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Portal:Byzantine Empire

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PortalsHistoryByzantine Empire

The Byzantine Empire Portal

Animated map showing the territorial evolution of the Byzantine Empire (in yellow).

TheByzantine Empire, also known as theEastern Roman Empire, was the continuation of theRoman Empire centred onConstantinople duringlate antiquity and theMiddle Ages. Having survivedthe events that caused thefall of the Western Roman Empire in the 5th century AD, it endured until thefall of Constantinople to theOttoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'.

During the early centuries of the Roman Empire, the western provinces wereLatinised, but the eastern parts kept theirHellenistic culture.Constantine I (r. 324–337) legalisedChristianity and moved the capital to Constantinople.Theodosius I (r. 379–395) made Christianity thestate religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, experienced recurring cycles of decline and recovery. (Full article...)

Selected articles

  • Image 1 The Nea Ekklēsia (Medieval Greek: Νέα Ἐκκλησία, "New Church"; known in English as "The Nea") was a church by Byzantine Emperor Basil I the Macedonian in Constantinople between 876 and 880. It was the first monumental church built in the Byzantine capital after the Hagia Sophia in the 6th century, and marks the beginning of the middle period of Byzantine architecture. It continued in use until the Palaiologan period. Used as a gunpowder magazine by the Ottomans, the building was destroyed in 1490 after being struck by lightning. No traces of it survive, and information about it derives from historical accounts and depictions. (Full article...)
    Image 1
    TheNea Ekklēsia (Medieval Greek:Νέα Ἐκκλησία, "New Church"; known in English as "The Nea") was achurch byByzantine EmperorBasil I the Macedonian inConstantinople between 876 and 880. It was the first monumental church built in theByzantine capital after theHagia Sophia in the 6th century, and marks the beginning of the middle period ofByzantine architecture. It continued in use until thePalaiologan period. Used as a gunpowder magazine by theOttomans, the building was destroyed in 1490 after being struck by lightning. No traces of it survive, and information about it derives from historical accounts and depictions. (Full article...)
  • Image 2 Mount Athos is a mountain on the Athos peninsula in northeastern Greece directly on the Aegean Sea. It is an important center of Eastern Orthodox monasticism. The mountain and most of the Athos peninsula are governed as an autonomous region in Greece by the monastic community of Mount Athos, which is ecclesiastically under the direct jurisdiction of the Ecumenical Patriarch of Constantinople. The remainder of the peninsula forms part of the Aristotelis municipality. By Greek law and by religious tradition, women are prohibited from entering the area governed by the monastic community. (Full article...)
    Image 2
    Mount Athos is a mountain on theAthos peninsula in northeasternGreece directly on the Aegean Sea. It is an important center ofEastern Orthodoxmonasticism.

    The mountain and most of the Athos peninsula are governed as anautonomous region in Greece by themonastic community of Mount Athos, which is ecclesiastically under the direct jurisdiction of theEcumenical Patriarch of Constantinople. The remainder of the peninsula forms part of theAristotelis municipality. By Greek law and by religious tradition, women are prohibited from entering the area governed by the monastic community. (Full article...)
  • Image 3 The Byzantine Empire was ruled by the Isaurian dynasty (or Syrian dynasty) from 717 to 802. The Isaurian emperors were successful in defending and consolidating the empire against the caliphates after the onslaught of the early Muslim conquests, but were less successful in Europe, where they suffered setbacks against the Bulgars, had to give up the Exarchate of Ravenna, and lost influence over Italy and the papacy to the growing power of the Franks. The Isaurian dynasty is chiefly associated with Byzantine iconoclasm, an attempt to restore divine favour by purifying the Christian faith from excessive adoration of icons, which resulted in considerable internal turmoil. (Full article...)
    Image 3
    TheByzantine Empire was ruled by theIsaurian dynasty (orSyrian dynasty) from 717 to 802. The Isaurianemperors were successful in defending and consolidating the empire against thecaliphates after the onslaught of theearly Muslim conquests, but were less successful in Europe, where they suffered setbacks against theBulgars, had to give up theExarchate of Ravenna, and lost influence over Italy and thepapacy to the growing power of theFranks.

    The Isaurian dynasty is chiefly associated withByzantine iconoclasm, an attempt to restore divine favour by purifying the Christian faith from excessive adoration oficons, which resulted in considerable internal turmoil. (Full article...)
  • Image 4 The walls of Constantinople (Turkish: Konstantinopolis Surları; Greek: Τείχη της Κωνσταντινούπολης) are a series of defensive stone walls that have surrounded and protected the city of Constantinople (modern Fatih district of Istanbul) since its founding as the new capital of the Roman Empire by Constantine the Great. With numerous additions and modifications during their history, they were the last great fortification system of antiquity, and one of the most complex and elaborate systems ever built. Initially built by Constantine the Great, the walls surrounded the new city on all sides, protecting it against attack from both sea and land. As the city grew, the famous double line of the Theodosian walls was built in the 5th century. Although the other sections of the walls were less elaborate, they were, when well-manned, almost impregnable for any medieval besieger. They saved the city, and the Byzantine Empire with it, during sieges by the Avar–Sassanian coalition, Arabs, Rus', and Bulgars, among others. The fortifications retained their usefulness even after the advent of gunpowder siege cannons, which played a part in the city's fall to Ottoman forces in 1453 but were not able to breach its walls. (Full article...)
    Image 4
    Thewalls of Constantinople (Turkish:Konstantinopolis Surları;Greek:Τείχη της Κωνσταντινούπολης) are a series ofdefensive stone walls that have surrounded and protected the city ofConstantinople (modernFatih district ofIstanbul) since its founding as the new capital of theRoman Empire byConstantine the Great. With numerous additions and modifications during their history, they were the last greatfortification system ofantiquity, and one of the most complex and elaborate systems ever built.

