Therhomphaia (Ancient Greek:ῥομφαία) was a close-combat bladed weapon used by theThracians as early as 350-400 BC. Rhomphaias were weapons with a straight or slightly curved single-edgedblade. Although the rhomphaia was similar to thefalx, most archaeological evidence suggests that rhomphaias were forged with straight or slightly curved blades, presumably to enable their use as both a thrusting and slashing weapon. The blade was constructed of iron and used a triangular cross section to accommodate the single cutting edge with atang of rectangular cross section. Length varied, but a typical rhomphaia would have a blade of approximately 60–80 cm (24–31 in) and a tang of approximately 50 cm (20 in). From the length of the tang, it can be presumed that, when attached to the hilt, this portion of the weapon would be of similar length to the blade.[1]
Used almost exclusively by theThracians, examples have been found dating from 300-400 BC. As a weapon, the rhomphaia was feared (like the falx) because of the cutting power afforded to it by its design. The falx forced the only documented change in Roman armour brought about by an encounter with a new weapon. After encountering the falx in Dacia, the Romans added extra reinforcing bars to their helmets to protect against the powerful blows of this weapon. According to some researchers, this weapon was developed by theBessi, who were actively involved in mining and metalworking.[2]
The rhomphaia's blade was straight or only slightly curved, while the falx's blade was significantly curved. Because its straighter blade facilitated a thrusting motion, as well as an overhead or sidewards hacking motion, the rhomphaia could be used by tightly packedtroops as a defensive weapon. However, the straighter blade limited the use of the cutting edge.
Rhomphaia was first a "spear", later a "sword" (Plutarch:Life ofAemilius Paulus 18;Eustathius, onIliad verse VI 166;Hesychius; alsoLuke 2:35 and theRevelation ofJohn of Patmos, several times.).In Latin, it has the forms:
The Thracianrhomphaia contains the stem*rump- in the Latinrumpo,-ere "to break, to tear".
A weapon calledrhomphaia was also mentioned in Michael Psellos'Chronographia where he describes it as a "one-edged sword of heavy iron which they [the palace guards at Constantinople] carry suspended from the right shoulder". This was possibly a reference to theVarangian Guard and their two handed axe, probably aDane axe.[3] However,Niketas Choniates describes the bodyguards of the emperorAndronikos I Komnenos as removing "the two-edged swords from their shoulders". Being two-edged, these weapons do not resemble Dane axes.[4]
It is also mentioned inAnna Komnene'sAlexiad. She explains that during the battle, her father,Alexios I Komnenos, fought against the rebelNikephoros Bryennios the Elder. Alexius happened upon a horse saddled for an emperor, which also had a number of grooms, some of whom "had in their hands the great iron swords which normally accompany the emperors".[5] They seem to have been very distinctive for the Byzantines who, after an initial rout, saw "the general display of the royal horse with its insignia and the sight of the great swords (which all but spoke for themselves) convinced them that the news was true: Bryennius, who was guarded by these swords, had fallen into the hands of his enemies".[6]
The word 'rhomphaia' is preserved in modern Greek, with the meaning of "big broad sword". It is mentioned in theNew Testament in theGospel of Luke 2,34-35: "And Simeon blessed them, and he said to his mother Mary: "Behold, this one has been set for the ruin and for the resurrection of many in Israel, and as a sign which will be contradicted. And a sword will pass through your own soul, so that the thoughts of many hearts may be revealed." In the Greek original "And a sword will pass through your own soul" is "καὶ σοῦ [δὲ] αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία".[7]
W. Tomaschek listed theBulgarianroféja,rufja (руфя), i.e. "thunderbolt"[8] and theAlbanianrrufeja as derivatives of that word.[9][10] InAlbanian folk beliefs thelightning was regarded as the "fire of thesky" (zjarri i qiellit) and was considered the "weapon of the deity" (arma/pushka e perëndisë), indeed an Albanian word to refer to the lightning isrrufeja, related to theThracianrhomphaia.[11]