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Portal:Liberalism

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Liberalism is apolitical andmoral philosophy based on therights of the individual,liberty,consent of the governed,political equality,right to private property, andequality before the law. Liberals espouse various and sometimes conflicting views depending on their understanding of these principles but generally supportprivate property,market economies, individual rights (includingcivil rights andhuman rights),liberal democracy,secularism,rule of law,economic andpolitical freedom,freedom of speech,freedom of the press,freedom of assembly, andfreedom of religion. Liberalism is frequently cited as the dominantideology ofmodern history.

Liberalism became a distinctmovement in theAge of Enlightenment, gaining popularity amongWestern philosophers andeconomists. Liberalism sought to replace thenorms ofhereditary privilege,state religion,absolute monarchy, thedivine right of kings andtraditional conservatism withrepresentative democracy, rule of law, and equality under the law. Liberals also endedmercantilist policies,royal monopolies, and othertrade barriers, instead promotingfree trade and marketization. The philosopherJohn Locke is often credited with founding liberalism as a distinct tradition based on thesocial contract, arguing that each man has anatural right tolife, liberty and property, and governments must not violate theserights. While theBritish liberal tradition emphasized expanding democracy,French liberalism emphasized rejectingauthoritarianism and is linked tonation-building. (Full article...)

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Libertarianism (fromFrench:libertaire,lit.'libertarian'; or fromLatin:libertas,lit.'freedom') is apolitical philosophy that holds freedom, personalsovereignty, andliberty as primary values. Many libertarians believe that the concept of freedom is in accord with thenon-aggression principle, according to which each individual has the right to live as they choose, as long as they do not violate the rights of others by initiating force or fraud against them.

Libertarianism has been broadly shaped byliberal ideas. Libertarians advocate the expansion of individualautonomy and politicalself-determination, emphasizing the principles ofequality before the law and the protection ofcivil rights, including the rights tofreedom of association,freedom of speech,freedom of thought andfreedom of choice. They generally support individual liberty and opposeauthority,state power,warfare,militarism andnationalism, but some libertarians diverge on the scope and nature of their opposition to existingeconomic andpolitical systems. (Full article...)

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Rawls in 1971

John Bordley Rawls (/rɔːlz/; February 21, 1921 – November 24, 2002) was an Americanmoral,legal andpolitical philosopher in themodern liberal tradition. Rawls has been described as one of the most influentialpolitical philosophers of the 20th century.

In 1990,Will Kymlicka wrote in his introduction to the field that "it is generally accepted that the recent rebirth of normativepolitical philosophy began with the publication of John Rawls'sA Theory of Justice in 1971". Rawls's theory of "justice as fairness" recommends equal basic liberties, equality of opportunity, and facilitating the maximum benefit to the least advantaged members of society in any case where inequalities may occur. Rawls's argument for these principles ofsocial justice uses athought experiment called the "original position", in which peopledeliberately select what kind of society they would choose to live in if they did not know which social position they would personally occupy. In his later workPolitical Liberalism (1993), John Rawls addressed the question of how political power can be exercised legitimately in a society where citizens hold diverse and often conflicting moral, religious, and philosophical points of view. (Full article...)

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Thomas Hill Green
As to the sense given to 'freedom,' it must of course be admitted that every usage of the term to express anything but a social and political relation of one man to others involves ametaphor. Even in the original application its sense is by no means fixed. It always implies indeed some exemption from compulsion by others, but the extent and conditions of this exemption, as enjoyed by the 'freeman' in different states ofsociety, are very various. As soon as the term 'freedom' comes to be applied to anything else than an established relation between a man and other men, its sense fluctuates much more. Reflecting on theirconsciousness, on their 'inner life' (i.e. their life as viewed from within), men apply to it the terms with which they are familiar as expressing their relations to each other. In virtue of that power of self-distinction and self-objectification, which he expresses whenever he says 'I', a man can set over against himself his whole nature or any of its elements, and apply to the relation thus established in thought a term borrowed from relations of outward life. Hence, as inPlato, the terms 'freedom' and 'bondage' may be used to express a relation between the man on the one side, as distinguishing himself from all impulses that do not tend to his true good, and those impulses on the other. He is a 'slave' when they are masters of him, 'free' when master of them. The metaphor in this form was made further use of by theStoics, and carried on into the doctrines of theChristian Church. Since there is no kind of impulse or interest which a man cannot so distinguish from himself as to present it as an alien power, of which the influence on him is bondage, the particular application of the metaphor is quite arbitrary. It may come to be thought that the only freedom is to be found in a life of absolute detachment from all interests, a life in which the pureego converses solely with itself or with aGod, who is the same abstraction under another name. This is a view into which both saints and philosophers have been apt to fall. It means practically, so far as it means anything, absorption in some one interest with which the man identifies himself in exclusion of all other interests, which he sets over against himself as an influence to be kept aloof.
Thomas Hill Green,On the Different Senses of 'Freedom' as Applied to Will and to the Moral Progress of Man, 1879.

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