    Initially built by Constantine the Great, the walls surrounded the new city on all sides, protecting it against attack from both sea and land. As the city grew, the famous double line of theTheodosian walls was built in the 5th century. Although the other sections of the walls were less elaborate, they were, when well-manned, almost impregnable for any medieval besieger. They saved the city, and theByzantine Empire with it, duringsieges by theAvar–Sassanian coalition,Arabs,Rus', andBulgars, among others. The fortifications retained their usefulness even after the advent ofgunpowder siege cannons, which played a part inthe city's fall toOttoman forces in 1453 but were not able to breach its walls. (Full article...)
  • Image 5 Nea Moni (Greek: Νέα Μονή, lit. 'New Monastery') is an 11th-century monastery on the island of Chios that has been recognized as a UNESCO World Heritage Site. It is located on the Provateio Oros Mt. in the island's interior, about 15 km from Chios town. It is well known for its mosaics, which, together with those at Daphni and Hosios Loukas, are among the finest examples of "Macedonian Renaissance" art in Greece. (Full article...)
    Image 5
    Nea Moni (Greek:Νέα Μονή,lit.'New Monastery') is an 11th-century monastery on the island ofChios that has been recognized as aUNESCO World Heritage Site. It is located on the Provateio Oros Mt. in the island's interior, about 15 km fromChios town. It is well known for itsmosaics, which, together with those atDaphni andHosios Loukas, are among the finest examples of"Macedonian Renaissance" art in Greece. (Full article...)
  • Image 6 The Byzantine economy was among the most robust economies in the Mediterranean and the world for many centuries. Constantinople was a prime hub in a trading network that at various times extended across nearly all of Eurasia and North Africa. It could be argued that, up until the 7th century, the Eastern Roman Empire had the most powerful economy in the world. The Arab conquests, however, would represent a substantial reversal of fortunes contributing to a period of decline and stagnation. Constantine V's reforms (c. 765) marked the beginning of a revival that continued until 1204. From the 10th century until the end of the 12th, the Byzantine Empire projected an image of luxury, and travelers were impressed by the wealth accumulated in the capital. All this changed with the arrival of the Fourth Crusade, which was an economic catastrophe. The Palaiologoi tried to revive the economy, but the late Byzantine state would not gain full control of either the foreign or domestic economic forces. One of the economic foundations of the empire was trade. The state strictly controlled both the internal and the international trade, and retained the monopoly of issuing coinage. Constantinople remained the single most important commercial centre of Europe for much of the Medieval era, which it held until the Republic of Venice slowly began to overtake Byzantine merchants in trade; first through tax exemption under the Komnenoi, then under the Latin Empire. (Full article...)
    Image 6
    TheByzantine economy was among the most robust economies in the Mediterranean and the world for many centuries.Constantinople was a prime hub in a trading network that at various times extended across nearly all ofEurasia and North Africa. It could be argued that, up until the 7th century, theEastern Roman Empire had the most powerful economy in the world. The Arab conquests, however, would represent a substantial reversal of fortunes contributing to a period of decline and stagnation.Constantine V's reforms (c. 765) marked the beginning of a revival that continued until 1204. From the 10th century until the end of the 12th, the Byzantine Empire projected an image of luxury, and travelers were impressed by the wealth accumulated in the capital. All this changed with the arrival of theFourth Crusade, which was an economic catastrophe. ThePalaiologoi tried to revive the economy, but the late Byzantine state would not gain full control of either the foreign or domestic economic forces.

    One of the economic foundations of the empire was trade. The state strictly controlled both the internal and the international trade, and retained the monopoly of issuingcoinage. Constantinople remained the single most important commercial centre of Europe for much of theMedieval era, which it held until theRepublic of Venice slowly began to overtake Byzantine merchants in trade; first through tax exemption under theKomnenoi, then under theLatin Empire. (Full article...)
  • Image 7 Hagia Sophia, officially the Hagia Sophia Grand Mosque, is a church serving as a major cultural and historical site in Istanbul, Turkey. It was formerly a church (360–1453) and a museum (1935–2020). The last of three church buildings to be successively erected on the site by the Eastern Roman Empire, it was completed in AD 537, becoming the world's largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture and is said to have "changed the history of architecture". From its dedication in  360 until 1453 Hagia Sophia served as the cathedral of Constantinople in the Byzantine liturgical tradition, except for the period 1204–1261 when the Latin Crusaders installed their own hierarchy. After the fall of Constantinople in 1453, it served as a mosque, having its minarets added soon after. The site became a museum in 1935, and was redesignated as a mosque in 2020. The current structure was built by the Byzantine emperor Justinian I as the Christian cathedral of Constantinople between 532–537 and was designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. It was formally called the Temple of God's Holy Wisdom, (Greek: Ναὸς τῆς Ἁγίας τοῦ Θεοῦ Σοφίας, romanized: Naòs tês Hagías toû Theoû Sophías) the third church of the same name to occupy the site, as the prior one had been destroyed in the Nika riots. As the episcopal see of the ecumenical patriarch of Constantinople, the current Hagia Sophia (532–537) built by Justinian I remained the world's largest cathedral for nine centuries, until the completion of the Florence Cathedral in 1436. (Full article...)
    Image 7
    Hagia Sophia, officially theHagia Sophia Grand Mosque, is achurch serving as a major cultural and historical site inIstanbul,Turkey. It was formerly achurch (360–1453) and amuseum (1935–2020). The last of three church buildings to be successively erected on the site by theEastern Roman Empire, it was completed in AD 537, becoming the world's largest interior space and amongthe first to employ a fullypendentive dome. It is considered the epitome ofByzantine architecture and is said to have "changed the history of architecture". From its dedication in  360 until 1453 Hagia Sophia served as thecathedral ofConstantinople in theByzantine liturgical tradition, except for the period 1204–1261 when theLatin Crusaders installed their ownhierarchy. After thefall of Constantinople in 1453, it served as a mosque, having itsminarets added soon after. The site became a museum in 1935, and was redesignated as a mosque in 2020.

    The current structure was built by theByzantine emperorJustinian I as the Christian cathedral of Constantinople between 532–537 and was designed by the GreekgeometersIsidore of Miletus andAnthemius of Tralles. It was formally called theTemple of God's Holy Wisdom, (Greek:Ναὸς τῆς Ἁγίας τοῦ Θεοῦ Σοφίας,romanized: Naòs tês Hagías toû Theoû Sophías) the third church of the same name to occupy the site, as the prior one had been destroyed in theNika riots. As theepiscopal see of theecumenical patriarch of Constantinople, the current Hagia Sophia (532–537) built byJustinian I remained theworld's largest cathedral for nine centuries, until the completion of theFlorence Cathedral in 1436. (Full article...)
  • Image 8 Byzantine medicine encompasses the common medical practices of the Byzantine Empire from c. 400 AD to 1453 AD. Byzantine medicine was notable for building upon the knowledge base developed by its Greco-Roman predecessors. In preserving medical practices from antiquity, Byzantine medicine influenced Islamic medicine and fostered the Western rebirth of medicine during the Renaissance. The concept of the hospital appeared in Byzantine Empire as an institution to offer medical care and possibility of a cure for the patients because of the ideals of Christian charity. Byzantine physicians often compiled and standardized medical knowledge into textbooks. Their records tended to include both diagnostic explanations and technical drawings. The Medical Compendium in Seven Books, written by the leading physician Paul of Aegina, survived as a particularly thorough source of medical knowledge. This compendium, written in the late seventh century, remained in use as a standard textbook for the following 800 years. This tradition of compilation continued from around the tenth century into the twentieth through the genre of medical writings known as iatrosophia. (Full article...)
    Image 8
    Byzantine medicine encompasses the commonmedical practices of theByzantine Empire from c. 400 AD to 1453 AD. Byzantine medicine was notable for building upon the knowledge base developed by its Greco-Roman predecessors. In preserving medical practices from antiquity, Byzantine medicine influencedIslamic medicine and fostered the Western rebirth of medicine during theRenaissance. The concept of the hospital appeared in Byzantine Empire as an institution to offer medical care and possibility of a cure for the patients because of the ideals ofChristian charity.

