Ashebeen (Irish:síbín, "home-made whiskey") was originally an illicitbar orclub where accessiblealcoholic beverages were sold without a licence. The term has spread far from its origins in Ireland, and is particularly common in South Africa.[1][2] It has also been used in Canada, the United States, the United Kingdom, Zambia,[3] Namibia, Malawi,[4] Zimbabwe, and theEnglish-speaking Caribbean,[5] including Jamaica. In modern South Africa, many shebeens are now fully legal.[1][2]
The wordshebeen derives from the Irishsíbín, meaning 'illicit whiskey' and was first used as far back as the late 1700s.[6] Shebeens began popping up around Ireland during the COVID-19 pandemic due to hospitality shutdowns and social distancing.Gardaí subsequently began conducting searches and raids to shut them down in late 2020.[6][7]
Originally shebeens were operated illegally by women who were called Shebeen Queens and were themselves a revival of the African tradition that assigned the role ofwomen in brewing.[8] The Shebeen Queens would sellhomebrewed andhome-distilled alcohol and provided patrons with a place to meet and discuss political and social issues. Often, patrons and owners were arrested by the police, though the shebeens were frequently reopened because of their importance in unifying the community and providing a safe place for discussion.[9] During theapartheid era, shebeens became a crucial meeting place for activists, some attracting working-class activists and community members, while others attracted lawyers, doctors and musicians.[10]
Shebeens also provided music and dancing, allowing patrons to express themselves culturally, which helped give rise to and support the musical genrekwaito.[11] Currently,[when?] shebeens are legal in South Africa and have become an integral part of South African urban culture, serving diverse commercial beer, cider and whisky brands, as well asumqombothi, a traditionalAfrican beer made frommaize andsorghum.[citation needed] Shebeens still form an important part of today's social scene. In contemporary South Africa, they serve a function similar tojuke joints for African Americans in the ruralDeep South of the US. They represent a sense of community, identity, and belonging.[citation needed]
Today, most alcoholic beverages' target market is the affluent black African class (particularly male), whose persona is perceived to be educated, tied to the high end job market and a step up in the social ladder. As well as appealing to South Africa's youth, most shebeens are owned by black men. Shebeens are bouncing back as South Africans try to aspire to better economic conditions in order to preserve some of their cultural and economic affairs.[12]
In theUnited States, the wordshebeen saw general use by Irish immigrants who worked in theanthracite patches ofPennsylvania.[citation needed]
Like many traditional Irish words,shebeen has persisted inNewfoundland, Canada. TheDictionary of Newfoundland English definesshebeen, alsosheebeen andsheveen, as an "unlicensed place where illicit liquor is sold."[13] In the 1880s, the proliferation of shebeens was a hot topic, pitting temperance advocates against those who considered the shebeens harmless fun.[citation needed]
On 5 January 1888, theTwillingate Sun reported: "A policeman entered a shebeen and found a number of persons drinking. A panic ensued, and there was a general stampede. The transgressor of the law, on being brought before the magistrate, pleaded that he was merely entertaining a few friends. The Judge duly remarked he thought it a strange way to entertain friends, when the said friends tried to hide themselves and their drinking utensils away, on the approach of a constable."[14]
In April 1898, the Chief Steward of the S.S.Bruce raged in response to aSt. John's Evening Telegram story querying whether his ship was "a floating shebeen".[citation needed]