In theLatter Day Saint movement, thepresident of the Church is generally considered to be the highest office of the church. It was the office held byJoseph Smith, founder of the movement, and the office assumed by many of Smith's claimed successors, such asBrigham Young,Joseph Smith III,Sidney Rigdon, andJames Strang. Several other titles have been associated with this office, includingFirst Elder of the church,[1]Presiding High Priest,[2]President of the High Priesthood,[2]Trustee-in-Trust for the church,[3]Prophet,[4]Seer,[4]Revelator,[4] andTranslator.[4] Joseph Smith was known by all of these titles in his lifetime (although not necessarily with consistency).
Smith was killed in 1844 without having indisputably established who was to be his successor. Therefore, his death was followed by asuccession crisis in which various groups followed leaders with succession claims. Years later, the office of President was reorganized in many of the resultingLatter Day Saint denominations, the largest of which arethe Church of Jesus Christ of Latter-day Saints (LDS Church), theCommunity of Christ (formerly the Reorganized Church of Jesus Christ of Latter Day Saints), andthe Church of Jesus Christ (Bickertonite). Some smaller denominations, such as theChurch of Christ (Temple Lot), reject the office as an unscriptural creation.[5]
The concept that theChurch of Christ would have a single presiding officer arose in late 1831. Initially, after the church's formation on April 6, 1830, Joseph Smith referred to himself as merely "an apostle of Jesus Christ, and elder of the church."[6] However, there was one otherapostle—Oliver Cowdery—and several otherelders of the church, making the formal hierarchy of the church unclear.
In September 1830, afterHiram Page claimed to have receivedrevelations for the church, a revelation to Smith stated that "no one shall be appointed to receive commandments and revelations in this church excepting my servant Joseph Smith, Jun., for he receiveth them even as Moses."[7] This established Smith's exclusive right to lead the church.
In early June[8] 1831, Smith was ordained to the "high priesthood",[9][10][11] along with twenty-two other men, including prominent figures in the Latter Day Saint movement such asHyrum Smith,Parley P. Pratt, andMartin Harris.[9][12] As "high priests", these men were higher in the priesthood hierarchy than theelders of the church. However, it was still unclear whether Smith and Cowdery's calling asapostles gave them superior authority than that of other high priests.
On November 11, 1831, a revelation to Smith stated that "it must needs be that one be appointed of the high priesthood to preside over the Priesthood and he shall be called President of the high priesthood of the Church ... and again the duty of the President of the high priesthood is to preside over the whole church."[13] Smith was ordained to this position and sustained by the church on January 25, 1832, at a conference inAmherst,Ohio.[12][14]
In 1835, theArticles and Covenants of the Church of Christ were revised,[citation needed] changing the phrase "an ... elder of the church" to "the first elder of this Church."[1] Thus, subsequent to 1835, Smith was sometimes referred to as theFirst Elder of the church. The 1835 revision also added a verse referring to the office of "president of the high priesthood (or presiding elder)",[15] which had since been added to the church hierarchy.
Though there has never been a popular movement in the church to have a president removed or punished, he could theoretically be removed from his position or otherwise disciplined by theCommon Council of the Church.[16] The only president of the church brought before the Common Council was Joseph Smith, who was tried for charges made against him bySylvester Smith after the return ofZion's Camp in 1834.[17] The Council determined that Smith had "acted in every respect in an honorable and proper manner with all monies and properties entrusted to his charge."[18]
Prophet, seer, and revelator is an ecclesiastical title used in theLatter Day Saint movement. The LDS Church is the largest denomination of the movement, and it currently applies these terms to the members of theFirst Presidency and theQuorum of the Twelve Apostles. In the past, it has also been applied to thePresiding Patriarch of the church and theAssistant President of the Church.Other denominations of the movement also use these terms.
