarati" (8,350), "East Indian" (1,374,715), "Kashmiri" (3,115), "Punjabi" (118,395), and "Tamil" (48,670).[70]
    • 2011 census: Statistic includes all persons with ethnic or cultural origin responses with ancestry to the nation of India, including "Bengali" (17,960), "Goan" (5,125), "Gujarati" (5,890), "East Indian" (1,165,145), "Kashmiri" (2,125), "Punjabi" (76,150), and "Tamil" (48,965).[69]
    • 2006 census: Statistic includes all persons with ethnic or cultural origin responses with ancestry to the nation of India, including "Bengali" (12,130), "Goan" (4,815), "Gujarati" (2,975), "East Indian" (962,670), "Kashmiri" (1,685), "Punjabi" (53,515), and "Tamil" (34,590).[68]
    • 2001 census: Statistic includes all persons with ethnic or cultural origin responses with ancestry to the nation of India, including "Bengali" (7,020), "Goan" (3,865), "Gujarati" (2,805), "East Indian" (713,330), "Kashmiri" (480), "Punjabi" (47,155), and "Tamil" (39,075).[67]
    • 1996 census: Statistic includes all persons with ethnic or cultural origin responses with ancestry to the nation of India, including "Bengali" (3,790), "Goan" (4,415), "Gujarati" (2,155), "East Indian" (548,080), "Punjabi" (49,840), and "Tamil" (30,065).[66]
  52. ^"From 1904 to the 1940s, 95% of all South Asian immigrants to Canada were Sikhs from the Punjab region of India."[24]: 4 
  53. ^abCanadians of South Asian origin are almost equally divided among the Sikh, Hindu and Muslim faith groups. In 2001, 28% of South Asians reported they were Sikh, 28% said they were Hindu, and 22% were Muslim. At the same time, another 16% reported that they were Christian. In contrast, relatively few people of South Asian origin have no religious affiliation. In 2001, just 4% said they had no religious affiliation, compared with 17% of the overall population.[100]
  54. ^ab[...] the majority of individuals reporting Pakistani (90%), Bangladeshi (87%) and Bengali (74%) ethnic origins were Muslim.[101]: 23 
  55. ^abMost people with Tamil and Sri Lankan ethnic origins were Hindu: 80% and 64%, respectively.[101]: 23 
  56. ^[...] those with Punjabi ancestry were predominantly Sikh (86%) [...][101]: 23 
  57. ^abIncludingZoroastrianism,Judaism,Indigenous spirituality others, or not stated
  58. ^abThe question on knowledge of languages allows for multiple responses.
  59. ^abcCombined responses ofHindi andUrdu as they form mutually intelligible registers of the Hindustani language.
  60. ^There may be a discrepancy in this figure as many Sylheti speakers identify their language as Bengali, due to Sylheti being generally viewed as a dialect of Bengali[115]
  61. ^abcdefghiNorthwest Territories includes Nunavut, as the territory was not created until 1999.
  62. ^abcdePart of United Kingdom
  63. ^Note: Subdivisions shown below have South Asian Canadian populations above the national average.
  64. ^abRural region surroundingOsoyoos.
  65. ^abRural region surroundingOliver.
  66. ^Rural region includingClearwater,Vavenby, etc.
  67. ^Rural region includingDonald,Field, and surrounding small settlements.
  68. ^Rural region includingCawston and surrounding small settlements.

References

[edit]
  1. ^abcdefghijklmnopqrstuvwGovernment of Canada, Statistics Canada (October 26, 2022)."Visible minority and population group by generation status: Canada, provinces and territories, census metropolitan areas and census agglomerations with parts".www12.statcan.gc.ca. RetrievedOctober 26, 2022.
  2. ^abcdeGovernment of Canada, Statistics Canada (October 26, 2022)."Religion by visible minority and generation status: Canada, provinces and territories, census metropolitan areas and census agglomerations with parts".www12.statcan.gc.ca. RetrievedOctober 29, 2022.
  3. ^Government of Canada, Statistics Canada (October 26, 2022)."Ethnic or cultural origin by gender and age: Canada, provinces and territories, census metropolitan areas and census agglomerations with parts".
