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Ash-Shura

From Wikipedia, the free encyclopedia
(Redirected fromQur'an 42:11)
Not to be confused withAsh-Shu'ara.
42nd chapter of the Qur'an
Surah 42 of theQuran
الشورى
Ash-Shūrā
Council
ClassificationMeccan
Other namesConsultation, The Counsel
PositionJuzʼ 25
No. ofverses53
No. ofRukus5
No. of words983
No. of letters3473
Quran
Characteristics

Ash-Shūrā (Arabic:الشورى,al-shūrā, "Council, Consultation") is the 42nd chapter (sūrah) of theQur'an (Q42) with 53 verses (āyāt). Its title derives from the question of "shūrā" (consultation) referred to in Verse 38. The term appears only once in the Quranic text (at Q42:38). It has no pre-Quranic antecedent.[1]

Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619).

Summary

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  • 1-3 The Almighty reveals his will toMuhammad
  • 4Angels intercede with God on behalf of sinful man
  • 5 Muhammad not a steward over the idolaters
  • 6 The Quran revealed in the Arabic language to warn Makkah
  • 7-10 God the only helper, creator, and preserver, the all-knowing
  • 11-13 Islam the religion of all the former prophets
  • 14 Muhammad commanded to declare his faith in the Bible and Torah
  • 15 Disputers with God shall be severely punished
  • 16-17 God only knows the hour of the judgment
  • 18-19 The Almighty will reward the righteous and thewicked according to their deeds
  • 20 Sinners only spared through God's forbearance
  • 21-22 Rewards of the just and of the unjust
  • 23 Muhammad charged with imposture
  • 24-27 The sovereign God forgives and blesses whom he will
  • 28-33 God's power manifested in his works
  • 34-41 A true believer's character decided
  • 42-45 The miserable fate of those whom God causes to err
  • 46 Sinners exhorted to repent before it is too late
  • 47 Muhammad only a preacher
  • 48-49 God controls all things
  • 50-51 Why God reveals himself by inspiration and throughapostles
  • 52-53 Prophet Muhammad did not know of ˹this˺ Book and faith ˹before˺.[2]

Q42:23 Verse of affection

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Main article:Verse of Mawadda

Q42:51 Revelation in Islam

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InIslamic tradition,Quran 42:51 serves as the basis of understanding forRevelation in Islam (waḥy).

وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًۭا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ ۚ إِنَّهُۥ عَلِىٌّ حَكِيمٌۭ
"It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills".[3]

Based on this verse, Islamic scholars have described three ways in whichGod's revelation can reach His chosen individuals, especiallyprophets.[4]

  • An inspired message – not a word but an idea – can enter the heart of the chosen individuals either in the state of consciousness or in dream.[5]
  • The second mode, it is said, is the word heard by the person spoken to, as from behind a veil.[5]
  • In the third mode, the revelation is sent from God through archangels likeGabriel and is delivered to the prophets. It is the highest form of revelation, andMuslims believe the whole Quran was revealed in this mode.[4][5]

References

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  1. ^al-Baghdādī, Aḥmad Mubārak and Wheeler, Brannon M.,“Consultation”, in: Encyclopaedia of the Qurʾān, General Editor: Jane Dammen McAuliffe, Georgetown University, Washington DC. Consulted online on 06 July 2020
  2. ^Wherry, Elwood Morris (1896).A Complete Index toSale's Text, Preliminary Discourse, and Notes. London: Kegan Paul, Trench, Trubner, and Co.Public Domain This article incorporates text from this source, which is in thepublic domain.
  3. ^Abdullah Yusuf Ali translation42:51
  4. ^abMuhammad Shafi Usmani,Maariful Quran, see commentary on 42:51
  5. ^abcAli, Muhammad (1936).The Religion of Islam.Lahore. p. 70.ISBN 9781934271186.{{cite book}}: CS1 maint: location missing publisher (link)

External links

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