    Byzantine physicians often compiled and standardized medical knowledge intotextbooks. Their records tended to include both diagnostic explanations and technical drawings. TheMedical Compendium in Seven Books, written by the leading physicianPaul of Aegina, survived as a particularly thorough source of medical knowledge. This compendium, written in the late seventh century, remained in use as a standard textbook for the following 800 years. This tradition of compilation continued from around the tenth century into the twentieth through the genre of medical writings known asiatrosophia. (Full article...)
  • Image 9 The Empire of Trebizond or the Trapezuntine Empire was one of the three successor rump states of the Byzantine Empire that existed during the 13th through to the 15th century. The empire consisted of the Pontus, or far northeastern corner of Anatolia, and portions of southern Crimea. The Trapezuntine Empire was formed in 1204 with the help of Queen Tamar of Georgia after the Georgian expedition in Chaldia and Paphlagonia, which was commanded by Alexios Komnenos a few weeks before the Sack of Constantinople. Alexios later declared himself emperor and established himself in Trebizond (now Trabzon in Turkey). (Full article...)
    Image 9
    The Empire of Trebizond or theTrapezuntine Empire was one of the three successorrump states of theByzantine Empire that existed during the 13th through to the 15th century. The empire consisted of thePontus, or far northeastern corner ofAnatolia, and portions ofsouthern Crimea.

    The Trapezuntine Empire was formed in 1204 with the help ofQueen Tamar of Georgia after the Georgian expedition inChaldia andPaphlagonia, which was commanded byAlexios Komnenos a few weeks before theSack of Constantinople. Alexios later declared himselfemperor and established himself in Trebizond (nowTrabzon in Turkey). (Full article...)
  • Image 10 Byzantine law was essentially a continuation of Roman law with increased Orthodox Christian and Hellenistic influence. Most sources define Byzantine law as the Roman legal traditions starting after the reign of Justinian I in the 6th century and ending with the Fall of Constantinople in the 15th century. Although future Byzantine codes and constitutions derived largely from Justinian's Corpus Juris Civilis, their main objectives were idealistic and ceremonial rather than practical. Following Hellenistic and Near-Eastern political systems, legislations were tools to idealize and display the sacred role and responsibility of the emperor as the holy monarch chosen by God and the incarnation of law "nómos émpsychos", thus having philosophical and religious purposes that idealized perfect Byzantine kingship. Though during and after the European Renaissance Western legal practices were heavily influenced by Justinian's Code (the Corpus Juris Civilis) and Roman law during classical times, Byzantine law nevertheless had substantial influence on Western traditions during the Middle Ages and after. (Full article...)
    Image 10
    Byzantine law was essentially a continuation ofRoman law with increasedOrthodox Christian andHellenistic influence. Most sources defineByzantine law as the Roman legal traditions starting after the reign ofJustinian I in the 6th century and ending with theFall of Constantinople in the 15th century. Although future Byzantine codes and constitutions derived largely from Justinian'sCorpus Juris Civilis, their main objectives were idealistic and ceremonial rather than practical. FollowingHellenistic andNear-Eastern political systems, legislations were tools to idealize and display the sacred role and responsibility of the emperor as the holy monarch chosen by God and the incarnation of law "nómos émpsychos", thus having philosophical and religious purposes that idealized perfect Byzantine kingship.

    Though during and after theEuropean Renaissance Western legal practices were heavily influenced byJustinian's Code (theCorpus Juris Civilis) and Roman law during classical times, Byzantine law nevertheless had substantial influence on Western traditions during theMiddle Ages and after. (Full article...)
  • Image 11 The Despotate of Epirus (Medieval Greek: Δεσποτᾶτον τῆς Ἠπείρου) was one of the Greek rump states of the Byzantine Empire established in the aftermath of the Fourth Crusade in 1204 by a branch of the Angelos dynasty. It claimed to be the legitimate successor of the Byzantine Empire during the subsequent struggle for Constantinople, along with the Empire of Nicaea and the Empire of Trebizond; its rulers briefly proclaiming themselves as Emperors in 1227–1242 (during which it is most often called the Empire of Thessalonica). The term "Despotate of Epirus" is, like "Byzantine Empire" itself, a modern historiographic convention and not a name in use at the time. The Despotate was centred on the region of Epirus, encompassing also Albania and the western portion of Greek Macedonia and also included Thessaly and western Greece as far south as Nafpaktos. Through a policy of aggressive expansion under Theodore Komnenos Doukas the Despotate of Epirus also briefly came to incorporate central Macedonia, with the establishment of the Empire of Thessalonica in 1224, and Thrace as far east as Didymoteicho and Adrianople, and was on the verge of recapturing Constantinople and restoring the Byzantine Empire before the Battle of Klokotnitsa in 1230 where he was defeated by the Bulgarian Empire. After that, the Epirote state contracted to its core in Epirus and Thessaly, and was forced into vassalage to other regional powers. It nevertheless managed to retain its autonomy until being conquered by the restored Palaiologan Byzantine Empire in ca. 1337. In the 1410s, Carlo I Tocco, Count Palatine of Cephalonia and Zakynthos, managed to reunite the core of the Epirote state, but his successors gradually lost it to the advancing Ottoman Empire, with the last stronghold, Vonitsa, falling to the Ottomans in 1479. (Full article...)
    Image 11
    TheDespotate of Epirus (Medieval Greek:Δεσποτᾶτον τῆς Ἠπείρου) was one of the Greekrump states of theByzantine Empire established in the aftermath of theFourth Crusade in 1204 by a branch of theAngelos dynasty. It claimed to be the legitimate successor of the Byzantine Empire during the subsequentstruggle for Constantinople, along with theEmpire of Nicaea and theEmpire of Trebizond; its rulers briefly proclaiming themselves as Emperors in 1227–1242 (during which it is most often called theEmpire of Thessalonica). The term "Despotate of Epirus" is, like "Byzantine Empire" itself, a modernhistoriographic convention and not a name in use at the time.

