Proto-fascism represents the direct predecessor ideologies and cultural movements that influenced and formed the basis offascism.[1][2] The termprotofascism is also used in a slightly more general sense to refer to any political movement whose activities make the emergence of fascism more likely.
Proto-fascist movements that preceded fascism featured some of the common characteristics of fascist ideology, such as the scapegoating of ethnic or religious minorities, the glorification of violence, and the promotion of theFührerprinzip, the belief that the party and the state should have a single leader with absolute power, but usually did not exhibit some characteristics of fascism, for example, were less radical or lacked totalitarian ambitions.
In relation to contemporary politics, the termprotofascist has been applied to movements which resemble fascist ones in certain respects, but cannot be defined strictly asneo-fascist.[3]
TheFinnish Civil War "offered a concrete arena for violent struggle, and the reprisals and purges following the war gave an opportunity to try to create a new society through redemptive violence": Finnish proto-fascists were invariably members of the anti-communistWhite Guard. The White Guard ideologue and proponent of eugenicsMartti Pihkala (1882–1966) is considered a clear example of proto-fascism.[6] Fascism researcherRoger Griffin also described theFinnish irredentistAcademic Karelia Society as proto-fascist.[7][page needed]
According to some scholars,Japan, which has a tradition ofobedience,cooperation, andsolidarity, already had at least a proto-fascist and proto-totalitarian spirit, so unlike Italy and Germany, it was able to adopt a totalitarian attitude without radical change in the late 1930s.[9]
The historiansPaul Preston andJulián Casanova, who treatFrancoism as a Spanish variant of fascism,[12] note that "Spanish fascism" was established by the unity of the right-wing groups and parties and the military rebels, which formed theNationalist faction of theSpanish Civil War. According to them, the Spanish anti-republican right which would later support the rebellion, including the cultural associationAcción Española which propagated the idea of an anti-republican military uprising, the nationalist authoritarian corporatist partyCEDA, the organizationSpanish Renovation, and theCarlistRequetés, shared a political culture, similar to the Italian proto-Fascism and the GermanVölkisch movement. In the Civil War, the Spanish right, including the military rebels, underwent further political radicalization and fascisation; as Preston writes, "throughout the Civil War, the politics of the army were indistinguishable from contemporary fascisms."[13][14][page needed]
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Proto-fascism in the United States dates back to the 19th century with slavery in the Antebellum South and theConfederacy,[16] the subsequent passage ofJim Crow laws in theAmerican South, the rise of theeugenicist discourse in the U.S., and the intensification ofnativist andxenophobic hostility towardsimmigrants. During the early 20th century, several groups were formed in the United States that contemporary historians have classified as fascist organizations – with a prominent example being theKu Klux Klan.[17]
D. H. Lawrence (1885–1930). The English philosopherBertrand Russell characterized Lawrence as a "proto-German fascist".[39] This characterization is useful as a demarcation point between fascism and proto-fascism. The former hastotalitarian uniformity as its paradigm, but Russell is referring to Lawrence as a "nonconformist prophet" struggling with individual alienation, looking to the shared identity of ancestral blood and soil for reconnection i.e. an evolution of the German 19th-centuryVölkisch movement,[40][41] an ideology that was adopted by the Nazis.
Francesco Crispi (1818–1901). The known Sicilian statesman was admired by the dictator Mussolini and considered by many scholars as a precursor of Italian fascist regime due to hisauthoritarian policies, the nationalist character, his strongman reputation, and the aggressive colonial policy implemented during his government.[43][44]
Georges Sorel (1847–1922). French revolutionary syndicalist whose theory of political “myths” and celebration of “proletarian” violence influenced anti-parliamentary currents later drawn on by fascist ideologues; after 1909 he and close associates engaged with the royalistAction française milieu and national-syndicalist circles, and he published anti-capitalist antisemitic polemics.[46]
Édouard Drumont (1844–1917). Prominent French antisemitic and nationalist author who synthesized racial, economic and religious antisemitism, was a leading anti-Dreyfusard voice and founded theAntisemitic League of France in 1899.[5]
Maurice Barrès (1862–1923). Notable French nationalist author, one of the main anti-Dreyfusards, anti-liberal, anti-individualist popularizer of the termnationalisme which refers to an organic notion of nationalism and proponent of mass emotional politics.[5]
^abDavies, Peter; Lynch, Derek (2002).The Routledge Companion to Fascism and the Far Right. London, England, UK; New York, New York, USA:Routledge. p. 94.ISBN978-0-415-21495-7.
^Kotonen, Tommi; Andersson Malmros, R.; Sivenbring, J.; Christensen, C. B.; Emberland, T.; Karcher, N.; Lööw, H.; Malkki, L.; Mattsson, C.; Jupskås, A. R.; Ritola, V.; Sallamaa, D.; Silvennoinen, O. (2023). ""When neo-Nazis march on Norwegian streets, you hear a lot of Swedish": Pan-Nordic and transnational dimensions of right-wing extremism".TemmaNord.503.Nordic Council of Ministers.doi:10.6027/temanord2023-503.
^Sunoo, Harold Hakwon, ed. (1970).Korea: a Political History in Modern Times.Korean-American Cultural Foundation. p. 154.Genyosha, a first fascist association of Japan
^Preston, Paul (2005) [1990]. "Resisting modernity: fascism and the military in twentieth century Spain".The Politics of Revenge: Fascism and the Military in Twentieth-Century Spain.Routledge.ISBN0-415-12000-4.
^Joscelyn Godwin, "Schwaller de Lubicz: les Veilleurs et la connexion Nazie", inPolitica Hermetica, number 5, pages 101-108 (Éditions L'Âge d'Homme, 1991).
^Tennyson, G. B. (1973). "The Carlyles". In DeLaura, David J. (ed.).Victorian Prose: A Guide to Research. New York: The Modern Language Association of America. p. 78.ISBN978-0-87352-250-2.G. I. Morris in "Divine Hitler" ([Die Neueren Sprachen], 1935) cites his own experience . . . A headmaster had told his students that 'Ruskin and Carlyle were the first National Socialists.'
^Mazis, John (2014).Man For All Seasons: The Uncompromising Life of Ion Dragoumis. The Isis Press.ISBN978-9754285277.
^Kurlander, Eric (2002). "The Rise of Völkisch-Nationalism and the Decline of German Liberalism: A Comparison of Liberal Political Cultures in Schleswig-Holstein and Silesia 1912–1924".European Review of History: Revue européenne d'histoire.9 (1):23–36.doi:10.1080/13507480120116182.ISSN1350-7486.S2CID145167949.
^The Randolph Churchill of Italy, by David Gilmour, The Spectator, June 1, 2002 (Review of Francesco Crispi, 1818–1901: From Nation to Nationalism, by Christopher Duggan)