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Portal:Byzantine Empire

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The Byzantine Empire Portal

Animated map showing the territorial evolution of the Byzantine Empire (in yellow).

TheByzantine Empire, also known as theEastern Roman Empire, was the continuation of theRoman Empire centred onConstantinople (originallyByzantium, aGreek settlement) duringlate antiquity and theMiddle Ages. Having survivedthe events that caused thefall of the Western Roman Empire in the 5th century AD, it endured until thefall of Constantinople to theOttoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'.

During the early centuries of the Roman Empire, the western provinces wereLatinised, but the eastern parts kept theirHellenistic culture.Constantine I (r. 324–337) legalisedChristianity and moved the capital to Constantinople.Theodosius I (r. 379–395) made Christianity thestate religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, experienced recurring cycles of decline and recovery. (Full article...)

Selected articles

  • Image 1 The Empire of Nicaea (Greek: Βασιλεία Ῥωμαίων), also known as the Nicene Empire, was the largest of the three Greek rump states founded by the aristocracy of the Byzantine Empire that fled when Constantinople was occupied by Western European and Venetian armed forces during the Fourth Crusade, a military event known as the Sack of Constantinople. Like the other Byzantine rump states that formed due to the 1204 fracturing of the empire, such as the Empire of Trebizond and the Despotate of Epirus, it was a continuation of the eastern half of the Roman Empire that survived well into the Middle Ages. A fourth state, known in historiography as the Latin Empire, was established by an army of Crusaders and the Republic of Venice after the capture of Constantinople and the surrounding environs. Founded by the Laskaris family, it lasted from 1204 to 1261, when the Nicenes restored the Byzantine Empire after they recaptured Constantinople. Thus, the Nicene Empire is seen as a direct continuation of the Byzantine Empire, as it fully assumed the traditional titles and government of the Byzantines in 1205. (Full article...)
    Image 1
    TheEmpire of Nicaea (Greek:Βασιλεία Ῥωμαίων), also known as theNicene Empire, was the largest of the three Greekrump states founded by the aristocracy of theByzantine Empire that fled whenConstantinople was occupied byWestern European andVenetian armed forces during theFourth Crusade, a military event known as theSack of Constantinople. Like the other Byzantine rump states that formed due to the 1204 fracturing of the empire, such as theEmpire of Trebizond and theDespotate of Epirus, it was a continuation of the eastern half of the Roman Empire that survived well into theMiddle Ages. A fourth state, known in historiography as theLatin Empire, was established by an army of Crusaders and theRepublic of Venice after the capture of Constantinople and the surrounding environs.

    Founded by theLaskaris family, it lasted from 1204 to 1261, when the Nicenes restored the Byzantine Empire after theyrecaptured Constantinople. Thus, the Nicene Empire is seen as a direct continuation of the Byzantine Empire, as it fully assumed the traditional titles and government of the Byzantines in 1205. (Full article...)
  • Image 2 The siege of Amorium by the Abbasid Caliphate in mid-August 838 was one of the major events in the long history of the Arab–Byzantine Wars. The Abbasid campaign was led personally by the Caliph al-Mu'tasim (r. 833–842), in retaliation to a virtually unopposed expedition launched by the Byzantine emperor Theophilos (r. 829–842) into the Caliphate's borderlands the previous year. Mu'tasim targeted Amorium, an Eastern Roman city in western Asia Minor, because it was the birthplace of the ruling Byzantine dynasty and, at the time, one of Byzantium's largest and most important cities. The caliph gathered an exceptionally large army, which he divided in two parts, which invaded from the northeast and the south. The northeastern army defeated the Byzantine forces under Theophilos at Anzen, allowing the Abbasids to penetrate deep into Byzantine Asia Minor and converge upon Ancyra, which they found abandoned. After sacking the city, they turned south to Amorium, where they arrived on 1 August. Faced with intrigues at Constantinople and the rebellion of the large Khurramite contingent of his army, Theophilos was unable to aid the city. Amorium was strongly fortified and garrisoned, but a local inhabitant revealed a weak spot in the wall, where the Abbasids concentrated their attack, effecting a breach. Unable to break through the besieging army, Boiditzes, the commander of the breached section, privately attempted to negotiate with the Caliph without notifying his superiors. He concluded a local truce and left his post, which allowed the Arabs to take advantage, enter the city, and capture it. Amorium was systematically destroyed, never to recover its former prosperity. Many of its inhabitants were slaughtered, and the remainder driven off as slaves. Most of the survivors were released after a truce in 841, but prominent officials were taken to the caliph's capital of Samarra and executed years later after refusing to convert to Islam, becoming known as the 42 Martyrs of Amorium. (Full article...)
    Image 2
    Thesiege of Amorium by theAbbasid Caliphate in mid-August 838 was one of the major events in the long history of theArab–Byzantine Wars. The Abbasid campaign was led personally by the Caliphal-Mu'tasim (r. 833–842), in retaliation to a virtually unopposed expedition launched by theByzantine emperorTheophilos (r. 829–842) into theCaliphate's borderlands the previous year. Mu'tasim targetedAmorium, anEastern Roman city in westernAsia Minor, because it was the birthplace of theruling Byzantine dynasty and, at the time, one of Byzantium's largest and most important cities. The caliph gathered an exceptionally large army, which he divided in two parts, which invaded from the northeast and the south. The northeastern army defeated the Byzantine forces under Theophilosat Anzen, allowing the Abbasids to penetrate deep into Byzantine Asia Minor and converge uponAncyra, which they found abandoned. After sacking the city, they turned south to Amorium, where they arrived on 1 August. Faced with intrigues at Constantinople and the rebellion of the largeKhurramite contingent of his army, Theophilos was unable to aid the city.

