The name of Prilep appeared first asΠρίλαπος' in Greek (Prilapos) in 1014, and was mentioned byJohn Skylitzes as the place whereSamuel of Bulgaria had died after theBattle of Kleidion. The town was attached literally to the rocky hilltop above, and its name derives fromOld Slavic, and means “stuck on the rock”.[3]
Tobacco is one of Prilep's traditional cash crops and prospers in the Macedonian climate. Many of the world's largest cigarette makers, such asMarlboro,West andCamel use Prilep's tobacco in their cigarettes after it is processed in local factories such asTutunski kombinat Prilep. ATobacco Institute is established in the city in order to produce new types of tobacco and it was the first example of applying genetics to agriculture in theBalkans.[citation needed].
The overwhelming majority of the city population isMacedonian; the Macedonian population at the last census counted 64,527. There is also aRomani minority, counting some 4,420 inhabitants, most of them living in the neighbourhood ofTrizla, alsoSerbs (310) andTurks (260).
Kingdom of Prilep - Realm ofPrince MarkoA postcard of Prilep in 1915Photo of a panoramic view of Prilep in 1930
In antiquity, the region of Prilep was part of ancient Pelagonia that was inhabited by thePelagones, an ancient Greek tribe ofUpper Macedonia, who according to Strabo,[5] were EpiroteMolossians.[6] The region was annexed to the Macedonian kingdom during the 4th century BC. In September 2007 archeological excavations inBonče, revealed a tomb of what is believed to be the burial site of a Macedonian ruler dating 4th century BC.[7] Near Prilep, close to the village ofČepigovo, are the ruins of theancient Macedonian city ofStyberra (Ancient Greek:Στύβερρα), first a town inMacedonia and later incorporated into theRoman Empire.[8][9] Styberra, though razed by theGoths in 268, remained partly inhabited.
> in 1014, as the place where BulgarianTsar Samuil allegedly had a heart attack upon seeing thousands of his soldiers had been blinded by the Byzantines after theBattle of Kleidion.Byzantium lost it to theSecond Bulgarian Empire, but later retook it. Prilep was acquired in 1334 bySerbian KingDušan and after 1365 the town belonged to KingVukašin, co-ruler of Dušan's son, TzarStefan Uroš V. After the death of Vukašin in 1371, Prilep was ruled by his sonMarko.[10] In 1395 it was incorporated into theOttoman Empire, of which it remained a part of until 1913, when it was annexed by theKingdom of Serbia.
During the Ottoman period, besides the ethnic Turks and the majority Slavic population, Prilep was also home to both aSunni Muslim andOrthodox ChristianAlbanian community, which lived alongside . Serbian historiographerJovan Hadži-Vasiljević writes that: '[11]
"Between Turks and Muslim Albanians who have lived in the city (Prilep), it is very difficult to distinguish, especially between the old families of the city. The Mohammedan Albanian families, as soon as they arrived in the city, merged with the Turks, just as the Christian Albanian families merged with the Slavs or the Greeks"
Bulgarian researcher, Georgi Traichev, wrote that:
"In the city of Prilep, there were no pure Greeks, but there are several (dozens) of Grecomans supported by schismatic Vlachs and Albanian Christians."[12]
The newspaperПрилепу преди 100 години ("Prilep 100 years ago". Sofia, 1938) puts forward data about the presence of Orthodox Albanians in Prilep. There it is emphasized that after their arrival in the city around the 18th-19th century, the Christian Vlach and Albanian elements have assimilated under the influence of Bulgarian population, and that there are no longer any traces of them. Information is also given for Albanians of both denominations. It is emphasized that in total there are 2412 Muslim Albanian residents in the city. Of the Orthodox Albanians, a part has beenBulgarianized, while others have beenHellenised. In the newspaper there is also a report about the Orthodox Albanian entitledIco Kishari, whose family, along with theTilevci, Georgimajkovci andLadcovci, were Orthodox Albanian refugees fromMoscopole who had settled in the beginning of the 19th century. The newspaper also describes a great Albanian religious man, who has spent his whole life as a churchgoer. Out of respect for his work, the church granted him a pension.[13]
Prilep was a major center of theBulgarian national revival in WesternMacedonia in the 19th century.[14] Itsbazaar began to develop in the 18th century. One of the largest annualfairs in Macedonia was held in Prilep in the middle of the 19th century. European consulate exhibitions of 1887 estimate the population of Prilep to approximately 6.500 individuals, of which 4.000 wereBulgarians, 2.000 wereTurks and the rest wereSerbs withGreeks andAromanians.[15] During theGreat Eastern Crisis, the local Bulgarian movement of the day was defeated when armed Bulgarian groups were repelled by theLeague of Prizren, an Albanian organisation opposing Bulgarian geopolitical aims in areas like Prilep that contained anAlbanian population.[16]
