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Religion in Wales has become increasingly diverse over the years.Christianity was the religion of virtually all of the Welsh population until the late 20th century, but it rapidly declined throughout the early 21st century. Today, a plurality (46.5%) of people in Wales follow no religion at all.
Representing 43.6% of the Welsh population in 2021,Christianity is the largestreligion in Wales.Wales has a strong tradition ofnonconformism, particularlyMethodism. TheChurch of England was theestablished church until 1920 when thedisestablishedChurch in Wales, was set up as a self-governing, though stillAnglican, church.
Most adherents to organisedreligion in Wales follow one of theChristian denominations such as thePresbyterian Church of Wales,Baptist andMethodist churches, the Church in Wales,Catholicism orEastern Orthodoxy. Other religions Welsh people may be affiliated with includeBuddhism,Hinduism,Judaism,Islam,Sikhism andDruidism, with most non-Christian Welsh people found in the large cities ofCardiff andSwansea. Some modern surveys have suggested that most Welsh people do not identify with any religion and record significantly less religious feeling in Wales than in other parts of the UK.
| Religion | 2001[2][3] | 2011[2][4] | 2021[1] | |||
|---|---|---|---|---|---|---|
| Number | % | Number | % | Number | % | |
| No religion | 537,935 | 18.5 | 982,997 | 32.1 | 1,446,398 | 46.5 |
| Christianity | 2,087,242 | 71.9 | 1,763,299 | 57.6 | 1,354,773 | 43.6 |
| Islam | 21,739 | 0.7 | 45,950 | 1.5 | 66,947 | 2.2 |
| Hinduism | 5,439 | 0.2 | 10,434 | 0.3 | 12,242 | 0.4 |
| Buddhism | 5,407 | 0.2 | 9,117 | 0.3 | 10,075 | 0.3 |
| Sikhism | 2,015 | 0.1 | 2,962 | 0.1 | 4,048 | 0.1 |
| Judaism | 2,256 | 0.1 | 2,064 | 0.1 | 2,044 | 0.1 |
| Other religion | 6,909 | 0.2 | 12,705 | 0.4 | 15,926 | 0.5 |
| Religion not stated | 234,143 | 8.1 | 233,928 | 7.6 | 195,041 | 6.3 |
| Total population | 2,903,085 | 100.0 | 3,063,456 | 100.0 | 3,107,494 | 100.0 |
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| Christian denominations in theUnited Kingdom |
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Although Christianity arrived inWales sometime in theRoman occupation, it was initially suppressed. The first Christianmartyrs in Wales,Julius and Aaron, were killed around AD 304. The earliest Christian object found in Wales is a vessel with aChi-Rho symbol found atCaerwent. Christianity became the official religion of the Roman Empire in the 4th century.[5] After theRoman legions withdrew in the 5th centuryAnglo-Saxon invaders gradually conquered eastern and southern Britain but were unable to make inroads into Wales, cutting off Wales from the Celts inScotland,Cornwall andCumbria. The writerGildas drew sharp contrasts between the Christian Welsh at this time and thepagan Anglo-Saxon invaders.[citation needed]
TheAge of the Saints (about AD 500–700) was marked by the establishment of monastic settlements throughout the country by religious leaders such asSaint David,Illtud, andTeilo. This was the period when theWelsh developed a shared national identity arising from theirlanguage and religious beliefs.[5][6]
The Welsh bishops refused to cooperate withAugustine of Canterbury's mission to the Anglo-Saxons. However, a combination ofCeltic Christianity's reconciliation with Rome and the English conquest of Wales meant that from theMiddle Ages, the Welsh dioceses became part of theProvince of Canterbury. They were all Catholic until theReformation broke with Rome and created the Church of England under the control of KingHenry VIII. TheEstablished Church in Wales was the Church of England until it was disestablished in Wales in 1920. The old Welsh dioceses became the newChurch in Wales. It created two new dioceses: theDiocese of Monmouth in 1921, and theDiocese of Swansea and Brecon in 1923.[citation needed]
BishopRichard Davies and dissident Protestant clericJohn Penry introduced Calvinist theology to Wales. They used the model of theSynod of Dort of 1618–1619. Calvinism developed through the Puritan period, following the restoration of the monarchy under Charles II, and within Wales' Methodist movement. However, few copies of Calvin's writings were available in Welsh before the mid-19th century.[7]