    The Despotate was centred on the region ofEpirus, encompassing alsoAlbania and the western portion ofGreek Macedonia and also includedThessaly and western Greece as far south asNafpaktos. Through a policy of aggressive expansion underTheodore Komnenos Doukas the Despotate of Epirus also briefly came to incorporate centralMacedonia, with the establishment of theEmpire of Thessalonica in 1224, andThrace as far east asDidymoteicho andAdrianople, and was on the verge of recapturing Constantinople and restoring the Byzantine Empire before theBattle of Klokotnitsa in 1230 where he was defeated by theBulgarian Empire. After that, the Epirote state contracted to its core in Epirus and Thessaly, and was forced into vassalage to other regional powers. It nevertheless managed to retain its autonomy until being conquered by the restoredPalaiologanByzantine Empire in ca. 1337. In the 1410s,Carlo I Tocco,Count Palatine of Cephalonia and Zakynthos, managed to reunite the core of the Epirote state, but his successors gradually lost it to the advancingOttoman Empire, with the last stronghold,Vonitsa, falling to the Ottomans in 1479. (Full article...)
  • Image 12 The Arab Muslim conquest of Sicily began in June 827 and lasted until 902, when the last major Byzantine stronghold on the island, Taormina, fell. Isolated fortresses remained in Byzantine hands until 965, but the island was henceforth under Arab Muslim rule until conquered in turn by the Normans in the 11th century. Although Sicily had been raided by the Muslim Arabs since the mid-7th century, these raids did not threaten Byzantine control over the island, which remained a largely peaceful backwater. The opportunity for the Aghlabid emirs of Ifriqiya (present-day Tunisia) came in 827, when the commander of the island's fleet, Euphemius, rose in revolt against the Byzantine Emperor Michael II. Defeated by loyalist forces and driven from the island, Euphemius sought the aid of the Aghlabids, an Arab dynasty. The latter regarded this as an opportunity for expansion and for diverting the energies of their own fractious military establishment and alleviating the criticism of the Islamic scholars by championing jihad, and dispatched an army to aid him. Following the Arab landing on the island, Euphemius was quickly sidelined. An initial assault on the island's capital, Syracuse, failed, but the Muslims were able to weather the subsequent Byzantine counter-attack and hold on to a few fortresses. With the aid of reinforcements from Ifriqiya and Umayyad al-Andalus, in 831 they took Palermo, which became the capital of the new Arab-Muslim province. (Full article...)
    Image 12
    The ArabMuslim conquest ofSicily began in June 827 and lasted until 902, when the last majorByzantine stronghold on the island,Taormina, fell. Isolated fortresses remained in Byzantine hands until 965, but the island was henceforth under Arab Muslim rule untilconquered in turn by theNormans in the 11th century.

    Although Sicily had been raided by the Muslim Arabs since the mid-7th century, these raids did not threatenByzantine control over the island, which remained a largely peaceful backwater. The opportunity for theAghlabid emirs ofIfriqiya (present-dayTunisia) came in 827, when the commander of the island's fleet,Euphemius, rose in revolt against theByzantine EmperorMichael II. Defeated by loyalist forces and driven from the island, Euphemius sought the aid of the Aghlabids, an Arab dynasty. The latter regarded this as an opportunity for expansion and for diverting the energies of their own fractious military establishment and alleviating the criticism of the Islamic scholars by championingjihad, and dispatched an army to aid him. Following the Arab landing on the island, Euphemius was quickly sidelined. An initial assault on the island's capital,Syracuse, failed, but the Muslims were able to weather the subsequent Byzantine counter-attack and hold on to a few fortresses. With the aid of reinforcements from Ifriqiya and Umayyadal-Andalus, in 831 they tookPalermo, which became the capital of the new Arab-Muslim province. (Full article...)
  • Image 13 Byzantine currency, money used in the Eastern Roman Empire after the fall of the West, consisted of mainly two types of coins: gold solidi and hyperpyra and a variety of clearly valued bronze coins. By the 15th century, the currency was issued only in debased silver stavrata and minor copper coins with no gold issue. The Byzantine Empire established and operated several mints throughout its history. Aside from the main metropolitan mint in the capital, Constantinople, a varying number of provincial mints were also established in other urban centres, especially during the 6th century. Most provincial mints except for Syracuse were closed or lost to Arab Muslim invasions in the Mediterranean Region by the mid-7th century onwards. After the loss of Syracuse in 878, Constantinople became the sole mint for gold and silver coinage until the late 11th century, when major provincial mints began to re-appear. Many mints, both imperial and, as the Byzantine Empire fragmented, belonging to autonomous local rulers, were operated in the 12th to 14th centuries. Constantinople and Trebizond, capital of the independent Empire of Trebizond (1204–1461), survived until the invasion of Anatolia by the Ottoman Turks in the mid-15th century. (Full article...)
    Image 13
    Byzantine currency, money used in theEastern Roman Empire after the fall of the West, consisted of mainly two types ofcoins:goldsolidi andhyperpyra and a variety of clearly valuedbronze coins. By the 15th century, the currency was issued only in debased silverstavrata and minor copper coins with no gold issue. TheByzantine Empire established and operated severalmints throughout its history. Aside from the main metropolitan mint in the capital,Constantinople, a varying number of provincial mints were also established in other urban centres, especially during the 6th century.

    Most provincial mints except forSyracuse were closed or lost toArab Muslim invasions in theMediterranean Region by the mid-7th century onwards. After the loss of Syracuse in 878, Constantinople became the sole mint forgold andsilver coinage until the late 11th century, when major provincial mints began to re-appear. Many mints, both imperial and,as the Byzantine Empire fragmented, belonging to autonomous local rulers, were operated in the 12th to 14th centuries. Constantinople andTrebizond, capital of the independentEmpire of Trebizond (1204–1461), survived until theinvasion of Anatolia by theOttoman Turks in the mid-15th century. (Full article...)
  • Image 14 The Byzantine Iconoclasm (Ancient Greek: Εἰκονομαχία, romanized: Eikonomachía, lit. 'image struggle', 'war on icons') are two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Ecumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still a unified European Church, as well as facilitating the reduction or removal of Byzantine political control over parts of the Italian Peninsula. Iconoclasm is the deliberate destruction within a culture of the culture's own religious images and other symbols or monuments, usually for religious or political motives. People who engage in or support iconoclasm are called iconoclasts, Greek for 'breakers of icons' (εἰκονοκλάσται), a term that has come to be applied figuratively to any person who breaks or disdains established dogmata or conventions. Conversely, people who revere or venerate religious images are derisively called "iconolaters" (εἰκονολάτρες). They are normally known as "iconodules" (εἰκονόδουλοι), or "iconophiles" (εἰκονόφιλοι). These terms were, however, not a part of the Byzantine debate over images. They have been brought into common usage by modern historians (from the seventeenth century) and their application to Byzantium increased considerably in the late twentieth century. The Byzantine term for the debate over religious imagery, iconomachy, means "struggle over images" or "image struggle". Some sources also say that the Iconoclasts were against intercession to the saints and denied the usage of relics; however, it is disputed. (Full article...)
    Image 14
    TheByzantine Iconoclasm (Ancient Greek:Εἰκονομαχία,romanizedEikonomachía,lit.'image struggle', 'war on icons') are two periods in the history of theByzantine Empire when the use ofreligious images oricons was opposed by religious and imperial authorities within theEcumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. TheFirst Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while theSecond Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine EmperorLeo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. ThePapacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened thegrowing divergence between the Byzantine andCarolingian traditions in what was still a unified European Church, as well as facilitating the reduction or removal of Byzantine political control overparts of the Italian Peninsula.

