Samuel Lublinski | |
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| Born | 18 February 1868 |
| Died | 26 December 1910 (1910-12-27) (aged 42) |
| Occupation(s) | Literary historian,philosopher of religion |
Samuel Lublinski (18 February 1868 – 26 December 1910) was a Berlin-based writer, literary historian, critic, andphilosopher of religion. He was a pioneer of the socio-historical study of literary movements and a major contributor to the debates about German-Jewish national and cultural identity of the era.
Lublinski was born in Johannisburg, East Prussia (nowPisz, Poland). He came from a secular German Jewish family, and was the son of a businessman. He studied at several schools inKönigsberg, but was repeatedly forced to leave because of his argumentative character.[1]
In 1887, he moved to Verona to work for the booksellerLeo Olschki. Lublinski later moved to Venice. In 1892 he returned to Germany and set up independently as a bookseller in Heidelberg, but in 1895 finally abandoned his profession to become a full-time writer. From 1895 he moved to Berlin, becoming a journalist and essayist on numerous topics. His first book wasJewish characters in Grillparzer, Hebbel and Otto Ludwig (1899). His first truly important work was the four volumeLitteratur und Gesellschaft (Literature and Society) (1899/1900), which examines the origin and development of Romanticism in German literature, and explores the social and cultural context in which it came into being. It is considered the first "sociological" account of literature in Germany. He followed this withDie Bilanz der Moderne (1904) andDer Ausgang der Moderne (1909), which articulated his personal views ofnaturalism andneo-romanticism.[1]
Lublinski subsequently tried his hand as a playwright, but was not successful. Of his six plays only the last,Kaiser und Kanzler (1910) was ever produced - in 1913, three years after his death. One of the others,Gunther und Brunhild, is an alternative take on theNiebelungenlied in which the conflict between the main characters becomes a psychological drama.[1]
Lublinski was also a proponent of theChrist myth theory, the denial of the historical existence ofJesus. In his last years he researched his unfinished projectDer urchristliche Erdkreis und sein Mythus, publishing a series of booklets and essays in 1910 in which he argued that Christianity emerged from a fusion of late Judaism with Oriental and Hellenistic mystery cults.[1] He also denied the historicity ofPaul.[2]
Lublinski was initially a staunch supporter of Zionism and was a regular contributor toTheodor Herzl's periodicalDie Welt using the pseudonym Solomon Liebhardt. However, he later withdrew from the journal when he came to identify more as "a German than a thoroughbred Jew"; he felt himself to be German "from psychological force", not merely from "theoretical conviction". As a result, he believed that he could not identify with any other nationality. He remained a supporter of Zionism, but believed that he could never go to live in Palestine himself. In letters to Herzl written in May 1899 he explained his position, asserting that he did not want to fully assimilate into German identity, but could not imagine himself owing allegiance to another nation. After 1901, however, he argued for full assimilation of German Jews.[1]
Lublinski became embroiled in several literary and intellectual feuds, particularly about claims of writers to priority in various fields. The biggest feud was withTheodor Lessing, progenitor of the concept of "self-hating" Jews, who published an extremely sharp satire on Lublinski, starting with derisory comments about his "little beautiful" appearance.[3] The attack led to an equally sharply worded response fromThomas Mann, creating a literary scandal in 1910.[1]
Lublinski was working on a new play aboutRienzi and various other projects when he died suddenly on 26 December 1910 while staying with his sister in Weimar.[1]
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