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Portal:Clothing

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The Clothing Portal

A garment factory in Bangladesh

Clothing (also known asclothes,garments,dress,apparel, orattire) is any item worn on ahuman body. Typically, clothing is made of fabrics ortextiles, but over time it has included garments made fromanimal skin and other thin sheets of materials and natural products found in the environment, put together. The wearing of clothing is mostly restricted to humans and is a feature of all human societies. The amount and type of clothing worn depends on gender, body type, social factors, and geographic considerations. Garments cover the body,footwear covers the feet,gloves cover the hands,hats andheadgear cover the head, andunderwear covers theintimate parts.

Clothing has significant social factors as well. Wearing clothes isa variable social norm. It may connotemodesty. Being deprived of clothing in front of others may beembarrassing. In many parts of the world, not wearing clothes in public so thatgenitals,breast, orbuttocks are visible may be consideredindecent exposure. Pubic area or genital coverage is the most frequently encountered minimum found cross-culturally and regardless of climate, implyingsocial convention as the basis of customs. Clothing also may be used to communicate social status, wealth, group identity, and individualism. (Full article...)

Textile is anumbrella term that includes variousfibre-based materials, including fibres,yarns,filaments,threads, and different types offabric. At first, the word "textiles" only referred towoven fabrics. However,weaving is not the only manufacturing method, and many other methods were later developed to form textile structures based on their intended use.Knitting andnon-woven are other popular types of fabric manufacturing. In the contemporary world, textiles satisfy thematerial needs for versatile applications, from simple daily clothing tobulletproof jackets,spacesuits,doctor's gowns and technical applications likegeotextiles. (Full article...)

Textile arts arearts andcrafts that useplant,animal, orsynthetic fibers to construct practical ordecorativeobjects. (Full article...)

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  • Image 1 Person knitting Knitting is the process of interlooping yarn to create textile fabric made of interconnected loops, done by hand, machine or both. Knitting creates stitches: loops of yarn in a row; the loops are created with a pair of knitting needles, which can either be straight and cylindrical or in the round with plastic tubes or wire (cables) joining the ends of both. There are usually many active stitches on the needle at one time. Knitted fabric consists of a number of consecutive rows of connected loops that intermesh with the next and previous rows. As each row is formed, each newly created loop is pulled through one or more loops from the prior row and placed on the 'gaining needle' (the needle that is receiving newly created stitches) so that the loops from the prior row can be pulled off the other needle without unraveling. (Full article...)
    Image 1
    Person knitting

    Knitting is the process of interloopingyarn to createtextilefabric made of interconnected loops, done byhand,machine or both.

    Knitting createsstitches: loops of yarn in a row; the loops are created with a pair ofknitting needles, which can either be straight and cylindrical or inthe round with plastic tubes or wire (cables) joining the ends of both. There are usually manyactive stitches on the needle at one time. Knitted fabric consists of a number of consecutive rows of connected loops that intermesh with the next and previous rows. As each row is formed, each newly created loop is pulled through one or more loops from the prior row and placed on the 'gaining needle' (the needle that is receiving newly created stitches) so that the loops from the prior row can be pulled off the other needle without unraveling. (Full article...)
  • Image 2 The Harris Tweed Orb Mark The Harris Tweed Authority (HTA) is an independent statutory public body created by the Harris Tweed Act 1993, replacing the Harris Tweed Association, which was formed in 1910. The Harris Tweed Authority is charged with the general duty of furthering the Harris Tweed industry as a means of livelihood for those who live in the Outer Hebrides of Scotland. The Harris Tweed Authority is responsible for safeguarding the standard and reputation of Harris Tweed, promoting awareness of the cloth internationally, and disseminating information about material falling within the definition of Harris Tweed and articles made from it. (Full article...)
    Image 2
    TheHarris Tweed Orb Mark

    TheHarris Tweed Authority (HTA) is an independentstatutory public body created by the Harris Tweed Act 1993, replacing the Harris Tweed Association, which was formed in 1910. The Harris Tweed Authority is charged with the general duty of furthering theHarris Tweed industry as a means of livelihood for those who live in theOuter Hebrides ofScotland.

