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Shriram Sharma Acharya | |
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| Title | Vedmurti, Taponishtha, Yugrishi |
| Personal life | |
| Born | (1911-09-20)20 September 1911 Anwalkheda,Agra,Uttar Pradesh |
| Died | 2 June 1990(1990-06-02) (aged 78) |
| Spouse | Bhagwati Devi Sharma |
| Children | Om Prakash Sharma, Mrityunjay Sharma,Shailbala Pandya |
| Parents |
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| Notable work(s) | Siddha Sadhak ofGayatri Mahavidya; Author of more than 3,000 books; Interpreter of entire Vedic scriptures –Vedas,Upanishads,Smritis, etc.; Reviver ofRishi traditions; Pioneer of scientific spirituality; Thought Revolution Movement; Yug Nirman Yojana (Campaign for Era Transformation) |
| Honors | Shriram Matta, Light of India (1964), Postage stamp of India (1991) |
| Religious life | |
| Religion | Hinduism |
| Founder of | All World Gayatri Pariwar (AWGP), Brahmvarchas Shodh Sansthan |
| Religious career | |
| Guru | Swami Sarveshwarananda |
| Website | awgp.org |
Shriram Sharma Acharya (20 September 1911 - 2 June 1990), also known as Vedmurti Taponishtha Pandit Shriram Sharma Acharya, was a renownedyugrishi who devoted his life to elevating human consciousness, culture, and civilization through the synthesis of science and spirituality.[1][2][3] He founded theAll World Gayatri Pariwar and theBrahmvarchas Shodh Sansthan (1979).[4][5][6]
His spiritual journey commenced at the age of fifteen, during which he completed 24Mahapurushcharans—each involving the rhythmic recitation (japa) of 2.4 millionGayatrimantras.[7][8] He subsequently played an active role in India's independence movement.[9][10] Acharya also proposed the 100-point program ofYug Nirman Yojna (Campaign for Era Transformation) for societal upliftment and reformation of the era.[11][12][13]
His endeavors encompassed extensive research on the syncretic relationships between science and spirituality,[14][15] the revival ofRishi traditions, and the revelation of the philosophy and science underlying the Gayatri Mantra andYajna.[16][17] He supervised large-scale Gayatrisadhana andYajna,[3][18] interpreted entireVedic scriptures,[17][4][19] and authored over 3,000 books on various aspects of human life.[2][20][21] His vision is encapsulated in the phrase, "Hum badlenge, Yug badlega.Hum sudhrenge, Yug sudhrega" ("We will change, the era will change. We will improve, the era will improve"),[22] which continues to inspire successive generations.
Shriram Sharma Acharya, revered as "Gurudev" by his followers, was born in Anwalkheda village in theAgra district ofUttar Pradesh,India, onAshwin KrishnaTrayodashiVikrami Samvat 1967 (September 20, 1911).[2][23] He was the son of Pandit Rupkishore Sharma and Dhankunwari Devi. His early concern for the welfare of the underprivileged was evident even in his childhood; for example, as a young boy, he cared for an elderly woman afflicted with leprosy, despite disapproval from his family and society.[24] His spiritual inclination also emerged at an early age. At the age of nine, he was initiated into theGayatri mantra and underwent the sacred thread ceremony (yajnopavit), performed by PanditMadan Mohan Malaviya.[7][25]
At the age of fifteen, on January 18, 1926, during theVasant Panchami festival, Shriram’s guru, Swami Sarveshwarananda, is said to have manifested in astral form from the flame of adeepak during his Gayatriupasana.[2][7] This divine encounter revealed his three previous births—Sant Kabir,Samarth Guru Ramdas andRamakrishna Paramhansa—as well as the objectives of his present life, thereby initiating his spiritual journey.[7][16][26][27] In accordance with his guru’s instructions, he subsequently devoted three decades to intensive spiritual practices, adhering to strict disciplines and performing 24Mahapurushcharans.[7][9][20] His autobiography, “Hamari Vasiyat aur Virasat” (My Life—Its Legacy And Message), reflects his profound surrender to his guru and attributes all his accomplishments to his guru’s grace and guidance.[1]
Troubled by the pain of foreign rule, the young Shriram joined the freedom movement in 1923–24 in response toMahatma Gandhi’s call.[3] In accordance with his Guru’s instructions, he participated in India's struggle for independence to acquire practical lessons in wisdom, honesty, responsibility, and courage.[9] From 1927 to 1937, he actively volunteered as a freedom fighter and was jailed on several occasions for his involvement in the movement. He also composed revolutionary poems and articles, which were published in the newspaperSainik under the title "Matta Pralap."[10]
During a freedom movement at Jarkhi, near Anwalkheda, British soldiers attempted to seize the tricolor flag while assaulting him. Despite fainting from the attack, he maintained a firm grip on the flag by holding it between his teeth.[10][28] His profound devotion to his motherland earned him the nickname "Shriram Matta."[9][10] Post-independence, Shriram withdrew from active political engagement and devoted himself to the nation’s liberation on moral, intellectual, and cultural fronts, as guided by his Guru.[9]