  4. ^"South Asian Canadians".www.thecanadianencyclopedia.ca. RetrievedMay 23, 2024.
  5. ^abLindsay, Colin (2001)."The South Asian Community"(PDF).Profiles of Ethnic Communities in Canada. Ottawa: Statistics Canada. Archived fromthe original(PDF) on June 23, 2013. RetrievedNovember 9, 2014. ()
  6. ^Government of Canada, Statistics Canada (October 26, 2022)."The Canadian census: A rich portrait of the country's religious and ethnocultural diversity".www12.statcan.gc.ca. RetrievedJanuary 10, 2022.In 2021, just over 25 million people reported being White in the census, representing close to 70% of the total Canadian population. The vast majority reported being White only, while 2.4% also reported one or more other racialized groups.
  7. ^Anirban (July 6, 2010)."Are Indians Asians?".Milkmiracle.net. RetrievedAugust 20, 2017.
  8. ^Ghosh, Partha Sarathy (1989).Cooperation and Conflict in South Asia. Technical Publications. pp. 4–5.ISBN 978-81-85054-68-1.Archived from the original on May 16, 2016. RetrievedAugust 12, 2015.
  9. ^Razzaque, Jona (2004).Public Interest Environmental Litigation in India, Pakistan, and Bangladesh. Kluwer Law International. pp. 3 with footnotes 1 and 2.ISBN 978-90-411-2214-8.Archived from the original on October 7, 2017. RetrievedDecember 11, 2016.
  10. ^Sushil Mittal and Gene Thursby,Religions of South Asia: An Introduction, page 3, Routledge, 2006,ISBN 978-1-134-59322-4
  11. ^Sumartojo, Widyarini."My kind of Brown": Indo-Canadian youth identity and belonging in Greater Vancouver (PhD thesis) (Archived 2014-10-19 at theWayback Machine).
  12. ^Sundar, Purnima.To "Brown It Up" or to "Bring Down the Brown": Identity and Strategy in Second-Generation, South Asian-Canadian Youth
  13. ^Frost, Heather.Being "Brown" in a Canadian Suburb
  14. ^Sandhu, Danielle.Theorizing Brown Identity
  15. ^"What does it mean to be brown-skinned in Canada?". July 14, 2016.
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  19. ^abcdeWalton-Roberts, Margaret (1998)."Conflict and Change in British Columbia Sikh Family Life".Urban Geography.19 (4):311–331.doi:10.2747/0272-3638.19.4.311.Archived from the original on February 5, 2016. RetrievedNovember 22, 2025.
  20. ^abcdefghLal, Brij (1976).East Indians in British Columbia 1904-1914 : an historical study in growth and integration.www.open.library.ubc.ca (Thesis).doi:10.14288/1.0093725.hdl:2429/19965. RetrievedSeptember 30, 2024.
  21. ^abcdefghijklmnopBhatti, F.M. (1974).East Indian immigration into Canada 1905-1973.www.openresearch.surrey.ac.uk/ (Thesis). RetrievedNovember 19, 2025.
  22. ^abcdePanag, Angel (August 29, 2025),Evidence of a South Asian Presence in 1870s Canada,doi:10.5281/zenodo.16993807, retrievedAugust 29, 2025
  23. ^abcdGovernment of Canada, Statistics Canada (April 3, 2013)."Census of Canada 1870-71 = Recensement du Canada 1870-71 v. 1".www12.statcan.gc.ca. pp. 252–332. RetrievedSeptember 30, 2024.
  24. ^abcdefghijklmnBains, Satwinder; Gurm, Balbir (2022).A Social History of South Asians in British Columbia. Abbotsford: University of the Fraser Valley. South Asian Studies Institute. RetrievedNovember 17, 2025.
  25. ^Ingram, Scott; Girod, Christina M. (2004).The Indian Americans. Immigrants in America. San Diego: Lucent Books. p. 29.ISBN 978-1-59018-270-3.
  26. ^abAmes, Michael; Inglis, Joy (1974)."Conflict and Change in British Columbia Sikh Family Life".BC Studies (20):15–49.doi:10.14288/bcs.v0i20.789.Archived from the original on July 11, 2015. RetrievedNovember 12, 2025.
