Shilluk (Chollo) Kingdom Läg Cøllø or "Pödh Cøllø" or "Sudan" in Arabic | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| 1490–1861 | |||||||||
 Flag | |||||||||
 Shilluk Kingdom (yellow) and its neighbors | |||||||||
| Status | State from 15th century-1861 Currently anon-sovereign monarchy withinSouth Sudan | ||||||||
| Capital | Fashoda(from the late 17th century)[1] | ||||||||
| Largest city | Fashoda | ||||||||
| Common languages | Shilluk | ||||||||
| Religion | Imperial cult African Traditional Religion | ||||||||
| Government | Divine monarchy | ||||||||
| Rädh | |||||||||
• 1490–1517 | Nyikaangø | ||||||||
• 17th century | Odaagø Ocøllø[2] | ||||||||
• 17th century | Rädh Tugø[2] | ||||||||
• 1992-present | Kwongo Dak Padiet | ||||||||
| History | |||||||||
• Established byNyikang | 15th century 1490 | ||||||||
• Conquered by theBritish | 1861 | ||||||||
• Disestablished | 1861 | ||||||||
| Population | |||||||||
• (1900s) | 200,000 (est) | ||||||||
| |||||||||
TheShilluk Kingdom, dominated by theShilluk people, was located along the left bank of theWhite Nile in what is nowSouth Sudan and southernSudan. Its capital and royal residence were in the town ofFashoda. According toShilluk folk history and neighboring accounts, the kingdom was founded byNyikang, who probably lived in the second half of the 15th century. ANilotic people, the Shilluk managed to establish a centralized kingdom that reached its apogee in the late 18th and early 19th centuries, during the decline of the northernFunj Sultanate. In the 19th century, the Shilluk were affected by military assaults from theOttoman Empire, resulting in the destruction of the kingdom in the early 1860s. The Shilluk king is currently not an independent political leader, but a traditionalchieftain within the governments ofSouth Sudan andSudan. The current Shilluk king isReth Kwongo Dak Padiet who ascended to the throne in 1993.[3]
The monarchy (the Reth) has been political and religious in nature. The monarch guaranteed social order; his health and the health of the nation were intertwined. Worship is performed in rituals inspired by thenational myth of Nyikang, the first Reth. The Shilluk monarchy and the beliefs of its people was studied in 1911 byCharles Seligman and in 1916 by British anthropologistJames George Frazer inThe Golden Bough. Seligman described the Shilluk form of government as a "sacred kingship".[4]
The kingdom was located along a strip of land along the western and eastern bank of the White Nile andSobat River, fromLake No to about 12° northlatitude. TheShilluk people are closely related to the more numerous South Sudanese ethnic groups, theNuer andDinka (their neighbors to the south and east, respectively). Theirlanguage is related to that of theAnuak people near the rivers Baro andPibor.
The English name for the Shilluk language derives from theArabic version of the Shilluk self-designation:Cøllø, orChollo. This (and a belief by many Shilluk) suggests a common origin with theAcholi, another ethnic group living on theUgandan-South Sudanese and Luo in Tanzania, Kenya, DRC, Chad, CAR and Ethiopia (Anuak) borders.
Like mostNilotic peoples of South Sudan (such as the Nuer and Dinka), the Shilluk practiced subsistencesemi-nomadic cattle breeding and some grain farming.[5] Their social system was egalitarian, and the cattle herds had great symbolic value. The lifestyle of the modern Shilluk is similar, except that their herds are smaller. The Shilluk were capable of being sedentary, because the land along the White Nile was more fertile than elsewhere in the region. Their cultivation ofdurra, a variety ofsorghum, made them a relatively prosperous agricultural people except during prolonged droughts. In 2005 Shilluk population was estimated at 1.7 million; during the nineteenth century they were estimated at 200,000, living in hundreds of villages.[2] The kingdom was divided into two provinces: Gher (Gärø) in the north and Luak (Lwagø) in the south. These, in turn, were divided into zones.
