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Shin'ichi Hisamatsu

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Shin'ichi Hisamatsu
Born(1889-06-05)5 June 1889
Died27 February 1980(1980-02-27) (aged 90)
Education
Academic advisorKitaro Nishida
Philosophical work
Era20th-century philosophy
RegionJapanese philosophy
School
Main interestsHuman suffering
The Kyoto School of Philosophy
at Kyoto University
Topics
Individuals
Historical background

Shin'ichi Hisamatsu (久松 真一,Hisamatsu Shin'ichi; June 5, 1889 – February 27, 1980) was aphilosopher,Zen Buddhist scholar, andJapanesetea ceremony (sadō orchadō, 茶道, "the way of tea") master. He was a professor atKyoto University and received an honorary doctoral degree fromHarvard University.

Biography

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Hisamatsu was born inGifu Prefecture, Japan. He entered Kyoto University in 1912 and studied philosophy withKitarō Nishida, one of the most prominent Japanese philosophers of his time and the author ofAn Inquiry into the Good. With Nishida's recommendation, Hisamatsu joined the Rinzai Zen monastery ofMyōshin-ji in Kyoto in 1915 and studied Zen Buddhism with Zen Master Ikegami Shōsan. After his monastic life at Myōshin-ji, he established his original philosophical view, which consists of both Eastern (mainly Zen Buddhist) and Western philosophy. Shortly after that, Hisamatsu received a doctorate degree from Kyoto University.

Between 1943 and 1949, he taught philosophy and religious studies at Kyoto University. While in Kyoto, Hisamatsu frequently discussed Zen Buddhism and philosophy withD. T. Suzuki atShunkō-in, where he lived. He also became the teacher ofMasao Abe. Abe became a leader ininterfaith dialogue. In 1958 Hisamatsu andCarl Jung held a brief conversation in Switzerland. "Specifically, their conversation centered on Jung's notion ofSelf and the Zen notion of 'No Mind', as well as their respective views ofhuman suffering and its alleviation." Each appeared to see, however, that then a genuine understanding in depth was premature. Even as they spoke through translators, the key words were susceptible to multiple interpretations.[1][2]

Hisamatsu was a founder of the FAS Society.[3] The FAS Society’s origin, Gakudō Dōjō, was established by students of Kyoto University under Hisamatsu's guidance. In 1960, Gakudō Dōjō was renamed FAS Society for their international activities. The purpose of this society is to spread the standpoint of the fundamental self-awakening of all mankind.

In theNetherlands andBelgium, the message of Hisamatsu is kept alive by Zen teacher Ton Lathouwers.

References

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  1. ^Daniel J. Meckel andRobert L. Moore, editors,Self and Liberation. The Jung/Buddhist dialogue (NY and Mahwah: Paulist Press 1992), pp. 99-140 (Hisamatsu and Jung: editor's quote at p. 101; the dialogue and participant commentary at pp. 103–118, discussion originally in Japanese pp. 119–127; Abe Masao's article pp. 128–140).
  2. ^Polly Young-Eisendrath and Shoji Muramoto, editors,Awakening and Insight. Zen Buddhism and Psychotherapy (Brunner-Routledge 2002). Prior to seeing Jung (pp. 109–121 in new translation, 131–133 in Muramoto's article), Hisamatsu had discussions withPaul Tillich at Harvard University (p. 30).
  3. ^FAS is not an acronym, but stands for "F" the Formless self, "A" for taking the standpoint of All humankind, and "S" for creating Suprahistorical history."Introduction to FAS". Fas.x0.com. Retrieved2015-04-07.

Further reading

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  • Shinichi Hisamatsu (2002),Zen Talks on the Record of Linji. Hisamatsu's Talks on Linji. University of Hawaii Press.ISBN 978-0-8248-2384-9.

External links

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