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In theUnited Kingdom,racial segregation occurred in pubs, workplaces, shops and other commercial premises, which operated acolour bar where non-white customers were banned from using certain rooms and facilities.[1] Segregation also operated in the 20th century in certain professions,[2] in housing[3] and atBuckingham Palace.[4] There were no British laws requiring racial segregation, but until 1965, there were no laws prohibiting racial segregation either.[5]
The colour bar, according to authorSathnam Sanghera, was an import from theBritish Empire, where people living under British rule would be segregated depending on their race and colour.[6]
The colour bar in pubs was deemed illegal by theRace Relations Act 1965, but other institutions such as members' clubs could still bar people because of their race until a few years later. Some resisted the law such as in the Dartmouth Arms inForest Hill or the George inLambeth which still refused to serve non-white people on the grounds of colour.[7][8]
DuringWorld War II, thousands ofAfrican Americans serving in theUnited States Armed Forces were stationed in the United Kingdom. As the US military was racially segregated, Black American troops in Britain were segregated from their white counterparts and ordered to not visit various public facilities such aspubs andnightclubs[citation needed]. In response to demands from senior American commanders, an informal system of segregation was implemented in Britain with regards to U.S. military personnel; in some public facilities, certain nights were designated as only for white US servicemen, and on other nights as only for Black Americans[citation needed]. A number of British pubs refused to comply with the US military's segregation demands, such as those inBamber Bridge,Lancashire, which resulted in the "Battle of Bamber Bridge".[9] Some Black members of theHome Guard were also reportedly refused entry to public facilities even while in uniform[citation needed].[10] Official sources and testimony, however, record that although UK establishments and politicians were strongly encouraged to enforce segregation, and were keen to co-operate with their American allies, the concept was unacceptable enough that the best compromise was to allow the US forces to segregate their own sleeping areas (but not eating or recreational facilities, which could not be agreed to), on the basis that segregation was a cultural difference that the USA was entitled to maintain.[11]
Although theBritish Armed Forces, in which thousands of Black people served, was not segregated during the war, GeneralRobert Gordon-Finlayson introduced anArmy Council policy in 1939 which only permitted individuals of wholly European descent to serve as commissioned officers in the Army.[12] In 1939,Charles Arundel Moody attempted to join theBritish Army as an officer but was refused atWhitehall due to the policy. In response, his fatherHarold Moody mobilised theLeague of Coloured Peoples, theInternational African Service Bureau and theWest African Students Union to campaign against the policy, which resulted in Charles being allowed to serve as a British Army officer, ending his career as a lieutenant colonel inThe Jamaica Regiment.[13]
In October 1942, theChurchill war ministry discussed racial segregation in Britain afterLord Cranbourne noted that a Black official in theColonial Office had been refused service by a restaurant due to American officers imposing a "whites-only" policy there. Prime MinisterWinston Churchill responded by saying "that's alright; if he takes a banjo with him, they'll think he's one of the band", and the ministry concluded that the US military "must not expect our authorities, civil or military, to assist them in enforcing a policy of segregation. It was clear that, so far as concerned admission to canteens, public houses, theatres, cinemas, and so forth, there would, and must, be no restriction of the facilities hitherto extended to coloured persons as a result of the arrival of United States troops in this country".[14] In 1943,Amelia King was not allowed to join theWomen's Land Army due to her being Black. The decision was overturned after being raised in theHouse of Commons by her MP,Stoker Edwards.[15][16][17]
Many people were denied employment in 20th-century Britain due to racism. For instance, in 1975, in Liverpool, only 20 percent of black people were successful in finding a job.[6] Institutions such as transportation companies, royal palaces and private businesses once operated policies of excluding people from employment based on their race.[citation needed]
TheEuston colour bar was brought to light in 1966 byDominica-bornAsquith Xavier who was refused a job as aguard byBritish Rail, after receiving a letter telling him that he had been rejected for a job at Euston because there was a "ban on coloured men".[18][19] He later became the first non-white train guard at Euston railway station.Trevor Phillips, when chairman of theCommission for Racial Equality, said in 2006: "Asquith's stand against discrimination brought to light the inadequacy of early race discrimination laws and persistent widespread discrimination faced by ethnic minorities.[20]" A plaque at the station commemorates his achievement.[21]
In 1956, theBBC current affairs seriesPanorama focused on the colour bar on the railway featuring interviews atSmithfield depot. A manager defended a policy of not employing non-white workers.[22]
Non-white members of staff were banned from taking clerical roles atBuckingham Palace until at least the latter part of the 1960s.[4] In 1968, theQueen’s chief financial manager,Charles Tryon, 2nd Baron Tryon, sought to secure an exemption from proposed amendments to theRace Relations Act. He stated that it was policy to allow people of colour only to work asdomestic servants at the Palace.[4][23]
