| Regions with significant populations | |
|---|---|
| India
 Israel | |
| Languages | |
| InitiallyLadino, laterJudeo-Malayalam, now mostlyHebrew &English | |
| Religion | |
| Orthodox Judaism | |
| Related ethnic groups | |
| Chennai Jews Cochin Jews Sephardic Jews Paradesi Jews |
Sephardic Jews in India areIberian Jews who settled in many coastal towns of India, inGoa and Damaon,Madras (now Chennai) and, primarily and for the longest period, on the Malabar coast inCochin. After thePortuguese discovery of the sea route to India in the 1498, a number ofSephardic Jews fledAntisemitism in Iberia which had culminated in theEdict of Expulsion in 1492 andPersecution of Jews and Muslims by Manuel I of Portugal. They settled inPortuguese Indian trading places so that they could continue practicing Judaism secretly while still remaining within the Portuguese Empire. After thePortuguese Inquisition was established, an additional number of falsely-converted Sephardic Jews (known asNew Christians andConversos) made sea voyages to settle in India, because it would then be difficult for the Inquisition to investigate and punish them. They spoke the vernacular language of their kingdom (basically Castillian i.e. Spanish-Portuguese or Catalan) and some of them alsoArabic.
In his lecture at theLibrary of Congress, ProfessorSanjay Subrahmanyam, Chair in Social Sciences atUniversity of California, Los Angeles, explains that crypto-Jews were especially attracted to India because not only was it a center of trade, but India had established and ancient Jewish settlements along its Western coast. The presence of these communities meant that crypto-Jews, who had been forced to acceptCatholicism but did not want to emigrate to tolerant countries, could operate within thePortuguese Empire with the full freedom of Catholic subjects but away from theInquisition while collaborating with existing Jewish communities to hide their true beliefs.[1]
In "The Marrano Factory: The Portuguese Inquisition, and its New Christians 1536-1765" Professor Antonio Saraiva of theUniversity of Lisbon in Portugal dedicates a section to the situation of crypto-Jews (New Christians) in Goa. He concludes that once the Portuguese Inquisition began, Goa, along with Italy, the Ottoman Empire, the Netherlands, and North Africa initially received most of the fleeing Jewish population (regardless of whether they had converted or not), and this situation continued till the middle of the 1500s. Goa was a popular destination till 1560 (when the Goan Inquisiton was initiated).[2]
A notable Jewish population once existed in thePortuguese India colony ofBassein. These Jews were of theBene Israel community who had arrived in India centuries earlier. They had their ownsynagogues and enjoyed freedom. When the Portuguese took control over Goa, crypto-Jews from Portugal flooded in large numbers. The strong presence of crypto-Jews[3] in this region was the primary justification for the Portuguese to institute theGoa Inquisition in 1560 – this was 24 years after thePortuguese Inquisition was instituted inPortugal. Indeed, as the Professor Saraiva also explains, in "The Marrano Factory", the Conversos of Goa were able to achieve such quick, and remarkable prominence that the Portuguese King, on the advice of the Christian clergy, enacted a law disallowing New Christians from holding positions of high authority. Had New Christians not been able to achieve prominence, such a law would not have been necessary.[2] The famedSephardic physicianGarcia de Orta belonged to this community.[4]
InKerala they learnedJudeo-Malayalam, the dialect developed by the Malabar Jews, descendants of immigrants who had been there for more than 1,000 years from Israel and Yemen. The combined groups in Kerala became known as theCochin Jews. The European Jews were also referred to as theParadesi Jews (associated with foreigners) or White Jews, given their European ethnicity. The Malabar Jews, having intermarried in south India, had darker skin.
In addition, some settled inMadras, now known asChennai Jews, they worked with the EnglishEast India Company inFort St. George. According to the famed Sephardic poet Daniel Levy de Barrios, during his lifetime Madras was one of the six main areas of Sephardic Jewish settlement in the English empire. By the late 18th century, they had mostly shifted their trading companies to London, and the Jewish community in Madras declined.[5]
The Portuguese extended the Inquisition to their Indian possessions in 1560. The presence of crypto-Jews of India, along with their support of the crypto-Muslim arrivals from Iberia alarmed the Portuguese Catholic leadership in India. The Goa Inquisition was instituted by John III of Portugal. More than 16,000 people were put on trial between 1560-1774. In the first 30 years of the Inquisition 321 people were brought to trial on the charge of crypto-Judaism.[6] The main targets of the Inquisition wereCrypto-Jews, who remained in Portuguese territory while being forced to profess Catholicism and practicing Judaism secretly, instead of emigrating to countries where Judaism was accepted (e.g. Ottoman Empire, Poland, etc.). Many Jews from Portuguese Goa fled toBombay, and Portuguese Cochin in Kerala where they joined theMalabar Yehudan.[7] The start of Dutch rule in 1663 eased the pressure on the Jewish community in the Malabar region.[8][9][10][11]