    Amorium was strongly fortified and garrisoned, but a local inhabitant revealed a weak spot in the wall, where the Abbasids concentrated their attack, effecting a breach. Unable to break through the besieging army, Boiditzes, the commander of the breached section, privately attempted to negotiate with the Caliph without notifying his superiors. He concluded a local truce and left his post, which allowed the Arabs to take advantage, enter the city, and capture it. Amorium was systematically destroyed, never to recover its former prosperity. Many of its inhabitants were slaughtered, and the remainderdriven off as slaves. Most of the survivors were released after a truce in 841, but prominent officials were taken to the caliph's capital ofSamarra and executed years later after refusing to convert toIslam, becoming known as the42 Martyrs of Amorium. (Full article...)
  • Image 3 The Fall of Constantinople, also known as the Conquest of Constantinople, was the capture of the capital of the Byzantine Empire by the Ottoman Empire. The city was captured on 29 May 1453 as part of the culmination of a 53-day siege which had begun on 6 April. The attacking Ottoman Army, which significantly outnumbered Constantinople's defenders, was commanded by the 21-year-old Sultan Mehmed II (later nicknamed "the Conqueror"), while the Byzantine army was led by Emperor Constantine XI Palaiologos. After conquering the city, Mehmed II made Constantinople the new Ottoman capital, replacing Adrianople. (Full article...)
    Image 3
    TheFall of Constantinople, also known as theConquest of Constantinople, was the capture ofthe capital of theByzantine Empire by theOttoman Empire. The city was captured on 29 May 1453 as part of the culmination of a 53-daysiege which had begun on 6 April.

    The attackingOttoman Army, which significantly outnumbered Constantinople's defenders, was commanded by the 21-year-oldSultanMehmed II (later nicknamed "the Conqueror"), while theByzantine army was led byEmperorConstantine XI Palaiologos. After conquering the city, Mehmed II made Constantinople the new Ottoman capital, replacingAdrianople. (Full article...)
  • Image 4 The Chora Church or Kariye Mosque (Turkish: Kariye Camii) is a Byzantine church, now converted to a mosque (for the second time), in the Edirnekapı neighborhood of Fatih district, Istanbul, Turkey. It is famous for its outstanding Late Byzantine mosaics and frescos. In the 16th century, during the Ottoman era, it was converted into a mosque; it became a museum in 1945, and was turned back into a mosque in 2020 by President Recep Tayyip Erdoğan. The interior is covered with some of the finest surviving Byzantine Christian mosaics and frescoes, which were left in plain sight during Muslim worship throughout much of the Ottoman era. They were restored after the building was secularized and turned into a museum. (Full article...)
    Image 4
    TheChora Church orKariye Mosque (Turkish:Kariye Camii) is aByzantine church, now converted to amosque (for the second time), in theEdirnekapı neighborhood ofFatih district,Istanbul,Turkey. It is famous for its outstanding LateByzantine mosaics andfrescos.