Shriram Sharma Acharya ascended the Himalayas on four occasions, during which he practiced specific sadhanas and made plans for the future under the guidance of his guru, Swami Sarveshwarananda. His first ascent occurred in 1937,[29] followed by journeys in 1959,[30] 1971,[16] and 1984.[31] These journeys aimed to meet Himalayan sages, seek further guidance, and rejuvenate himself. Notably, the initial journey also served as a test of his endurance, willpower, and perseverance, as set by his guru. He documented these experiences in his writings, recording the purpose of each journey.
“Mysadhana was intended to acquire energy for initiating a New-Era of harmony and peace for humanity.”[32]
In 1933, Shriram embarked on extensive travels across India, marking a new phase in his life. During these journeys, he visitedShantiniketan to meetRishivarRabindranath Tagore,Arunachalam to meetMaharshi Ramana,Pondicherry to meetSri Aurobindo, andSabarmati Ashram to meet Mahatma Gandhi.[3] Realizing the potential of inspiring literature and its relevance to contemporary intellectual evolution, he chose writing as the primary means to counteract evil tendencies and blind faith, while awakening the inner wisdom, strength, and spiritual bliss of individuals.[2] Following his first Himalayan journey, he published the inaugural issue of the magazine "Akhand Jyoti" (translated as "An Eternal Flame") in 1938 expound upon the scriptural and scientific dimensions of spiritual philosophy.[2][4][33]
(translated from the Hindi text) “...All the qualities of God are filled within humans. However, just as a lion cub living among sheep begins to see himself as a sheep, similarly, the condition of humanity has been ensnared by the influence ofMaya (illusion). The mission of theAkhand Jyoti is for every lion to recognize his true nature...”[34]
This marked the beginning of the "Vichar Kranti Abhiyan" (translated as "Thought Revolution Movement").[11][35] The initiative was designed to gradually enlighten minds, transform attitudes, and elevate human psychology to a higher spiritual plane.[2] To this end, he proposed four pillars of spirituality:sadhana (spiritual practice),swadhyaya (self-study),saiyama (self-discipline), andseva (service).[12][36] In addition to the magazine, he advanced the movement through his writings. His first book, titled "Main Kya Hoon?" (translated as "What Am I?"), was intended to guide seekers in exploring the reality of the ‘Self’ through specific disciplines of meditation and contemplation.
“There is only one highway to true happiness and peace in life, and that is ‘Self-Knowledge’.”[37]
In 1943, he marriedBhagwati Devi, and together they devoted themselves to the mission of spiritual upliftment for humankind.[2]
After completing 24 Mahapurushcharans, Shriram Sharma Acharya established the Gayatri Tapobhumi inMathura on the occasion of Gayatri Jayanti in 1953.[2] The center, constructed at the site ofMaharishiDurvasa's penance, was intended to propagate theism, spiritual philosophy, and the teachings of Gayatri worldwide, thereby assisting individuals in recognizing the dignity of human life and alleviating societal distortions.[3] To purchase the land for the Tapobhumi and finance its construction, Shriram Sharma Acharya sold his property bonds, while his devoted supporter, Bhagwati Devi, sold her jewelry.[30] Initiated with a confluence of sacred water from 2,400 pilgrimage sites, 2,400crore hand‐written copies of the Gayatri mantra, and an unbroken fire (Akhand Agni) brought from the Himalayas to theYajna-shala—along with contributions from millions ofsadhakas—the Gayatri Tapobhumi evolved into a prominent hub of spiritual practice.[2][3]
Between 1955 and 1971, Mathura witnessed a series of significantyajnas, including theMahamrityunjaya yajna,Vishnu yajna, andNarmedha yajna, among others.[3][18] In 1958, a grandSahastra (1000)Kundiya Gayatri yajna was organized, an event unprecedented since the time of theMahabharata.[2][3] It served as the groundwork for the launch of the “Yug Nirman Yojana” (Movement for the Reconstruction of Era), a mission aimed at reforming individual, familial, and societal values while transforming prevailing ideologies, moral concepts, and social structures for a better future.[2][38]
Following his second Himalayan journey, Acharya introduced theYug Nirman Yojana manifesto andYug Nirman Satsankalpa (Solemn Pledge of Reconstruction of Era) in 1963, declaring, "Hum badlenge, Yug badlega. Hum sudhrenge, Yug sudhrega.”, which translates as: “(If) I will Change Myself, (then) The Era will Change. (If) I will Correct Myself, (then) The World will Correct.”[3] This declaration implies that the power to change the world resides within each individual and starts with our own actions.
