| Shey Palace and Monastery | |
|---|---|
 Shey Palace | |
| Religion | |
| Affiliation | Tibetan Buddhism |
| Location | |
| Location | Shey,Leh district,Ladakh,India |
  Shown within Ladakh Show map of Ladakh Shey Monastery (India) Show map of India | |
| Geographic coordinates | 34°04′18″N77°37′58″E / 34.07167°N 77.63278°E /34.07167; 77.63278 |
| Architecture | |
| Founder | Deldan Namgyal |
| Shey Monastery is within the Shey Palace complex. | |
Shey Monastery orGompa or theShey Palace are complex structures located on a hillock inShey, 15 kilometres (9.3 mi) to the south ofLeh inLadakh, northernIndia on the Leh-Manali road. Shey was the summer capital of Ladakh in the past. It contains a huge Shakyamuni Buddha statue. It is the second largest Buddha statue in Ladakh.[1][2]
The original palace, now in ruins, was built near the Shey village byLhachen Palgyigon, the king of Ladakh (then calledMaryul), in the 10th century.[3] The Moghul nobleMirza Haidar Dughlat stayed here during his invasion of Ladakh in the 16th century.[4]
The current Shey Palace and Monastery were also built in 1655 on the instructions ofDeldan Namgyal, in the memory of his late father,Sengge Namgyal, below the first palace.[5] The monastery is noted for its giant copper with gilded gold statue of a seatedShakyamuni Buddha. The statue is so named since Buddha was the sage (muni) of theSakya people who resided in theHimalayan foothills and their capital wasKapilvastu. It is said to be the second largest such statue in Ladakh.[1][6][7]
Shey was the old capital of the upper Ladakh region. When theDogras ofJammu invaded Ladakh in 1842, the Namgyals abandoned the palace and fled toStok (they made it their permanent residence) on the opposite side of theIndus River. It is conjectured that the fort found in ruins, not dated, above the present palace at Shey, belonged to this period of invasion.[8][9][10] Subsequently, when the political dictates necessitated shifting of the capital to Leh, even then the importance of Shey continued since it was a mandatory requirement of the Namgyal kings to father their heir apparent here.[8][9]
Shey Monastery is located in the upperIndus Valley, just 15 kilometres (9.3 mi) east of the modern capital of Ladakh,Leh. The Zanskar range of hills is on its southern side in the fertile Indus River valley. It has an average elevation of 11,204 feet (3,415 m).[11]
Shey is located on the road from Leh toThikse Monastery. Many monasteries, stupas and rock carvings can be seen on this road. It can be approached by trekking 4 kilometres (2.5 mi) from Thiksey and the path is known as: "for having Ladakh's biggest chorten fields with hundreds of whitewashed shrines of varying sizes scattered across the desert landscape."[12]
The nearest airport is at Leh. Special permission is essential to visit the monastery, as only one lama resides here and the inner sanctum is usually closed.[8] On a lane, opposite to the Shey palace there is a hotel for visitors, which is surrounded by flowered gardens.[2]
The mainShakyamuni Buddha statue in the monastery is a 12 metres (39 ft) icon covering three floors of the monastery.[1][8][11][12][13] The giant Buddha as seen in the monastery is on three levels; the lowest level shows his huge feet and "soles pointing upwards" and a mural ofShambunath, the middle floor shows murals of the Buddha in different postures and the upper floor is darkened by the soot of the butter lamps that burn eternally at the altar.[10][12]
The statue was first cast in parts, in Leh, at a place known as Zanstin. 'Zans' means "copper" and 'til' means "hammer". The copper plates used in the statue were made fromcopper, collected fromLingshet mines and other villages of theZanskar area. The plates from the copper ingots were made by hammering them on a nearby rock. It was first built in parts and then transported to the palace for installation. It is said that about 5 kilograms of gold was used for gilding the copper plates of the statue in the main monastery.[14][15]
On the upper floor of monastery, a number of beautiful wall paintings are displayed. The lower floor has a library with many neatly preserved manuscripts[16] and is decorated with murals of Buddha figures in variousmudras (hand gestures).[1][7][12]
About 400 metres (1,300 ft) from the palace, there is another small shrine built bySengge Namgyal. This shrine also houses another large statue of Shakyamuni Buddha in a sitting posture. Here also, the murals and images inside are similar to the palace shrine. It is recorded that this statue and the other one in the main monastery were crafted by aNepalese sculptor named Sanga Zargar Wanduk. He was reportedly brought here by Sengge's mother, Gyal Khatun, not only to build this statue but also the main statue in the palace. Paldana Shering Gyaso, Gamani Jal Shring and Nakbiri were other craftsmen who assisted him. It is reported that in an isolated village called Chilling the descendants of these craftsmen live and are now known for their craftsmanship in conventional silverware.[9][10][13][14]
The small shrine also depicts murals, which represent the 16Arhats, original disciples of the Buddha, together with some of the renowned teachers likePadmasambhava,Atisa and Tson-Ka-Pa. Near to this shrine, two smallTantric shrines also exist. Close to this shrine, carvings are seen on rock spurs on the road to the palace. These rock carvings are of the fiveDhyani Buddhas; one of them is very large and close to the palace while the other four are located close to a chorten. Also seen are many chortens to the east of the palace.[2][9][13]
At the edge of the valley, there isphotong (official residence) of the Lama of the monastery from where there are scenic views of the Indus valley. The small palace is, however, dilapidated and is much smaller than the Leh palace. It is located below an abandoned fort. It has a golden chorten spire. But its importance is now more due to the Buddha deified in the monastery.[2]
Perched on top of the hill, the monastery commands panoramic view of the surroundings ofThikse,Stakna,Matho, Stok and also Leh.[8]
 |  |
| Front view | Side view |
The offerings placed for worship in front of the deities in the sanctum are grain, jewels, holy signs and with mantars (holy chants inscribed inside it.[7]
A number of butter lit lamps are placed in the shrine, which burn perpetually over a full year and are then replaced to continue the flame without interruption. It is a symbolic significance of the divinity and purity of the shrine.[7]
There are two seasonal festivals held here every year. The first festival is held at Shey Palace on the 26th and 27th day of the first month of theTibetan calendar corresponding to July or August month of theGregorian calendar. This festival is called "Shey Doo Lhoo" to mark the beginning of the sowing season. The two day monastic celebration is marked by special rituals performed by the monks in the main monastery, in addition to several other religious rites. Villagers throng to the monastery in large numbers in a spirit of celebration and hope.[1][17] During this festival, anoracle reader who visits the monastery on a horse back, conducts a three-day prayer, and then goes into trance. In this state of trance, he is said to give prophesies.[15]
The second festival is called the "Shey Rupla" and marks the harvesting season. On this occasion farmers offer the first fruits of the corn at the monastery. A dance called the "Rhupla dance" is performed by two men in tiger costumes. Other forms of folk dances are also performed. Two soothsayers also visit the festival and give out oracles.[18]
There is a belief that women without children offer special prayers here to Buddha seeking blessings to beget children.[8]
Close to the palace is the funeral ground. The dead are carried in a chair after due rites are performed at home. The body is placed on asedan chair and carried to the funeral ground in a procession of lamas and the common people of the village. The chair is then laid in a "tubular walled oven", as prayers are chanted. The ashes are later scattered in the river.[15]
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