    The Harris Tweed Authority is responsible for safeguarding the standard and reputation of Harris Tweed, promoting awareness of the cloth internationally, and disseminating information about material falling within the definition of Harris Tweed and articles made from it. (Full article...)
  • Image 3 Le Courtisan suivant le Dernier Édit by Abraham Bosse – a French courtier casting aside lace, ribbons and slashed sleeves in favor of sober dress in accordance with the edict of 1633 Sumptuary laws (from Latin sūmptuāriae lēgēs) are laws that regulate consumption. Black's Law Dictionary defines them as "Laws made for the purpose of restraining luxury or extravagance, particularly against inordinate expenditures for apparel, food, furniture, or shoes, etc." Historically, they were intended to regulate and reinforce social hierarchies and morals through restrictions on clothing, food, and luxury expenditures, often depending on a person's social rank. Societies have employed sumptuary laws for various purposes. They were used to try to regulate the balance of trade by limiting the market for expensive imported goods. They made it easy to identify social status and privilege, and as such could be used for social discrimination and to stabilize social hierarchies. They could also be used to prevent, or at least reduce, opportunities for political bribery and corruption. (Full article...)
    Image 3
    Le Courtisan suivant le Dernier Édit byAbraham Bosse – a Frenchcourtier casting aside lace, ribbons and slashed sleeves in favor of sober dress in accordance with the edict of 1633

    Sumptuary laws (fromLatinsūmptuāriae lēgēs) are laws that regulate consumption.Black's Law Dictionary defines them as "Laws made for the purpose of restraining luxury or extravagance, particularly against inordinate expenditures for apparel, food, furniture, or shoes, etc." Historically, they were intended to regulate and reinforcesocial hierarchies and morals through restrictions on clothing, food, and luxury expenditures, often depending on a person's social rank.

    Societies have employed sumptuary laws for various purposes. They were used to try to regulate the balance of trade by limiting the market for expensive imported goods. They made it easy to identifysocial status andprivilege, and as such could be used forsocial discrimination and to stabilize social hierarchies. They could also be used to prevent, or at least reduce, opportunities for politicalbribery andcorruption. (Full article...)
  • Image 4 Drawing of a baldachin over a throne, placed on a dais A baldachin, or baldaquin (from Italian: baldacchino), is a canopy of state typically placed over an altar or throne. It had its beginnings as a cloth canopy, but in other cases it is a sturdy, permanent architectural feature, particularly over high altars in cathedrals, where such a structure is more correctly called a ciborium when it is sufficiently architectural in form. Baldachins are often supported on columns, especially when they are disconnected from an enclosing wall. A cloth of honour or cloth of estate is a simpler cloth hanging vertically behind the throne, usually continuing to form a canopy. It can also be used for similar canopies in interior design, for example above beds, and for processional canopies used in formal state ceremonies such as coronations, held up by four or more men with poles attached to the corners of the cloth. (Full article...)
    Image 4
    Drawing of a baldachin over athrone, placed on adais

    Abaldachin, orbaldaquin (fromItalian:baldacchino), is acanopy of state typically placed over analtar orthrone. It had its beginnings as a cloth canopy, but in other cases it is a sturdy, permanentarchitectural feature, particularly overhigh altars incathedrals, where such a structure is more correctly called aciborium when it is sufficiently architectural in form. Baldachins are often supported on columns, especially when they are disconnected from an enclosing wall.