When the Act passed it included an exemption specified that if a member of Palace staff complained about racial discrimination then the case would be heard by theHome Secretary rather than the law courts.[23] This exemption still applies today.[24]
The date the colour bar at Buckingham Palace ended has not been revealed but it is claimed that records have shown that people of colour have been employed since the 1990s.[4]
A four-monthboycott of the city's bus services occurred in 1963 when theBristol Omnibus Company refused to employ non-white crews.[25] Campaigners includedPaul Stephenson,Roy Hackett, Owen Henry, Audley Evans and Prince Brown.[26]
A fixed quota of non-white bus drivers and conductors was reported to the Manchester and District Council for African Affairs in 1954 despite a shortage of employees in those positions.[27]
In 1955, Bhikai Patel, who had been a tram conductor inMumbai, was employed as a bus conductor byWest Bromwich Corporation. All the Corporation's drivers and conductors (except one, Arthur Horton), voted to strike against his employment, following an unsuccessful similar attempt to veto immigrant workers onBirmingham Transport shortly before. Although they denied they were operating a colour bar, leaders told their localTGWU secretary that they believed that "if one coloured man was allowed to work a flood of them would follow." The TGWU did not support the strike, and following condemnation from the council, local clergy and newspapers, it was called off within two weeks. Nevertheless, the action prompted a similar strike inWolverhampton later that year, supported by far-right groups such as the Birmingham Nationalist Club.[28]
In 1961 white workers at an engineering firm inKeighley, West Yorkshire, went on strike after two men ofPakistani origin were employed. They returned to work when the management introduced a colour bar by agreeing that only white workers would be employed in skilled jobs.[29]
Hilary Alderson worked in a Co-operative hairdressers salon inLeeds,West Yorkshire, in the late 1950s where her manager, a Mr Raymond, would not employ people of colour as hairdressers.[30] When the workers protested the salon manager told Alderson that the salon's customers would object if he did employ non-white hairdressers.[30] Barber's shops were also common sites of informal colour bars.[31]
In the munitions factory nearLeeds that made tanks,Alford Gardner was repeatedly turned down for work in the late 1940s because he was not allowed to join the company's union.[30] A labour officer at Barnbow eventually revealed there was a colour bar which meant Jamaica-born Gardner could not be employed.[30]
In the 1960s, following concerns about segregation within the education system, Asian children were "bussed" to predominantly white suburban schools to promote integration.[32] In the 1970s,Bernard Coard wroteHow the West Indian Child is Made Educationally Sub-normal in the British School System, exposing the segregation of students from the British Afro-Caribbean community into "educationally subnormal" schools.[33]
Various pieces of legislation in the 1950s and 1960s sought to ban non-whites migrating to the UK, withThe Economist describingLabour's1968 Commonwealth Immigration Act (premiership ofHarold Wilson) as "restricting the entry of many holders ofBritish passports, simply and solely because they are brown".[34]
Across the country, non-white citizens were barred from rental properties by a number of landlords and landladies because of their colour. The Bishop ofPortsmouth spoke out about the practice in 1958,[35] and it was common for properties to be advertised for Europeans only.[36] InAberdeen, 50 per cent of student accommodation advertisements in 1954 barred people who were described as colonials.[37]
New town development in the postwar period was implicated in the racial segregation of the population.[38]
The colour bar operated around the UK until the law prohibited the discrimination of customers based on their race, colour or country of birth.[39] It meant that landlords could split public houses into white areas and "coloured" rooms. The publicans defended their actions by claiming it was a "poverty bar" but there's evidence that teachers and doctors of colour were banned from their "white rooms"[40] It took co-ordinated action to break the colour bar in pubs,[41] with anti-racism activists peacefully protesting against discrimination.Malcolm X even visitedSmethwick to see how bad the racism was.[42]
The mayor ofLewisham was tipped off about a colour bar that operated in the Dartmouth Arms inForest Hill and visited the pub in January 1965 withMelbourne Goode of theBrockley International Friendship Association.[43] He was refused service by the landlord Harold Hawes, who still refused to change his racist policy despite anti-racists staging a sit-in at the pub. InBrixton, men from the West Indies were barred from attending local dance clubs in Brixton andStreatham without a partner and many pubs operated a colour bar where "there was a large coloured population in Brixton and Jamaicans were not popular in the public houses".[44] The George in Brixton operated a colour bar, with the landlord saying: "I am making sure the blacks don't take over this area."[45] A judge ruled that protestors were not threatening staff, and that the colour bar was in operation.[46]
The Bay Horse pub in 1964 refused to servePaul Stephenson, who had a West African father and mixed-heritage mother. After refusing to leave the premises, Stephenson was eventually arrested by eight members of police. He was held overnight, and his subsequent trial became national news.[47]
