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Pulastya

From Wikipedia, the free encyclopedia
Pulastya
Genealogy
ParentsBrahma (father)
SpouseManini/Havirbhu, Priti,[1] Havirbhu (another) and Swayamvara
ChildrenVishrava,Agastya by Manini, Dattoli, Sadwati/Sambhuti, Devbahu, Vinita and some Vanaras by Priti Some gandharvas by Havirbhu Some kinnaras from Swayamvara
Sage in Hinduism

Pulastya (Sanskrit: पुलस्त्य) is one of the tenPrajapati, and one of themind-born sons ofBrahma[2] inHinduism. He is also one of theSaptarishi (Seven great sages) in the first age of Manu, theManvantara.[3]

Story

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Origin

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The sage is said to have emerged from the ear of Brahma in theBhagavata Purana.[4]

Children

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TheRamayana describes Pulastya's wedding to Manini, and the birth of his son,Vishrava. Once, Pulastya was engaged in austerities in theashrama of Trinabindu, on the slopes ofMount Meru. Even as he was engaged in a penance in solitude, he was disturbed by a number of youthful maidens, the daughters of other sages,naga maidens, as well asapsaras. They played their musical instruments and danced, seeking to divert his attention. Enraged, Pulastya declared that she among them who fell under his gaze would instantly get impregnated. Terrified of theBrahmin's curse, the girls vanished. During this moment, Manini, the daughter of Trinabindu, who had not been present when the curse was invoked, wandered near the sage, searching for her friends. She found herself pregnant, and rushed to report her condition to her father. The sage Trinabindu requested Pulastya to marry his daughter, and the latter agreed, and so the two lived together in the ashrama. Pleased with his wife's virtuous conduct, Pulastya declared that their child would inherit her virtue, and would be named Vishrava.[5]

Vishrava went on to have two wives: one wasKaikesi who gave birth toRavana,Shurpanakha,Kumbhakarna, andVibhishana; and another wasIlavida, and had a son namedKubera.

Pulastya also becomes the father of Agastya.[6]

Meeting Bhishma

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Once,Bhishma lived near the sacred source of the riverGanga, called Gaṅgādvāra. Pulastya makes his presence known before Bhishma, pleased by his austerities. Bhishma offers libations of water and pays his respects to the sage. Pleased, Pulastya instructs Bhishma regarding the path ofdharma, which itself had been taught to him by Brahma.[7][8]

Narrator

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He serves as the medium through which some of thePuranas were communicated to the mankind.[9] He received the Vishnu Purana from Brahma, and communicated it toParashara, who made it known to mankind.

Pulastya responds to the questions ofNarada in theVamana Purana by reciting legends.

Ramakien

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In ThaiNational epicRamakien, Pulastya is calledLatsatian. He was the second king of Lanka and the father ofThotsakan.[10]

Archaeology

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The partially excavated ancient archaeological mounds ofTheh Polar inKaithal district ofHaryana in India is associated with Pulastya.[11]

Certain sources claim that the famous granite statue of a king inPolonnaruwa,Sri Lanka, which was first thought to be of KingParakramabahu the Great, might actually be the Pulastya Rishi. This idea was later proven to be false byProf. Senarath Paranawithana. Apart from this, no other statues, carvings, paintings or friezes of Pulastya Rishi have been found on the island (Sri Lanka).[citation needed]

However, the city where Parakramabahu reigned from was identified asPulastinagara, in the Sinhalese chronicles.[12]

See also

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References

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  1. ^"Purāṇic Encyclopaedia". Motilal Banarsidass. Retrieved5 April 2023.
  2. ^Kisari Mohan Ganguli (1883 - 1896)."The Mahabharata". Sacred texts.{{cite web}}: CS1 maint: numeric names: authors list (link)
  3. ^Inhabitants of the Worlds Mahanirvana Tantra, translated by Arthur Avalon, (Sir John Woodroffe), 1913, Introduction and Preface. The Rishi are seers who know, and by their knowledge are the makers of shastra and "see" all mantras. The word comes from the root rish Rishati-prapnoti sarvvang mantrang jnanena pashyati sangsaraparangva, etc. The seven great Rishi or saptarshi of the first manvantara areMarichi, Atri, Angira, Pulaha, Kratu, Pulatsya, and Vashishtha. In other manvantara there are othersaptarishi. In the present manvantara the seven areKashyapa,Atri, Vashishtha, Vishvamitra, Gautama, Jamadagni, Bharadvaja. To the Rishi the Vedas were revealed. Vyasa taught the Rigveda so revealed to Paila, the Yajurveda to Vaishampayana, the Samaveda to Jaimini, Atharvaveda to Samantu, and Itihasa and Purana to Suta. The three chief classes of rishi are the Brahmarshi, born of the mind of Brahma, the Devarshi of lower rank, and Rajarshi or Kings who became rishi through their knowledge and austerities, such as Janaka, Ritaparna, etc. Thc Shrutarshi are makers of Shastras, as Sushruta. The Kandarshi are of the Karmakanda, such as Jaimini.
  4. ^www.wisdomlib.org (28 January 2019)."Story of Pulastya".www.wisdomlib.org. Retrieved28 October 2022.
  5. ^www.wisdomlib.org (27 September 2020)."The Birth of Vishravas [Chapter 2]".www.wisdomlib.org. Retrieved28 October 2022.
  6. ^www.wisdomlib.org (15 June 2012)."Agastya, Āgastya: 32 definitions".www.wisdomlib.org. Retrieved28 October 2022.
  7. ^www.wisdomlib.org (30 July 2019)."Contents of the Section on Creation (Sṛṣṭi-khaṇḍa) [Chapter 2]".www.wisdomlib.org. Retrieved28 October 2022.
  8. ^"The" Mahabharata of Krishna-Dwaipayana Vyasa Translated Into English Prose. Bhārata Press. 1884. p. 238.
  9. ^John Dowson (5 November 2013).A Classical Dictionary of Hindu Mythology and Religion, Geography, History and Literature. Routledge. pp. 244–.ISBN 978-1-136-39029-6.
  10. ^"ความรู้เรื่อง'ทศกัณฐ์'จาก อ.อักษรศาสตร์ จุฬาฯ-'วัฒนธรรมย่อมเปลี่ยนไปตามผู้เสพ'" (in Thai).Matichon Online. 22 September 2016. Retrieved27 August 2019.
  11. ^Monuments & Sites in Haryana, Archaeological Survey Of India, page 34-35.
  12. ^Geiger, Wilhelm.Culawamsa: being the recent version of Mahavamsa.
  • Buck, William. Ramayana. Berkeley: University of California Press, 1976.
  • Dowson, John (1820–1881). A classical dictionary of Hindu mythology and religion, geography, history, and literature. London: Trübner, 1879 [Reprint, London: Routledge, 1979]. This book is in the public domain (and no copyright notice appears in the latest edition).
Saptarshi
1st (Svayambhuva)Manvantara
2nd (Svarocisha) Manvantara
3rd (Uttama) Manvantara
4th (Tapasa) Manvantara
5th (Raivata) Manvantara
6th (Cakshusha) Manvantara
7th (Vaivasvata) Manvantara
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