  27. ^abcJohnston, Hugh J. M. (2014).The voyage of the Komagata Maru: the Sikh challenge to Canada's colour bar. Vancouver: UBC Press.ISBN 978-0-7748-2548-1.
  28. ^"First Sikh Temple in North America". March 10, 2021.The first Sikhs came to Golden about 1902, arriving to work in the sawmill of the Columbia River Lumber Company. When the Sikhs arrived in Golden the community was in its infancy and the sawmill had recently opened. The Columbia River Lumber Company recognized the value of these tall strong men and had no problem with the men. They hired them to work in the lumberyard, planer, and sawmill. The first documented proof that we have of South Asians of the Sikh faith being residents of Golden is a copy of a telegram sent to G.T. Bradshaw, Chief of Police, New Westminster from Colin Cameron, Chief of Police, Golden, BC on July 20, 1902. It was sent collect and reads: Geha Singh of Golden sent a telegram to Santa Singh care of Small and Bucklin for one thousand dollars.
  29. ^"Sikhs celebrate history in Golden". April 26, 2018.The original temple in Golden sat on a corner of a lot, in the south western area of town at the end of the street looking toward where Rona is now. The largest influx of men came from South Asia around 1905, which would be the time period that the temple in Golden would have begun services. In 1926, a fire burned the timber limits of the Columbia River Lumber Company, where the South Asian men worked.
  30. ^"Golden's Sikh heritage recognized on new Stop of Interest sign". November 9, 2016.We acknowledge the Gurdwara in Golden as the first in BC, and quite likely the first in North America," said Pyara Lotay, on behalf of the local Sikh community. "We thank the BC government for recognizing Golden's Sikh pioneers and their place of worship with this Stop of Interest.
  31. ^"Golden Gurdwara is recognized for its historical significance". June 7, 2017.The original temple sat on the corner of a lot, which is now owned by Gurmit Manhas, at the end of the street past the School Board Office looking towards the Rona. Plans are being put together to erect a kiosk there that would share information about the original building, the first South Asian people to Canada, the importance of the Gurdwara to the Sikh people and the history of why they left and what brought them back. The largest influx of men came from South Asia in about 1905-06, which would be the time period that the Temple would have begun services. In 1926 a fire burned the timber limits of the Columbia River Lumber Company, where all the South Asian men worked and the men left for the coast having no work to do. When the forest started to grow back the men came back and soon it was necessary to build the present Gurdwara on 13th Street South.
  32. ^Nayar,The Punjabis in British Columbia,page 15.
  33. ^"White workingmen attack Bellingham's East Indian millworkers on September 4, 1907".
  34. ^abcdefghijklmnopqrJohnston, Hugh (1984)."The East Indians in Canada".Canada's Ethnic Groups.5. Ottawa: Journal of the Canadian Historical Association. RetrievedDecember 10, 2019.
  35. ^Singh, Hira, p.95. "The white workers perceived East Indians and other Asians as a threat, and argued that the influx of Asians was flooding the market with cheap labour." (Archive).
  36. ^abcdeGovernment of Canada, Statistics Canada (October 11, 2017)."Canada Year Book 1913".www12.statcan.gc.ca. pp. 102–112. RetrievedSeptember 30, 2024.
  37. ^abcGovernment of Canada, Statistics Canada (April 3, 2013)."Fifth census of Canada 1911 . v. 2. Religions, origins, birthplace, citizenship, literacy and infirmities, by provinces, districts and sub-districts".www12.statcan.gc.ca. RetrievedNovember 19, 2022.
  38. ^"First Sikh Temple • Vancouver Heritage Foundation".
  39. ^"Community historians unearth photo of legendary Sikh figure in 1912 Victoria parade". October 6, 2024.[...]On Oct. 6, 1912, Teja Singh led a historic procession celebrating the dedication of the Khalsa Diwan temple in Victoria[...]