    Iconoclasm is the deliberate destruction within a culture of the culture's own religious images and other symbols or monuments, usually for religious or political motives. People who engage in or support iconoclasm are callediconoclasts, Greek for 'breakers of icons' (εἰκονοκλάσται), a term that has come to be applied figuratively to any person who breaks or disdains establisheddogmata or conventions. Conversely, people who revere or venerate religious images are derisively called "iconolaters" (εἰκονολάτρες). They are normally known as "iconodules" (εἰκονόδουλοι), or "iconophiles" (εἰκονόφιλοι). These terms were, however, not a part of the Byzantine debate over images. They have been brought into common usage by modern historians (from the seventeenth century) and their application to Byzantium increased considerably in the late twentieth century. The Byzantine term for the debate over religious imagery,iconomachy, means "struggle over images" or "image struggle". Some sources also say that the Iconoclasts were against intercession to the saints and denied the usage of relics; however, it is disputed. (Full article...)
  • Image 15 The Byzantine Empire under the Macedonian dynasty underwent a revival during the late 9th, 10th, and early 11th centuries. Under the Macedonian emperors, the empire gained control over the Adriatic Sea, Southern Italy, and all of the territory of the Tsar Samuil of Bulgaria. The Macedonian dynasty was characterised by a cultural revival in spheres such as philosophy and the arts, and has been dubbed the "Golden Age" of Byzantium. The cities of the empire expanded, and affluence spread across the provinces because of the newfound security. The population rose, and production increased, stimulating new demand for trade. (Full article...)
    Image 15
    TheByzantine Empireunder the Macedonian dynasty underwent a revival during the late 9th, 10th, and early 11th centuries. Under theMacedonian emperors, the empire gained control over theAdriatic Sea,Southern Italy, and all of the territory of theTsarSamuil of Bulgaria. The Macedonian dynasty was characterised by a cultural revival in spheres such as philosophy and the arts, and has been dubbed the "Golden Age" ofByzantium.

    The cities of the empire expanded, and affluence spread across the provinces because of the newfound security. The population rose, and production increased, stimulating new demand fortrade. (Full article...)
  • Image 16 Constantinople was besieged by the Arabs in 674–678, in what was the first culmination of the Umayyad Caliphate's expansionist strategy against the Byzantine Empire. Caliph Mu'awiya I, who had emerged in 661 as the ruler of the Muslim Arab empire following a civil war, renewed aggressive warfare against Byzantium after a lapse of some years and hoped to deliver a lethal blow by capturing the Byzantine capital of Constantinople. As reported by the Byzantine chronicler Theophanes the Confessor, the Arab attack was methodical: in 672–673 Arab fleets secured bases along the coasts of Asia Minor and then installed a loose blockade around Constantinople. They used the peninsula of Cyzicus near the city as a base to spend the winter and returned every spring to launch attacks against the city's fortifications. Finally the Byzantines, under Emperor Constantine IV, destroyed the Arab navy using a new invention, the liquid incendiary substance known as Greek fire. The Byzantines also defeated the Arab land army in Asia Minor, forcing them to lift the siege. The Byzantine victory was of major importance for the survival of the Byzantine state, as the Arab threat receded for a time. A peace treaty was signed soon after, and following the outbreak of another Muslim civil war, the Byzantines even experienced a brief period of ascendancy over the Caliphate. The siege was arguably the first major Arab defeat in 50 years of expansion and temporarily stabilized the Byzantine Empire after decades of war and defeats. (Full article...)
    Image 16
    Constantinople was besieged by the Arabs in 674–678, in what was the first culmination of theUmayyad Caliphate's expansionist strategy against theByzantine Empire. CaliphMu'awiya I, who had emerged in 661 as the ruler of the Muslim Arab empire following acivil war, renewedaggressive warfare against Byzantium after a lapse of some years and hoped to deliver a lethal blow by capturing the Byzantine capital of Constantinople.

    As reported by the Byzantine chroniclerTheophanes the Confessor, the Arab attack was methodical: in 672–673 Arab fleets secured bases along the coasts ofAsia Minor and then installed a loose blockade around Constantinople. They used the peninsula ofCyzicus near the city as a base to spend the winter and returned every spring to launch attacks against thecity's fortifications. Finally the Byzantines, under EmperorConstantine IV, destroyed the Arab navy using a new invention, the liquid incendiary substance known asGreek fire. The Byzantines also defeated the Arab land army in Asia Minor, forcing them to lift the siege. The Byzantine victory was of major importance for the survival of the Byzantine state, as the Arab threat receded for a time. A peace treaty was signed soon after, and following the outbreak ofanother Muslim civil war, the Byzantines even experienced a brief period of ascendancy over the Caliphate. The siege was arguably the first major Arab defeat in 50 years of expansion and temporarily stabilized the Byzantine Empire after decades of war and defeats. (Full article...)
  • Image 17 In 717–718, Constantinople, the capital of the Byzantine Empire, was besieged by the Muslim Arabs of the Umayyad Caliphate. The campaign marked the culmination of twenty years of attacks and progressive Arab occupation of the Byzantine borderlands, while Byzantine strength was sapped by prolonged internal turmoil. In 716, after years of preparations, the Arabs, led by Maslama ibn Abd al-Malik, invaded Byzantine Asia Minor. The Arabs initially hoped to exploit Byzantine civil strife and made common cause with the general Leo III the Isaurian, who had risen up against Emperor Theodosius III. Leo, however, deceived them and secured the Byzantine throne for himself. After wintering in the western coastlands of Asia Minor, the Arab army crossed into Thrace in the early summer of 717 and built siege lines to blockade the city, which was protected by the massive Theodosian Walls. The Arab fleet, which accompanied the land army and was meant to complete the city's blockade by sea, was partly neutralized soon after its arrival by the Byzantine navy through the use of Greek fire. This allowed Constantinople to be resupplied by sea, while the Arab army was crippled by famine and disease during the unusually hard winter that followed. In spring 718, two Arab fleets sent as reinforcements were destroyed by the Byzantines after their Christian crews defected, and an additional army sent overland through Asia Minor was ambushed and defeated. Coupled with attacks by the Bulgars on their rear, the Arabs were forced to lift the siege on 15 August 718. On its return journey, the Arab fleet was almost completely destroyed by natural disasters. (Full article...)
    Image 17
    In 717–718,Constantinople, the capital of theByzantine Empire, was besieged by the Muslim Arabs of theUmayyad Caliphate. The campaign marked the culmination of twenty years of attacks and progressive Arab occupation of the Byzantine borderlands, while Byzantine strength was sapped byprolonged internal turmoil. In 716, after years of preparations, the Arabs, led byMaslama ibn Abd al-Malik, invaded ByzantineAsia Minor. The Arabs initially hoped to exploit Byzantine civil strife and made common cause with the generalLeo III the Isaurian, who had risen up against EmperorTheodosius III. Leo, however, deceived them and secured the Byzantine throne for himself.

