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Pozole

From Wikipedia, the free encyclopedia
Mexican hominy and meat soup
This article is about Pozole, the soup. For the drink, seePozol.

Pozole
Pozole verde at a restaurant in Mexico City (2018)
TypeSoup
Place of originMexico
Region or stateCentral Mexico
Created byNahuas
Serving temperatureHot
Main ingredientsHominy,meat (usuallypork orchicken),chile peppers,seasonings
VariationsBlanco, Verde, Rojo

Pozole (Spanish pronunciation:[po'sole]; fromNahuatl languages:pozolli) is a traditionalsoup orstew fromMexican cuisine. It is made fromhominy withmeat (typicallychicken orpork), and can be seasoned and garnished with shreddedlettuce orcabbage,chili peppers,onion,garlic,radishes,avocado,salsa orlimes. Known in Mesoamerica since thepre-Columbian era, the stew is common acrossMexico and neighboring countries, served both as a day-to-day meal and as a festive dish.

Description

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Pozole can be prepared in many ways, but all variations include a base of cooked hominy inbroth. The broth is most commonly made with chicken or pork, butvegetarian preparations exist. When the broth is meat-based, pieces of the meat used to make the broth are usually served in the final dish; vegetarian versions substitutebeans for the meat.

The three main types of pozole areblanco (white),[1]verde (green), androjo (red).Pozole blanco—"white pozole"—is the preparation without any additional green or red sauce.Pozole verde—"green pozole"—adds a richsalsa verde based on green ingredients, possibly includingtomatillos,epazote,cilantro, green chiles (typicallyjalapeños orserranos), orpepitas.Pozole rojo—"red pozole"—is similar, but using asalsa roja made from one or more dried or smoked redchiles, such asguajillo,piquin, orancho, and usuallytomato.

Pozole is commonly served accompanied by a wide variety of toppings, particularly raw vegetables. Common toppings include choppedonion, shreddedcabbage, slicedradish,avocado,limes,oregano,tostadas,chicharrón, and chiles.[2]

Regional customs

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Pozole is also considered a festive dish. In Mexico and inNew Mexico, pozole is typically served onNew Year's Eve to celebrate the new year.[3][4] Pozole is frequently served as a celebratory dish throughout Mexico and in Hispanic communities outside Mexico. Other occasions for serving pozole includeMexican Independence Day, birthdays, Christmas, and other holidays.[5]

Red pozole with common accompaniments (including lime, shredded lettuce, and sliced radish) (Mexico City, 2015)

Pozole is a typical dish in various states, such asNayarit,Sinaloa,Michoacán,Guerrero,Zacatecas,Jalisco, andMorelos. Pozole is served in Mexican restaurants worldwide. It is also popular in thecuisine ofNew Mexico where it is known asposole, and is a common dish among the Puebloan Indigenous peoples residing along theRio Grande.[6][7]

In theSouthwestern United States, a type of field corn (posole corn) is used that differs from hominy. It is considered to be more flavorful and has a firmer texture than hominy, which tends to be softer and mushier.[8] TheHopi people make a variety called noquivi (Hopi:nöqkwivi), using lamb or mutton rather than the traditional pork.[9] It is often made from driedblue corn posole kernels;green chiles andjuniper berries (instead of bay leaves) are added to the stew. This variety of posole is also prepared by thePuebloan people of New Mexico.[10]

History

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This drawing from page 22 of theCodex Magliabechiano depicts pozole.[11]

Pozole was mentioned in the 16th centuryFlorentine Codex byBernardino de Sahagún.[12] Sincemaize was asacred plant for theAztecs and other inhabitants ofMesoamerica, pozole was made to be consumed on special occasions.

According to research by theInstituto Nacional de Antropología e Historia (National Institute of Anthropology and History) and theUniversidad Nacional Autónoma de México, on these special occasions, the meat used in the pozole may have been human. Possible archeological evidence of masscannibalism may support this theory,[11] and there is widespread scholarly agreement thatthe Aztecs practiced cannibalism in the context ofhuman sacrifice and warfare, though the social and dietary significance of such acts is disputed.While some authors such asMarvin Harris suggest that human flesh was a significant part of an aristocratic diet, others argue that there was not sufficient human flesh available to be a major source ofproteins and that its consumption was chiefly a status symbol.[13][14]

Gallery

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See also

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References

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  1. ^Cookpad:Pozole Blanco
  2. ^Bauer, Elise (8 October 2011)."Authentic Pozole Rojo (Red Posole) Recipe".Simply Recipes. Retrieved13 May 2019.
  3. ^Anonymous; Seibert, Sandra; Anonymous; Pharo, Christine; Anonymous; Morethanbeefandtaters; Anonymous; G., Pauline; M., Monica (16 November 2016)."Posole Rojo". Food Network. Retrieved13 May 2019.
  4. ^"Red Posole with Pork".Epicurious. 30 May 2017. Retrieved13 May 2019.
  5. ^"Mexican Pozole".Mexico. Retrieved13 May 2019.
  6. ^Cocking, Lauren (12 February 2017)."A Brief History of Pozole, Mexico's Take on Traditional Stew".Culture Trip. Retrieved13 May 2019.
  7. ^Butel, Jane (11 December 1994)."Sacred Stew : Posole, a Native American corn dish, is served at pueblo festivals, but it can also be sampled in restaurants around Albuquerque".Los Angeles Times. Retrieved13 May 2019.
  8. ^Butel, Jane (11 December 1994)."Sacred Stew : Posole, a Native American corn dish, is served at pueblo festivals, but it can also be sampled in restaurants around Albuquerque".Los Angeles Times. Retrieved3 January 2024.
  9. ^Manus, Mihio (17 September 2013)."Native American Day at Hopi High"(PDF). Vol. 21, no. 18. The Hopi Tutuveni. Retrieved3 January 2024.
  10. ^"Blue Corn Posole Stew".Rim Journal. Retrieved3 January 2024.
  11. ^abPozolli. (n.d.). Nahuatl dictionary. Retrieved 28 August 2012, fromhttp://whp.uoregon.edu/dictionaries/nahuatl/index.lasso
  12. ^Bernardino de Sahagún,Florentine Codex: General History of the Things of New Spain (Translation of and Introduction to Historia General de Las Cosas de La Nueva España; 12 Volumes in 13 Books ), trans. Charles E. Dibble and Arthur J. O Anderson (Salt Lake City: University of Utah Press, 1950–1982). Images are taken from Fray Bernardino de Sahagún,The Florentine Codex. Complete digital facsimile edition on 16 DVDs. Tempe, Arizona: Bilingual Press, 2009. Reproduced with permission from Arizona State University Hispanic Research Center.
  13. ^"Opinion: To Aztecs, Cannibalism Was a Status Symbol".The New York Times. 6 January 1987.
  14. ^Ortiz de Montellano, Bernard R. (12 May 1978). "Aztec Cannibalism: An Ecological Necessity?".Science.200 (4342):611–617.Bibcode:1978Sci...200..611O.doi:10.1126/science.200.4342.611.JSTOR 1746929.PMID 17812682.S2CID 35652641.
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