    In the 16th century, during theOttoman era, it was converted into a mosque; it became a museum in 1945, and was turned back into a mosque in 2020 by PresidentRecep Tayyip Erdoğan. The interior is covered with some of the finest surviving Byzantine Christianmosaics andfrescoes, which were left in plain sight during Muslim worship throughout much of the Ottoman era. They were restored after the building was secularized and turned into a museum. (Full article...)
  • Image 5 The Byzantine Empire was ruled by the Isaurian dynasty (or Syrian dynasty) from 717 to 802. The Isaurian emperors were successful in defending and consolidating the empire against the caliphates after the onslaught of the early Muslim conquests, but were less successful in Europe, where they suffered setbacks against the Bulgars, had to give up the Exarchate of Ravenna, and lost influence over Italy and the papacy to the growing power of the Franks. The Isaurian dynasty is chiefly associated with Byzantine iconoclasm, an attempt to restore divine favour by purifying the Christian faith from all veneration of figural Christian iconography, which resulted in considerable internal turmoil. (Full article...)
    Image 5
    TheByzantine Empire was ruled by theIsaurian dynasty (orSyrian dynasty) from 717 to 802. The Isaurianemperors were successful in defending and consolidating the empire against thecaliphates after the onslaught of theearly Muslim conquests, but were less successful in Europe, where they suffered setbacks against theBulgars, had to give up theExarchate of Ravenna, and lost influence over Italy and thepapacy to the growing power of theFranks.

    The Isaurian dynasty is chiefly associated withByzantine iconoclasm, an attempt to restore divine favour by purifying the Christian faith from all veneration of figural Christian iconography, which resulted in considerable internal turmoil. (Full article...)
  • Image 6 Constantinople was besieged by the Arabs in 674–678, in what was the first culmination of the Umayyad Caliphate's expansionist strategy against the Byzantine Empire. Caliph Mu'awiya I, who had emerged in 661 as the ruler of the Muslim Arab empire following a civil war, renewed aggressive warfare against Byzantium after a lapse of some years and hoped to deliver a lethal blow by capturing the Byzantine capital of Constantinople. As reported by the Byzantine chronicler Theophanes the Confessor, the Arab attack was methodical: in 672–673 Arab fleets secured bases along the coasts of Asia Minor and then installed a loose blockade around Constantinople. They used the peninsula of Cyzicus near the city as a base to spend the winter and returned every spring to launch attacks against the city's fortifications. Finally the Byzantines, under Emperor Constantine IV, destroyed the Arab navy using a new invention, the liquid incendiary substance known as Greek fire. The Byzantines also defeated the Arab land army in Asia Minor, forcing them to lift the siege. The Byzantine victory was of major importance for the survival of the Byzantine state, as the Arab threat receded for a time. A peace treaty was signed soon after, and following the outbreak of another Muslim civil war, the Byzantines even experienced a brief period of ascendancy over the Caliphate. The siege was arguably the first major Arab defeat in 50 years of expansion and temporarily stabilized the Byzantine Empire after decades of war and defeats. (Full article...)
    Image 6
    Constantinople was besieged by the Arabs in 674–678, in what was the first culmination of theUmayyad Caliphate's expansionist strategy against theByzantine Empire. CaliphMu'awiya I, who had emerged in 661 as the ruler of the Muslim Arab empire following acivil war, renewedaggressive warfare against Byzantium after a lapse of some years and hoped to deliver a lethal blow by capturing the Byzantine capital of Constantinople.