According to Shilluk legends, thekingdom was founded in 1490. Its legendary first ruler ("Reth") was the hero known asNyikang who claimed to be half-crocodile and possessed power over the rain.[6] Nyikang was the son of a king, Okwa, who ruled a country located "far south near a large lake".[citation needed] This may beLake Albert, where theAcholi live. After Okwa's death, Nyikang went to war with his brother Duwadh, the legitimate successor to the throne. Facing defeat, Nyikang left his homeland with his retinue and migrated northeast toWau (near theBahr el Ghazal, "river of gazelles" in Arabic). Here (known by the Shilluk as thePothe Thuro) Nyikang married the daughter of Dimo, the local magician. After a conflict with Dimo Nyikang migrated north (crossing the Bahr el Ghazal) to Acietagwok (a Shilluk village about 30 kilometres (19 mi) west of the village of Tonga) around 1550. Nyikang then traveled to Nyilual, an uninhabited region west of the present town ofMalakal.[7] In the end, legends claim that Nyikang vanished in a whirlwind in the middle of a battle.[6]
During the 17th century, to ensure a surplus of resources the Shilluk raided and looted neighbouring populations north and south along the White Nile. The looting was usually conducted by the heads ofpodh (clusters of villages). The Reth was no exception; the Reth of the south would send his Shilluk warriors upstream to Dinka lands. Reserving the largest share of the plunder, the Reth increased his possessions and his influence on the Shilluk country through his armed men,Bath Reth. The timing of these events remains obscure, and it is unclear whether the Reth is a figure from a single dynasty or several Reth coexisted. If the latter, there may have been a dozen different dynasties.[8]
Between the reign of KingOdak Ochollo (c. 1600–1635) and 1861, the Shilluk tried to expand their northern border militarily. The portion of the valley of the White Nile between the villages of Muomo and Asalaya was unfavourable for agriculture; however, the northernsavannah provided an abundance of game, fish and honey. To control trade on the White Nile Odak Ochollo made an alliance with theSultanate of Darfur, supporting it in its fight against the ethnicFunj of theSennar Sultanate.
By 1630, the Dinka south and west of the Shilluk country had invaded the southern border of the Sultanate of Sennar. The progression of the Dinka continued through the 17th and 18th centuries, towards theGezira region. Before this changed the strategic balance, the Shilluk and Funj united against the Dinka and checked them militarily. This era marked the beginning of Shilluk economic ties to other groups (Funj, Arabs, European merchants andMahdists).
After 1650 the Shilluk population (despite its diversity) appeared to gain a sense of national unity, accompanied by a strengthening of royal authority. The Reth and a more-centralized government established a monopoly on economic resources and trade. This consolidation is primarily due to the military success of the Shilluk KingDhokoth (c. 1670–1690). Looting continued upstream along the White Nile in Dinka territory and westward to theNuba Mountains.
In 1684, a drought destroyed the Shilluk crops. Driven by hunger, many men took up arms and went down the river to the Arabized peoples of presentSudan. These lootings were orchestrated from the river; men in canoes would raid the northern Arab regions. During this time the White Nile was known as theBahr al-Scheluk, the "river of Shilluk". KingTugø (Rädh Tugø) (c. 1690–1710), son of Rädh Dhøköödhø, foundedFashoda as the permanent residence of the Shilluk kings and set up elaborate rituals and investiture ceremonies.