The phrase "prophet, seer, and revelator" is derived from a number ofrevelations Joseph Smith stated he received. The firstrevelation Smith said he received after the organization of the Church of Christ on April 6, 1830, declared that "there shall be a record kept among you; and in it [Smith] shalt be called a seer, a translator, a prophet, an apostle of Jesus Christ, an elder of the church through the will of God the Father, and the grace of your Lord Jesus Christ".[19] In 1835, Smith further clarified the role of the president of the church, "to preside over the whole church, and ... to be a seer, a revelator, a translator, and a prophet".[20] In 1841, Smith recorded a revelation that again restated these roles: "I give unto you my servant Joseph to be a presiding elder over all my church, to be a translator, a revelator, a seer, and prophet."[21] In 1836, at the dedication of theKirtland Temple, approximately one year after Smith organized the church'sQuorum of the Twelve Apostles, he instructed that the members of theFirst Presidency and theapostles should also be accepted by the church as prophets, seers, and revelators:
I made a short address, and called upon the several quorums, and all the congregation of Saints, to acknowledge the Presidency as Prophets and Seers and uphold them by their prayers. ... I then called upon the quorums and congregation of Saints, to acknowledge the Twelve, who were present, as Prophets, Seers, Revelators, and special witnesses to all the nations of the earth holding the keys of the kingdom, to unlock it, or cause it to be done among them, and uphold them by their prayers.[22]
Later, Smith further confirmed that people other than the president of the church may hold these titles. For example, in 1841, a revelation described the role of Smith's brotherHyrum Smith asAssistant President of the Church: "And from this time forth I appoint unto him that he may be a prophet, and a seer, and a revelator unto my church, as well as my servant Joseph".[23]
At the LDS Church's semiannualgeneral conferences, the name of thepresident of the church is presented to the members as "prophet, seer, and revelator and President of The Church of Jesus Christ of Latter-day Saints".[24] Members are invited tosustain the president in these roles, and the signalling for any in opposition is also allowed. Additionally, the counselors in the First Presidency and the members of the Quorum of the Twelve Apostles are sustained by the membership as "prophets, seers, and revelators".[24] Until October 1979, the Presiding Patriarch of the church was also sustained as a "prophet, seer, and revelator".[25] Apostles who are not members of the Quorum of the Twelve or the First Presidency and othergeneral authorities, (e.g., members of theQuorums of the Seventy andPresiding Bishopric) are not sustained as prophets, seers, and revelators.
The procedure of sustaining is repeated in local congregations of the LDS Church several times per year atstake,district,ward, orbranch conferences. These procedures are mandated by the theology of the LDS Church, which dictates governance by the "common consent" of the membership, wherein no one serves on the local or general level unless he or she has been formally sustained by individual congregations or the church as a whole.[26]
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The president of the LDS Church is the church's leader and the head of the First Presidency, the church's highest governing body.Latter-day Saints consider the president of the church to be aprophet, seer, and revelator, and refer to him asthe Prophet, a title originally given to Joseph Smith. When the name of the president is used by adherents, it is usually prefaced by the title"President". Latter-day Saints consider the president of the church to be God's spokesman to the entire world and the highestpriesthood authority on earth, with the exclusive right to receive revelations from God on behalf of the entire church or the entire world. The President of the Church chairs theCouncil on the Disposition of the Tithes and theCouncil of the Church. The President of the Church also serves as theex officio chairman of theChurch Boards of Trustees/Education.
In theCommunity of Christ, formerly the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS), the president of the church's formal title is theProphet-President.[citation needed] The prophet-president is the highestpriesthood leader of the church. The position is composed of several roles: (1)President of the Church, (2)President of the High Priesthood and (3)Prophet, Seer, and Revelator to the church.
AsPresident of the Church, the prophet-president is the church's chief executive and is the leader of theFirst Presidency, the church's chief executive council. AsPresident of the High Priesthood, the Prophet-President is the church's leading priesthood official. (Since the initiation of the ordination of women in 1985, it became possible for this position to be filled by a woman, which would happen in 2025.) AsProphet, Seer, and Revelator, the prophet-president is Community of Christ's spiritual leader and can present revelations to the church to be added to theDoctrine and Covenants—an open canon of scripture, which stands with theBible and theBook of Mormon as sacred text. In the church, only the Prophet-President is considered to be a prophet, seer, and revelator, and so far, each person to hold this position has presented additional revelations or spiritual writings to the church, which have been added to the Doctrine and Covenants.