    Acloth of honour orcloth of estate is a simpler cloth hanging vertically behind the throne, usually continuing to form a canopy. It can also be used for similar canopies in interior design, for example above beds, and for processional canopies used in formal state ceremonies such as coronations, held up by four or more men with poles attached to the corners of the cloth. (Full article...)
  • Image 5 Bancroft in 2011 Bronwyn Bancroft AM (born 1958) is an Aboriginal Australian artist, administrator, book illustrator, and among the first three Australian fashion designers to show their work in Paris. She was born in Tenterfield, New South Wales, and trained in Canberra and Sydney. In 1985, Bancroft established a shop called Designer Aboriginals, selling fabrics made by Aboriginal artists, including herself. She was a founding member of Boomalli Aboriginal Artists Co-operative. Her artwork is held by the National Gallery of Australia, the Art Gallery of New South Wales and the Art Gallery of Western Australia. She illustrated and written 47 ;children's books, including Stradbroke Dreamtime by activist Oodgeroo Noonuccal, and books by artist Sally Morgan. Her design commissions include one for the exterior of a Sydney sports centre. (Full article...)
    Image 5

    Bancroft in 2011

    Bronwyn BancroftAM (born 1958) is anAboriginal Australian artist, administrator, book illustrator, and among the first three Australian fashion designers to show their work in Paris. She was born inTenterfield, New South Wales, and trained inCanberra andSydney.

    In 1985, Bancroft established a shop called Designer Aboriginals, selling fabrics made by Aboriginal artists, including herself. She was a founding member ofBoomalli Aboriginal Artists Co-operative. Her artwork is held by theNational Gallery of Australia, theArt Gallery of New South Wales and theArt Gallery of Western Australia. She illustrated and written 47 ;children's books, includingStradbroke Dreamtime by activistOodgeroo Noonuccal, and books by artistSally Morgan. Her design commissions include one for the exterior of a Sydney sports centre. (Full article...)
  • Image 6 Ainu ceremonial dress on display under glass in the British Museum The conservation and restoration of textiles refers to the processes by which textiles are cared for and maintained to be preserved from future damage. The field falls under the category of art conservation, heritage conservation as well as library preservation, depending on the type of collection. The concept of textile preservation applies to a wide range of artifacts, including tapestries, carpets, quilts, clothing, flags and curtains, as well as objects which "contain" textiles, such as upholstered furniture, dolls, and accessories such as fans, parasols, gloves and hats or bonnets. Many of these artifacts require specialized care, often by a professional conservator. (Full article...)
    Image 6
    Ainu ceremonial dress on display under glass in theBritish Museum

    Theconservation and restoration of textiles refers to the processes by whichtextiles are cared for and maintained to bepreserved from future damage. The field falls under the category ofart conservation, heritage conservation as well aslibrary preservation, depending on the type of collection. The concept of textile preservation applies to a wide range of artifacts, includingtapestries,carpets,quilts,clothing,flags andcurtains, as well as objects which "contain" textiles, such as upholsteredfurniture, dolls, and accessories such as fans,parasols,gloves andhats orbonnets. Many of these artifacts require specialized care, often by a professional conservator. (Full article...)
  • Image 7 William Morris by Frederick Hollyer, 1887 William Morris (24 March 1834 – 3 October 1896) was an English textile designer, poet, artist, writer, and socialist activist associated with the British Arts and Crafts movement. He was a major contributor to the revival of traditional British textile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he campaigned for socialism in fin de siècle Great Britain. Morris was born in Walthamstow, Essex, to a wealthy middle-class family. He came under the strong influence of medievalism while studying classics at Oxford University, where he joined the Birmingham Set. After university, he married Jane Burden, and developed close friendships with Pre-Raphaelite artists and poets such as Dante Gabriel Rossetti, Algernon Charles Swinburne, and Edward Burne-Jones, as well as with Neo-Gothic architect Philip Webb. Webb and Morris designed Red House in Kent where Morris lived from 1859 to 1865, before moving to Bloomsbury, central London. In 1861, Morris founded the Morris, Marshall, Faulkner & Co. decorative arts firm with Burne-Jones, Rossetti, Webb, and others, which became highly fashionable and much in demand. The firm profoundly influenced interior decoration throughout the Victorian period, with Morris designing tapestries, wallpaper, fabrics, furniture, and stained glass windows. In 1875, he assumed total control of the company, which was renamed Morris & Co. (Full article...)
    Image 7

    William Morris byFrederick Hollyer, 1887

    William Morris (24 March 1834 – 3 October 1896) was an Englishtextile designer, poet, artist, writer, and socialist activist associated with the BritishArts and Crafts movement. He was a major contributor to the revival of traditional Britishtextile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he campaigned forsocialism infin de siècle Great Britain.

