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 Flag of the Seto People | |
_-_115.jpg) Seto woman during Radaja Seto Festival | |
| Total population | |
|---|---|
| 12,800 | |
| Regions with significant populations | |
| Setomaa | |
| Estonia | 12,500 |
| Russia | 234 (2020)[1] |
| Languages | |
| Seto,Estonian,Russian | |
| Religion | |
| Eastern Orthodox, Native Faith | |
| Related ethnic groups | |
| OtherBaltic Finns EspeciallyEstonians,Livonians,Võros, andVotians | |
Setos (Seto:setokõsõq,setoq,Estonian:setukesed,setud) are an indigenousFinnic people and linguistic minority that have historically lived in the borderlands between modern dayEstonia andRussia. Setos have historically spoken the Seto language and beenOrthodox Christians.[2] TheSeto language (likeEstonian andFinnish) belongs to theFinnic group of theUralic language family. Since the early 2000s, the Setos have sought greater recognition, rather than having their language considered a dialect of Estonian. Eastern Orthodox Christianity, with influences from localfolk religions is widely practiced by the Seto peoples.
The ancestral homes of many Setos can be found to the south ofLake Peipus, in theSetomaa region. After 1991 however, this territory was divided between the newly independentEstonia (Põlva andVõro counties) and the north-western sections of theRussian Federation (Pechorsky District ofPskov Oblast).
The definitive origin of the Seto people is unknown to researchers, only that they first emerged in Setomaa around thePiusa River. This was an area that was an intersection between theFinnic peoples and theBalts.[3]
During the 13th century, the majority of Estonians along the coasts were converted toCatholicism during theLivonian Crusade led by theTeutonic Order. During this time, the majority of Setos lived under theNovgorod Republic and remained followers of their nativeFinnic religion. Over the next two hundred years, the Setos were converted toOrthodox Christianity due to the influence from the neighboring Slavic states, but incorporated elements of their earlier pre-Christian religion. An early prevailing belief of the origin of the Seto community was that they were ethnic Estonians who had migrated east and adopted Orthodox Christianity under the influence of theNovgorod Republic.[3]
The cultural development of the Setos blossomed in the early 20th century when many national societies were organized. In 1905, the number of Setos reached its peak. After the proclamation of independence of Estonia, the authorities adopted a policy of Estonification of its population, which eventually led to decline of the Setos as a distinctive community within Estonia. In Russia, due to the influence of Estonian language schools, high rates of inter-community marriages, and emigration to Estonia, the number of self-identifying Setos decreased as well.
Setos are an officially protected ethnic minority in the RussianPskov Oblast, and a linguistic minority within Estonia. In 2002, at the sixth Seto Congress the Setos declared their intent to identify as a separate people group. In a 2011 census, it was discovered that nearly two-thirds of the nearly 12,500 Seto speaking population in Estonia lived outside the historically Seto regions.[2] This resulted in two distinct communities of Setos to emerge according to research conducted by Pille Runnel, the first being the Seto who had migrated away from Setomaa and had to recreate a communal and religious identity. The second group being the Seto people who continued to live in older communities in Setomaa.[3]
In 1920, with thepeace treaty of Tartu, the area Setomaa (Setoland) was ceded to the newly createdRepublic of Estonia and it was included intoPetseri County. As a result ofWorld War II, the Republic of Estonia was forcibly annexed by theSoviet Union. And on August 15, 1944, the border between theEstonian Soviet Socialist Republic and theRussian Soviet Federated Socialist Republic was revised by Moscow authorities to what it is now. The issue became topical as the Republic of Estonia was restored in the borders of the Estonian Soviet Socialist Republic in 1991, and a national border was established soon afterwards.[citation needed]
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In 2009, the Setos'polyphonic style of folk singing, calledleelo, was added to theUNESCO list ofintangible cultural heritage.[4] Setoleelo is usually performed by women,[4] dressed in traditional clothing.[5] During the Seto Kingdom Day celebration, the winning lead singer of aleelo group is awarded the title Mother of Song.[4]
The Seto Congress, a body comprising representatives of Seto villages and organizations, is regularly convened every three years and elects a permanent Council of Elders.[citation needed]
The Society for Seto Congress was a member of theEuropean Bureau for Lesser-Used Languages. The Setomaa federation of municipalities in Estonia[6] (Setomaa Valdade Liit, comprising the communes ofMikitämäe,Värska,Meremäe andMisso) publishes the newspaperSetomaa,[7] partly in theSeto language, partly inEstonian.
Also, every year, the Seto choose a steward ofKing Peko (sootska orülebtsootska) for the so-calledKingdom of Setomaa at the annual celebration of the Day of the Kingdom (Seto Kuningriigi päiv), a local festival that rotates among the bigger Seto villages.[8] The office is largely ceremonial and has been held by local activists, politicians, entrepreneurs and scholars. The tradition was initiated byPaul Hagu [Wikidata], an ethnic Seto and a researcher of Seto folk songs and traditional vocal polyphony (leelo) at theUniversity of Tartu.
ThePskovo-Pechersky Monastery inPetseri has been an important religious and communal center for the Seto peoples. Since medieval times the monastery has owned much of the land and the Seto Churches in the region leading many Seto peasants to view the monastery as the economic and theological center of their community.[2]
In 1920 with the independence of the Republic of Estonia fromSoviet Russia, the border was drawn to include the monastery on the Estonia side. This prevented it from being desecrated or demolished by the Soviet forces during theanti-religious campaign from 1921-1928. Following the occupation by the German and Soviet forces from 1940-1991, the restoration of Estonian independence led the border to be moved, dividing the ancestral Seto lands and placing the monastery on side of the Russian Federation.[2]
With the revival of Seto culture following the fall of the Soviet Union, elements of the pre-Christian religion that were preserved in private during the periods ofChristianization andSovietization began to reemerge. Since 2007, Jumalamägi, God's Hill, an ancient sacred grove that was dedicated to the God-KingPeko, who would carry spirits to the afterlife in his horse wagon, has again become a center of communal activity. Recently, a sculpture by local sculptor R. Veeber was erected on the hill and has become an important location for offers to Peko by the local community.[9]
Based on 56 samples, the most commonmtDNA haplogroup for Setos isH, as 42.9 percent of them belong to it. 33.9 percent of Setos have the haplogroupU, and its most frequently found subclade isU5. Less common mtDNA haplogroups includeJ,T andV.[10]
