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Shin Uttarajiva

From Wikipedia, the free encyclopedia
Thathanabaing of Burma during Pagan Dynasty
In thisBurmese name,Shin is anhonorific, not agiven name.
Shin Uttarajīva
ရှင်ဥတ္တရဇီဝ
TitleSayadaw
Personal life
Born
Diedc. 5 October 1191
c. full moon of Thadingyut 553ME[1]
NationalityBurmese
OccupationBuddhist monk
Religious life
ReligionBuddhism
SchoolTheravada
LineageMahavihara
Dharma namesUttarajīva
ဥတ္တရဇီဝ
Senior posting
TeacherShin Ariyawuntha
Based inPagan
PredecessorShin Panthagu
SuccessorShin Siha Maha Upali[2]
Students
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Buddhism

The VenerableShin Uttarajīva (Burmese:ရှင်ဥတ္တရဇီဝ[ʃɪ̀ɰ̃ʔoʊʔtəɹa̰zìwa̰]; died c. 5 October 1191) wasPrimate ofPagan Kingdom during the reigns of three kingsNarathu,Naratheinkha andNarapatisithu from 1167 to 1191. TheTheravada Buddhist monk presided over the realignment ofBurmese Buddhism with theMahavihara school ofCeylon, away from theConjeveram-Thaton school ofShin Arahan.[3]

History

[edit]

The primate, who was ofMon descent, and a group of Burmese monks visitedCeylon on a religious mission in 1180.[3][4] (Some Sri Lankan sources state the year of the visit was more likely circa 1171-1173.)[5][6]: 177–178  He also brought a few young monks, including a 19-year-oldShin Chapata.[7] Over the course of visit, Shin Uttarajiva decided to realign Burmese Theravada Buddhism, which probably came from Conjeveram in South India via Thaton, to the Mahavihara school. The returning monks refused to accept the validity of Thaton-Buddhism ordination.

The quarrel became aschism: those who derived their ordination fromShin Arahan were known as the Former Order; those who derived it from Ceylon were known as the Latter Order. The king supported the new movement. More and more monks were sent to Ceylon where they received ordination at the ancient Mahavihara Monastery.[4] Shin Uttarajiva died in October 1191 (right around the end ofBuddhist Lent). By then, the Mahavihara school became the predominant school of Burmese Buddhism.[3] Shin Chapata also returned from Ceylon right after his teacher's death, and carried on his teacher's reformation effort.[1] But the old order did not yield easily. The schism lasted two centuries before Conjeveram Buddhism finally died out.[4]

Shin Uttarajiva was succeeded byShin Siha Maha Upali as primate.[2]

References

[edit]
  1. ^abHmannan Vol. 1 2003: 321
  2. ^abHarvey 1925: 60
  3. ^abcHarvey 1925: 55–56
  4. ^abcHall 1960: 23
  5. ^Sirisena 1978: 67
  6. ^Coedès, George (1968). Walter F. Vella (ed.).The Indianized States of Southeast Asia. trans.Susan Brown Cowing. University of Hawaii Press.ISBN 978-0-8248-0368-1.
  7. ^Hmannan Vol. 1 2003: 320

Bibliography

[edit]
  • Hall, D.G.E. (1960).Burma (3 ed.). Hutchinson University Library.ISBN 978-1-4067-3503-1.{{cite book}}:ISBN / Date incompatibility (help)
  • Harvey, G. E. (1925).History of Burma: From the Earliest Times to 10 March 1824. London: Frank Cass & Co. Ltd.
  • Royal Historical Commission of Burma (1832).Hmannan Yazawin (in Burmese). Vol. 1–3 (2003 ed.). Yangon: Ministry of Information, Myanmar.
  • Sirisena, W.M. (1978).Sri Lanka and South-East Asia: political, religious and cultural relations from A.D. c. 1000 to c. 1500. Brill Archive.ISBN 9789004056602.
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