Some books of theBible and theApocrypha had been translated in the Middle Ages, but theActs of Union (1536–43) passed underKing Henry VIII effectively banned the Welsh language from official use. However, underQueen Elizabeth I, the English Parliament passed theAn Act for the Translating of the Bible and the Divine Service into the Welsh Tongue 1563. In 1567William Salesbury,Richard Davies andThomas Huet completed the first modern translation of the New Testament into Welsh and the first translation of theBook of Common Prayer (Welsh:Y Llyfr Gweddi Gyffredin). Then, in 1588,William Morgan completed a translation of the whole Bible. These translations were essential to the survival of the Welsh language and had the effect of conferring status on Welsh as aliturgical language and vehicle for worship. This had a significant role in its continued use as a means of everyday communication and as a literary language down to the present day despite the pressure of English.[citation needed]
Abuses did occur, and in the 18th century some bishops grantedbenefices in Welsh-speaking areas to English clergy who did not speak Welsh.[8] This contravened Article XXIV of theArticles of Religion of the Church of England:It is a thing plainly repugnant to the Word of God, and the custom of the Primitive Church, to have publick Prayer in the Church, or to minister the Sacraments in a tongue not understanded of the people.[9]In 1766 thechurchwardens of theparish of St Beuno, Trefdraeth onAnglesey, supported by theCymmrodorion, began atest case against an English clergyman, DrThomas Bowles, who could not conduct services in Welsh and whose attempt to do so had ended in ridicule.[8] In its verdict in 1773 theCourt of Arches refused to deprive Dr Bowles of hisliving, but did lay down the principle that clergy should be examined and found proficient in Welsh in order to be considered for Welsh-speaking parishes.[8]
The condition of religion in Wales was bleak from the mid-17th century to the mid-18th century. The established Church of England recovered slowly from the widespread damage brought about by the English Civil War, and the Puritan Commonwealth of Cromwell, in the mid-17th century. Poverty was widespread in the overwhelmingly rural country. The clergy were impoverished and subsisted on their own farm work on their glebes. Facilities from personages to graveyards to churches to cathedrals were commonly in physical disrepair. Membership and participation was falling.[10]
Nonconformity grew rapidly and came to dominate the religious life of Wales from the eighteenth to the twentieth centuries. TheWelsh Methodist revival of the 18th century was one of the most significant religious and social movements in the history of Wales. The revival began within the Church of England in Wales and at the beginning remained as a group within it, but the Welsh revival differed from the Methodist revival in England in that its theology wasCalvinist rather thanArminian. Welsh Methodists gradually built up their own networks, structures, and even meeting houses (or chapels), which led eventually to the secession of 1811 and the formal establishment of the Calvinistic Methodist denomination in 1823 (which assumed as its alternative name thePresbyterian Church of Wales in 1928). Emotionalism had free rein; in contrast to Scotland with its four universities, good schools, and a strong theological tradition, Wales had no universities and widespread illiteracy.[citation needed]
The Welsh Methodist revival also had an influence on the older nonconformist churches, ordissenters – theBaptists and theCongregationalists – who in turn also experienced growth and renewal. As a result, by the middle of the nineteenth century, Wales was predominantly a nonconformist country.[citation needed]
Statistics of membership between 1680 and 1840 demonstrate that the established Church of England lost one-fifth of its membership. In addition, an ever-increasing number of nominal Anglicans also ceasing to practise. Nonconformity more than quadrupled, mainly from 1760 and especially after 1800. In 1800 there were twice as many Anglican churches as Nonconformist chapels; in 1850, chapels outnumbered churches by a ratio of 5 to 2. Roman Catholicism kept pace with demographic growth, but, even reinforced by Irish immigration, remained a limited force in 1840. Judaism and overt irreligion were both rare.[11]
In 1910, the nonconformist bodies numbered 550,000 members, as against 193,000 in the established Church of England. Nonconformists, led by LiberalDavid Lloyd George, increasingly controlled the politics of Wales, although the elite sectors were still dominated by the Anglicans.[12]
The1904–1905 Welsh Revival was the largest full scale ChristianRevival of Wales of the 20th century. At least 100,000 people became Christians during the 1904–1905 revival.[13] Even so, it did not put a stop to the gradual decline of Christianity in Wales, only holding it back slightly.[14] Despite this, by 2011 South Wales (and especially settlements in the former coalfield area) showed the highest proportions of no religion anywhere in the country, rising in places to over 50%.[15] The reasons for this are unclear.[citation needed]