    Morris was born inWalthamstow,Essex, to a wealthy middle-class family. He came under the strong influence ofmedievalism while studyingclassics atOxford University, where he joined theBirmingham Set. After university, he marriedJane Burden, and developed close friendships withPre-Raphaelite artists and poets such asDante Gabriel Rossetti,Algernon Charles Swinburne, andEdward Burne-Jones, as well as withNeo-Gothic architectPhilip Webb. Webb and Morris designedRed House in Kent where Morris lived from 1859 to 1865, before moving toBloomsbury, central London. In 1861, Morris founded theMorris, Marshall, Faulkner & Co. decorative arts firm with Burne-Jones, Rossetti, Webb, and others, which became highly fashionable and much in demand. The firm profoundly influenced interior decoration throughout theVictorian period, with Morris designing tapestries, wallpaper, fabrics, furniture, and stained glass windows. In 1875, he assumed total control of the company, which was renamed Morris & Co. (Full article...)
  • Image 8 Striking CIO mill workers in Georgia, May 1941. Emil Rieve (June 8, 1892 – January 24, 1975) was an American labor leader. He was president of the Textile Workers Union of America (TWUA) from 1939 to 1956, a vice president of the Congress of Industrial Organizations (CIO) from 1939 to 1955, and a vice president of the AFL-CIO from 1955 to 1960. Emil Rieve was born in Poland and moved to Pennsylvania as a child. He left school early and first became a union member at age fifteen, quickly rising within the union hierarchy. He organized his first strike in 1930 in Reading, Pennsylvania. His aggressive drives to unionize the region's textile workers and achieve union recognition led to the Reading Formula of 1933 in negotiating with the National Labor Board, a precedent which resolved large numbers of other labor disputes. Rieve was a major figure in the unsuccessful textile workers strike of 1934. When the Congress of Industrial Organizations formed the following year, Rieve received international recognition for his efforts to avoid a rift with the American Federation of Labor. (Full article...)
    Image 8
    Striking CIO mill workers in Georgia, May 1941.

    Emil Rieve (June 8, 1892 – January 24, 1975) was an Americanlabor leader. He was president of theTextile Workers Union of America (TWUA) from 1939 to 1956, a vice president of theCongress of Industrial Organizations (CIO) from 1939 to 1955, and a vice president of theAFL-CIO from 1955 to 1960.

    Emil Rieve was born inPoland and moved toPennsylvania as a child. He left school early and first became a union member at age fifteen, quickly rising within the union hierarchy. He organized his first strike in 1930 inReading, Pennsylvania. His aggressive drives to unionize the region's textile workers and achieve union recognition led to theReading Formula of 1933 in negotiating with theNational Labor Board, a precedent which resolved large numbers of other labor disputes. Rieve was a major figure in the unsuccessfultextile workers strike of 1934. When theCongress of Industrial Organizations formed the following year, Rieve received international recognition for his efforts to avoid a rift with theAmerican Federation of Labor. (Full article...)
  • Image 9 A contemporary Navajo rug Navajo weaving (Navajo: diyogí) are textiles produced by Navajo people, who are based near the Four Corners area of the United States. Navajo textiles are highly regarded and have been sought after as trade items for more than 150 years. Commercial production of handwoven blankets and rugs has been an important element of the Navajo economy. As one art historian wrote, "Classic Navajo serapes at their finest equal the delicacy and sophistication of any pre-mechanical loom-woven textile in the world." Navajo textiles were originally utilitarian weavings, including cloaks, dresses, saddle blankets, and similar items. By the mid-19th century, Navajo wearing blankets were trade items prized by Indigenous peoples of the Great Plains and neighboring tribes. Toward the end of the 19th century, Navajo weavers began to make rugs for non-Native tourists and for export. (Full article...)
    Image 9
    A contemporary Navajo rug

