Saliha صَلْحَة | |
|---|---|
.jpg) 1870s map.jpg) 1940s map.jpg) modern map.jpg) 1940s with modern overlay mapA series of historical maps of the area around Saliha (click the buttons) | |
  Saliha Location withinMandatory Palestine | |
| Coordinates:33°04′32″N35°27′22″E / 33.07556°N 35.45611°E /33.07556; 35.45611 | |
| Palestine grid | 192/275 |
| Geopolitical entity | Mandatory Palestine |
| Subdistrict | Safad |
| Date of depopulation | 30 October 1948[3] |
| Area | |
• Total | 11,735dunams (11.735 km2; 4.531 sq mi) |
| Population (1945) | |
• Total | 1,070 (includingMaroun al-Ras andYaroun)[1][2] |
| Cause(s) of depopulation | Military assault byYishuv forces |
| Current localities | Yir'on[4][5] andAvivim[5] |
Saliha (Arabic:صَلْحَة), sometimes transliterated Salha, meaning 'the good/healthy place',[6] was aPalestinian Arab village located 12 kilometres northwest ofSafed.
TheFranco-British boundary agreement of 1920 placed Saliha within theFrench Mandate of Lebanon border, thus classifying it a part of Lebanese territory.[7][8] It was one of the 24 villages transferred from theFrench mandate of Lebanon to British control in 1924 in accordance with the 1923 demarcation of the border between theMandatory Palestine and theFrench Mandate for Syria and the Lebanon.
Under the 1948United Nations Partition Plan for Palestine, Saliha was to be included in the proposedArab state, while the boundary between it and the proposedJewish state was to run north of the built-up area of the village.[9]
During the1948 Arab-Israeli war, Saliha was the site of a massacre carried out byIsraeli forces shortly before the village was completely depopulated.[10] The built structures in the village, with the exception of an elementary school for boys, were also destroyed.[11]
There were several old structures in the village, including rock-cut tombs, traces ofmosaic floors, and oil presses. The nearby Khirbat al-Sanifa contained ancient relics, such as a circular pressing floor.[5] A winepress was excavated in the area in 2001.[12]
In 1881, thePEF'sSurvey of Western Palestine described Saliha as a village of about 200 people who cultivated gardens in the surrounding area and built their homes out ofbasalt stones mortared with mud. They took their drinking water from severalcisterns and a large pond.[13]
Its population was predominantlyShia Muslim and it had an elementary school for boys.[5]
In the1931 census of Palestine the population ofSalha was 742 Muslims, in a total of 142 houses.[15]
By the1945 statistics the population was counted withMaroun al-Ras andYaroun, and totaling 1,070 Muslims[2] with 11,735dunams of land, according to an official land and population survey.[1] Of this, 7,401 dunams were allocated to cereals, 422 dunams were irrigated or used for orchards,[5][16] while 58 dunams were built-up (urban) area.[17]
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Israeli forces perpetrated a massacre in Saliha during the1948 Palestine war. Between 30 October 1948 and 2 November 1948, Saliha was the first of three villages in which a massacre was committed by the7th Brigade of theIsrael Defense Forces[18] under the command of GeneralMoshe Carmel.[19] The other two instances being theSafsaf massacre and a massacre inJish.
In the case of Saliha, Israeli archival sources say the troops entered the village and blew up a structure, possibly a mosque, killing the 60 to 94 people who had taken refuge inside.[18] These estimates are based on documentary evidence that include a 6 November 1948 diary entry by Yosef Nahmani. When Nahmani's papers was first published by his commanderYosef Weitz in 1965, guided by propagandistic motives, he laundered it to remove details of atrocities such as those which took place in Saliha.[20] Nahmani refers to "'60 - 70' men and women murdered after 'they had raised a white flag'".[21] Also referenced by Morris are handwritten notes taken byAharon Cohen from theMapam Political Committee meeting on 1 November 1948 in which Galili, orMoshe Erem is recorded as stating: "94 in Saliha blown up in a house".[21] In accounts recorded from interviews with Saliha families, now resident in Lebanon,Robert Fisk provides a different version.
Nimr Aoun (b.1915), one of two survivors of the massacre in the square, says that when the Jewish army arrived, leaflets were handed over to villagers saying they would be spared if they surrendered, which they duly did. The area was surrounded by thirteen tanks (other accounts speak of 10 armoured cars) and, while the villagers stood together, the Israelis opened fire. He survived, though wounded, by hiding under corpses and then crawling off under cover of night, finding a donkey and riding it toMaroun for surgery.[22]
In an earlier interview Aoun said the villagers were summoned from a crier to assemble in the village square in front of a mosque. Two Israeli officers sipped coffee as the locals gathered. The crowd was then asked to hand over their weapons, and then the Arabic-speaking officer turned to converse with his troops, after which machine guns on top of the armoured cars opened fire and killed some 70 villagers. The corpses were left to rot for four days, and then Israeli bulldozers came and piled them into the mosque, which was then blown up with explosives. Many villagers hoped to return, waiting nearby in Lebanese villages with relatives, but they ended up settling in theTyre suburb of Shabriha.[23]
After the assault was over, the remaining inhabitants of the village were expelled,[10] forming part of thePalestinian exodus of 1948. Nahmani, speaking of the 67 men and women gunned down in the village square, asked himself in his papers: 'Where did they come by such a measure of cruelty, like Nazis? . . Is there no more humane way of expelling the inhabitants than by such methods?'.[20]
Salman Abu-Sitta, author of theAtlas of Palestine,[24] estimated that the number ofPalestinian refugees from Saliha in 1998 was 7,622 people.[11]
The IsraeliJewish localities ofYir'on andAvivim are located on the former lands of Saliha.[11][5]
Of what remains of Saliha's built structures today,Walid Khalidi writes that, "The only remaining landmark is a long building (which may have been a school) with many high windows. The site is a flat, mostly cultivated area. The bulk of the surrounding land is planted by Israeli farmers with apple trees."[11][5]
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