  40. ^"Working the Green Chain: Sikhs, Fraser Mills & The lumber industry". RetrievedNovember 15, 2025.Long since torn down with the rest of the Millside homes, descriptions of the Fraser Mills gurdwara, built in 1912, are the only visual references found, so far, of the building's interior. Ossi Thandi was born at Fraser Mills and her grandfather, Jewen Singh, is listed as the "priest" there in a 1923 publication by Rajani Kanta Das, "The Hindustanee Workers on the Pacific Coast." Ironically, a good description of the temple's interior comes from one of the French Canadians hired to supplant Sikh labour at Fraser Mills. Though his understanding of what he saw is riddled with inaccurate terms, he nevertheless provides us with a description of the interior.
  41. ^"New Westminster Sikh temple celebrates 100-year anniversary". March 3, 2019.The Gurdwara Sahib Sukh Sagar is one of the oldest Sikh temples in the country and its members are celebrating the milestone anniversary by reflecting on its historic significance to the local Sikh community. The temple was actually founded more than 100 years ago when a pioneering Sikh named Bhai Bishan Singh bought a house next door to where the building is now. Singh paid $250 for the house, which served as a place of worship until the congregation grew too large. In 1919, Singh bought the neighbouring lot at 347 Wood Street and the Gurdwara Sahib Sukh Sagar was born.
  42. ^"New Westminster Sikh temple welcomes community to celebrate its centennial anniversary". February 27, 2019.The Khalsa Diwan Society New Westminster is inviting community members to celebrate the 100th anniversary of the Gurdwara Sahib Sukh Sagar in Queensborough. Since opening in 1919, the temple has become an integral part of the Queensborough and New Westminster communities, and has provided a place for Sikhs from New Westminster and the Lower Mainland to gather and to worship. "It is starting up on Thursday and it will be four days, with the main event on Sunday. It's open to anyone within the community – in Queensborough and in New West. It's to show support, learn about each other and the heritage," said Jag Sall, a member of the committee that's organizing the celebration. "I don't think a lot of people know that the Sikh community has been in Queensborough for over 100 years, and/or the gurdwara itself has been there that long. Not just the Sikh community, but other communities in Queensborough have been living there for a century."
  43. ^"The Gurdwara of New West Shares a Century of Stories". January 23, 2020.Every Sunday in 1919, the Sikhs of Queensborough on the Fraser River would stroll over to the house of Bhai Bishan Singh for worship. Singh, like many Punjabi immigrants, settled in the New Westminster neighbourhood because he worked upriver at a sawmill. A devout Sikh, he had the holy scripture installed in his home, the Guru Granth Sahib. Singh was a bachelor and gave much of his earnings to the local Khalsa Diwan Society, which in 1908 had built BC's first gurdwara, the Sikh place of worship, in Vancouver. In March 1919, Singh helped the Sikhs of New Westminster start a gurdwara of their own. For $250, Singh bought the property next door and donated it to the society. Later, he would donate his house as well.
  44. ^"Paldi Sikh Temple in Cowichan celebrating 100 years". June 26, 2019.The town's cultural centres were the Japanese community hall and the Sikh Temple, which officially opened July 1, 1919, to coincide with Dominion Day.
  45. ^"Sikh temple celebrates 100 years of acceptance in Vancouver Island ghost town". June 29, 2019.Paldi's Gurdwara was built in 1919 and soon became one of the most important fixtures of the community, even surviving several town fires.
  46. ^"The Founding of Paldi".In 1919, Mayo built a Sikh temple, or a gurdwara.
  47. ^"Paldi: Town soaked in Sikh History".Wherever there are five or more Sikh's there will be Sikh Temple even just a spare room in some ones house. Therefore it was only that once the natural that once the mill and bunkhouses were erected the next building should be a Temple. The first official Temple in Paldi was built in 1919. On the same spot where the present Temple is located.
  48. ^abSahoo, Ajaya Kumar; Sangha, Dave (February 2010)."Diaspora and cultural heritage: the case of Indians in Canada".Asian Ethnicity.11 (1):81–94.doi:10.1080/14631360903506786.ISSN 1463-1369.
  49. ^Ingram, Scott; Girod, Christina M. (2004).The Indian Americans. Immigrants in America. San Diego: Lucent Books.ISBN 978-1-59018-270-3.
  50. ^ab"These Muslims challenged Canada's immigration ban in 1914". June 27, 2017.