Through various initiatives in Mathura, including large-scaleyajnas, Acharya assembled a dedicated group of men and women. This collective, united by a shared vision and mission under Pandit Shriram Sharma Acharya, became known as the “Gayatri Pariwar” (formerly “Pragya Pariwar”).[4][39][40] Today, the Global Gayatri Pariwar Fraternity (AWGP) comprises approximately 150 million members and 5,000 centers worldwide.[41][42]
During his third journey to the Himalayas, Shriram Sharma Acharya received significant guidance regarding the revival of Rishi traditions. He pioneered efforts to restore the teachings and practices of various Vedic-eraRishis. By embracing the knowledge and wisdom of India’s divine cultural heritage—which has historically influenced civilizations worldwide—he re-established the foundational elements of Indian culture and its divine roots in a contemporary scientific context through the activities of the Gayatri Pariwar.[2][16][17]
In 1972, he established the headquarters for theYug Nirman Yojana at Gayatri Tirth – Shantikunj in Haridwar, India, with the aim of creating a living model of India’s ancient Rishi Parampara in the modern world.[4][43] Built on the site ofMaharishiVishwamitra’s penance, Shantikunj functions as a spiritual center for moral and spiritual awakening. There, he initiated the revival of ancient spiritual disciplines that were hallmarks of Indian culture, organizing sessions such asPrana-repatriation,Chandrayan,Kalp andSanjeevani sadhana,Jeevan-sadhana,Yugshilpi sessions, etc., as well as conducting training programs for women's empowerment.[3]
On Gayatri Jayanti in 1979, he founded “Brahmvarchas Shodh Sansthan”, a research centre dedicated to scientific spirituality in Haridwar, with the purpose of investigating the integrative propositions of science and spirituality.[4]
(translated from the Hindi text) “Due to the lack of empirical evidence, science has denied the existence of the soul, the supreme soul and the power of karma. If this assertion is accepted, there remains no solid foundation for idealism, morality, or social order, allowing selfishness to prevails as the supreme intelligence. In such a situation, disorder and rampant misconduct will continue to dominate. The rejection of spirituality will lead to chaos in society akin to that caused by ghosts and demons. Therefore, restoring spirituality requires not only faith but also scientific validation.”[14]
He also envisioned an educational institution that would revitalize the education system and nurture selected youth to advance his mission of societal transformation. In the March 1964 issue ofAkhand Jyoti, he writes,
“There is a need for an educational institution that can mold its students into noble and enlightened human beings – selfless, warm-hearted, compassionate, and kind.”[44]
In 2002, his followers realized this vision by establishing “Dev Sanskriti Vishwavidyalaya (University)” in Haridwar, India.[45]
After returning from his fourth and final Himalayan journey, Shriram Sharma Acharya initiated the practice ofSukshmikaran sadhana (the peak of spiritual efforts) onRama Navami in 1984 under the guidance of his Guru. This practice was intended to (1) purify the atmosphere, (2) refine the subtle environment, (3) usher in a new era, (4) neutralize the threat of mass destruction, and (5) create and develop divine humans (Dev-manav). The practice was successfully completed on Vasant Panchami in 1986.[31][46] DuringMahakumbh (Kumbh Mela) of 1986, he invoked and consecrated the seven sages—Bhagiratha,Parashurama,Charaka,Valmiki,Yajnavalkya, Vishwamitra andVasishtha—at Shantikunj.[4] Beginning withAshvinNavaratri in 1988, he commenced a twelve-year collectiveMahasadhana with the goal of achieving:
“The rise of divinity within human beings, and the descent of heaven-like environment on Earth”.[47][48]
In 1985, Shriram Sharma Acharya entered a state of heightened subtlety and announced his intention to conclude his activities within five years. On Gayatri Jayanti, June 2, 1990, he voluntarily shed his physical body while chanting the Gayatri mantra.[2][3]
Recognizing the profound problems and crises of the era, Shriram Sharma Acharya focused on eradicating the root causes hidden within the subtle environment (sukshma vatavarana). He attempted immense refinement in every dimension of the gross and sublime environment of life through the spiritual experiments ofGayatriSadhana andYajna.[18] He revived the philosophy and science underlying the Gayatri and itsmantra, compiling his insights in an encyclopedic book titled “Gayatri Mahavijnan”.[49] Additionally, he reinstated the practice ofyajna, along with its philosophical teachings and scientific principles, making them accessible to all.[50][51]
