The map of Achaemenid Empire and the section of the Royal Road noted byHerodotus
TheRoyal Road is an ancienthighway reorganized and rebuilt for trade in the 5th century BCAchaemenid Empire.[1] Theroad was built to facilitate rapid communication on the western part of the large empire fromSusa toSardis[2] and was probably perfected underDarius I. Mounted couriers of theAngarium were supposed to travel 1,677 miles (2,699 km) from Susa to Sardis in nine days; the journey took ninety days on foot.[3]
Because the road did not follow the shortest nor the easiest route between the most important cities of the empire, archeologists believe the westernmost sections of the road may have originally been built by theAssyrian kings, as the road plunges through the heart of their old empire. More eastern segments of the road, identifiable in present-day northern Iran, were not noted by Herodotus, whose view of Persia was that of an Ionian Greek in the West;[5] stretches of the Royal Road across the central plateau of Iran, such as theGreat Khorasan Road, are coincident with the major trade route known as theSilk Road.
However, Darius I improved the existing road network into the Royal Road as it is recognized today.[citation needed] A later improvement by the Romans of a road bed with a hard-packed gravelled surface of 6.25 m width held within a stone curbing was found in a stretch nearGordium[6] and connecting the parts together in a unified whole stretching some 1677 miles, primarily as apost road, with a hundred and eleven posting stations maintained with a supply of fresh horses, a quick mode of communication using relays of swift mounted messengers, the kingdom'spirradazis.
In 1961, under a grant from theAmerican Philosophical Society, S. F. Starr traced the stretch of road from Gordium to Sardis, identifying river crossings by ancient bridgeabutments.[7]
TheGreek historianHerodotus wrote,[8][9] "There is nothing in the world that travels faster than these Persian couriers." Herodotus's praise for these messengers— "Neither snow nor rain nor heat nor gloom of night stays these couriers from the swift completion of their appointed rounds"— was inscribed on theJames Farley Post Office in New York and althoughUnited States Postal Service has noofficial motto or creed, this phrase is sometimes thought of as the one thereof.[10]
Sigmund Freud famously described dreams as the "royal road to the unconscious" ("Via regia zur Kenntnis des Unbewußten").
Karl Marx wrote in the1872 Preface to the French Edition ofDas Kapital (Volume 1), "There is no royal road to science, and only those who do not dread the fatiguing climb of its steep paths have a chance of gaining its luminous summits."
The Royal Road to Romance (1925) is the first book byRichard Halliburton, covering his world travels as a young man fromAndorra toAngkor.
^Herodotus,Histories v.52-54, viii.98; Herodotus seems to have been in possession of anitinerary.Calder, W. M. (1925). "The Royal Road in Herodotus".The Classical Review.39 (1/2):7–11.doi:10.1017/S0009840X0003448X.S2CID162371707 suggested that Herodotus was partly in error in his tracing the route throughAnatolia by making it cross the Halys and showed that though his overall his distances inparasangs are approximately correct, his distances over the sections he describes bear no relation to geographical facts.
^"Herodotus, a Greek from the Aegean coast of Asia Minor, appears to have reported only that part of the network which led directly to the parts of the Greek world that concerned him," notesYoung, Rodney S. (1963). "Gordion on the Royal Road".Proceedings of the American Philosophical Society.107 (4):348–364.JSTOR985675.
^Near Gordium the track was identified as post-Phrygian, as it wound round Phrygiantumuli:Young, Rodney S. (1956). "The Campaign of 1955 at Gordion: Preliminary Report".American Journal of Archaeology.60 (3):249–266.doi:10.2307/500152.JSTOR500152.S2CID192962099 p. 266 "The Royal Road"; and61 (1957:319 and illus.).
^Starr, S. F. (1963). "The Persian Royal Road in Turkey".Yearbook of the American Philosophical Society 1962. Philadelphia. pp. 629–632.{{cite book}}: CS1 maint: location missing publisher (link)