In the late 19th and early 20th century, Prilep was part of theManastir Vilayet of the Ottoman Empire. It was occupied by Bulgaria between 17 November 1915 and 25 September 1918 duringWorld War I. In 1918 Prilep became part of theKingdom of Serbs, Croats and Slovenes, and from 1929 to 1941 it was part of theVardar Banovina of theKingdom of Yugoslavia. On 8 April 1941, just two days after the start of theAxis invasion of Yugoslavia, Prilep was occupied by theGerman Army, and on 26 April 1941 by theBulgarian Army. Together with most ofVardar Macedonia, Prilep was annexed by theKingdom of Bulgaria from 1941 to 1944. After9 September coup d'etat the commander of the Bulgarian garrison, refused to withdraw and remained in the city with the Yugoslav guerrillas, managing to hold it for 10 days, blocking the movement of the German troops.[17] Afterwards the German Army retook the town. Prilep was definitively taken by communist partisans on 3 November 1944. From 1944 to 1991 the town belonged to theSocialist Federal Republic of Yugoslavia, as part of its constituentSocialist Republic of Macedonia. Since 1991 the town has been part of the Republic of Macedonia.
The mountain over Prilep - ZlatovrvChurch of the Annunciation in Prilep
One of the most important institutions in the city is the Institute of Old Slavic Culture.
An art colony is hosted in the center of Prilep in the Center of Contemporary Visual Arts. The colony was founded in 1957 by the archaeologist Prof. Boshko Babikj, but organized by the initiative of Prof. Babikj and the academic painter Prof. Risto Lozanovski, making it perhaps one of the oldest colonies in southeastern Europe and the oldest one on the Balkans, for sure. It hosts painters and sculptors (working in marble, metal and wood) every year and, periodically, it hosts workshops and symposia for vitrage (glass design), mosaics, photography, graphics and clay, from countries around the world. The collection of sculptures carved in wood was acknowledged as a cultural heritage by the most relevant criticizers and opinion makers. 2007 was the 50th anniversary of the colony.
Every year the Professional Theatre Festival of Macedonia, honouringVojdan Chernodrinski, who was born in village Selci nearStruga andDebar.
The Monastery of Zrze and the Monastery of the Holy Archangel Michael which has 12th and 14th-century frescoes are notable sites of the culture of Prilep.
Pivofest (Beer fest) is an annual four-day party held in the middle of July that attracts around 200,000 visitors to the city. There are international popular music acts performing nightly on the main stage in the square as well as at the various clubs around town. Pivofest features a growing number of foreign and domestic beers as well as an opportunity for Prilep to showcase its famous barbecue considered the best in North Macedonia.
Pročka is a centuries-old religious holiday of forgiveness and celebration that in 2001 found an organized manifestation as "Prilep Carnival" and has been a member of the Federation of European Carnival Cities since 2006. Despite the new official name, the festival is still known as Pročka by the locals and is called Pročka in the official tourist guide. The highlight of the festival is the mask parade which runs through the centre of the town and hosts participants from multiple European countries. There is a prize given for the best costume and many of the costumes are elaborate. There are also concerts, parties, and much traditional food during the festival which is held in February.
The dialect of Prilep, forms the basis for theStandard Macedonian. When theSocialist Republic of Macedonia was formed as part of Yugoslavia at the end of the WWII, the Macedonian language was recognized as distinct one. Then the dialects of Prilep,Veles,Bitola andOhrid were chosen as the basis for the new official language, because of their central position in theregion of Macedonia.
The Clock Tower in PrilepThe Clock Tower in the 1920sPrilep railway station
The main square in Prilep is called "Alexandria", in honor of Alexander the Great. The reconstruction of the square began in 2005 and it was completed in 2006. The reconstruction cost 700.000 Euros and its investor was the city of Prilep. During the reconstruction the monument of Alexander the Great was erected, among the other things.[18]
Several ancient sites grace Prilep including one atMarkovi Kuli, St. Nicola's church from the 13th century, St. Uspenie church in Bogorodica, St. Preobrazenie church and the Tomb of the Unconquered, and a memorial in honour of the victims of fascism located in Prilep's central park. A large Roman necropolis is known there and parts of numerous walls have been found; the settlement was probably the ancient Ceramiae[19] mentioned in thePeutinger Table.[20] Roman remains can also be found near the Varoš monastery, built on the steep slopes of the hill, which was later inhabited by a medieval community. Many early Roman funeral monuments, some with sculpted reliefs of the deceased or of the Thracian Rider and other inscribed monuments of an official nature, are in the courtyard of the church below the southern slope ofVaroš. Some of the larger of those monuments were built into the walls of the church.
