43°7′5″N20°22′26″E / 43.11806°N 20.37389°E /43.11806; 20.37389
| Sopoćani Monastery Сопоћани Манастир Sopoćani Manastir | |
|---|---|
| Црква Свете Тројице Crkva Svete Trojice | |
 Overview of the Sopoćani | |
 Sopoćani Monastery Сопоћани Манастир Sopoćani Manastir | |
| 43°07′05″N20°22′26″E / 43.1181466°N 20.3738892°E /43.1181466; 20.3738892 | |
| Location | InNovi Pazar,Serbia, near the source of theRaška River in the region ofRas, the centre of theSerbian medieval state. |
| Country | Serbia |
| Denomination | Serbian Orthodox |
| History | |
| Founder | KingStefan Uroš I |
| Dedication | Holy Trinity |
| Architecture | |
| Functional status | Public access |
| Style | Raška school Byzantine |
| Years built | 1259 |
| Administration | |
| Archdiocese | Eparchy of Raška and Prizren |
| Type | Cultural |
| Criteria | i, iii |
| Designated | 1979(3rdsession) |
| Part of | Stari Ras and Sopoćani |
| Reference no. | 96 |
| Region | Europe and North America |
| Official name | Sopoćani Monastery |
| Type | Cultural monument of Exceptional Importance |
| Designated | 26 August 1947 |
| Reference no. | SK 156 |
 Interactive map of Sopoćani | |
| Monastery information | |
|---|---|
| Established | 1259–1270 |
| Disestablished | 1689 |
| Reestablished | 1926 |
| Site | |
| Public access | Yes |
TheSopoćani Monastery (Serbian:Манастир Сопоћани /Manastir Sopoćani,pronounced[sǒpotɕani]), an endowment of KingStefan Uroš I ofSerbia, was built from 1259 to 1270, near the source of theRaška River in the region ofRas, the centre of theSerbian medieval state. It is a designatedWorld Heritage Site, added in 1979 withStari Ras. The monastery is located 15 kilometers (9.3 mi) west of the town ofNovi Pazar.
In the 1160s, the Great ŽupanStefan Nemanja consolidated his power on the throne in Raška.[1] Although Nemanja's sons received the title of king and established the church as independent by making it autocephalous, as well as developing the economic system and coined money, the work of Stefan Nemanja remained a great model and an example to be emulated by the younger generations. Sopoćani was an endowment of the Serbian King Stefan Uroš I, son toStefan the First-Crowned and Nemanja's grandson. It was built in 1260 by King Uroš I Nemanjić as a church which would serve as his burial place, and was extended and renovated in the mid-14th century by his great-grandson Dušan.[2]
The church is dedicated to theHoly Trinity. Of the former larger monastery complex, which comprised numerous structures (dining rooms, residential buildings and others), today only the Church of the Holy Trinity remains. The monastery was once surrounded by a high stone wall with two gates. The completion of the painting of the main parts of the church can be indirectly dated to between 1263 and 1270.[3] In Sopoćani a decorative plan was carried out which was formed throughout the thirteenth century - in the chancel there are liturgical scenes, in the nave Christ's salvation work is shown through a cycle of the Great Feasts, in the narthex the Old Testament, dogmatic and eschatological themes are presented. Through the iconographic portraits of the Nemanjić family and through historical scenes Simeon Nemanja and Saint Sava. AfterGradac (about 1275), the endowment ofQueen Helen of Anjou, the wife of the founder of Sopoćani - King Uroš I - whose painters were high on the scale of creativity, there was a hiatus in creative artwork in Serbia.[3]
ArchbishopSava II, who became the head of theSerbian Orthodox Church in 1263, is represented in the procession of archbishops in the area of thealtar. Thefrescoes of Sopoćani are considered by some experts on Serbian medieval art as the most beautiful of that period.[3] On the western wall of thenave is a famous fresco of theDormition of the Virgin.[4]
In the 16th century the monks had to temporarily leave the monastery on several occasions due to theOttoman threat. Finally, during one of the raids in 1689 theOttoman Turks set fire to the monastery and carried off the lead from the church roof. The brotherhood escaped with some important relics to Kosovo - but did not return to Sopoćani; it remained deserted for over two hundred years, until the 20th century. The church slowly decayed: its vaults caved in, its dome fell down, and the remains of the surrounding buildings were covered with rubble and earth.
