Purushottama (Sanskrit:पुरुषोत्तम, from पुरुष,purusha, "person," "personal animating principle," or "soul," and उत्तम,uttama, "highest") is an epithet of theHindu preserver deity,Vishnu. According toVaishnavism, Vishnu is the source ofmoksha, the liberator of sins, the fount of knowledge, and the highest of all beings.[1]
The epithet means the "SupremePurusha", "Supreme Being," or "Supreme God".[2]
It has alternatively also been put forth to mean: "One who is the Supreme Purusha, beyond thekshara (destructible — i.e.,Prakṛti), andakshara (indestructible — i.e.,Atman)".[3]
Purushottama is one of the names ofVishnu, and appears as the 24th name of the deity in theVishnu Sahasranama of theMahabharata.Rama as anavatara of Vishnu is called Maryada Purushottama,Krishna as an avatara of Vishnu is known as Leela Purushottama.
InBhagavad Gita verse 10.15, Arjuna fully accepts Krishna's divine nature and acknowledges Him as source of all creation, including the gods.[4]
The text invokes this epithet in its verses:
स्वयमेवात्मनात्मानं वेत्थ त्वं पुरुषोत्तम । भूतभावन भूतेश देवदेव जगत्पते ||१५||
swayam evātmanātmānaṁ vettha tvaṁ puruṣhottama |bhūta-bhāvana bhūteśha deva-deva jagat-pate ||15||
O Creator of beings, O Ruler of creatures, god of gods, the Lord of the universe, O supreme Purusa, You alone know what You are by Yourself.
— Bhagavad Gita, Verse 10.15
In verse 15.18, Krishna defines purushottama as a being superior to two purushas, kshara (perishable) andakshara (imperishable):
And because I am beyond the kshara and superior to the akshara as well, I am therefore celebrated in both general speech and in the Veda as "Purushottama".
— Bhagavad Gita, Verse 15.18[3]
In theHarivamsha,Brahma refers to Vishnu by this epithet before the events of theSamudra Manthana:[5]
Brahma said:—O you highly powerful gods, I have learnt the object of your arrival here. O leading Suras, your object will be accomplished. That lord of the universe, who will vanquish Bali the foremost of Danavas, is not only the victor of the Daityas but is the conqueror of three worlds and is worshipful unto the gods. That eternal origin of the universe is the ordainer of the worlds. People call him omniscient and Hemagarbha. The great Lord, who will destroy the world and the Asura-chief Bali, is the origin of all and is our first born. That Yogin, that soul of the universe is above the reach of thought. Even the Devas do not know that great one: but that Purusottama knows the gods, ourselves and the whole universe. By His grace we fare well. And establishing communion with Him people practise hard austerities in this world.
— Harivamsha, Book 3, Chapter 43
The epithet is featured in the Vishnu Panjaram, amantra to the deity:[6]
Salutation unto thee, O Purusottama. Taking up thy plough-share Sunanda, protect me in the east, O Vishnu, I have taken refuge with thee. Taking up thy mace Shatana, O thou having lotus eyes, protect me in the north, O lord of the universe, I have taken refuge with thee.
— Garuda Purana, Chapter 13
Purushottama was explained by the philosopherHaridas Chaudhuri (1913–1975) as representing that ineffable phenomenon that lies even beyond the undifferentiated Godhead.