The most important ancient monument is the old city of Styberra situated on Bedem hill near Čepigovo, in the central region of Pelagonia. As early as the time of the Roman–Macedonian wars, this city was known as a base from which the Macedonian kingPerseus of Macedon set out to conquer the Penestian cities. An important site in the area isBela Crkva, 6 km (4 mi) west of Styberra, where the town ofAlkomenai was probably located. It was a stronghold of the Macedonian kings after it was rebuilt in the early Roman period and was at the Pelagonian entrance to a pass leading toIllyria. Part of the city wall, a gate, and a few buildings of the Roman period were uncovered here in excavations. All recent finds from these sites are in the Museum of the City of Prilep.
TheTreskavec monastery, built in the 12th century in the mountains about 10 km (6 mi) north of Prilep under Zlatovrv peak, at the edge of a small upland plain 1100 metersabove sea level. Prilep has frescoes from the 14th and 15th centuries and is probably the site of the early Roman town of Kolobaise. The name of the early town is recorded on a long inscription on stone which deals with a local cult of Ephesian Artemis.[21] The inscription was reused as a base for a cross on top of one of the church domes. Other inscriptions at Treskavec include several 1st century Roman dedications toApollo. The old fortress was used by the Romans, and later the Byzantines. After all, even Tsar Samuil came here after the defeat atBelasica in 1014. During the Middle Ages, after 1371, Prince Marko rebuilt the citadel extensively, making it an important military stronghold.
Prilep covers 1,675 km2 (647 sq mi) and is located in the northernPelagonia plain, in the southern part of North Macedonia. Prilep is the seat of thePrilep municipality and access is gained via theA3. It is 74 km (46 mi) (as the crow flies) from the capitalSkopje, 44 km (27 mi) fromBitola, and 32 km (20 mi) fromKruševo.
^Mihajlovski, Robert. (2011). The Medieval Town of Prilep, p. 217. In: Basileia, Essays on Imperium and Culture in Honour of E.M. and M.J. Jeffreys, Editors: Geoffrey Nathan andLynda Garland, Brill,ISBN9004344896, pp. 217-230.
^Strabo 9.5: For in consequence of the renown and ascendency of the Thessalians and Macedonians, those Epeirote, who bordered nearest upon them, became, some voluntarily, others by force, incorporated among the Macedonians and Thessalians. In this manner the Athamanes, Aethices, and Talares were joined to the Thessalians, and the Orestae, Pelagones, and Elimiotae to the Macedonians.
^John Boardman and N. G. L. Hammond. The Cambridge Ancient History Volume 3, Part 3: The Expansion of the Greek World, Eighth to Sixth Centuries BC. Cambridge: Cambridge University Press, 1982, p. 284. A J Toynbee. Some Problems of Greek History, Pp 80; 99-103
^Visoka and Staro Bonche: Center of the Kingdom of Pelagonia and the Royal Tomb of Pavla Chuka, Viktor Lilchikj Adams and Antonio Jakimovski
^John Van Antwerp Fine (1994).The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest. TheUniversity of Michigan Press.ISBN0-472-08260-4. pp. 288, 380–2.
^Mustafa Ibrahimi. "SHQIPTARËT ORTODOKSË NË MAQEDONINË E VERIUT DHE DISA SHKRIME TË TYRE ME ALFABET CIRILIK". Gjurmime Albanologjike - Seria e shkencave filologjike 50:139-152."
^Mustafa Ibrahimi. "SHQIPTARËT ORTODOKSË NË MAQEDONINË E VERIUT DHE DISA SHKRIME TË TYRE ME ALFABET CIRILIK". Gjurmime Albanologjike - Seria e shkencave filologjike 50:139-152."
^Mustafa Ibrahimi. "SHQIPTARËT ORTODOKSË NË MAQEDONINË E VERIUT DHE DISA SHKRIME TË TYRE ME ALFABET CIRILIK". Gjurmime Albanologjike - Seria e shkencave filologjike 50:139-152."
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