Ram Charan | |
|---|---|
 | |
| Title | Founder-acharya of theRamdwara, H.Q.Shahpura |
| Personal life | |
| Born | Ram Krishna Vijayvargiya (1720-02-24)24 February 1720 |
| Died | 1799(1799-00-00) (aged 78–79) Shahpura, Bhilwara,Rajasthan, India |
| Resting place | Shahpura, Bhilwara,Rajasthan 25.620253 N,74.92153 E |
| Nationality | Indian |
| Religious life | |
| Religion | Hinduism |
| Religious career | |
| Post | Guru,Sannyasi,Acharya |
| Predecessor | Kripa Ram |
| Website | [1] |
Ram Charan (Hindi:राम चारण) (1720–1799)[1][2]) is theRajasthani Hindu guru, inspirator of a religious tradition calledRamsnehi Sampradaya or Ramdwara. He initiated and illustratedNirguna (absolute) Bhakti, although he was not againstSaguna Bhakti. He initiated and tried to eliminate "show", blind faith, hypocrisy and misled existing in theHindu religion and preferred to worship the 'name of God',Rama, over God, to not get involved in false "show" activities.
Ram Charan was born inVijayvargiya (Vaishya) family at Sodha, a village in Malpura tehsil the Tonk district of Rajasthan on 24 February 1720 (Māgh Shukla 14 inBikram Samwat 1776). His father's name was Bakhat Ram Vijayvargiya and his mother's name was Devhuti Devi. His parents lived in Banwara village nearMalpura, Rajasthan. Charan's childhood name was "Ram Kishan".[2]
Charan married Gulab Kanwar and becamePatwari after marriage. After some time the king of Jaipur (Amber, India)Jai Singh II of Amber offered him the post ofDivan of Jaipur ofMalpura branch.[citation needed]
Ram Charan began to lose interest inmaterialism after his father's death in 1743 AD. One day he found out about the forecast ofBhringiSaint about his destiny. On that same night he dreamt that a saint saved him from drowning in a river.[3] The next day, he got permission from his family indirectly to leave home forever and began his quest to know God and find a perfect spiritualGuru in 1808Bikram Samwat. Some believed that he left his house leaving his wife and a daughter behind.
He started travelling southwards, asking people about the saint he saw in his dream, explaining what the saint would look like. Finally, he found the saint "Kripa Ram" in Dantra village near Shahpura in Bhilwara district of Rajasthan. He became adisciple of Kripa Ram Maharaj and followed him. For nine years oftapasya he lived under the command of saint Kripa Ram.Kripa Ram was a disciple of Sant Das. During those nine years, Ram Charan performed many miracles which are still well known among the local people and "Ram Snehi Samprday". He also became very popular for his uniquenirguna Bhakti. He visited many places, explaining his experience and advising people to eliminate "show", blind faith, hypocrisy and misleading teachings in the Hindu religion. He came toBhilwara in 1817 (Bikram Samwat)and selected one lonely place named Miya Chand's bawri ( Step Well) fortapasya. By this time, he had reached the extreme level of Tapasya and reaching on the way toNirvana.
Ram Charan advocated sayingRaam Raam (Hindi:राम राम) as the way of reaching the ultimate.[4][5] He preached selfless devotion as a means to realise God. He promotedBhakti in general, trying to eliminate conflicts betweenSaguna andNirguna types. Vaani Ji, the collection of works composed by him, focuses on knowledge, devotion and detachment. The spiritual master,Guru has been given the highest status by Swamiji in his own life, as is said in his shlokas. Often, the Guru is equated with 'Raam'.The student or seeker is told to avoid reading huge texts and instead focus on chanting Raam Raam as the simplest means to self-realization. The supreme being is present everywhere, in every living being.Swamiji followed theVishishtadvaita school of thoughts. Non violence to any living being, including insects is a central tenet. TheBhagvatam is referred to most frequently, compared to other ancient Indian texts.
Ram Charan was against blind idolatry, which was prevalent during his time. His philosophy was that we must love God, and not merely create a show. He taught people to treat people equally, a king as well as a poor person. Also, he said that we must not discriminate on the basis caste or creed.[3]
RamCharan Ji Maharaj also emphasised that instead of going to various places and searching for God, one must look inside oneself. Following Maharaj Ji, it is only necessary to engage in spiritual practices, at one's own place, with proper and essential guidance of one'sGuru.
Ram Charan died in 1799 (Vaisakha Krishna 5 in Bikram Samwat 1855).
Swami Ram Charan Ji's works are collected in 'Vaani Ji'(वाणी जी) consisting of 36250[3] compositions. Each of these was spoken by him to his disciples.[2]The first 8,000 were noted by his disciple from Bhilwara, Naval Ram Ji. His collection in "Anubhav Vaani" is considered to be biggest religious book written on the teaching of any saint.The remaining ones were noted, collected and edited by his disciple Ram Jan Ji Maharaj (who also succeeded him as the head of the 'Ramsnehi Sampradaya' after his death).InBikram Samwat 1981 (1925 CE), the complete Vaani Ji was published for the first time under the title :'Swami Ji Ram Charan Ji Maharaj ki Anubhav Vaani', fromShahpura.The latest edition has been published by Ram Niwas Dham, Shahpura (Bhilwara), in 2005 CE.
Since this compilation, due to its large size, was found to be difficult for an individual to use, various smaller one were released, with at least one being published, by Sant LakshyaRam in Bikram Samwat 2015, onVijayadashami day, from 'Chhatribagh'Ramdwara atIndore as 'Ram Rahasya Darshan'.
Vaani Ji contains Swamiji's teachings in the form of poetry of various types(metres). There are also 'Bhajans' with indications of theRaaga which should be preferably used for them.
In the same year (1817Bikram Samwat),disciple Ram Jan Ji of Ram Charan Maharaj formed "Ram Snehi Sampradaya" ( Ram Snehi Spiritual Tradition).
The place of worship of believers of Swamiji is called aRamdwara.Since Swamiji's times, the organisation has headquarters at Shahpura in Bhilwara district of Rajasthan.The Ramsnehi Sampradaya is currently led by Swami Ji Shri Ram Dayal Ji Maharaj.
{{cite book}}: CS1 maint: others (link)The section believes that Rama is the same as Brahman and worships the divine name.In their main temple Shri Ram Nivas Dham in Shapur, Bhilwara, no deity is enshrined and the worshippers here meditate the Shabda Brahman or Revealed wordRAMA which alone can lead to moksha