Saint Kenelm
Lime carving byDenis Alva Parsons in Our Lady and St Kenelm RC Church, Halesowen, West Midlands
Born	c. 786
Died	17 July 821 Clent Hills
Venerated in	Catholic Church Anglican Communion Eastern Orthodox Church
Canonized	Pre-Congregation
Majorshrine	Winchcombe Abbey
Feast	17 July

Saint Kenelm (orCynehelm) was anAnglo-Saxonsaint, venerated throughout medievalEngland, and mentioned in theCanterbury Tales (The Nun's Priest's Tale, lines 290–301, in which the cockerel Chauntecleer tries to demonstrate the reality of prophetic dreams to his wife Pertelote).William of Malmesbury, writing in the 12th century, recounted that "there was no place in England to which more pilgrims travelled than toWinchcombe [inGloucestershire] on Kenelm's feast day".

In legend, St Kenelm was a member of the royal family ofMercia, a boy king andmartyr, murdered by an ambitious relative despite receiving a prophetic dream warning him of the danger. His body, after being concealed, was discovered by miraculous intervention, and transported by the monks of Winchcombe to a majorshrine. There it remained for several hundred years.

The two locales most closely linked to this legend are theClent Hills, south ofBirmingham, England, identified as the scene of his murder, and the smallGloucestershire town ofWinchcombe, nearCheltenham, where his body was interred.^[1] The small church of St Kenelm, dating from the 12th century in a village called Kenelstowe, now stands with a handful of houses within the larger village ofRomsley in the Clent Hills. For many years, villagers celebrated St Kenelm's Day (17 July) with a village fair and the ancient custom of "crabbing the parson" - bombarding the unfortunate cleric with a volley of crab apples.

The earliest account of St Kenelm's legend lies in a manuscript copy from the 12th century atWinchcombe Abbey, which claims to be derived from an account given by aWorcester monk named Wilfin. Other accounts in chronicles are evidently derived from the same source. The story told by that manuscript is as follows:

In AD 819 (or 821?),Coenwulf of Mercia died, leaving two daughters, Quendryda (Cwenthryth) and Burgenhilda, and a son, a child of seven years old, named Kenelm, who was chosen to succeed him. Quendryda envied her little brother and thought that if he were killed, she might reign as Queen. She therefore conspired with her lover, Askobert, her brother's tutor and guardian, and gave him money, saying, 'Slay my brother for me, that I may reign'. In the Forests ofWorcestershire, on a hunting trip, the opportunity arose.^[2]

The night before the hunting trip, Kenelm had a dream in which he climbed a large tree decorated with flowers and lanterns. From on high, he saw all four quarters of his kingdom. Three bowed down before him, but the fourth began to chop away at the tree until it fell. Then Kenelm transformed into a white bird and flew away to safety. On waking, the young king related his dream to his nanny, a wise old woman skilled ininterpreting dreams. She wept, for she knew that the boy was destined to die.^[2]

In the middle of the hunt's first day, young Kenelm, tired and hot, decided to lie down beneath a tree to rest. Askobert began to dig a grave, in preparation for the murder, but the boy suddenly awoke and admonished him, 'You think to kill me here in vain, for I shall be slain in another spot. In token, thereof, see this rod blossom'. As he thrust his stick into the ground, it instantly took root and began to flower. It grew, in years after, to be a great ash tree, which was known as St Kenelm's Ash. Unperturbed by this turn of events, Askobert took the little king up to theClent Hills, and as the child began to sing theTe Deum, the assassin smote his head clean off and buried him where he fell.^[2]

Kenelm's soul rose in the form of a dove carrying a scroll, and flew away to Rome where it dropped the scroll at the feet of the Pope. The message on the scroll read: 'Low in a mead ofkine under a thorn, of head bereft, lieth poor Kenelm king-born',^[2] or, according theGolden Legend:

Accordingly, the Pope wrote to theArchbishop of Canterbury, who commissioned a party from the Mercian capital, Winchcombe, to seek the body. As they walked, they saw a pillar of light shining over a thicket in Worcestershire and beneath it the body of Kenelm. As it was taken up, a rushing fountain burst out of the ground, and flowed away into a stream, which brought health to anyone who drank from it. The body was then solemnly carried towards Winchcombe, but at the ford called Pyriford over theRiver Avon, the burial party was met by an armed band fromWorcester Abbey who also claimed title to the remains. The dispute was settled as follows: whichever party woke first on the following morning could take the prize. This proved to be the monks from Winchcombe. Despite their agreement, however, they were closely pursued by the Worcester party. Exhausted from their rapid march, they stopped just within sight of Winchcombe Abbey. As they struck their staffs into the ground, a spring burst forth, and this refreshed them so that they were able to press on to the Royal Mercian Abbey at Winchcombe, where the bells sounded and rang without the hand of man.

Then Quendryda asked what all this ringing meant and was told how her brother's body was brought in procession into the abbey. 'If that be true,' said she, 'may both my eyes fall upon this book', and then both her eyes fell out of her head upon thePsalter she was reading. Soon after, both she and her lover died wretchedly, and their bodies were cast out into a ditch. The remains of Saint Kenelm were buried with all honour and he has since been revered as a martyr. Hisfeast day is celebrated on 17 July, the date of his translation to Winchcombe.

The legend of Saint Kenelm is included in a medieval collection of saints' lives in Middle English known as theSouth English Legendary, compiled during the 13th and 14th centuries.^[4] It tells a similar story to the one in the 12th-century manuscript at Winchcombe Abbey, with the following addition: after the murder and secret burial of Saint Kenelm in the Clent Hills, a cow came and miraculously sat at Kenelm's grave, eating nothing all day and returning each night with her udders full. Quendryda had forbidden her murdered brother's name ever to be spoken, and as the memory of him faded, God caused this cow to sit there so that his memory would not disappear entirely. Everybody in the district grew to learn of this cow's strange behaviour. The animal was closely observed, seen to sit by a thorn tree and eat nothing all day but to be miraculously full of milk in the evening and again in the morning, and this went on for many years. The valley came to be known as Cowbach. Then one day, a white dove flew down into the Pope's chapel in Rome carrying a message that Saint Kenelm's body lay in a place called Cowbach, in the Clent Hills. Word was dispatched to ArchbishopWulfred of Canterbury, and a party was sent into Worcestershire, where the local population were able to guess immediately where the body lay, because of the cow. When his body was disinterred, a spring miraculously appeared where Saint Kenelm had lain, as in the Winchcombe version, which is now followed faithfully once more.

Like many medieval hagiographies, St Kenelm's legend appears to bear little relation to any known facts. It can be ascertained from the wider historical record that, on the death ofOffa of Mercia, his sonEcgfrith of Mercia was crowned but his reign lasted only 20 weeks and he was presumably killed in battle. He was succeeded by a distant cousin,Coenwulf of Mercia, whose son was Kenelm (Cynehelm),^[5] and this would appear to be the reputed saint. It is likely that Coenwulf 'hallowed' Kenelm to the throne, for a letter dated 798, allegedly fromPope Leo III to "King Kenelm", names Kenelm and gives his age as 12. In 799, Kenelm witnessed a deed of gift of land toChrist Church, Canterbury, and from 803 onwards his name appears on a variety of charters. His name disappears from charters for a time after 811, which has led to the belief that he died then. However, he reappears as a subscriber to his father's last charter dated 821, identified as "Kenelmus, son of the king", from this we know he still lived in 821.^[6] Therefore, while Kenelm may have died in 821 as legend dictates, he was about 35 years old when he died, not a mere child of 7 years.^[1] Historical records also indicate that Kenelm's sister,Cwenthryth (Quendryda), had entered the cloister at the time of her father's death and was the abbess ofMinster-in-Thanet.