(translated from the Hindi text) “The essence of Indian culture is rooted inGayatri, the source of righteous knowledge.Yajna is considered the father of Indian spirituality.Gayatri symbolizes virtuous thoughts, whileYajna represents righteous actions. Together, they promote goodwill and virtuous conduct, serving as pathways to global peace and human welfare, thereby enhancing the prospects for the well-being of all living beings.”[51]
Numerous small and grandyajnas have been organized since the launch of theYug NirmanYojana. The “Sahastranshu Brahm Yajna” performed on Gayatri Jayanti in 1953 after the completion of his 24Mahapurushcharans, marked the first major spiritual experiment that included widespread participation from all sections of society. Starting in 1955, a series of distinct yajnas in theVedic tradition commenced, including theMahamratuojaya yajna,Rudra yajna, Visnu yajna, Sata Chandiyajna, Nava-Graha yajna, Ganapati yajna, Saraswati yajna, JyotiÌstoma yajna,AgniÌstoma, theGyana Yajna of the fourVedas, etc., with increasing participation fromGayatri Sadhakas. The year 1956 was significant for the 108Kundiya Yajnas and the grandNarmedha Yajna, which mobilized the collective power and enthusiasm ofsadhakas dedicated to social reform and the welfare of the masses.[18]
The next major experiment in spiritual refinement, "Brahmastra Anusthana" (1957), involved a year-longMahapurushcharana consisting of 2.4 million recitations of the Gayatri Mantra and 2.4 millionahutis (offerings) inyajnas, performed collectively by thousands ofsadhakas. This effort aimed to protect humanity from adverse events and potential calamities, epidemics, and regional conflicts. In the same year, the first congregation of the All India Gayatri Pariwar was organized to enlighten the members aboutGayatri Vidya and to elucidate the true spirit and scientific aspects ofYajna.[18]
In November 1958, theSahastra (1000)Kundiya Gayatri MahaYagya, conducted to mark the completion ofBrahmastra Anusthana, initiated a revival ofRishi traditions. Subsequently, numerous innovativeVedic yajnas have been performed—ranging from daily practices at individual and familial levels to collectiveyajnas at community, town, and city levels, as well as a series of GrandDeep yajnas,Bajpeya yajnas, andAshwamedha yajnas. These endeavors continue to expand, and the teachings ofyajna philosophy and the scientific process ofagni-yajnas have been simplified for adaptation to contemporary circumstances. Consequently, individuals from all walks of life—irrespective of economic status, educational background, caste, creed, or religious affiliation—can adopt and perform these practices.[18]
Shriram Sharma Acharya emphasizedkarma overcaste, challenging the Brahmin caste's exclusive authority over Vedic rituals. He initiatedHarijans (formerly untouchables) into theGayatri Mantra andyajnopavit, training them as priests to conduct rituals. This was a revolutionary step.[52]
In ancient India, women were allowed to reciteVedic hymns; however, during the medieval period, they were largely considered unfit for such recitations, a view supported by many prominent religious leaders. Acharya reinstated their participation by initiating them into the Gayatri Mantra and conducting theiryajnopavit ceremony, enabling them to serve as priests. Despite facing strong opposition from orthodox religious leaders, he successfully formed a group ofBrahmin women (Brahmavadini) across the country. This movement contributed to the widespread recitation of the Gayatri Mantra by millions of women today.[52][53]
InGayatri Mahavijnan, he cited various scriptures, including theVedas,Upanishads,Puranas,Brahmanas, andSmritis, to support the inclusion of women inVedic recitations and rituals, affirming their right to chant the Gayatri Mantra.[54]
Shriram Sharma Acharya is renowned for restoring the lost legacy of theRishis atGayatri Tirth – Shantikunj.[16][4] The modern adaptations and implementations of these traditions are detailed below:
The spiritual teachings of the saints of the Middle Ages, such asChaitanya Mahaprabhu, Sant Gyaneshwar, Samarth Guru Ramdas, Prannath Mahaprabhu, Ramakrishna Paramhansa, etc., concerning the spread of righteousness, continue to be followed at Shantikunj.[17]
TheYug Nirman Yojana is an initiative aimed at uniting humanity through the awakening of inner divinity. It represents a pinnacle of spiritual aspiration, notable for its broad scope and depth.