  51. ^abcdeGovernment of Canada, Statistics Canada (April 3, 2013)."Sixth census of Canada,1921. v. 1. Population: number, sex and distribution, racial origins, religions".www12.statcan.gc.ca. RetrievedSeptember 10, 2022.
  52. ^abGovernment of Canada, Statistics Canada (April 3, 2013)."Racial origins and nativity of the Canadian people : a study based on the Census of 1931 and supplementary data".www12.statcan.gc.ca. RetrievedSeptember 10, 2022.
  53. ^Government of Canada, Statistics Canada (April 3, 2013)."Seventh census of Canada, 1931. Vol. 1. Summary".www12.statcan.gc.ca. RetrievedSeptember 10, 2022.
  54. ^abcGovernment of Canada, Statistics Canada (April 3, 2013)."Seventh census of Canada, 1931. Vol. 2. Population by areas".www12.statcan.gc.ca. RetrievedSeptember 10, 2022.
  55. ^abcGovernment of Canada, Statistics Canada (April 3, 2013)."Eighth census of Canada,1941 = Huitième recensement du Canada Vol. 2. Population by local subdivisions".www12.statcan.gc.ca. RetrievedSeptember 10, 2022.
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  57. ^abcdGovernment of Canada, Statistics Canada (April 3, 2013)."Ninth census of Canada, 1951 = Neuvième recensement du Canada Vol. 1. Population: general characteristics".www12.statcan.gc.ca. RetrievedSeptember 8, 2022.
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  61. ^abcdeGovernment of Canada, Statistics Canada (April 3, 2013)."Working paper : comparison of 1981 and 1986 census counts on visible minorities in Canada".www12.statcan.gc.ca. RetrievedSeptember 5, 2022.
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  63. ^Government of Canada, Statistics Canada (April 3, 2013)."1986 Census of Canada: Ethnic Diversity In Canada".www12.statcan.gc.ca. RetrievedSeptember 12, 2022.
  64. ^abcGovernment of Canada, Statistics Canada (April 3, 2013)."1991 Census: The nation. Ethnic origin".www12.statcan.gc.ca. RetrievedSeptember 12, 2022.
  65. ^abcGovernment of Canada, Statistics Canada (April 3, 2013)."1991 employment equity data highlights".www12.statcan.gc.ca. RetrievedSeptember 5, 2022.
  66. ^abcdeGovernment of Canada, Statistics Canada (June 4, 2019)."Data tables, 1996 Census Population by Ethnic Origin (188) and Sex (3), Showing Single and Multiple Responses (3), for Canada, Provinces, Territories and Census Metropolitan Areas, 1996 Census (20% Sample Data)".www12.statcan.gc.ca. RetrievedSeptember 6, 2022.
  67. ^abcdeGovernment of Canada, Statistics Canada (December 23, 2013)."Ethnic Origin (232), Sex (3) and Single and Multiple Responses (3) for Population, for Canada, Provinces, Territories, Census Metropolitan Areas and Census Agglomerations, 2001 Census - 20% Sample Data".www12.statcan.gc.ca. RetrievedAugust 31, 2022.
  68. ^abcdeGovernment of Canada, Statistics Canada (May 1, 2020)."Ethnic Origin (247), Single and Multiple Ethnic Origin Responses (3) and Sex (3) for the Population of Canada, Provinces, Territories, Census Metropolitan Areas and Census Agglomerations, 2006 Census - 20% Sample Data".www12.statcan.gc.ca. RetrievedAugust 31, 2022.
  69. ^abcdefGovernment of Canada, Statistics Canada (January 23, 2019)."Ethnic Origin (264), Single and Multiple Ethnic Origin Responses (3), Generation Status (4), Age Groups (10) and Sex (3) for the Population in Private Households of Canada, Provinces, Territories, Census Metropolitan Areas and Census Agglomerations, 2011 National Household Survey".www12.statcan.gc.ca. RetrievedAugust 31, 2022.
  70. ^abcdefGovernment of Canada, Statistics Canada (June 17, 2019)."Ethnic Origin (279), Single and Multiple Ethnic Origin Responses (3), Generation Status (4), Age (12) and Sex (3) for the Population in Private Households of Canada, Provinces and Territories, Census Metropolitan Areas and Census Agglomerations, 2016 Census - 25% Sample Data".www12.statcan.gc.ca. RetrievedAugust 31, 2022.