    After wintering in the western coastlands of Asia Minor, the Arab army crossed intoThrace in the early summer of 717 and builtsiege lines to blockade the city, which was protected by the massiveTheodosian Walls. The Arab fleet, which accompanied the land army and was meant to complete the city's blockade by sea, was partly neutralized soon after its arrival by theByzantine navy through the use ofGreek fire. This allowed Constantinople to be resupplied by sea, while the Arab army was crippled byfamine anddisease during the unusually hard winter that followed. In spring 718, two Arab fleets sent as reinforcements were destroyed by the Byzantines after their Christian crews defected, and an additional army sent overland through Asia Minor was ambushed and defeated. Coupled with attacks by theBulgars on their rear, the Arabs were forced to lift the siege on 15 August 718. On its return journey, the Arab fleet was almost completely destroyed by natural disasters. (Full article...)
  • Image 18 The East–West Schism, also known as the Great Schism or the Schism of 1054, is the break of communion between the Catholic Church and the Eastern Orthodox Church since 1054. A series of ecclesiastical differences, theological disputes and geopolitical tensions between the Greek East and Latin West preceded the formal split that occurred in 1054. Prominent among these were the procession of the Holy Spirit (Filioque), whether leavened or unleavened bread should be used in the Eucharist, iconoclasm, the coronation of Charlemagne as emperor of the Romans in 800, the pope's claim to universal jurisdiction, and the place of the See of Constantinople in relation to the pentarchy. The first action that led to a formal schism occurred in 1053 when Patriarch Michael I Cerularius of Constantinople ordered the closure of all Latin churches in Constantinople. In 1054, the papal legate sent by Leo IX travelled to Constantinople in order, among other things, to deny Cerularius the title of "ecumenical patriarch" and insist that he recognize the pope's claim to be the head of all of the churches. The main purposes of the papal legation were to seek help from the Byzantine emperor, Constantine IX Monomachos, in view of the Norman conquest of southern Italy, and to respond to Leo of Ohrid's attacks on the use of unleavened bread and other Western customs, attacks that had the support of Cerularius. The historian Axel Bayer says that the legation was sent in response to two letters, one from the emperor seeking help to organize a joint military campaign by the eastern and western empires against the Normans, and the other from Cerularius. When the leader of the legation, Cardinal Humbert of Silva Candida, O.S.B., learned that Cerularius had refused to accept the demand, he excommunicated him, and in response Cerularius excommunicated Humbert and the other legates. According to Kallistos Ware, "Even after 1054 friendly relations between East and West continued. The two parts of Christendom were not yet conscious of a great gulf of separation between them ... The dispute remained something of which ordinary Christians in East and West were largely unaware". (Full article...)
    Image 18
    TheEast–West Schism, also known as theGreat Schism or theSchism of 1054, is the break ofcommunion between theCatholic Church and theEastern Orthodox Church since 1054. A series ofecclesiastical differences,theological disputes and geopolitical tensions between theGreek East and Latin West preceded the formal split that occurred in 1054. Prominent among these were theprocession of the Holy Spirit (Filioque), whetherleavened orunleavened bread should be used in theEucharist,iconoclasm, the coronation ofCharlemagne asemperor of the Romans in 800, thepope's claim touniversal jurisdiction, and the place of theSee of Constantinople in relation to thepentarchy.

    The first action that led to a formal schism occurred in 1053 when PatriarchMichael I Cerularius of Constantinople ordered the closure of all Latin churches inConstantinople. In 1054, thepapal legate sent byLeo IX travelled to Constantinople in order, among other things, to deny Cerularius the title of "ecumenical patriarch" and insist that he recognize the pope's claim to be the head of all of the churches. The main purposes of the papal legation were to seek help from theByzantine emperor,Constantine IX Monomachos, in view of theNorman conquest of southern Italy, and to respond toLeo of Ohrid's attacks on the use of unleavened bread and other Western customs, attacks that had the support of Cerularius. The historian Axel Bayer says that the legation was sent in response to two letters, one from the emperor seeking help to organize a joint military campaign by theeastern andwestern empires against theNormans, and the other from Cerularius. When the leader of the legation, CardinalHumbert of Silva Candida,O.S.B., learned that Cerularius had refused to accept the demand, heexcommunicated him, and in response Cerularius excommunicated Humbert and the other legates. According toKallistos Ware, "Even after 1054 friendly relations between East and West continued. The two parts of Christendom were not yet conscious of a great gulf of separation between them ... The dispute remained something of which ordinary Christians in East and West were largely unaware". (Full article...)
  • Image 19 Byzantine music (Greek: Βυζαντινή μουσική, romanized: Vyzantini mousiki) originally consisted of the songs and hymns composed for the courtly and religious ceremonial of the Byzantine Empire and continued, after the fall of Constantinople in 1453, in the traditions of the sung Byzantine chant of Eastern Orthodox liturgy. The ecclesiastical forms of Byzantine music are the best known forms today, because different Orthodox traditions still identify with the heritage of Byzantine music, when their cantors sing monodic chant out of the traditional chant books such as the Sticherarion, which in fact consisted of five books, and the Irmologion. Byzantine music did not disappear after the fall of Constantinople. Its traditions continued under the Patriarch of Constantinople, who after the Ottoman conquest in 1453 was granted administrative responsibilities over all Eastern Orthodox Christians in the Ottoman Empire. During the decline of the Ottoman Empire in the 19th century, burgeoning splinter nations in the Balkans declared autonomy or autocephaly from the Patriarchate of Constantinople. The new self-declared patriarchates were independent nations defined by their religion. (Full article...)
    Image 19
    Byzantine music (Greek:Βυζαντινή μουσική,romanizedVyzantini mousiki) originally consisted of the songs andhymns composed for the courtly and religious ceremonial of theByzantine Empire and continued, after thefall of Constantinople in 1453, in the traditions of the sungByzantine chant ofEastern Orthodox liturgy. The ecclesiastical forms of Byzantine music are the best known forms today, because different Orthodox traditions still identify with the heritage of Byzantine music, when theircantors sing monodic chant out of the traditional chant books such as theSticherarion, which in fact consisted of five books, and theIrmologion.