Under this initiative, efforts have been focused on enhancing personal, familial, and social dimensions of life. Key activities include raising mass awareness and promoting cultural values through both small and large-scaleGayatri yajnas and implementing collective social transformation projects that encourage voluntary participation. A notable achievement has been the promotion of ideal marriages free fromdowry and extravagant celebrations, setting a significant precedent in India. Other accomplishments include elevating the social status of women, providing moral education for children throughBal Sanskar Shalas, opposing oppressive traditions, supporting de-addiction efforts, and fostering integrated, self-reliant village development.[2][4][43]
“Self-refinement is the best service to the society.”[56]
Shriram Sharma Acharya was convinced that modern individuals would only accept the values of ancient spirituality if they were shown to be scientifically valid for the welfare of both individuals and society.[2][57] To support this goal, he established the Brahmvarchas Shodh Sansthan, which continues its work through the Dev Sanskriti Vishwavidyalaya.[58][14] The research covers a wide range of topics, includingAyurveda[59] andYajnopathy,[60][61] total psychology,[62][63] the science ofmantra and its therapeutic applications,[64][65] the philosophy and science ofyoga,[55][66]yajna,[67]sadhana,[68]mantra,[69]tantra,[70][71] and spirituality,[72]Gayatri Mahashakti,[73] the latent potential of the human beings,[74][75] etc.
In this era of intellectual evolution, Pandit Shriram Sharma Acharya chose writing as a key means to combat the prevailing evil tendencies and blind faith in society. He offered practical solutions to numerous contemporary issues.[2] His writings are both simple and profound, resonating with readers across all intellectual and emotional levels. Whether a farmer in the fields or an officer in an office, his words reached everyone, transcending caste, intelligence, and social status. To ensure his literature was accessible to all, he priced his books at publication cost or even lower, and he waived copyrights so anyone could reproduce them.
He authored over 3,000 books[2][3] covering a wide array of topics, including religion-spirituality,[76]Gayatri Mahavidhya,[77] scientific spirituality,[15][78] life management,[79] holistic health,[80] self,[37][81] family,[82][83] social development,[84] Indian culture,[85] transformation of the era,[86] women,[87] etc. His complete works are compiled in 108 large volumes calledVaangmaya.[2]
To dispel misconceptions, superstitions, and blind customs propagated by misinterpretations of the Vedas and other scriptures during the medieval period, he translated and compiled the entire body of Vedic literature, including the fourVedas, 108Upanishads, 6Darshanas, 20Smritis, 18Puranas,Brahmanas,Aranyakas,Yogavasistha, and many other, into lucidHindi.[4][17][19] This initiative aimed to make the complex knowledge of these texts accessible to the masses. Additionally, he authored 18 volumes of "Pragya Puranas", which explained the philosophy of theUpanishads through engaging tales and stories.[17]
His contributions to knowledge and human culture were highly acclaimed by esteemed figures such as AcharyaVinoba Bhave andDr. S. Radhakrishnan, the second president of Independent India. In recognition of his work, he was honored with the distinguished title of "Vedmurti".[2][3]
Between 1988 and 1990, he wrote a special set of 20 books, referred to as revolutionary literature orKrantidharmi Sahitya, which he described as the essence of his entire literary output. This series emphasizes the future of the world and conveys the message of a new era of truth in the 21st century.[2]
In 1938, he began publishing his first magazine,Akhand Jyoti, which has been continuously published since 1940 in 10 different languages.[3][88] The magazine focuses on the practical aspects of spirituality in daily life, aiming to enhance well-being and promote the integration of science with spirituality. Subsequently, he launched several other publications, includingYug Nirman Yojana in 1964 andPragya Abhiyaan Pakshik, both of which emphasize family issues, social affairs, and women's empowerment.[3]
Shriram Sharma Acharya asserted that the guiding principle of theYug Nirman Yojana is a straightforward progression: it begins with the transformation of the individual, which then leads to the transformation of the family ecosystem, ultimately resulting in the transformation of society as a whole. In this process, true spirituality plays a crucial role, transcending religions and sects while inspiring individuals to take righteous actions that contribute to a sustainable and brighter future. To make this concept accessible to the masses, he introduced theYugnirman Satsankalp, which serves as the guiding preamble for all members of the Gayatri Pariwar:[3][89]
1. Firmly believing in the Omnipresence of God and His Unfailing justice, we pledge to abide by the essential disciplines of divine principles(Dharma).
