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Rav Avira (Hebrew:רב עוירא) was anAmora of theLand of Israel of the third and fourth generation of the Amoraic era.
He was a pupil of R.Yochanan bar Nafcha, and a colleague of R.Abbahu. He is cited in theTalmud debatinghalakha with R. Yochanan bar Nafcha, and as a colleague of R. Abbahu and R.Helbo, he was also the pupil of R. Yochanan bar Nafcha.
He was a contemporary of Abaye and Safra—the latter speaking of him as of "a scholar coming from the West" (Palestine). Avira had emigrated to Palestine, where he officiated as usher at a college of "the great teacher" (probably Ammi); but he returned to his native land,[1] bringing with him many halakhot and aggadot ofRabbi Ammi and ofRabbi Assi, in transmitting which he frequently interchanged the names of the authors.[2]
One should distinguish between him and R. Avira who transmitted teachings in the name ofRava.[3]
Besides those which he reported in the names of others, there are some original homilies by Rav Avira.[4]
Once he said (some ascribe this to R. Eleazar): "Come and see how unlike human nature is the nature of the Holy One. The man of high standing looks up with respect to a man higher placed than himself, but does not respect his inferior; not so the Holy One: He is supreme and yet respects the lowly, as Scripture says,[5] 'Though the Lord is high, yet has He respect for the lowly'".[6]
According to Avira (some ascribe the remark to R.Joshua ben Levi): "The tempter [evil inclination] is called by seven different names. The Holy One—blessed be He!—calls him simply 'Evil,' as it is said,[7] 'The inclination of man's heart is evil'. Moses calls him 'The uncircumcised,' for he says,[8] 'You shall circumcise the foreskin of your heart'. David calls him 'impure,' for he prays,[9] 'Create in me a pure heart,' from which it appears that there is an impure one. Solomon calls him 'Enemy,' for he says,[10] 'If your enemy be hungry, give him bread [religious nourishment] to eat; and if he be thirsty, give him water [spiritual refreshment] to drink...'[11] Isaiah calls him 'Stumbling-block,' for he cries,[12] 'Remove the stumbling-block out of the way of my people'. Ezekiel calls him 'Stone,' for he says,[13] 'I will remove the heart of stone out of your flesh, and will give you a heart of flesh'. Joel calls him 'Lurker,' for he says,[14] 'I will remove far off from you thetzefoni' (which, in aggadah, is taken as a symbolic name of the tempter who lies hidden (tzafun) in the heart of man)."[15]
This article incorporates text from a publication now in thepublic domain: Singer, Isidore; et al., eds. (1901–1906)."'Awira, Rab".The Jewish Encyclopedia. New York: Funk & Wagnalls.