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Quito Metropolitan Cathedral

Coordinates:0°13′13″S78°30′51″W / 0.22028°S 78.51417°W /-0.22028; -78.51417
From Wikipedia, the free encyclopedia
Catholic cathedral in Quito, Ecuador
Quito Metropolitan Cathedral
Catedral Metropolitana de Quito(in Spanish)
Religion
AffiliationCatholic Church
ProvinceProvince of Quito
RiteRoman Rite
Ecclesiastical or organizational statusMetropolitan cathedral
LeadershipArchbishopFausto Trávez Trávez, O.F.M.
Year consecrated1545
Location
LocationQuito,Ecuador
Map
Interactive map of Quito Metropolitan Cathedral
Catedral Metropolitana de Quito(in Spanish)
Coordinates0°13′13″S78°30′51″W / 0.22028°S 78.51417°W /-0.22028; -78.51417
Architecture
TypeChristianbasilical church
StyleBaroque,Gothic-Mudéjar,Neoclassical
Groundbreaking1535[1]
Completed1799
Direction of façadeNorthwest
TypeCultural
Criteriaii, iv
Designated1978
Parent listingCity of Quito
Reference no.2
Website
Website

TheQuito Metropolitan Cathedral (Spanish:Catedral Metropolitana de Quito), is aCatholic cathedral inQuito,Ecuador. Located on the southwestern side of thePlaza de la Independencia (La Plaza Grande), it (and its predecessor building) served as a seat of the Diocese of Quito from 1545 until 1848 when it was elevated toArchdiocese. In 1995, it was elevated to the Cathedral of Ecuador, making it the seniormost Catholic church in the country.[2]

History

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Background

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Soon after the founding of the city of San Francisco de Quito (6 December 1534), the entire southern side of the futurePlaza Grande was given over to the Church. The first temporary building, raised in the same year by FatherJuan Rodriguez — first pastor of the fledgling town — was of adobe with wood frame and thatch roof.[3][4] With the establishment of a parish of Quito (January 1545), a Bishop —García Díaz Arias — was named and reached the city on April 13 of the following year, along withVicar GeneralPedro Rodríguez de Aguayo and plans to build a more eminent edifice.[5]

Construction

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Construction began in 1535[1] and became cathedral with the creation of the Bishopric of Quito in 1545.[1] From 1562 to 1565, the building rose from itslimestone foundations under the leadership of now Archdeacon Rodríguez de Aguayo, who served as acting bishop — Diaz Arias having died.[6] The architect wasAntonio García.[7] Construction was of stone and theminga system (a local traditional practice of communal hauling, carving, and masonry) was utilized. Turning its flank broadside to the Plaza, the Church helped define its size and shape. The anomaly of the main entrance not fronting onto the Plaza is explained by the presence of a deep gorge (la quebrada de Sanguña orZanguña) present at the time of construction, which precluded extending the building backwards (toward the southwest).[7] The site, adjacent to the ravine, had been selected for defensive purposes. The ravine was itself overtopped by theIglesia de El Sagrario in the 17th century. The cathedral was consecrated by the second bishop of Quito — FrayPedro de la Peña — in 1572.

17th century

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Chapter house located in today's museum

After the eruption ofMount Pichincha, a local volcano which struck Quito in 1660, the damaged Cathedral was rebuilt by order of BishopAlfonso de la Peña y Montenegro. Much of its internal decor was reworked and it is from this period thatMiguel de Santiago's painting of the Virgin Mary (Dormition of the Virgin), formerly in the main choir reredos, is dated. At this time the building was also lengthened toward the west, the aisles were connected behind the choir, and an opening made for a side doorway to the square. Thesacristy was also extended and the separatechapter house (known asLa Iglesia de El Sagrario) was built.[8]

18th century

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The Quito Metropolitan Cathedral in 1800, anonymous. Museum of theBank of the Republic of Colombia[9]
Interior of the Quito Cathedral in 1860 byHenry Walter Bates

A second reconstruction came in 1755 owing to an earthquake that struck the city in that year, although the work was relatively minor as the damage had not been significant. A more significant earthquake struck in 1797 at which time major changes were made to the interior decoration including a new choir. According to tradition, the artist known as Caspicara (Manuel Chili) participated in this and incorporated paintings of his teachers Manuel de Samaniego and Bernardo Rodríguez, removing from the choir de Santiago's great 17th century canvasDormition and replacing it with Samaniego'sEl Tránsito de la Virgen.[10] The present gilt wooden pulpit was re-surfaced at this time.

19th century

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The cathedral was enhanced in 1797–1799, during the administration of the20th President of the Real AudienciaBaron Héctor de Carondelet, by the addition of the Carondelet Arch, a work of Spanish military engineer Antonio García. The early 19th century also saw the replacement of the original 16th-century Mudéjar-style coffered ceiling with a copy. (This was itself replaced by another copy in the mid-20th century.) Earthquakes again damaged the building in 1858 and '59, this time deteriorating the belltower. It was restored in 1930.[11]

Thecatacombs of the Cathedral have served as a resting place for many important figures in Ecuador's history, such as independence leaderAntonio José de Sucre (1795–1830), who is laid to rest in his own Mausoleum Chapel. On 13 January 1848 the Diocese of Quito was elevated to anarchdiocese.

