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Shirshasana

From Wikipedia, the free encyclopedia
Yoga headstand, an inverted posture in hatha yoga

Shirshasana from front and side

Shirshasana (Sanskrit: शीर्षासन,IAST: śīrṣāsana)Salamba Shirshasana, orYoga Headstand is an invertedasana in modernyoga as exercise; it was described as both an asana and amudra in classicalhatha yoga, under different names. It has been called the king of all asanas. Its many variations can be combined into Mandalasana, in which the legs are progressively swept from one variation to the next in a full circle around the body.

Etymology and origins

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The name Salamba Shirshasana comes from the Sanskrit words सालम्बSālamba meaning "supported", शीर्ष,Śīrṣa meaning "head",[1] and आसन,Āsana meaning "posture" or "seat".[2]

The nameŚīrṣāsana is relatively recent; the pose itself is much older, but had other names and purposes. Like other inversions, it was practised asViparita Karani, described as amudra in the 15th centuryHatha Yoga Pradipika and other classical texts onhaṭha yoga.[3] Viparita Karani, "the Inverter", holds the head down and the feet up for hours at a time, so as to cause gravity to retain theprana. The practice is claimed by theDattatreya Yoga Shastra to destroy all diseases. to increase the digestive fire, and to banish signs of ageing.[4] The pose is described and illustrated inhalftone as Viparita Karani in the 1905Yogasopana purvacatusca.[5]

Hemacandra's 11th centuryYogaśāstra names itDuryodhanāsana ("Duryodhana's pose") orKapālīkarana ("head technique"),[6] while the 18th centuryJoga Pradīpikā calls itKapālī āsana, head posture; it is number 17 of the set of 84asanas described and illustrated there.[7] However, the 19th centurySritattvanidhi uses the nameŚīrṣāsana as well asKapālāsana, while theMalla Purana, a 13th-century manual for wrestlers, names but does not describe 18 asanas includingŚīrṣāsana.[8]

Description

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In the SupportedHeadstand (Salamba Shirshasana), the body is completely inverted, and held upright supported by the forearms and the crown of the head.[9] In hisLight on Yoga,B. K. S. Iyengar uses a forearm support, with the fingers interlocked around the head, for the basic posture Shirshasana I and its variations; he demonstrates a Western-style tripod headstand, the palms of the hands on the ground with raised elbows, for Shirshasana II and III; and other supports for further variants. Iyengar names and illustrates ten variants in all, as well as several preparatory and transitional poses.[10]

The yoga headstand is nicknamed "king" of all the asanas.[11][12]A variety of other asanas can be used to build the required upper body strength and balance.[13]

Shirshasana, alongsideSarvangasana andPadmasana, is one of the asanas most often reported as the cause of an injury.[14][15]

Variations

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Urdhva Padmasana in Shirshasana

Shirshasana permits many variations, including:

TransliterationEnglishImage
Salamba Shirshasana 2Headstand 2 (palms down, shoulder width)[1]
Salamba Shirshasana 3Headstand 3 (palms down, in front of face)[2]
Baddha Hasta ShirshasanaBound Hands Headstand[3]
Baddha Konasana ShirshasanaBound Angle Pose in Headstand[4]
Dvi Pada Viparita DandasanaHeadstand Backbend[16]
Eka Pada Shirshasana[a]Single Leg Headstand[5]
Mukta Hasta ShirshasanaFree Hands Headstand[6]
Parivrttaikapada ShirshasanaSingle Leg Revolved Headstand[7]
Parshva ShirshasanaSide Headstand[8]
Parshvaikapada ShirshasanaSingle Leg Headstand[9]
Upavistha Konasana ShirshasanaSeated Angle Pose in Headstand[10]
Urdhva Padmasana in ShirshasanaUpward Lotus in Headstand[11]

Mandalasana, Circle pose, is not a single variation but a sequence of movements in Shirshasana in which the legs move in a full circle around the body from one of these headstand variations to the next.[17][18]

See also

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Notes

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  1. ^This name is used inLight on Yoga for two unrelated asanas, namely this variant of headstand, and for a one-leg-behind-neck sitting pose, an advanced preparatory pose forDvi Pada Sirsasana with both legs behind the neck.

References

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  1. ^"Shirshasana A - AshtangaYoga.info". Archived fromthe original on 6 May 2011. Retrieved11 April 2011.
  2. ^Sinha, S. C. (1 June 1996).Dictionary of Philosophy. Anmol Publications. p. 18.ISBN 978-81-7041-293-9.
  3. ^Hatha Yoga Pradipika III.7
  4. ^Mallinson & Singleton 2017, p. 242.
  5. ^Ghamande, Narayana (1905).Yogasopana Purvacatusca (1st ed.). Bombay: Janardan Mahadev Gurjar, Niranayasagar Press. p. 81.
  6. ^Mallinson & Singleton 2017, p. 104.
  7. ^abBühnemann 2007, pp. 47, 151
  8. ^Sjoman 1999, pp. 56–57, plate 6 (asana 31) and note 89, page 67.
  9. ^"Supported Headstand".Yoga Journal. Retrieved11 April 2011.
  10. ^Iyengar 1991, pp. 179–203.
  11. ^Iyengar 1991, p. 127.
  12. ^Among the sources making this claim are:
  13. ^Schumacher, John (July–August 1990)."Preparing for Inversions".Yoga Journal (93):68–77.
  14. ^Acott, Ted S.; Cramer, Holger; Krucoff, Carol; Dobos, Gustav (2013)."Adverse Events Associated with Yoga: A Systematic Review of Published Case Reports and Case Series".PLOS ONE.8 (10): e75515.Bibcode:2013PLoSO...875515C.doi:10.1371/journal.pone.0075515.ISSN 1932-6203.PMC 3797727.PMID 24146758.
  15. ^Penman, Stephen; Stevens, Philip; Cohen, Marc; Jackson, Sue (2012)."Yoga in Australia: Results of a national survey".International Journal of Yoga.5 (2):92–101.doi:10.4103/0973-6131.98217.ISSN 0973-6131.PMC 3410203.PMID 22869991.
  16. ^Iyengar 1991, pp. 373–377.
  17. ^"Circle Pose (Mandalasana): Steps, Precautions And Health Benefits". Retrieved26 June 2016.
  18. ^"Peak Pose: Mandalasana (Headstand Variation)". Retrieved26 June 2016.

Further reading

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