The Shilluk Kingdom reached its peak in the 18th century,[6] as the Sultanate of Sennar declined in power. The Shilluk kings took the disappearance of Sennar from the political scene as an opportunity to strengthen their position on the northern frontier. The caravans were under the influence of the Shilluk kings, and were enriched by the shuttle service made available by the Shilluk to merchants wishing to cross the White Nile to Asalaya when travelling betweenSennar andEl Obeid.[citation needed] The Shilluk Kingdom expanded its territory up to the confluence of theBlue and White Nile, whereKhartoum was later built, and defeated numerous attempted invasions by the northern peoples.[6]
In 1786, theFunjSultanate of Sennar began a period of decline.[9]SultanAdlan II was troubled by his war with the Hameg tribe established south of the town ofEr Roseires, following 30 years of anarchy and looting bySheikhNasser Hameg. In 1820 the Viceroy of Egypt,Muhammad Ali, began his southern campaign to conquer theSudan. That year, theTurkish-Egyptian troops ofIsmail Pasha also put a final end to the Sultanate of Funj. Confrontation between theOttomans and Shilluk became inevitable.
Beginning in 1821, despite resistance from the Shilluk, the northern border began to recede. The first confirmed slave raid by northerners into Shilluk land occurred in 1826.[10] From then on, the kingdom was increasingly targeted by raiders. During the reign of RethNyokwejø (Yör, Nyokwejø wäd Kwondïd (Nyikwëyø) kwar Okonø wäd Tugø) (c. 1780–1820) a united force ofDinka andNuer crossed the riverSobat, which cost the Shilluk total control of the White Nile. By 1865, the Shilluk Kingdom had lost part its political standing.
The present Shilluk (Chollo) Kingdom is known by Sudanese as Pödh Cøllø (Sudan) after the independence of theRepublic of Sudan. The lands of what was the Shilluk Kingdom are now part ofSouth Sudan and the current Shilluk King is RethKwongo Dak Padiet who succeeded to Rethship in 1993 after the death of the previous King Reth Ayang Aney Kur in 1992.
The wordKwa means "grandfather" or "ancestor".Kwaarø andKwari have similar meanings, but imply descent: "grandchild" and "down".[11] They are the Shilluk equivalents of "lineage" and "clan". The members of aKwa descend from the same ancestor, theKwar Kwa;Kwar Okëëlø means all the descendants ofOkëëlø (the name of a person). This system is also used with legendary characters. More than 100 lineages have been studied.[12]
Examples ofKwa are:[13]
Thepödhø, or grouping, may refer to any grouped set, the Shilluk country, a group or a federation. In the latter context,pödhø refers to a group of villages inhabited by several lineages which unite for mutual defense under a single leader. This federation of hamlets is the basis of Shilluk social structure. The region has over 100pödhø.[14]
Before and during the British colonization, these lineages united against the threat of tribal wars. However, during peacetime the communities dissolved because of internal strife; many people faced a conflict of allegiance between theirpodh leader and the leader of theirKwar.[14]
Originally, Nyikang gave each lineage apodh as its home territory. If this line still exists, it is considered the owner of the land and its members are known asdyil. The other lines living in the area from later migrations are known aswëdhdh. If the rulingdyëll family dies out, the rights go to the second-oldest lineage in the area. The lineage of thedyëll theoretically provides thepodh with its leader, but authority may revert to the most-important lineage. In this case, the original lineage retains its prestige and land-ownership rights. Some groups (such as the Odong Panyikang) have adopted a rotation system of authority between the two (or three) most-important lines.[15]
Within each group (podh) are hamlets (pajø). Thepac is inhabited by individuals from the same lineage. Some hamlets may consist of only one dwelling, but others may have more than fifty. Thepajø is a family in its broadest sense. A traditional dwelling consists of two huts (gol) separated by a small space enclosed by millet stalks or coarse grass mats. The homes are built around a large common pen for goats and cows. A large hut (lwagø) houses livestock during the rainy season. During the rest of the year, the hut is a hostel for foreign guests and a town hall.[16]
By extension,gol or "kalø" or ("home") also means "family". In the latter sense, thegol is the smallest unit of Shilluk society. An unmarried man does not have his own home; unmarried individuals are attached to their father'sgol. If his father has died, the single person joins thegol of his oldest living married brother. The owner of the house is the head of his family, responsible for its inhabitants and the family herd. Since the traditional remedy for an offense is payment in cattle, the head of the family (not the wrongdoer) is responsible for the offense.[17]
The Shilluk people were divided into four classes.