    Navajo weaving (Navajo:diyogí) aretextiles produced byNavajo people, who are based near theFour Corners area of theUnited States. Navajo textiles are highly regarded and have been sought after as trade items for more than 150 years. Commercial production of handwovenblankets andrugs has been an important element of the Navajo economy. As one art historian wrote, "Classic Navajoserapes at their finest equal the delicacy and sophistication of any pre-mechanicalloom-woven textile in the world."

    Navajo textiles were originally utilitarian weavings, including cloaks, dresses,saddle blankets, and similar items. By the mid-19th century, Navajo wearing blankets were trade items prized byIndigenous peoples of the Great Plains and neighboring tribes. Toward the end of the 19th century, Navajo weavers began to make rugs for non-Native tourists and for export. (Full article...)
  • Image 10 Naturally dyed skeins made with madder root, Colonial Williamsburg, VA Natural dyes are dyes or colorants derived from plants, invertebrates, or minerals. The majority of natural dyes are vegetable dyes from plant sources—roots, berries, bark, leaves, and wood—and other biological sources such as fungi. Archaeologists have found evidence of textile dyeing dating back to the Neolithic period. In China, dyeing with plants, barks and insects has been traced back more than 5,000 years. The essential process of dyeing changed little over time. Typically, the dye material is put in a pot of water and heated to extract the dye compounds into solution with the water. Then the textiles to be dyed are added to the pot, and held at heat until the desired color is achieved. Textile fibre may be dyed before spinning or weaving ("dyed in the wool"), after spinning ("yarn-dyed") or after weaving ("piece-dyed"). Many natural dyes require the use of substances called mordants to bind the dye to the textile fibres. Mordants (from Latin mordere 'to bite') are metal salts that can form a stable molecular coordination complex with both natural dyes and natural fibres. Historically, the most common mordants were alum (potassium aluminum sulfate—a metal salt of aluminum) and iron (ferrous sulfate). Many other metal salt mordants were also used, but are seldom used now due to modern research evidence of their extreme toxicity either to human health, ecological health, or both. These include salts of metals such as chrome, copper, tin, lead, and others. In addition, a number of non-metal salt substances can be used to assist with the molecular bonding of natural dyes to natural fibres—either on their own, or in combination with metal salt mordants—including tannin from oak galls and a range of other plants/plant parts, "pseudo-tannins", such as plant-derived oxalic acid, and ammonia from stale urine. Plants that bio-accumulate aluminum have also been used. Some mordants, and some dyes themselves, produce strong odors, and large-scale dyeworks were often isolated in their own districts. (Full article...)
    Image 10
    Naturally dyed skeins made withmadder root, Colonial Williamsburg, VA

    Natural dyes aredyes or colorants derived fromplants,invertebrates, orminerals. The majority of natural dyes arevegetable dyes from plant sources—roots,berries,bark,leaves, andwood—and other biological sources such asfungi.