  71. ^abcBuchignani, Norman (May 12, 2010)."South Asian Canadians".The Canadian Encyclopedia. RetrievedNovember 23, 2025.
  72. ^abc"Naranjan Singh Grewall: first NRI Mayor of Mission, BC, Canada".NRI Naranjan Singh Grewall was the first (Indo Canadian) Mayor of Mission, BC, Canada and the first Indo Canadian mayor within any city in Canada, in 1954. He was elected Canada's first Sikh city councilor, to a public office in Mission, not only in Canada, but all of North America in 1950. In 1941, he came to Mission, BC from Toronto, Ontario. He purchased and became the operator of six lumber companies across the Fraser Valley. Referring to holders of forest management licenses as 'Timber Maharajahs', he warned that within 10 years 3 or 4 giant corporations would effectively control the industry in BC. Mr. Grewall became a voice for the growing industry and openly critiqued the then government's policies of granting licenses to their friends. Throughout his life, Naranjan Grewall remained incredibly charitable.
  73. ^Mahil, Lovleen. "Indo-Canadian Community in Mission"(Archive).Mission Community Archives, Mission Museum. Retrieved on March 16, 2015.
  74. ^abcd"South Asian Pioneers: Naranjan Singh Grewal". May 19, 2015.Known as "Giani" to his friends, Naranjan Grewall is believed to be the first Indian ever elected to political office in North America. Grewall was born in East Punjab. He came to BC in 1925 and in 1941 moved to Mission City, a small mill town in the Fraser Valley. Grewall worked as a millwright at Fraser Mills and was elected a union official. He came to own and operate six sawmill companies and established himself as one of the largest employers and most influential business leaders in the area. After being in Mission for almost a decade, Grewall decided to run for political office in 1950. He competed against six other candidates in Mission's board of commissioners election.
  75. ^abcde"Shaping Our Community: Prominent Indo-Canadian Pioneers". Archived fromthe original on August 26, 2022. RetrievedAugust 26, 2022.Already a popular and well-respected man, he topped the polls, beating out seven candidates in a historic victory, especially given that Indo-Canadians had only been given the right to vote three years before. While Indo-Canadians had gained respect in business, racism still existed, especially regarding elite positions in society. The Vancouver Daily Province newspaper ran an article with the headline, "First in BC and believed first East Indian in Canada to hold public office." He was re-elected in 1952, and again in 1954. The same year the Board unanimously voted to name him Chairman of the Board, which gave him similar duties and influence to that of a Mayor. During his years in public office, he continued his community involvement and large-scale business ventures. He also fought for the building of a new Mission bridge as well as against prohibitive diking taxes [...] Naranjan Singh Grewall was even more passionate about the Forestry industry. At that time, the SoCred government in provincial power was embroiled in a corruption scandal. The Minister of Forestry was suspected of giving away significant amounts of timber rights to previously declined lumber corporations, often his personal friends. Worse, the premier W.A.C. Bennet seemed to be purposefully looking the other way. This infuriated Mr. Grewall, who termed the present holders of forest management licenses "timber maharajas", believing that the current system could revert to a form of feudalism he had left behind in India.
  76. ^abcd"Diversity flourishes in Mission". May 12, 2017.In 1950, Naranjan Grewall became the first Hindu (as it was phrased at that time) in Canada to be elected to public office, after the voting franchise was extended to visible minority groups in 1947. In 1954, he was appointed to the position of mayor of Mission City by the board and later ran for the CCF in the Dewdney riding in 1956 [...] The two most legendary personalities from the Sikh community who graced Mission, and both employed hundreds of people, owning several large mills in the area, were Herman Braich Sr. and Naranjan Grewall.
  77. ^abcd"Grewall first Indo-Canadian to hold office of mayor in Canada". February 6, 2014.He was later nominated as a provincial candidate for the Co-operative Commonwealth Federation (CCF) in 1956, making him also the first visible minority to run as a candidate in Canada. He was narrowly defeated by Socred Labour Minister Lyle Wicks. [...] And one of those legacies he left behind was the Mission Tree Farm. In 1958, Mission was the first municipality to be given responsibility to monitor their own forest called Tree Farm License #26. [...] During the much-heated 1956 provincial election, Grewall, as a CCF candidate, commonly addressed the issues of taxes, bridges, farmers and the forestry industry, which he claimed were being "monopolized" by a handful of large companies in the province. Grewall referred to these stakeholders as "timber maharajahs," and said the system would revert to a "form of feudalism, which I left 30 years ago."