The small altar ofNuestra Señora de los Dolores (English: "Our Lady of Sorrows") has a plaque showing where PresidentGabriel García Moreno was shot in 1875. The murder of the Bishop of Quito,José Ignacio Checa y Barba, took place here during the mass ofGood Friday, 30 March 1877, when he was poisoned withstrychnine dissolved in the consecrated wine. The cathedral is also the burial place of several other presidents of the Republic, as well as of bishops and priests who died in the diocese.

20th century

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Along with the early 19th century coffered ceilings, thetransverse arches of the side naves were replaced in the mid-20th century. (The latter largely destroyed a curious mural painting which perhaps dated from the 17th century.) The tallcampanario (belfry) was restored in 1930. In the wake of a 1987 earthquake, the municipality of Quito has structurally restored the deep foundations of the cathedral withmicropile technology. In 1995 the Cathedral of Quito was elevated to the Cathedral of Ecuador, making it the seniormost Catholic church in the country. Restorations of the artium and the parapet were undertaken in 1997 and 1999 respectively.

Description

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The cathedral is a white-painted monumental church with a single high belltower offset to the right of the main entrance. Built on a plan comprising three longitudinalnaves surmounted by semi-ogival arches on square pillars, the basic spatial structure of the cathedral is typical of the 16th century. Based upon interior features — especially the details of the pillars, arches, and the carved and coffered ceiling — some experts assert that the cathedral should be characterized asGothic-Mudéjar in style. It has Gothic features in the pointed arches of its naves, as well as in theambulatory that surrounds thepresbytery.[12]

Exterior

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In a deviation from Spanish convention, the Cathedral actually has two main entrances: one at mid-nave that faces the Plaza and the other, with the belltower, at the northwest facade facing Calle Garcia Moreno. The axis has a southeast–northwest orientation due to the local topography: 16th century ravines prevented the main facade from facing the plaza, as is customary. The elaborate arched side-entrance and its semi-circular staircase facing the Plaza were an early 19th-century addition. Known as the Carondelet Arch, this portal is the main interface between Cathedral and square. The relationship is also underlined by a longitudinal stone parapet running the length of the building on that side (and decorated with spheres, pyramids, etc.) which preserves the difference in level between the Cathedral floor and that of the Plaza. Three attractive domes dressed in glazed green ceramic rise atop thetransept, thehigh altar, and the Carondelet Arch. The transept dome is itself surmounted by an iron roosterweather vane, subject of several local legends. (TheseNeo-Classical domes, along with the neo-classical balustrade sculptures, various arches,Ionic pilasters, and the semi-circular Plaza staircase are modernizing 19th century additions.)

Plaques on the exterior walls of the Cathedral commemorate the fourth centenary (1934) of the founding of the city: first, the site is celebrated as the launching point of the Amazon expedition ofFrancisco de Orellana (1511–1546). ("It is the glory of Quito to have discovered the great River of the Amazons.") The next five name the five founders of the city. Then: "Quito, Patrimony of Humankind". Finally, "Cathedral, Main church construction, 16th century (1545–1572); Restoration, 17th–18th & 20th centuries".

  • Bell tower
    Bell tower
  • Roof, domes, lantern roofs and bell tower
    Roof, domes, lantern roofs and bell tower
  • The northeast elevation of the cathedral, on the Plaza, is dominated by the "Arch of Carondelet" entrance (built in 1797) and its staircase.
    The northeast elevation of the cathedral, on the Plaza, is dominated by the "Arch of Carondelet" entrance (built in 1797) and its staircase.
  • Cathedral's museum
    Cathedral's museum

Interior

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Inside, the three naves are supported by pointed arches, which in turn are supported by pillars with square bases. The central nave has cedar panelling reflecting Moorish influences. An extraordinary wooden coffered ceiling is supported by a golden frieze and beautiful paintings hang among the arches. The right nave opens into several chapels along the wall, each surmounted by domes with skylights. The chapels, in order, are: All Souls; Calvary; The Denial of Peter; Saint Peter, First Pope of the Church; The Sacred Family. Here also is a large wooden carved door, in asemi-circular arch, leading toLa Iglesia de El Sagrario [Church of the Sanctuary], a 17th-century chapel attached to the main building[13] which is usually locked. (El Sagrario is accessed from outside the cathedral.)