In reaction to the rise of nonconformity, some Anglicans came to recognise the weaknesses of the established church and its failure to counteract the popular aspects of nonconformity. The rigidity of the parish system and the distance between churches were quoted as examples of the failure of the church to adapt.[16]
TheWelsh Church Act 1914 provided for the separation of the four dioceses of the Church of England located in Wales (known collectively as the Church in Wales) from the rest of the Church, and for the simultaneousdisestablishment of the Church. The Act came into operation in 1920. Since then there has been noestablished church in Wales. Between 1996 and 2016, the number of signed-up Church in Wales members dropped from 91,247 to 45,759,[17] or 1.5% out of a total population of 3,113,150.[18] The number of Church in Wales members on the "Electoral Roll" dropped further to 42,441 in 2018,[19] or 1.4% out of the total Welsh population of 3,187,203.[20] In 2018, research conducted byYouGov found that 56% of Christians in Wales identified as members of the Church in Wales; Christians were 41% of the population according to the same survey in 2018.[21]
Catholics are served by the Ecclesiastical Province of Cardiff, which comprises theArchdiocese of Cardiff-Menevia and theDiocese of Wrexham. The bishops of these dioceses are part of theCatholic Bishops' Conference of England and Wales. In total, the two dioceses counted 209,451 Catholics out of a population of 3,112,451 inhabitants, equalling to a percentage of 6.7% Catholics. In 2018, research conducted by YouGov found that 17% of Christians in Wales identified as Catholic.[21] The two dioceses have 172 priests and 34 permanent deacons, 75 male religious and 267 female religious, and a total of 154 parishes as of 2016 (2017 for the diocese of Wrexham).[22] However, the province does not entirely coincide with Wales, as the Archdiocese of Cardiff also coversHerefordshire, inEngland.[citation needed]
TheSabbatariantemperance movement was strong among the Welsh in the Victorian period and the early twentieth century, the sale of alcohol being prohibited on Sundays in Wales by theSunday Closing (Wales) Act 1881 – the first legislation specifically issued for Wales since the Middle Ages. From the early 1960s, local council areas were permitted to holdreferendums every seven years to determine whether they should bewet ordry on Sundays: most of the industrialised areas in the east and south wentwet immediately, and by the 1980s,Dwyfor in the northwest as the last of the dry regions went wet after a local referendum in 1982; however, in the next referendum it returned to a dry region on Sundays from 1989 to 1996.In early 1996 the reorganisation of local government in Wales resulted in Dwyfor district being abolished. The Dwyfor area is now covered by an area committee of the Gwynedd Council and there have been no further "Wet - Dry" referendums.[citation needed]
Saint David is thepatron saint of Wales.[23]
Wales is particularly noted fornaming places after either local or well-knownsaints – many or perhaps most places beginning in Llan e.g. Llanbedr –St Peter (Pedr); Llanfair –St Mary (Mair); Llanfihangel –St Michael (Mihangel); Llandecwyn –Saint Tecwyn. Because of the relatively small number of saints' names used, places names are often suffixed by their locality e.g. Llanfihangel Glyn Myfyr,Llanfihangel y Creuddyn, Llanfihangel-y-Pennant.[citation needed]
The largest non-Christian faith in Wales isIslam, with about 46,000 adherents in 2011. Most Muslims live in Cardiff (23,656 in 2011, 6.8% of the population), but there are also significant numbers inNewport (6,859 in 2011) andSwansea (5,415 in 2011).[4]
There has been aSomali andYemeni Islamic community in Cardiff since the mid-1800s, founded by seafarers toCardiff Docks.[24][25]
Judaism has quite a long history in Wales, with a Jewish community recorded in Swansea from about 1730. In August 1911, in a period of public disorder and industrial disputes, Jewish shops across theSouth Wales coalfield were damaged by mobs. Since that time the Jewish population of that area, which reached a peak of 4,000–5,000 in 1913, has declined. In 2011 there were a total of 2,064 Jewish adherents in Wales, including 802 in Cardiff.[4]
Hinduism andBuddhism each have about 10,000 adherents in Wales, with the rural county of Ceredigion being the centre of Welsh Buddhism.Govinda's temple & restaurant, run by theHare Krishnas in Swansea, is a focal point for many Welsh Hindus. There are about 3,000Sikhs in Wales, with the first purpose-builtgurdwara opened in theRiverside area of Cardiff in 1989.