Generally, the prophet-president will name or ordain a successor prior to his death or retirement. The office was traditionally referred to as President of the High Priesthood. Prior to 1995, these successors had been chosen consistent withlineal succession, even though it was not a church rule. Accordingly, the first six Prophet-Presidents following movement founderJoseph Smith were his direct descendants.
In 1995,Wallace B. Smith broke with the precedent of lineal succession by namingW. Grant McMurray as his successor. In November 2004, McMurray resigned from the office of Prophet-President without naming a successor, citing medical and personal issues. The First Presidency, composed of McMurray's two counselors, continued to function as the church's chief executive council. AJoint Council of church leaders led by theCouncil of Twelve Apostles announced in March 2005 thatStephen M. Veazey would be Prophet-President designate. Veazey had been serving aspresident of the Council of Twelve. Delegates elected to a specialWorld Conference of the church approved Veazey and he was ordained as the Prophet–President on June 3, 2005.
TheRemnant Church of Jesus Christ of Latter Day Saints continued to believe in the lineal succession through theJewish Laws of Inheritance. As such, the president of the Remnant Church following its formation,Frederick Niels Larsen, was a direct descendant (maternal 2nd great-grandson) of Joseph Smith, Jr. Following Larsen's death in 2019, Terry W. Patience became President of the Remnant Church.[27]
Similar to other denominations in theLatter Day Saint movement, inThe Church of Jesus Christ (Bickertonite), thePresident of the General Church is also a member of theQuorum of Twelve Apostles.
The tinyChurch of Jesus Christ (Cutlerite), headquartered inIndependence, Missouri, has a First Presidency with a president and two counselors. Succession generally goes to the first counselor at the time of the previous president's death or resignation (no Cutlerite president has ever resigned), subject to approval of the church membership.
In the earliest years of its existence, theMormon fundamentalistShort Creek Community regardedthe Church of Jesus Christ of Latter-day Saints (LDS Church) as "the only true and living church," viewing itself merely as a "body of Priesthood" set apart to perpetuateplural marriage and other "crowning ordinances" of the Gospel, such as theUnited Order. Hence, they tended to express a degree of admiration for contemporary LDS Church presidents, while simultaneously insisting that they had compromised on serious matters and did not truly hold the "keys of the Presidency of the Church," which had allegedly been returned to the spirit world at the death ofJoseph F. Smith in 1918. Thus, they generally valued Church direction less than direct pronouncements from their ownPriesthood Council. This "Council of Friends" consisted of seven "High Priest Apostles" or "Presiding High Priests," the seniormost of whom was considered "President of the Priesthood" or Prophet.
Following LDS Church presidentSpencer W. Kimball's1978 Revelation on Priesthood, extending the right of ordination to black African males in perceived contradiction to the teachings ofBrigham Young and other early LDS leaders, the fundamentalists inColorado City, Arizona, andHildale, Utah, began to regard their parent organization as a "complete Gentile sectarian church." In 1991,Rulon Jeffs, by that time sole surviving member of the Priesthood Council and thus Prophet of the group, incorporated his followers into "the Corporation of the President of theFundamentalist Church of Jesus Christ of Latter-Day Saints" or FLDS Church, with himself as president. Upon his death in 2002, Jeffs was succeeded by his First Counselor and son,Warren Jeffs. Despite the younger Jeffs' resignation from the Presidency in 2011 following his imprisonment for child sexual assault, and a brief tenure byWendell Loy Nielsen as President of the Church's corporate assets, most FLDS members continue to regard Jeffs as a prophet.
Some sects in the Latter Day Saint movement do not accept the office of President of the Church as a valid office in the priesthood; these groups often maintain that because Jesus' original church was led by twelve apostles, not by a president or a three-man presidency, the latter-day church should be similarly organized.[5] For instance, theChurch of Christ (Temple Lot) is governed by aQuorum of the Twelve; the members of the quorum are generally regarded as co-equal holders of the highest office in the church.