    Byzantine music did not disappear after thefall of Constantinople. Its traditions continued under thePatriarch of Constantinople, who after the Ottoman conquest in 1453 was grantedadministrative responsibilities over allEastern Orthodox Christians in theOttoman Empire. During the decline of the Ottoman Empire in the 19th century, burgeoning splinter nations in the Balkans declaredautonomy orautocephaly from the Patriarchate of Constantinople. The new self-declared patriarchates were independent nations defined by their religion. (Full article...)
  • Image 20 The Arab–Byzantine wars or Muslim–Byzantine wars were a series of wars from the 7th to 11th centuries between multiple Arab dynasties and the Byzantine Empire. The Muslim Arab Caliphates conquered large parts of the Christian Byzantine empire and unsuccessfully attacked the Byzantine capital of Constantinople. The frontier between the warring states remained almost static for three centuries of frequent warfare, before the Byzantines were able to recapture some of the lost territory. The conflicts began during the early Muslim conquests under the expansionist Rashidun Caliphate, part of the initial spread of Islam. In the 630s, Rashidun forces from Arabia attacked and quickly overran Byzantium's southern provinces. Syria was captured in 639 and Egypt was conquered in 642. The Exarchate of Africa was gradually captured between 647 and 670. From the 650s onwards, Arab navies entered the Mediterranean Sea, which became a major battleground. Both sides launched raids and counter-raids against islands and coastal settlements. The Rashiduns were succeeded by the Umayyad Caliphate in 661, who over the next fifty years captured Byzantine Cyrenaica and launched repeated raids into Byzantine Asia Minor. Umayyad forces twice placed Constantinople under siege, in 674 to 678 and 717 to 718, but failed to seize the heavily fortified Byzantine capital. (Full article...)
    Image 20
    TheArab–Byzantine wars orMuslim–Byzantine wars were a series of wars from the 7th to 11th centuries between multipleArab dynasties and theByzantine Empire. TheMuslim ArabCaliphates conquered large parts of theChristian Byzantine empire and unsuccessfully attacked the Byzantine capital ofConstantinople. The frontier between the warring states remained almost static for three centuries of frequent warfare, before the Byzantines were able to recapture some of the lost territory.

    The conflicts began during theearly Muslim conquests under the expansionistRashidun Caliphate, part of the initialspread of Islam. In the 630s, Rashidun forces fromArabia attacked and quickly overran Byzantium's southern provinces.Syria was captured in 639 andEgypt was conquered in 642. TheExarchate of Africa wasgradually captured between 647 and 670. From the 650s onwards, Arab navies entered theMediterranean Sea, which became a major battleground. Both sides launched raids and counter-raids against islands and coastal settlements. The Rashiduns were succeeded by theUmayyad Caliphate in 661, who over the next fifty years captured ByzantineCyrenaica and launched repeated raids into ByzantineAsia Minor. Umayyad forces twice placed Constantinople under siege, in674 to 678 and717 to 718, but failed to seize the heavily fortified Byzantine capital. (Full article...)
  • Image 21 The Byzantine civil war of 1341–1347, sometimes referred to as the Second Palaiologan Civil War, was a conflict that broke out in the Byzantine Empire after the death of Andronikos III Palaiologos over the guardianship of his nine-year-old son and heir, John V Palaiologos. It pitted on the one hand Andronikos III's chief minister, John VI Kantakouzenos, and on the other a regency headed by the Empress-Dowager Anna of Savoy, the Patriarch of Constantinople John XIV Kalekas, and the megas doux Alexios Apokaukos. The war polarized Byzantine society along class lines, with the aristocracy backing Kantakouzenos and the lower and middle classes supporting the regency. To a lesser extent, the conflict acquired religious overtones; Byzantium was embroiled in the Hesychast controversy, and adherence to the mystical doctrine of Hesychasm was often equated with support for Kantakouzenos. As the chief aide and closest friend of Emperor Andronikos III, Kantakouzenos became regent for the underage John V upon Andronikos's death in June 1341. While Kantakouzenos was absent from Constantinople in September the same year, a coup d'état led by Alexios Apokaukos and the Patriarch John XIV secured the support of Empress Anna and established a new regency. In response, Kantakouzenos' army and supporters proclaimed him co-emperor in October, cementing the rift between himself and the new regency. The split immediately escalated into armed conflict. (Full article...)
    Image 21
    TheByzantine civil war of 1341–1347, sometimes referred to as theSecond Palaiologan Civil War, was a conflict that broke out in theByzantine Empire after the death ofAndronikos III Palaiologos over the guardianship of his nine-year-old son and heir,John V Palaiologos. It pitted on the one hand Andronikos III's chief minister,John VI Kantakouzenos, and on the other aregency headed by the Empress-DowagerAnna of Savoy, thePatriarch of ConstantinopleJohn XIV Kalekas, and themegas douxAlexios Apokaukos. The war polarized Byzantine society along class lines, with the aristocracy backing Kantakouzenos and the lower andmiddle classes supporting the regency. To a lesser extent, the conflict acquired religious overtones; Byzantium was embroiled in theHesychast controversy, and adherence to themystical doctrine ofHesychasm was often equated with support for Kantakouzenos.

    As the chief aide and closest friend of Emperor Andronikos III, Kantakouzenos became regent for the underage John V upon Andronikos's death in June 1341. While Kantakouzenos was absent fromConstantinople in September the same year, acoup d'état led by Alexios Apokaukos and the Patriarch John XIV secured the support of Empress Anna and established a new regency. In response, Kantakouzenos' army and supporters proclaimed him co-emperor in October, cementing the rift between himself and the new regency. The split immediately escalated into armed conflict. (Full article...)
  • Image 22 The Empire of Thessalonica is a historiographic term used by some modern scholars to refer to the short-lived Byzantine Greek state centred on the city of Thessalonica between 1224 and 1246 (sensu stricto until 1242) and ruled by the Komnenodoukas dynasty of Epirus. At the time of its establishment during the struggle for Constantinople, the Empire of Thessalonica, under the capable Theodore Komnenos Doukas, rivaled the Empire of Nicaea and the Second Bulgarian Empire as the strongest state in the region, and aspired to capturing Constantinople, putting an end to the Latin Empire, and restoring the Byzantine Empire that had been extinguished in 1204. Thessalonica's ascendancy was brief, ending with the disastrous Battle of Klokotnitsa against Bulgaria in 1230, where Theodore Komnenos Doukas was captured. Reduced to a Bulgarian vassal, Theodore's brother and successor Manuel Komnenos Doukas was unable to prevent the loss of most of his brother's conquests in Macedonia and Thrace, while the original nucleus of the state, Epirus, broke free under Michael II Komnenos Doukas. Theodore recovered Thessalonica in 1237, installing his son John Komnenos Doukas, and after him Demetrios Angelos Doukas, as rulers of the city, while Manuel, with Nicaean support, seized Thessaly. The rulers of Thessalonica bore the imperial title from 1225/7 until 1242, when they were forced to renounce it and recognize the suzerainty of the rival Empire of Nicaea. The Komnenodoukai continued to rule as Despots of Thessalonica for four more years after that, but in 1246 the city was annexed by Nicaea. (Full article...)
    Image 22
    TheEmpire of Thessalonica is ahistoriographic term used by some modern scholars to refer to the short-livedByzantine Greek state centred on the city ofThessalonica between 1224 and 1246 (sensu stricto until 1242) and ruled by theKomnenodoukas dynasty ofEpirus. At the time of its establishment during thestruggle for Constantinople, the Empire of Thessalonica, under the capableTheodore Komnenos Doukas, rivaled theEmpire of Nicaea and theSecond Bulgarian Empire as the strongest state in the region, and aspired to capturingConstantinople, putting an end to theLatin Empire, and restoring theByzantine Empire that had been extinguished in 1204.