Works by artists of theQuito School of Art, based in the nearbyChurch and Convent of St. Francis, adorn the interior of the cathedral. The sidereredos, covered withgoldleaf, were carved by the early masters of that school and in their niches are placed images of saints and martyrs. The large painting of theAssumption of the Virgin, from 1793,[1] located in the upperchoir, is the work ofManuel de Samaniego, all in sky and blue. The altarpiece of the Chapel of All Souls has the notable sculptural group known asThe Denial of St. Peter, attributed toFather Carlos. Other notable Cathedral artworks include theAltarpiece (Retablo) of Santa Ana (comprising images ofSaint Joaquín,Saint Joseph, andSaint Ann and dating to the 18th century);Bernardo Rodríguez’sCure of the Lame by Saint Peter; the 1734 sculptureInmaculada ofBernardo de Legarda (the replica of which watches over Quito from the top ofEl Panecillo); also, theAdoration of the Three Magi and theCure of the Crippled (a mural).

The high altar, said to be entirely of gold, shows both Baroque andMudéjar patterns.

There area works of art by the colonialsMiguel de Santiago,Manuel Chili "Capiscara" and Bernardo Rodríguez, who painted the fresco with biblical images in the central nave of the cathedral[1] Further down, following the curve of the apse, the row of cedar chairs of the Cabildo, dated 1794, painted and covered in gold by magnificent artisans.[1]

  • View of the main nave from the altar (pipe organ from the 18th century)
    View of the main nave from the altar (pipe organ from the 18th century)
  • 17th-century Mudéjar artesonado of the main nave
    17th-centuryMudéjarartesonado of the main nave
  • The 18th-century Altarpiece of Santa Ana
    The 18th-century Altarpiece of Santa Ana
  • Archiepiscopal library
    Archiepiscopal library
  • Altar of the Our Lady of Sorrows
  • Pulpit
    Pulpit
  • A colonial carved door
    A colonial carved door
  • Colonial Quito School painting in the cathedral museum
    Colonial Quito School painting in the cathedral museum

El Arrastre de Caudas

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On the Wednesday ofHoly Week, a liturgy is held called "el Arrastre de Caudas", roughly "the dragging of the trains", said to be unique to this cathedral. It derives from ancient Roman practice, in which a banner was passed over the body of a deceased general and then flown over his troops in a symbolic transfer of his qualities to them. The ceremony originated in Seville and passed to its suffragan dioceses of Quito and Lima, surviving only in Quito since the sixteenth century. The "cauda" is a black cloth several meters in length that sweeps the floor behind each of the cathedral canons as they process through the aisles of the cathedral as part of a larger procession of clerics including the archbishop carrying a relic of theTrue Cross. A second large cloth banner, black with a red cross, covers the altar and then is waved by the archbishop over the cathedral canons who have prostrated themselves after processing with their trains and then over the congregation.[14][15][16][17]

See also

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References

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  1. ^abcdefEvelia Peralta; Rolando Moya Tasquer (2003).Quito: patrimonio cultural de la humanidad. MRE. pp. 37, 39.ISBN 9978300023.
  2. ^Arquidiócesis de Quito y Primada del Ecuador (25 Jan 2013),La Arquidiócesis de Quito en la historia (1545–2009)Archived 2012-01-20 at theWayback Machine [In Spanish].
  3. ^Peralta, Evelia (1991),Guía Arquitectónica de Quito; Editorial Fraga, Dirección de Planificación del Ilustre Municipio de Quito, pp 40–41.
  4. ^Álvarez Moyano, Franco (26 Jan 2013),La catedral, iglesia y museo de arte religiosoArchived 2016-02-22 at theWayback Machine, Agencia Pública de Noticias de Quito [In Spanish].
  5. ^Álvarez Moyano,Op. cit..
  6. ^Virgen del Buen Suceso,La Catedral de Quito, Obispos de Quito [In Spanish].
  7. ^abPeralta,Op. cit..
  8. ^Ortíz Crespo, Alfonso (1993), “Some historical data on the Plaza Grande and the surrounding buildings”;Historical Museum [a magazine of the Quito municipal archives], number 60, year 1993. [Ortíz Crespo was deputy director of the Cultural Centers of the Directorate for Education and Culture of the Municipality of San Francisco de Quito.]
  9. ^"Fundación de Quito".calendarr.com.
  10. ^Ortíz Crespo,Op. cit.
  11. ^ÁLVAREZ MOYANO Franco."La catedral, iglesia y museo de arte religioso".Agencia Pública de Noticias de Quito. Archived fromthe original on 2016-02-22. Retrieved2013-07-02.
  12. ^Architectural Guide of Quito – Evelia Peralta & Rolando Moya tasquer – Trama Ediciones – 2007.
  13. ^Peralta,Op. cit.
  14. ^"Arrastre de Caudas".Archivo Metropolitano de Historia de Quito (in Spanish). Archived fromthe original on 29 April 2021. Retrieved18 November 2020.
  15. ^"El Arrastre de Caudas, una ceremonia única en el mundo".Viajes y Fotografía (in Spanish). 4 April 2015. Retrieved18 November 2020.
  16. ^"The Arrastre de Caudas". Viva Verde. 17 April 2019. Retrieved18 November 2020.
  17. ^Rosas, Evelin (29 March 2018)."Quito, el último lugar del mundo donde se realiza el Arrastre de Caudas".EFE Noticias (in Spanish). Retrieved18 November 2020.

External links

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