Saint Walstan | |
|---|---|
.jpg) The saint depicted on part of a mediaevalrood screen atSt Mary Magdalene, Norwich | |
| Farmer | |
| Born | c. 975? Bawburgh,Norfolk (orBlythburgh,Suffolk) |
| Died | c. 1016 Taverham, Norfolk |
| Venerated in | Anglican Communion Eastern Orthodox Church[1] |
| Canonized | Pre-Congregation |
| Majorshrine | previously at Bawburgh |
| Feast | 30 May |
| Patronage | Farms, farm workers |
Walston (recorded asWalstan in some sources) was anAnglo-Saxon prince, known for the miracles which occurred during and after his life after he became a farm worker. He is apatron saint of farm animals and agricultural workers, who once visited hisshrine at the church atBawburgh, in the English county ofNorfolk. Two sources for his life exist: the De Sancto Walstano Confessore in the Nova Legenda Angliæ, printed byWynkyn de Worde in 1516, and known as theEnglish Life; and a laterLatin manuscript copied in 1658 from a now lost medieval triptych, now in the Lambeth Palace library in London.
Walstan is associated with Norfolk, but the Latin Life gives his birthplace as Blythburgh inSuffolk and not Bawburgh, as stated in theEnglish Life. Described as the son of Benedict and Blida, he is said to have "received a pious education". At the age of 12 he determined to devote his life to one of prayer, and became a farm worker for a man at Taverham, nearNorwich. After being told of his forthcoming death, he made his confession, stopped working and instructed that his two bulls were to pull his body in a cart wherever God willed. After his death on 30 May 1016, hishearse left Taverham and passed throughCostessey before reaching Bawburgh, where he was buried; along the routesprings miraculously appeared. A small chapel dedicated to Walstan was built at Bawburgh.
He is represented by a crown and sceptre with ascythe in his hand and cattle near him. St Walstan's Day is still celebrated each year in Bawburgh, when a specialservice takes place on the nearest Sunday to 30 May, his day in thecalendar of saints.
Walstan is supposed to have been born in 975. He is associated with the English county ofNorfolk,[2][3] but uncertainty surrounds his actual identity and any details of his life.[4] Information that he existed comes from two sources, the earliest of which isDe Sancto Walstano Confessore in theNova Legenda Angliæ, written by the English historianJohn Capgrave, and known as theLatin Life.[3][5] Capgrave'sNova Legenda Angliæ was printed by Wynkyne de Worde in 1516; Walstan was included as one of 15 new saints in a compilation that did not form part of the main text. The source for de Worde's information is unknown.[5]
Walstan's story was also described in amanuscript now known as the LambethLife (orEnglish Life),[3] which was copied on 29 September 1658[6] by ascribe from a now lost medievaltriptych fromBawburgh church inNorfolk.[6] Now part of manuscript Lambeth MSS 935 atLambeth Palace library in London, it is recorded as 'The History of St. Walston taken out of an ancient parchment MS, enclosed in a case of 3 pieces of Wainscott about a yard long each of ym', with a drawing of the case. The triptych was owned by a man named Clarke, a Norfolkrecusant, who claimed it once came from Bawburgh.[6]
The twoLives were written for two different audiences; theLatin Life was intended formonastic readership, and the laterEnglish Life was meant to be read bylay readers, as indicated when stresses the need to commit to working hard for a master.[7]
Despite being declared a saint prior to theNorman conquest of England, no images of Walstan or versions of his life are known to have existed before theLatin Life was written centuries later.[8] TheDomesday Book, completed in 1086,[9] provides details of Bawburgh, the site of Walstan's shrine during theMiddle Ages,[10] but does not state that the church there was important in any way.[10] According to the historian Tim Pestell, the discovery in 2002 of a leadplaque near to the church—possibly a kind of burial inscription—raises the possibility that "devotion to Walstan had already taken hold at Bawburgh by the time of the Norman conquest".[11]
Walstan has been compared withGodric of Finchale, a Norfolk man who was known for his kindness towards animals.[4]
Walstan was born in thevill of Bawburgh. Descended from royalty, his parents were named as being Benedict and Blithe (orBlida) ofMartham,[12] a kinswoman of the English kingÆthelred the Unready and his sonEdmund Ironside.[13][note 1] As a boy he "received a pious education",[15] showed great devotion to God and was full of divine grace. At the age of 12 he renounced his life of privilege and with his parents' permission determined to devote his life to one of prayer,[16] although not as amonk.[15]