2. Regarding the body as the Temple of God, we will be ever watchful to keep it healthy and full of vitality by adopting the principles of self-restraint, order, and harmony in our daily lives.
3. With a view to keeping our minds free from the inrush of negative thoughts and emotions, we will adopt a regular program of study of ennobling and inspiring literature(swadhyaya) and strive to be in the company of saints/noble people(satsang).
4. We will vigilantly exercise restraint over the misuse of our senses, thoughts, emotions, time and resources(saiyama).
5. We will consider ourselves inseparable parts of the society and will see our good in the good of all.
6. We will abide by the basic moral code, refrain from wrongdoing and will discharge our duties as citizens committed to the well-being of the society.
7. We will earnestly and firmly imbibe in our lives the virtues of Wisdom, Honesty, Responsibility and Courage.
8. We will constantly and sincerely endeavor to create an environment of loving kindness, cleanliness, simplicity, and goodwill.
9. We will prefer failure while adhering to basic moral principles as against success obtained through unfair and foul means.
10. We will never evaluate a person's greatness by his worldly success, talents, and riches but by his righteous conduct and thoughts.
11. We will never do unto others what we would not like to be done unto us.
12. Men and women while interacting with each other will have feelings of mutual respect and understanding based on purity of thoughts and emotions.
13. We will regularly and religiously contribute a portion of our time, talents and resources for spreading nobility and righteousness in the world.
14. We will give precedence to wisdom over blind traditions.
15. We will actively involve ourselves in bringing together people of goodwill, in resisting evil and injustice, and in promoting reformation.
16. We will remain committed to the principles of national unity and equality of all human beings. In our conduct, we will not make any discrimination amongst people based on caste, creed, color, religion, region, language, or gender.
17. We firmly believe that each human being is the maker of his/her own destiny. With this conviction, we will uplift and transform ourselves and help others in doing so. We believe the world will then automatically change for the better.
18. We have complete faith in the dictum: 'We will change – the era will change', 'We will improve – the era will improve'.
– Recognized as “Light of India” in All Religions' Meeting in Ludhiana, India in 1964.[3]
– Member of India's esteemedSanskrit Parishad in 1976.[3]
– In 1988, the Uttar Pradesh government awarded him the Independence Freedom Fighter Honor Certificate andTamra Patra, along with pension benefits. He chose to return all these benefits to the administration and donated the pension to theHarijan Fund.[3]
– On June 27, 1991, the Indian Government and former Vice-PresidentShankar Dayal Sharma commemorated his legacy by issuing a postal stamp in his memory.[3][90]
– In 1995, former Prime MinisterP. V. Narasimha Rao unveiled a memorial pillar at his birthplace in Awalkheda, Agra.[3]
– As a member of the National Committee for Ayurveda Development in India, he was responsible for training health workers at Shantikunj.[3]
– Shantikunj is recognized by theGovernment of India as a training center for social education, personality development, and scout guiding.[3]
– A National Waterway Project training center was established at Shantikunj, where he was tasked with conducting programs for land and water conservation across 3600 blocks in 350 districts nationwide.[3]
– Consultant for Natural Disaster Management.[3]
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