The publican of the Tickell Arms inWhittlesford,Cambridgeshire, was reported to theRace Relations Board in 1969 for refusing to serve a Trinidadian who was with a white girl.[48]
Smethwick was a key battleground for anti-racism campaigners breaking the colour bar that operated in the town's pubs run byMitchells and Butlers brewery. The campaign was run by theIndian Workers Association and one of its membersAvtar Singh Jouhl[49] introducedMalcolm X to one of the town's pubs, the Blue Gates.[50] Other Smethwick pubs and clubs, including the Red Cow Hotel and theCIU-affiliated Labour Club were among many others operating colour bars.[51]
In 1969, a Wolverhampton pub denied entry to Abe Tapper, of Indian origin, when he wanted to use the Ash Tree's telephone.[52]
In 1983, a West Bromwich wine bar banned Sikh youth leader Dal Singh from entering the premises because he was wearing a turban.[53]
Manchester police were called to the Old Abbey Taphouse pub on theGreenheys estate betweenHulme andMoss Side on 30 September 1953, and black boxerLen Johnson and his friends were all thrown out after being refused service because of the colour of his skin. Johnson was angered by this and enlisted the help of the thenLord Mayor of Manchester, and theBishop of Manchester; more than 200 people took part in a demonstration outside.[54] In 1954, two Manchester publicans lost their licences for operating a colour bar in the Whitworth Hotel and the Paragon Inn after they refused to serve Samuel Edoo, a Manchester University graduate.[55]
Proprietors would often eject or ban black and Asian members of the public that wanted rooms. The most famous case was of theWest Indian cricketer,Learie Constantine, who in 1943 was told to leave theImperial Hotel inRussell Square, London, andsuccessfully sued the proprietors for breach of contract.[56] In 1937, the ScottishHeavyweight boxer,Manuel Abrew, nearly cancelled his fight withJack London in London after being turned away from four hotels in the city and one inWindsor where he was told to find aboarding house instead.[57] Other sportspeople who suffered from the hotel colour bar include the entire Indian table tennis team in 1935 causing the organisers of the1935 World Table Tennis Championships to force the owners of a London hotel to change their mind by threatening to remove all competitors from the premises.[58]
A colour bar operated throughout the UK and well into the 1980s; for example a Scottish hotel tried to ban two brothers, Omar and David Dafalla, from a disco in March 1986 after they had admitted their white mother.[59]
InEdinburgh a colour bar was in place in some restaurants and dancehalls during the 1920s, which banned Indian students.[60]
George Roberts, aged 31, was refused entry twice to a Liverpool dance hall in 1944 because of his colour; once in civilian clothes and then when he returned in hisHome Guard uniform.[61] He was taken to court because after the racist incident he refused to go on Home Guard parades claiming he was being insulted while wearing the uniform. The West Indian cricketerLearie Constantine gave evidence on his behalf.[10] In 1954, Constantine published a book titledColour Bar (1954), which addressed race relations in Britain and the racism he had experienced.[62]
In 1958,Wolverhampton's Scala dance hall made national news when the owner refused entry to Udit Kumar Das Gupta on the grounds of race. His complaint to the council found support from local MPJohn Baird and theMusicians Union, who blacklisted the club - the Union's first intervention into racial politics in post-war Britain. The jazz musicianJohnny Dankworth sued one newspaper for the suggestion that he broke the picket, and donated the proceeds of the case to his charity, the Stars Campaign For Inter-Racial Friendship.[63][64]
In 2022,black out performances came to the UK. A concept originated byJeremy O. Harris, these showings are designed to "create a space for as many Black-identifying audience members as possible" for select events. The tickets were primarily to black-majority or all-black institutions. The performances have occurred with three plays in the UK as of 2024:Daddy at theAlmeida Theatre in 2022,Tambo & Bones at theTheatre Royal Stratford East in 2023, andSlave Play atNoël Coward Theatre in 2024.[65][66][67][68]
Non-white boxers, likeLen Johnson, were barred from competition from 1911 until 1948. Due to thenHome SecretaryWinston Churchill's decision in 1911 to support acolour bar, Johnson was banned from competing at both theRoyal Albert Hall andNational Sporting Club. TheBritish Boxing Board of Control argued that boxers in that period could compete for Empire titles but it did bar boxers who were 'not of pure European descent'.[69]
Cricket clubs with players from black or Asian origin have a long history of not being allowed to compete in cricket leagues, such as Queen's Road Muslims cricket club being excluded from theHalifax cricket league.[70]
Crawley Town managerJohn Yems left his position at the club after being accused of racism and segregation.[71] It was alleged in 2022 that he racially segregated the dressing-room, telling white footballers to avoid getting changed with the black members of the team.[71] Ultimately, an independent regulatory commission ruled that the allegations of segregation could not be proven and should be dropped. However, Yems was found guilty of 11 instances of using racially discriminatory language and was banned from all football-related activities until January 2026.[72]
Segregation in countries by type (in some countries, categories overlap) | |
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| Religious | |
| Ethnic and racial | |
| Gender | |
| Dynamics | |
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