Walstan became aserf and worked as a farm hand for a man atTaverham. He distributed his belongings amongst the needy and gave away his shoes to a poor man. This act of kindness was witnessed by his master's wife, who then cruelly ordered him to load prickly plants onto a cart. Walstan was miraculously saved from injuring his feet, whereby the woman begged his forgiveness. His master then declared he wished him to be his heir, an offer rejected by Walstan, who instead accepted a gift of a pregnant cow. The animal delivered two calves, which Walstan then cared for, not knowing that one day they would transport his body to where he was to be buried.[17]
One Friday, when he wasscything in a field, anangel appeared, saying, "Brother Walstan, on the third day from today you will enter paradise." Walstan then went to make hisconfession to a priest. The following day he stopped working and on the Monday he instructed his master and others around him that his two bulls were to pull his hearse wherever God ordained. He died that day, on 30 May 1016, and those present witnessed a white dove flying from his mouth to heaven. His hearse left Taverham and passed throughCostessey, where the bulls pulled the cart over a deep pool without sinking, and aspring appeared. Near Bawburgh, another spring was made which was later found to have the power to cure the infirm. Walstan was placed inside the church at Bawburgh with thebishop and hismonks in attendance.[18][19][note 2] In the following years, people came for themselves and their animals to be cured.[20]
The anonymousEnglish Life gives Walstan's birthplace as "Blyborow town" orBlythburgh,Suffolk,[12] and relates that he was the son of a king; as a young prince he might suddenly return home, which would have threatened the contract established between himself and the farmer in Taverham.[7] TheLife contains 11 miracles that occurred from the 14th century onwards, including the miracle of the thorns and the vision of the angel, both also described in theLatin Life.[21]
A smallchapel was built off the existing church dedicated toMary, which was given a new dedication of Mary and Walstan.[15] He is venerated as a saint of farms and farm workers,[22] and hisshrine and the wells associated with him were visited by local farmers and farm laborers throughout the Middle Ages.[15] In 1309 the revenues generated at Bawburgh by pilgrims could provide an income for sixpriests and the churchvicar, in addition to providing the finances needed to rebuild thechancel.[4][23] In later decades the shrine became ruinous; it was rebuilt in the 15th century.[24] After theDissolution of the Monasteries, the church once again fell into disrepair.[23] During the 19th century, the village church regained its prosperity when miracles were associated with the water obtained from the well. In 1913 theEastern Daily Press named it the "Lourdes of Norfolk". The well at Bawburgh can still be seen.[25]
At Costessey, the second place where Walstan's hearse rested, the well there had dried up by 1750. In April 1978 it was recorded as being a deep circular pit about 4 metres (13 ft) across, with lumps of flint wall at the base, and filled with fallen trees. By January 2015 the depression was still visible, and a plan was proposed to fence off the site of the well and place a plaque there.[26] The site of the well, now located on the grounds of a golf course, has been marked with a sign.[27]
Walstan is represented inreligious art by a crown andsceptre (his generic emblems)—at least five figures from medievalrood screens depict him in this way[19][28]—and with a scythe in his hand and cattle near him (his specific emblems).[29][note 3] Churches dedicated to Walstan dating from before theEnglish Reformation are found in Norfolk. Uniquely outside England, a church inRongai,Kenya, is dedicated to Walstan.[31][32]
The historian Kellie Robertson has said that during the Middle Ages, Walstan was a "good example of a localized cult exemplifying the vibrancy of lay popular piety" and "an exemplar of filial love, charity, devotion to work, and obedience to the Church.[33] His absence from medievalliturgical calendars is thought to be a reflection of the local nature of thecult that appeared after his death.[3] Robertson connects Walstan's popularity in the mid 15th century with the popular unrest inEast Anglia during this period, caused by restrictive laws on agricultural workers in the aftermath of theBlack Death that swept across the country in 1349.[8][34] That he only appears as a saint in the 16th century—and in a revision of an earlier version ofSanctilogium angliae—implies he was relatively unimportant at the time it was first compiled, and his cult revived in the mid 15th century.[8]
St Walstan's Day is celebrated each year in Bawburgh, when a special Patronal Service takes place on the nearest Sunday to 30 May, his feast date.[22][35] St. Walstan's Day occurred on 28 December in some 17th and 18th centurysaints' calendars.[36]
{{cite book}}:ISBN / Date incompatibility (help){{cite book}}: CS1 maint: location missing publisher (link)