In 2021 around 15,926 identified themselves being part from another religion including a reconstructed form ofDruidry (modern), which was the pre-Abrahamic religion of Wales (not to be confused with the Druids of theGorsedd at theNational Eisteddfod of Wales).[26]
| Other religions | 2011[27] | 2021[28] | ||||
|---|---|---|---|---|---|---|
| Pagan Religions | 4,550 | 6,481 | ||||
| –Pagan | 3,448 | 5,104 | ||||
| –Wicca | 740 | 867 | ||||
| –Heathen | 91 | 243 | ||||
| –Druidism | 243 | 222 | ||||
| –Reconstructionist | 28 | 45 | ||||
| Spiritualism and new religious movements | 4,424 | 5,014 | ||||
| –Spiritualist1 | 3,532 | 3,833 | ||||
| –Satanism | 93 | 303 | ||||
| –Shamanism | 38 | 265 | ||||
| –Pantheism | 111 | 146 | ||||
| –Rastafari | 249 | 145 | ||||
| –Witchcraft | 83 | 77 | ||||
| –Animism | 54 | 69 | ||||
| –Universalist | 61 | 42 | ||||
| –Occult | 28 | 33 | ||||
| –Scientology | 57 | 26 | ||||
| –New Age | 33 | 23 | ||||
| –Thelemite | 8 | 18 | ||||
| –Eckankar | 12 | 10 | ||||
| –Mysticism | 12 | 9 | ||||
| –Unification Church | 17 | 7 | ||||
| –Brahma Kumari | 8 | 6 | ||||
| – Church of all Religions | 28 | 2 | ||||
| Indian Religions | 108 | 111 | ||||
| –Jainism | 95 | 102 | ||||
| –Ravidassia | 13 | 9 | ||||
| Alevism | 212 | |||||
| Mixed Religion(s) | 1,659 | 420 | ||||
| Iranian Religions | 325 | 312 | ||||
| –Baha'í | 275 | 227 | ||||
| –Zoroastrian | 50 | 64 | ||||
| –Yazidi | 21 | |||||
| East Asian Religions | 278 | 245 | ||||
| –Taoism | 228 | 199 | ||||
| –Shintoism | 34 | 38 | ||||
| – Chinese Religions3 | 16 | 3 | ||||
| Other Religions | 1,361 | 3,143 | ||||
| –Theism2 | 181 | 131 | ||||
| – Own Belief System | 107 | 130 | ||||
| –Deism | 57 | 57 | ||||
| –Traditional African Religion | 4 | 10 | ||||
| –Druze | 11 | 7 | ||||
| –Vudun | 10 | 11 | ||||
| –Native American Church | 8 | 8 | ||||
| – Other Religions | 983 | 2,789 | ||||
| Total population | 12,705 | 15,926 | ||||
| 1 includes people who reported "spiritual" | ||||||
| 2 includes people who reported "Believe in God" | ||||||
| 3 includes people who reported "Confucianism" | ||||||
In the United Kingdom census, which asks theleading question, "What is your religion?", 46.5 per cent of Welsh people declared “No religion” in the 2021 census,[29] up from 32.1% in 2011; and over twice the 18.5% in 2001.[2] This included 66% of those aged 27.[30]
Commenting on the figures,Humanists UK said: "[T]he results show that Wales faces a non-religious future, and that public bodies need to keep up with today’s demographics."[31]
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