Luso-Trinbagonians (in Portuguese: Trinitários e Tobaguenses portugueses) | |
|---|---|
| Total population | |
| 837[1] | |
| Regions with significant populations | |
| Trinidad and Tobago | |
| Languages | |
| Trinidadian and Tobagonian English · Portuguese | |
| Religion | |
| Christianity (Roman Catholicism · Presbyterianism) Judaism | |
| Related ethnic groups | |
| White Trinidadian and Tobagonian · Portuguese Guyanese · Portuguese Surinamese · Portuguese diaspora |
Portuguese Trinidadians and Tobagonians are the descendants of emigrants fromPortugal toTrinidad and Tobago. Between 1834 and 1975 about 2,000 Portuguese, especially fromMadeira, immigrated to Trinidad and Tobago.[2]
Trinidad and Tobago saw four major waves of migration from Portugal.
Portuguese came to both Tobago and Trinidad as early as the 17th century: some landed in Trinidad in the 1630s. The groups that arrived in Tobago in the 1660s includedPortuguese Jews. In fact, some of the Portuguese surnames found in Trinidad and Tobago are generally associated with themarrano community.
The emigration continued in the 19th century; in fact, some Portuguese landed in Trinidad in 1811 while others (mainlyAzoreans and laterMadeirans) arrived in 1834. They were the first Portuguese-Caribbean labourers.[3]
The historical background to the second wave, which began in 1846, was an earlier influx of Azorean and Madeiran workers in 1834[4][5] following theBritish abolition of slavery the previous year, along withScottish Presbyterian evangelism in Madeira in the early 1840s. Seeking to resolve labour shortages in Trinidad, the British government signed a treaty with Portugal covering contract labour migration from Madeira to Trinidad, following which a group of 219 Madeiran contract workers arrived in May 1846, and then 773 more in the remainder of the year. Further migration, beginning in the 1870s, was spurred by aphylloxera infestation in Madeira.
As a result, the Madeiran community of Trinidad grew to roughly two thousand by the end of the nineteenth century. The migrants comprised both Catholics and Protestants, though many of the Protestants later moved to theUnited States orBrazil. In 1916, Henry de Nobriga was elected Mayor of Arima, the first public officer of Portuguese descent.[6] In the 1930s and again after World War II, there were two further influxes of Portuguese migrants.[7] Migrants and their descendants formed two major ethnic associations, the Portuguese Association (Associação Portuguesa Primeiro de Dezembro) and the Portuguese Club.[8]
Portuguese migrants in those years occupied an intermediate social position: physically, they resembled the largely-upper-classmigrants from other European countries, but in terms of socioeconomic status, they were closer toAfrican descendants andIndian migrants. AsMiguel Vale de Almeida described it, "[n]either whites nor Blacks considered the Portuguese to be sociologically white" (seeBridget Brereton 1979:34). After 1960, exact statistics on the Portuguese community became unavailable because the census ceased to distinguish Portuguese as a separate group; they were thenceforth counted in the categories "Europeans", "Mixed", or "Others",[9] until 2011 when they were included again in the national census.
Nowadays, the Portuguese language is increasingly learned by 3rd or 4th generation Portuguese descendants, mainly due to economic ties with Brazil, as well as a renewed interest in discovering their origins.
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