There are eightAnglican Churches dedicated to St Kenelm:

• 
  1. St Kenelm's Church,Clent Hills, Worcestershire
• 
  2.St Kenelm's Church,Sapperton, Gloucestershire (Redundant)
• 
  3. St Kenelm's Church,Clifton-upon-Teme, Worcestershire
• 
  4. St Kenelm's Church,Enstone, Oxfordshire
• 
  5. St Kenelm's, Church,Minster Lovell, Oxfordshire
• 
  6. St Kenelm's Church,Upton Snodsbury, Worcestershire
• 
  7. St Kenelm's Church,Alderley, Gloucestershire^[7]
• 
  8.St Kenelm's Church,Stanbridge, Dorset (Redundant)

In addition, there are twoRoman Catholic Churches dedicated to Our Lady and St Kenelm. These are located atHalesowen (near The Clent Hills) and atStow-on-the-Wold (near Winchcombe).

In 2023, apastoral area of theRoman Catholic Diocese of Clifton was named in honour of Kenelm.^[8]

• St Kenelm is alluded to inChaucer'sThe Nun's Priest's Tale:^[9]

• His tale is told in one ofWilliam Shenstone's elegies.
• Francis Brett Young wrote a long poem calledThe Ballad of St Kenelm, AD 821; this was later set to music byAndrew Downes for a commission by the Frances Brett Young Society,
• Geoffrey Hill makes direct mention of St Kenelm andRomsley, Worcestershire, in his book-length poem,The Triumph of Love (1997).^[10]

There are two long-distance walks commemorating the life of St Kenelm, both linking Clent and Winchcombe, but using differing routes. One is known asSt Kenelm's Trail, the other as St Kenelm's Way.^[11]

• Baring-Gould, S. (Sabine) (1897).The Lives of the Saints. Vol. 8, part 2. London: John C. Nimmo. pp. 427–428.
• D'Evelyn, Charlotte; Mill, Anna J., eds. (1967) [1956]. "Saint Kenelm, from Corpus Christi College Cambridge MS 145".The South English Legendary: Edited from Corpus Christi College Cambridge MS 145 and British Museum MS Harley 2277. Vol. 1. Published for the Early English Text Society by Oxford University Press. pp. 279–291.
• Hill, Geoffrey (1998).The Triumph of Love. New York: Houghton Mifflin. pp. 1, 2.ISBN 9780395912355.
• Hogg, Richard M.; Denison, David (2006).A history of the English language (illustrated ed.). Cambridge University Press. p. 228.ISBN 978-0-521-66227-7.

• Amphlett, J. (1890).A short history of Clent. London: Parker.
• Farmer, David (2011).The Oxford Dictionary of Saints (Fifth, Revised ed.). Oxford University Press. p. 253.ISBN 978-0-19-959660-7.
• Love, Rosalind C. (1996). "Life and Miracles of St. Kenelm".Three Eleventh-Century Anglo-Latin Saints' Lives. Oxford University Press. pp. 49–89.
• Smith, William, (Sir); Wace, Henry (1877)."Kenethrytha (Cwoenthritha, Cynethritha)".A Dictionary of Christian biography, literature, sects and doctrines: being a continuation of 'The dictionary of the Bible'. Vol. 3. London: J. Murray. pp. 601, 602.{{cite book}}: CS1 maint: multiple names: authors list (link) A dictionary entry and alternative spellings for Cwenthryth
• Wall, J. Charles (1905)."Chapter V: Shrines of Royal Saints: St. Kenelm". In Cox, J. Charles (ed.).Shrines of British Saints. Antiquaries Book. Methuen & Co.

Wikimedia Commons has media related toCynehelm of Mercia.

• Cynehelm 1 atProsopography of Anglo-Saxon England
• The Legend of St Kenelm.
• South English Legendary Saint Kenelm, from Corpus Christi College Cambridge MS 145. Modern English prose translation.

• Mercian monarchs
• Mercian saints
• People from Winchcombe
• 9th-century Christian saints
• 9th-century Christian martyrs

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