Finally, during the 20th century the monastery was restored and today it is settled by a thriving brotherhood of dedicated monks. The fact that most of the Sopoćani frescoes still shine with radiant beauty - surviving more than two centuries of extreme exposure to the elements.
Sopoćani was declaredMonument of Culture of Exceptional Importance in 1979, and it is protected byRepublic of Serbia.
The art in Sopoćani was implemented periodically through the years following its completion in 1260. The subjects of the art include Christian Saints, national saints, as well as episcopal and illuminative narratives of Christianity. These narratives follow a left-to-right order of narration, needing to be viewed in a specific order to be understood.[5] The classical art style of the church is largely influenced by lateByzantine art, such as that of theBasilica of San Vitale and other Byzantine churches.[2] Some of the frescoes in the church exemplify a transition of Byzantine art periods, fromKomnenian toPalaiologan, as many paintings were completed between 1263 and 1268. TheDormition, with its stately compositions and monumental figures, is an example of this.[6] The period followingiconoclasm brought upon a resurgence in these art styles moving forward into the 13th century, at the time of the construction of the monastery. Other motifs seen in the church (such as water-birds and use of specific lotuses) are indicative of influences from early Byzantine art dating to the era ofJustinian I, although these influences are less prominently featured in the church.[7]
The implementation of this art can be separated into several distinct periods. In 1263–1268, various paintings, including those of the sons ofStefan Uroš I, Dragutin, and Milutin, were created. In 1331–1346, during the reign of KingStefan Dušan, the church expanded and took on characteristics of a cathedral, expanding the art and decorations seen in the exo-narthex of the church.[8] In 1335–1371, it is presumed that the fresco paintings of the church were completed, evidenced by painting styles seen in other nearby churches. In 1370–1375, the first example of repainting was evidenced in the church, and the copying of Sopoćani works created the Sopoćani style which spread and influenced other church paintings.[9] And in the early 20th century, the art of Sopoćani served as an inspiration for modern Serbian artists.[10]
In 1689, various factors contributed to widespread damage through the church. War with theOttoman Turks led to the desecration of the monastery. In addition, inclement weather and prolonged sun exposure led to damage of much of the art. There were two periods in the early 20th century (1925-1929, and 1949–1958) in which reconstruction campaigns began on a large scale. Notably, the color and clarity of the paintings were restored, but much of the gold-leaf outlines remain difficult to discern in the frescoes of the church.[2]
Thefrescoes in Sopoćani were painted in a similar style to that of Byzantine artists, however the origins of the artists themselves remain unknown.[6] There was a rigid set of steps (setting of plaster, designing with charcoal, application of opsis in various layers, etc.) that were usually followed by these artists. However, there were exceptions to this method, as is the case with theDormition, which was painted over visible division lines that are usually erased. Some historians believe this to be the result of an oversight on the part of the artist.[11] The Dormition is another example of a late Komnenian fresco, characterized by its use of a rambling narrative linear style.[6] Some of the more prominent frescoes in the church had gold-sheet tesserae applied in their outlines, a decision that was made byStefan Uroš I to provide a greater sense of visual grandeur.[12]
A demand was created for portable icons due to Byzantine influence and the introduction oficonostasis in churches.[13] The icons in Sopoćani largely represent amatriarchal ideology, depicting the life and death of theVirgin Mary, among others.[11] The portraits of these icons incorporated techniques and symbolism from Byzantine, and earlier Roman style, which emphasizes the positioning of the head, as well as male and female qualities of the hands. For instance, the left hand would often be considered female, holding books or scriptures. The right hand would be considered male, holding a sword, a cross, or a spear.[14] These qualities can be seen in icon plates of the martyrs, saints, apostle, and evangelist in Sopoćani. The portrayal of figures in these icons are also concurrent with the development ofnaturalism in painting, found in other Byzantine icons and mosaics such as theDeisis inHagia Sophia.[15]
Sopoćani, two episodes of thedocumentary series "Witnesses of Times" produced by the broadcasting serviceRTB in 1999-2000 was created by Petar Savkovića, directed by Stevan Stanić and Radoslav Moskovlović, music was composed by Zoran Hristić.[16][17]
 |
|  | |
| ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| International | |
|---|---|
| National | |
| Other | |