    Archaeologists have found evidence oftextiledyeing dating back to theNeolithic period. In China, dyeing with plants, barks and insects has been traced back more than 5,000 years. The essential process of dyeing changed little over time. Typically, the dye material is put in a pot of water and heated to extract the dye compounds into solution with the water. Then the textiles to be dyed are added to the pot, and held at heat until the desired color is achieved. Textilefibre may be dyed beforespinning or weaving ("dyed in the wool"), after spinning ("yarn-dyed") or afterweaving ("piece-dyed"). Many natural dyes require the use of substances calledmordants to bind the dye to the textile fibres. Mordants (from Latin mordere 'to bite') aremetal salts that can form a stable molecular coordination complex with both natural dyes and natural fibres. Historically, the most common mordants werealum (potassium aluminum sulfate—a metal salt of aluminum) and iron (ferrous sulfate). Many other metal salt mordants were also used, but are seldom used now due to modern research evidence of their extreme toxicity either to human health, ecological health, or both. These include salts of metals such as chrome, copper, tin, lead, and others. In addition, a number of non-metal salt substances can be used to assist with the molecular bonding of natural dyes to natural fibres—either on their own, or in combination with metal salt mordants—includingtannin fromoak galls and a range of other plants/plant parts, "pseudo-tannins", such as plant-derived oxalic acid, andammonia from staleurine. Plants that bio-accumulate aluminum have also been used. Some mordants, and some dyes themselves, produce strong odors, and large-scale dyeworks were often isolated in their own districts. (Full article...)
  • Image 11 ca. 1989, U. S. Department of the Interior photograph Alice Littleman (February 8, 1910 – May 26, 2000) was a Kiowa beadwork artist and regalia maker, who during her lifetime was recognized as one of the leading Kiowa beaders and buckskin dressmakers. Her works are included in the permanent collections of the National Museum of Natural History, the National Museum of the American Indian, the Southern Plains Indian Museum, and the Oklahoma Historical Society. (Full article...)
    Image 11

    ca. 1989, U. S. Department of the Interior photograph

    Alice Littleman (February 8, 1910 – May 26, 2000) was aKiowabeadwork artist and regalia maker, who during her lifetime was recognized as one of the leading Kiowa beaders and buckskin dressmakers. Her works are included in the permanent collections of theNational Museum of Natural History, theNational Museum of the American Indian, theSouthern Plains Indian Museum, and theOklahoma Historical Society. (Full article...)
  • Image 12 The Leader of the Luddites, 1812. Hand-coloured etching The Luddites were members of a 19th-century movement of English textile workers who opposed the use of certain types of automated machinery due to concerns relating to worker pay and output quality. They often destroyed the machines in organised raids. Members of the group referred to themselves as Luddites, self-described followers of "Ned Ludd", a legendary weaver whose name was used as a pseudonym in threatening letters to mill owners and government officials. The Luddite movement began in Nottingham, England, and spread to the North West and Yorkshire between 1811 and 1816. Mill and factory owners took to shooting protesters and eventually the movement was suppressed by legal and military force, which included execution and penal transportation of accused and convicted Luddites. (Full article...)
    Image 12
    The Leader of the Luddites, 1812. Hand-colouredetching

    TheLuddites were members of a 19th-century movement of Englishtextile workers who opposed the use of certain types of automated machinery due to concerns relating to worker pay and output quality. They often destroyed the machines in organised raids. Members of the group referred to themselves as Luddites, self-described followers of "Ned Ludd", a legendary weaver whose name was used as a pseudonym in threatening letters to mill owners and government officials.

    The Luddite movement began inNottingham, England, and spread to theNorth West andYorkshire between 1811 and 1816. Mill and factory owners took to shooting protesters and eventually the movement was suppressed by legal and military force, which includedexecution andpenal transportation of accused and convicted Luddites. (Full article...)
  • Image 13 An Aran cardigan in the traditional white báinín colour. The Aran jumper (Irish: Geansaí Árann), also called a fisherman's jumper or a gansey, is a style of jumper that takes its name from the Aran Islands off the west coast of Ireland. A traditional Aran Jumper usually is off-white in colour, with cable patterns on the body and sleeves. Originally the jumpers were knitted using unscoured wool that retained its natural oils (lanolin) which made the garments water-resistant and meant they remained wearable even when wet. Use of the word jumper (or other options such as "pullover" and "jersey") is largely determined by the regional version of English used. In the case of Ireland, Britain and Australia, "jumper" is the standard word, "jersey" is used in South Africa and New Zealand, whereas "sweater" is mainly found in tourist shops and in North America. The word used in Irish is geansaí. (Full article...)
    Image 13
    An Arancardigan in the traditional whitebáinín colour.