  78. ^abc"Remembering Former Mission Mayor Naranjan Singh Grewal". July 14, 2017.[...] Naranjan Grewall was a polarizing figure. He was a wealthy man who gave freely and generously to worthy causes yet fought against many of the practices that were responsible for the wealth of many of the businessmen whom he rubbed shoulders with every day. He was well respected in the community of Mission and beyond – yet there were 14 suspicious fires in sawmills he was part owner of and his own house was set ablaze by an unknown arsonist. His wife was well aware of the dangers he faced although he kept his suspicions as to who was behind the threats to himself. True to his self-reliant and honorable reputation, he refused to name anyone or make any official complaints without proof. Naranjan Grewall's death which occurred on a business trip to Seattle was officially labelled a suicide. Some of his close friends went to Seattle to try and make sense of the tragedy. What they discovered only raised more questions and indicated that the police investigation was certainly very limited in scope. There were reports of a loud quarrel in his room at the Star Motel and later that same night he moved to a different motel. There was alcohol found in the same room as his body and Grewall was never known to have drank alcohol, yet the police insist that he was alone in the room at all times.
  79. ^"Was Grewall Murdered And If Yes Then By Who?".Link Newspaper. July 15, 2017."It's murder!" Those words of Helen Grewall were echoed by many friends of her late husband – former Mission Mayor Naranjan Singh Grewall – after his suspicious death in a Seattle hotel in the summer of 1957.
  80. ^"Streets Stories: Grewall Street" (Archive). Mission District Historical Society, Mission Community Archives website. Retrieved on March 16, 2015.
  81. ^abGovernment of Canada, Statistics Canada (April 3, 2013)."The impact of immigration on Canada's population / by Warren E. Kalbach".www12.statcan.gc.ca. RetrievedSeptember 30, 2024.
  82. ^Nanji, Shenaaz (February 24, 2017)."Child of Dandelions".www.cbc.ca. Second Story Press. RetrievedNovember 23, 2025.Fifteen-year-old Sabine is living a comfortable and privileged live in Uganda — until General Idi Amin, the military president, declares that all Indians living in the country have 90 days to leave... or else. The declaration turns the country, and Sabine's world, upside down, as she learns just how different she is from many of her friends. When her uncle goes missing, her parents must flee — and she is left to protect herself and her brother. A gripping and engaging story about seeing the ugliness in the world, and finding inner strength in the face of it.
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  90. ^"5 turbaned Sikh MPs, 5 South Asian women enter Canadian Parliament".Hindustantimes.com. October 20, 2015. RetrievedAugust 20, 2017.
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  93. ^"MLC set to expand from six teams to eight by 2027, move into Canada being explored".ESPN.com. January 20, 2025. RetrievedFebruary 22, 2025.
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  101. ^abcdGovernment of Canada, Statistics Canada (September 13, 2005)."South Asians in Canada: Unity through diversity - ARCHIVED".www12.statcan.gc.ca. RetrievedAugust 25, 2022.
  102. ^Government of Canada, Statistics Canada (July 16, 2007)."The East Indian community in Canada".www12.statcan.gc.ca. RetrievedAugust 25, 2022.The majority of Canadians of East Indian origin are either Sikh or Hindu. In 2001, 34% said they were Sikh, while 27% said they were Hindu. Another 17% were Muslim, 9% were Catholic and 7% belonged to a mainline Protestant denomination or other Christian grouping. On the other hand, relatively few Canadians of East Indian origin have no religious affiliation. That year, just 4% of people who reported East Indian origin said they had no religious affiliation, compared with 17% of the overall population.
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  113. ^Government of Canada, Statistics Canada (June 17, 2019)."Data tables, 2016 Census Mother Tongue (263), Single and Multiple Mother Tongue Responses (3), Age (7) and Sex (3) for the Population Excluding Institutional Residents of Canada, Provinces and Territories, Census Metropolitan Areas and Census Agglomerations, 2016 Census - 100% Data".www12.statcan.gc.ca. RetrievedSeptember 17, 2022.
