InGreek mythology,Python (Greek:Πύθων;gen. Πύθωνος) was theserpent, sometimes represented as amedieval-styledragon, living at the center of theEarth, believed by the ancient Greeks to be atDelphi.
Python, sometimes written Pytho, presided at theDelphic oracle, which existed in the cult center for its mother,Gaia, "Earth",Pytho being the place name that was substituted for the earlierKrisa.[1] Greeks considered the site to be thecenter of the Earth, represented by a stone, theomphalos or navel, which Python guarded.
Python became thechthonic enemy of the later Olympian deityApollo, who slew it and took over Python's former home and oracle. These were the most famous and revered in the ancient Greek and Roman worlds.[2] Like many monsters, Python was known asGaia's son and prophesied as Gaia's son. In turn,Apollo had to eliminate him before he could establish a temple in Delphi.[3]
There are various versions of Python's birth and death at the hands of Apollo. In theHomeric Hymn to Apollo, now thought to have been composed in 522 BC when the archaic period in Greek history was giving way to the Classical period,[5] a small detail is provided regarding Apollo's combat with the serpent, in some sections identified as the deadlydrakaina, or her parent. The god searching for a place to establish his shrine, reached Delphi and saw the Python, who was a bane to the people. He slew the serpent and declared himself as the owner of the Oracular shrine.
The version related byHyginus[6] holds that whenZeus lay with the goddessLeto, and she became pregnant withArtemis and Apollo,Hera was jealous and sent Python to pursue Leto throughout the lands, to prevent her from giving birth to the twin gods. Thus, when Apollo was born and was four days old he pursued Python, making his way straight forMount Parnassus where the serpent dwelled and chased it to the oracle of Gaia at Delphi; there he dared to penetrate the sacred precinct and kill it with his arrows beside the rock cleft where the priestess sat on her tripod.Robert Graves, who habitually read into primitive myths a retelling of archaic political and social turmoil, saw in this the capture byHellenes of a pre-Hellenic shrine. "To placate local opinion at Delphi," he wrote inThe Greek Myths, "regular funeral games were instituted in honor of the dead hero Python, and her priestess was retained in office."
According to an epigram from 159 BC, it seems that Python in particular meant to rape Leto.[7][a]Clearchus of Soli wrote that while Python was pursuing them, Leto stepped on a stone and, holding Apollo in her hands, criedἵε παῖ (híe paî, meaning "shoot, child") to him, who was holding a bow and arrows.[10]
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The politics are conjectural, but the myth reports that Zeus ordered Apollo to purify himself for thesacrilege and instituted thePythian Games, over which Apollo was to preside, as penance for his act.
Erwin Rohde wrote that the Python was an earth spirit, who was conquered by Apollo, and buried under theomphalos and that it is a case of one god setting up his temple on the grave of another.[11]
The priestess of the oracle atDelphi became known as the Pythia, after the place-name Pytho, which Greeks explained as named after the rotting (πύθειν) of the slain serpent's corpse in the strength ofHyperion (day) orHelios (the sun).[12]
Karl Kerenyi notes that the older tales mentioned two dragons who were perhaps intentionally conflated.[13] A female dragon namedDelphyne (Δελφύνη; cf.δελφύς, "womb"),[14] and a male serpentTyphon (Τυφῶν; fromτύφειν, "to smoke"), the adversary of Zeus in theTitanomachy, who the narrators confused with Python.[15][16] Python was the gooddaemon (ἀγαθὸς δαίμων) of the temple as it appears inMinoan religion,[17] but she was represented as a dragon, as often happens in Northern European folklore as well as in the East.[18]
This myth has been described as an allegory for the dispersal of the fogs and clouds of vapor that arise from ponds and marshes (Python) by the rays of the Sun (the arrows of Apollo).[19]
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