    TheAran jumper (Irish:Geansaí Árann), also called afisherman's jumper or agansey, is a style ofjumper that takes its name from theAran Islands off the west coast of Ireland. A traditional Aran Jumper usually isoff-white in colour, withcable patterns on the body and sleeves. Originally the jumpers wereknitted usingunscouredwool that retained its natural oils (lanolin) which made the garments water-resistant and meant they remained wearable even when wet.

    Use of the word jumper (or other options such as "pullover" and "jersey") is largely determined by the regional version of English used. In the case of Ireland, Britain and Australia, "jumper" is the standard word, "jersey" is used in South Africa and New Zealand, whereas "sweater" is mainly found in tourist shops and in North America. The word used in Irish isgeansaí. (Full article...)
  • Image 14 Warp and weft in plain weaving Weaving is a method of textile production in which two distinct sets of yarns or threads are interlaced at right angles to form a fabric or cloth. The longitudinal threads are called the warp and the lateral threads are the weft, woof, or filling. The method in which these threads are interwoven affects the characteristics of the cloth. Cloth is usually woven on a loom, a device that holds warp threads in place while filling threads are woven through them. A fabric band that meets this definition of cloth (warp threads with a weft thread winding between) can also be made using other methods, including tablet weaving, back strap loom, or other techniques that can be done without looms. The way the warp and filling threads interlace with each other is called the weave. The majority of woven products are created with one of three basic weaves: plain weave, satin weave, or twill weave. Woven cloth can be plain or classic (in one colour or a simple pattern), or can be woven in decorative or artistic design. (Full article...)
    Image 14
    Warp and weft inplain weaving

    Weaving is a method oftextile production in which two distinct sets ofyarns or threads are interlaced at right angles to form afabric or cloth. The longitudinal threads are called thewarp and the lateral threads are theweft, woof, or filling. The method in which these threads are interwoven affects the characteristics of the cloth.
    Cloth is usually woven on aloom, a device that holds warp threads in place while filling threads are woven through them. A fabric band that meets this definition of cloth (warp threads with a weft thread winding between) can also be made using other methods, includingtablet weaving,back strap loom, or other techniques that can be done without looms.

    The way the warp and filling threads interlace with each other is called the weave. The majority of woven products are created with one of three basic weaves:plain weave,satin weave, ortwill weave. Woven cloth can be plain or classic (in one colour or a simple pattern), or can be woven in decorative or artistic design. (Full article...)
  • Image 15 Courtaulds was a United Kingdom-based manufacturer of fabric, clothing, artificial fibres, and chemicals. It was established in 1794 and became the world's leading man-made fibre production company before being broken up in 1990 into Courtaulds plc and Courtaulds Textiles Ltd. (Full article...)
    Image 15
    Courtaulds was aUnited Kingdom-based manufacturer offabric,clothing,artificial fibres, and chemicals. It was established in 1794 and became the world's leading man-made fibre production company before being broken up in 1990 intoCourtaulds plc andCourtaulds Textiles Ltd. (Full article...)

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Emir of Bukhara, Mohammed Alim Khan
Emir of Bukhara, Mohammed Alim Khan
Credit:Sergey Prokudin-Gorsky

Alim Khan wearing ceremonial robes in an early color photograph bySergey Prokudin-Gorsky shot in 1911. Lavishsilk andembroidery is symbolic of rank in many cultures.

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Nadezhda Durova
My mother, who disliked me from the bottom of her heart, deliberately did everything, it seemed, that would strengthen and intensify my unbounded passion for freedom and a military life. She wouldn't let me walk in the garden. She wouldn't let me be away from her for even half an hour: I had to sit in her bedroom and make lace. She herself taught me to sew, to knit, and seeing that I had neither the desire nor the ability for this sort of work, that in my hands everything tore or broke, she became angry, lost control of herself, and beat me very painfully on the hands.
Nadezhda Durova,The Cavalry Maiden

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