  114. ^Government of Canada, Statistics Canada (April 18, 2020)."2011 Census of Canada: Topic-based tabulations Detailed Mother Tongue (192), Single and Multiple Language Responses (3), Age Groups (7) and Sex (3) for the Population Excluding Institutional Residents of Canada, Provinces, Territories, Census Metropolitan Areas and Census Agglomerations, 2011 Census".www12.statcan.gc.ca. RetrievedSeptember 17, 2022.
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  118. ^Government of Canada, Statistics Canada (October 26, 2022)."Visible minority by place of birth and generation status: Canada, provinces and territories, census metropolitan areas and census agglomerations with parts".www12.statcan.gc.ca. RetrievedNovember 13, 2023.
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  120. ^Government of Canada, Statistics Canada (January 23, 2019)."2011 National Household Survey: Data tables Visible Minority (15), Age Groups (10), Sex (3) and Selected Demographic, Cultural, Labour Force, Educational and Income Characteristics (315) for the Population in Private Households of Canada, Provinces, Territories, Census Metropolitan Areas and Census Agglomerations, 2011 National Household Survey".www12.statcan.gc.ca. RetrievedSeptember 30, 2024.
  121. ^Government of Canada, Statistics Canada (July 20, 2021)."Population Groups (28), Age Groups (8), Sex (3) and Selected Demographic, Cultural, Labour Force, Educational and Income Characteristics (309), for the Total Population of Canada, Provinces, Territories, Census Metropolitan Areas and Census Agglomerations, 2006 Census - 20% Sample Data".www12.statcan.gc.ca. RetrievedSeptember 30, 2024.
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  123. ^Government of Canada, Statistics Canada (December 23, 2013)."2001 Census Topic-based tabulations Selected Demographic and Cultural Characteristics (102), Visible Minority Groups (15), Age Groups (6) and Sex (3) for Population, for Canada, Provinces, Territories and Census Metropolitan Areas, 2001 Census - 20% Sample Data".www12.statcan.gc.ca. RetrievedSeptember 30, 2024.
  124. ^Government of Canada, Statistics Canada (June 4, 2019)."Data tables, 1996 Census Selected Demographic, Cultural, Educational, Labour Force and Income Characteristics of the Population by Selected Ethnic Categories (15), Age Groups (6) and Sex (3), Showing Single and Multiple Ethnic Origin Responses (3), for Canada, Provinces, Territories and Census Metropolitan Areas, 1996 Census (20% Sample Data)".www12.statcan.gc.ca. RetrievedSeptember 30, 2024.
  125. ^Government of Canada, Statistics Canada (April 3, 2013)."Profile of visible minorities and aboriginal peoples : 1986 census, 20% sample data".www12.statcan.gc.ca. RetrievedAugust 4, 2025.
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  127. ^Government of Canada, Statistics Canada (October 27, 2021)."Census Profile, 2016 Census British Columbia [Province] and Canada [Country] Visible minority".www12.statcan.gc.ca. RetrievedSeptember 12, 2022.
  128. ^Government of Canada, Statistics Canada (November 27, 2015)."NHS Profile, British Columbia, 2011 Visible minority".www12.statcan.gc.ca. RetrievedSeptember 12, 2022.
  129. ^Government of Canada, Statistics Canada (October 27, 2021)."Census Profile, 2016 Census Saskatchewan [Province] and Canada [Country] Visible minority".www12.statcan.gc.ca. RetrievedSeptember 12, 2022.
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  133. ^ab"Ethnocultural portrait Provinces and territories Highest proportion of visible minorities in British Columbia". RetrievedSeptember 12, 2022.In 1991, the largest visible minority groups in Ontario were Blacks (311,000 or 3.1% of the provincial population), Chinese (290,400 or 2.9%), and South Asians (285,600 or 2.9%) [...] In 1991, the predominant visible minority group in British Columbia was Chinese (192,300 or 5.9% of the provincial population), followed by South Asians (118,200 or 3.6%) [...]
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