TheKwareth (kwa, "ancestor";reth, "king") is the royal clan of descendants of Nyikang. This group is widely distributed, with its members having the greatest number of wives. Although it currently has no political authority, members of this class form a rural aristocracy. Members hold one of four titles:[18]
The Ororø is a branch of the royal line which has lost its place in the line of succession. Its members are similar to the rest of the population, except for their ritual functions in connection with royalty.[19]
During the reign of King Odaagø, the Shilluk were defeated by theDinka after a battle against theAnuaks. After this setback, it was decided at a council of war to enlist all princes in battle the next day. The conscripted army crossed the river to battle, except for Prince Duwadh (Dïwäädø wäd Ocøllø). The battle was a massacre, in which all the princes were killed. Duwadh became king, and demoted every son of the dead princes to theCøllø class. Since then, only descendants of Duwadh were eligible for the Kwar Reth class. Those relegated were nicknamedOrorø ("son of a crowd of young girls").[19]
This class includes most Shilluk clans and the majority of the Shilluk people. Its members are descendants of the collateralNyikang (Jur clans, ordhø kalø), the descendants of Nyikang's companions in exile (Abögø clans,Mööyø orKwa'julø), or Kwa'Jängø the offspring of other peoples who settled in Shilluk country (theKwa'Jängø clan was originally aDinka clan) and the descendants of the peoples who were settled in Shilluk country before Nyikang's arrival (theOman clan).[20] Were as Kwa'Mööyø are originally Nuer descendants in Shilluk (Chollo) Kingdom.
TheBang Reth is the class owned by the king. It consists of two groups: the first group includes his royal wives and the widows of dead kings, and the second includesserfs (descendants of slaves captured in raids, or volunteers under the protection of the king because of a violent crime).[21]
The Shilluk, like other Nilotic peoples, do not give great importance to cosmology. The Shilluk focus on a figure who lived so long ago his life is shrouded in myth: King Nyikang.[22] His origins were considered divine. A white cow namedDean Aduk (Dhyang Adugø) bore a gourd. When it was torn, a man named Kolo (Köölø, Pöölø) arose. Kolo fathered Omaro (Omaarø), who fathered Wat Mol (Wäd Möölø), who fathered Okwä.[23][a]
Okwa was said to have visited a riverbank and saw two beautiful young women, Nyakayo (Nyikaayø) and Ongwak, coming out of the water. They had long hair, and part of their bodies was crocodile-shaped. Okwa grabbed them, and took them by force; their screams alerted their father, Dunyel Ju'Okwa, who was nearby. Dunyel's was a man on his right side, but a crocodile on his left. After some discussion, Dunyel agreed to give his two daughters to Okwa (Okwä) at a highbride price. Nyakayo (Nyikaayø) Nyikang bore several children; Nyikang was considered by some his eldest son, but according to others he was his youngest son. Another tradition says that Nyikang's twin brother was Duwat (Dïwäädɔ).[23] A popular belief connects the confluence of the River Sobat and the White Nile with Nyakayo's home.[24]
The death of Okwa (Okwä) began a feud between Nyikang (Nyikaangø) and his brother Duwat (Dïwäädø) about monarchical succession. Duwat became king; Nyikang refused to swear allegiance, deciding to move elsewhere with his family. Names vary with versions of the myth, although Omoli Ju (Omööli Ju), Ju Nya Okwä is commonly named.
When Nyikang was leaving, Duwat asked him to look behind him as he threw a long, sharp stick towards his half-brother. With this gesture, Duwat signified that the migrants could never return. However, Nyikang took the stick and used it to plant crops.
After many days of travel, the migrant group arrived in a land ruled by Dim (Dïmø), a sorcerer. Nyikang married, and his wife bore him a son named Dak (Daagø). The fugitives settled near where the Sobat River flowed into the White Nile, and founded the Shilluk Kingdom.[7]
