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Shoulder angel

From Wikipedia, the free encyclopedia
Plot device used for an effect in fictional works
"Bad Angel" redirects here. For the song by Dierks Bentley, seeUp on the Ridge.
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AfterGuido Reni

Ashoulder angel is aplot device used for dramatic and/or humorous effect in fiction, mainly inanimation andcomic books/strips. Theangel representsconscience and is often accompanied by ashoulderdevil representingtemptation. They are a useful convention for depicting the inner conflict of a character.

Iconography

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Aguardian angel in a 19th-century print

The shoulder angel often uses theiconography of a traditionalangel, with wings, a robe, ahalo, and sometimes a harp. The shoulder devil likewise usually looks like a traditional devil with reddish skin, horns,barbed tail, atrident, and in some cases,cloven hooves. Often, both resemble their host, though sometimes they will resemble other characters in the story who are responsible or mischievous. In Western culture the idea develops the Christian concept of a personalguardian angel, who was sometimes considered to be matched by a personal devil who countered the angel's efforts, especially in popularmedieval dramas like the 15th centuryThe Castle of Perseverance. In both this andChristopher Marlowe's playThe Tragical History of Doctor Faustus, of about 1592, the "Good Angel" and "Bad Angel" offer competing advice (Act 2, scene 1, etc.) to the hero.

Origins

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Early Christianity

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The non-canonicalearly Christian bookThe Shepherd of Hermas, of around A.D. 140–150,[1] has a reference to the idea of two angels: "There are two angels with a man—one of righteousness, and the other of iniquity".[2] These angels in turn descend into a person's heart, and attempt to guide a person's emotions. Hermas is told to understand both angels, but to only trust the Angel of Righteousness. The concept is similar to ideas of personaltutelary spirits that are very common in many ancient and traditional cultures.

Christian folklore

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In someChristian folklore, each person has a dedicatedguardian angel whose task is to follow the person and try to prevent them from coming to harm, both physical and moral. At the same time each person is assailed by devils, not usually considered as single and dedicated to a single person in the same way as the guardian angel, who try to tempt the person intosin. Both angels and devils are often regarded as having the ability to access the person's thoughts, and introduce ideas.

Ancient Judaism

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"When [Isaac] told Jacob, “Come closer that I may feel you, my son,” (Gen 27 21) he urinated onto his calves, and his heart became as soft as wax, andGod assigned to him two angels, one on his right and one on his left, in order to hold him up by his elbows."Genesis Rabbah 65:19[3][4][5][6]

In the ancientmidrash,Genesis Rabbah, the concept appears in connection withIsaac's deathbed blessing forJacob (see figure and caption, right.)

Modern representations

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Modern cartoon

In several modern fictional stories, a character can be marked as especially evil or mischievous by receiving similarly bad advice from both shoulder figures, having a second shoulder devil instead of the angel, or being persuaded by the devil to kick the angel out.

See also

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References

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  1. ^"The Shepherd of Hermas (Roberts-Donaldson translation)".www.earlychristianwritings.com. RetrievedMar 26, 2023.
  2. ^Sixth commandment, chapter 2,The Shepherd of Hermas
  3. ^Anderson, John Edward (2011).Jacob and the Divine Trickster. Winona Lake, Ind: Eisenbrauns. p. 79.ISBN 978-1-57506-219-8.OCLC 742017635.
  4. ^Anderson 2011 apud Zakovitch, "Inner-Biblical Interpretation," 118; on Genesis Rabbah 65 19
  5. ^גְּשָׁה נָּא וַאֲמֻשְׁךָ בְּנִי, נִשְׁפְּכוּ מַיִם עַל שׁוֹקָיו וְהָיָה לִבּוֹ רָפֶה כַּשַּׁעֲוָה, וְזִמֵּן לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא שְׁנֵי מַלְאָכִים אֶחָד מִימִינוֹ וְאֶחָד מִשְּׂמֹאלוֹ,
  6. ^"Bereshit Rabbah 65:19".Sefaria (in Latin). Retrieved2024-10-13.

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