    Thessalonica's ascendancy was brief, ending with the disastrousBattle of Klokotnitsa against Bulgaria in 1230, where Theodore Komnenos Doukas was captured. Reduced to a Bulgarian vassal, Theodore's brother and successorManuel Komnenos Doukas was unable to prevent the loss of most of his brother's conquests inMacedonia andThrace, while the original nucleus of the state, Epirus, broke free underMichael II Komnenos Doukas. Theodore recovered Thessalonica in 1237, installing his sonJohn Komnenos Doukas, and after himDemetrios Angelos Doukas, as rulers of the city, while Manuel, with Nicaean support, seizedThessaly. The rulers of Thessalonica bore the imperial title from 1225/7 until 1242, when they were forced to renounce it and recognize the suzerainty of the rivalEmpire of Nicaea. The Komnenodoukai continued to rule asDespots of Thessalonica for four more years after that, but in 1246 the city was annexed by Nicaea. (Full article...)
  • Image 23 The Byzantine Empire was ruled by emperors of the Komnenos dynasty for a period of 104 years, from 1081 to about 1185. The Komnenian (also spelled Comnenian) period comprises the reigns of five emperors, Alexios I, John II, Manuel I, Alexios II and Andronikos I. It was a period of sustained, though ultimately incomplete, restoration of the military, territorial, economic and political position of the Byzantine Empire. Byzantium under the Komnenoi played a key role in the history of the Crusades in the Holy Land, while also exerting enormous cultural and political influence in Europe, the Near East, and the lands around the Mediterranean Sea. The Komnenian emperors, particularly John and Manuel, exerted great influence over the Crusader states of Outremer, whilst Alexios I played a key role in the course of the First Crusade, which he helped bring about. (Full article...)
    Image 23
    TheByzantine Empire was ruled by emperors of theKomnenos dynasty for a period of 104 years, from 1081 to about 1185. TheKomnenian (also spelledComnenian) period comprises the reigns of five emperors,Alexios I,John II,Manuel I,Alexios II andAndronikos I. It was a period of sustained, though ultimately incomplete, restoration of the military, territorial, economic and political position of the Byzantine Empire.

    Byzantium under the Komnenoi played a key role in the history of theCrusades in theHoly Land, while also exerting enormous cultural and political influence in Europe, the Near East, and the lands around the Mediterranean Sea. The Komnenian emperors, particularly John and Manuel, exerted great influence over the Crusader states ofOutremer, whilst Alexios I played a key role in the course of theFirst Crusade, which he helped bring about. (Full article...)
  • Image 24 Hesychasm (/ˈhɛsɪkæzəm, ˈhɛzɪ-/) is a contemplative monastic tradition in the Eastern Christian traditions of the Eastern Orthodox Church and Eastern Catholic Churches in which stillness (hēsychia) is sought through uninterrupted Jesus prayer. While rooted in early Christian monasticism, it took its definitive form in the 14th century at Mount Athos. (Full article...)
    Image 24
    Hesychasm (/ˈhɛsɪkæzəm,ˈhɛzɪ-/) is acontemplative monastic tradition in the Eastern Christian traditions of theEastern Orthodox Church andEastern Catholic Churches in which stillness (hēsychia) is sought through uninterruptedJesus prayer. While rooted in early Christian monasticism, it took its definitive form in the 14th century atMount Athos. (Full article...)
  • Image 25 The Byzantine Empire was ruled by emperors of the dynasty of Heraclius between 610 and 711 AD. The Heraclians presided over a period of cataclysmic events that were a watershed in the history of the Empire and the world. Heraclius, the founder of his dynasty, was of Armenian and Cappadocian (Greek) origin. At the beginning of the dynasty, the Empire's culture was still essentially Ancient Roman, dominating the Mediterranean and harbouring a prosperous late antique urban civilization. This world was shattered by successive invasions, which resulted in extensive territorial losses, financial collapse and plagues that depopulated the cities, while religious controversies and rebellions further weakened the Empire. By the dynasty's end, the Empire had been transformed into a different state structure: now known in historiography as medieval Byzantine rather than (Ancient) Roman, a chiefly agrarian, military-dominated society that was engaged in a lengthy struggle with the Muslim Rashidun Caliphate and successor Umayyad Caliphate. However, the Empire during this period became also far more homogeneous, being reduced to its mostly Greek-speaking and firmly Chalcedonian core territories, which enabled it to weather these storms and enter a period of stability under the successor Isaurian dynasty. (Full article...)
    Image 25
    TheByzantine Empire was ruled by emperors of the dynasty ofHeraclius between 610 and 711 AD. The Heraclians presided over a period of cataclysmic events that were a watershed in the history of the Empire and the world. Heraclius, the founder of his dynasty, was ofArmenian andCappadocian (Greek) origin. At the beginning of the dynasty, the Empire's culture was still essentiallyAncient Roman, dominating theMediterranean and harbouring a prosperouslate antique urban civilization. This world was shattered by successive invasions, which resulted in extensive territorial losses, financial collapse and plagues that depopulated the cities, while religious controversies and rebellions further weakened the Empire.

    By the dynasty's end, the Empire had been transformed into a different state structure: now known in historiography as medieval Byzantine rather than (Ancient) Roman, a chiefly agrarian, military-dominated society that was engaged in a lengthy struggle with theMuslimRashidun Caliphate and successorUmayyad Caliphate. However, the Empire during this period became also far more homogeneous, being reduced to its mostlyGreek-speaking and firmlyChalcedonian core territories, which enabled it to weather these storms and enter a period of stability under the successorIsaurian dynasty. (Full article...)

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March 2023

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February 2023

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January 2023

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September 2022

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August 2022

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February 2022

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January 2022

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December 2021

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November 2021

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September 2021

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August 2021

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June 2021

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May 2021

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March 2021

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February 2021

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January 2021

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December 2020

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November 2020

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October 2020

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September 2020

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Vazelon Monastery

August 2020

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Manuel Komnenos (son of Andronikos I)

July 2020

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Constantine Angelos Doukas • John Chortasmenos • Manuel Kamytzes

June 2020

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May 2020

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April 2020

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Theodore II Laskaris

March 2020

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February 2020

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Miriarcha • Theodore I Laskaris

January 2020

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December 2019

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November 2019

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October 2019

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Andreas Palaiologos

September 2019

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August 2019

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Amr ibn Hind

July 2019

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The Church of the Holy Wisdom of God,Hagia Sophia, built by EmperorJustinian I in the short period of four and a half years (532–537).

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Byzantine Emperors

Roman andByzantine emperors and empresses regnant
Principate
27 BC – AD 235
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235–284
Later Roman Empire
284–641
Western Empire
395–476
Eastern Empire
395–641
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Byzantine Empire

641–1453
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Italics indicates a junior co-emperor, underlining indicates an emperor variously regarded as either legitimate or a usurper

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