    As reported by the Byzantine chroniclerTheophanes the Confessor, the Arab attack was methodical: in 672–673 Arab fleets secured bases along the coasts ofAsia Minor and then installed a loose blockade around Constantinople. They used the peninsula ofCyzicus near the city as a base to spend the winter and returned every spring to launch attacks against thecity's fortifications. Finally the Byzantines, under EmperorConstantine IV, destroyed the Arab navy using a new invention, the liquid incendiary substance known asGreek fire. The Byzantines also defeated the Arab land army in Asia Minor, forcing them to lift the siege. The Byzantine victory was of major importance for the survival of the Byzantine state, as the Arab threat receded for a time. A peace treaty was signed soon after, and following the outbreak ofanother Muslim civil war, the Byzantines even experienced a brief period of ascendancy over the Caliphate. The siege was arguably the first major Arab defeat in 50 years of expansion and temporarily stabilized the Byzantine Empire after decades of war and defeats. (Full article...)
  • Image 7 The Nea Ekklēsia (Medieval Greek: Νέα Ἐκκλησία, "New Church"; known in English as "The Nea") was a church built by Byzantine Emperor Basil I the Macedonian in Constantinople between 876 and 880. It was the first monumental church built in the Byzantine capital after the Hagia Sophia in the 6th century, and marks the beginning of the middle period of Byzantine architecture. It continued in use until the Palaiologan period. Used as a gunpowder magazine by the Ottomans, the building was destroyed in 1490 after being struck by lightning. No traces of it survive, and information about it derives from historical accounts and depictions. (Full article...)
    Image 7
    TheNea Ekklēsia (Medieval Greek:Νέα Ἐκκλησία, "New Church"; known in English as "The Nea") was achurch built byByzantine EmperorBasil I the Macedonian inConstantinople between 876 and 880. It was the first monumental church built in theByzantine capital after theHagia Sophia in the 6th century, and marks the beginning of the middle period ofByzantine architecture. It continued in use until thePalaiologan period. Used as a gunpowder magazine by theOttomans, the building was destroyed in 1490 after being struck by lightning. No traces of it survive, and information about it derives from historical accounts and depictions. (Full article...)
  • Image 8 The Battle of Dyrrhachium took place on October 18, 1081 between the Byzantine Empire, led by the Emperor Alexios I Komnenos (r. 1081–1118), and the Normans of southern Italy under Robert Guiscard, Duke of Apulia and Calabria. The battle was fought outside the city of Dyrrhachium (present-day Durrës in Albania), the major Byzantine stronghold in the western Balkans, and ended in a Norman victory. Following the Norman conquest of Byzantine Italy and Saracen Sicily, the Byzantine emperor, Michael VII Doukas (r. 1071–1078), betrothed his son to Robert Guiscard's daughter. When Michael was deposed, Robert took this as an excuse to invade the Byzantine Empire in 1081. His army laid siege to Dyrrhachium, but his fleet was defeated by the Venetians. On October 18, the Normans engaged a Byzantine army under Alexios I Komnenos outside Dyrrhachium. The battle began with the Byzantine right wing routing the Norman left wing, which broke and fled. Varangian troops joined in the pursuit of the fleeing Normans, but became separated from the main force and were massacred. Norman knights attacked the Byzantine centre and routed it, causing the bulk of the Byzantine army to rout. (Full article...)
    Image 8
    TheBattle of Dyrrhachium took place on October 18, 1081 between theByzantine Empire, led by theEmperorAlexios I Komnenos (r. 1081–1118), and theNormans of southernItaly underRobert Guiscard,Duke of Apulia and Calabria. The battle was fought outside the city ofDyrrhachium (present-dayDurrës inAlbania), the major Byzantine stronghold in the western Balkans, and ended in a Norman victory.

    Following theNorman conquest of Byzantine Italy and Saracen Sicily, the Byzantine emperor,Michael VII Doukas (r. 1071–1078), betrothed his son toRobert Guiscard's daughter. When Michael was deposed, Robert took this as an excuse to invade the Byzantine Empire in 1081. His army laid siege to Dyrrhachium, but his fleet was defeated by theVenetians. On October 18, the Normans engaged a Byzantine army under Alexios I Komnenos outside Dyrrhachium. The battle began with the Byzantine right wing routing the Norman left wing, which broke and fled.Varangian troops joined in the pursuit of the fleeing Normans, but became separated from the main force and were massacred. Normanknights attacked the Byzantine centre and routed it, causing the bulk of the Byzantine army to rout. (Full article...)
  • Image 9 Greek fire was an incendiary weapon system used by the Byzantine Empire from the seventh to the fourteenth centuries. The recipe for Greek fire was a closely-guarded state secret; historians have variously speculated that it was based on saltpeter, sulfur, or quicklime, but most modern scholars agree that it was based on petroleum mixed with resins, comparable in composition to modern napalm. Byzantine sailors would toss grenades loaded with Greek fire onto enemy ships or spray it from tubes. Its ability to burn on water made it an effective and destructive naval incendiary weapon, and rival powers tried unsuccessfully to copy the material. (Full article...)
    Image 9
    Greek fire was anincendiary weapon system used by theByzantine Empire from the seventh to the fourteenth centuries. The recipe for Greek fire was a closely-guardedstate secret; historians have variously speculated that it was based onsaltpeter,sulfur, orquicklime, but most modern scholars agree that it was based onpetroleum mixed withresins, comparable in composition to modernnapalm. Byzantine sailors would tossgrenades loaded with Greek fire onto enemy ships or spray it from tubes. Its ability to burn on water made it an effective and destructive naval incendiary weapon, and rival powers tried unsuccessfully to copy the material. (Full article...)
  • Image 10 A Hodegetria, or Virgin Hodegetria, is an iconographic depiction of the Theotokos (Virgin Mary) holding the Child Jesus at her side while pointing to him as the source of salvation for humankind. The Virgin's head usually inclines towards the child, who raises his hand in a blessing gesture. Metals are often used to draw attention to young Christ, reflecting light and shining in a way to embody divinity. In the Western Church this type of icon is sometimes called Our Lady of the Way. The most venerated icon of the Hodegetria type, regarded as the original, was displayed in the Monastery of the Panaghia Hodegetria in Constantinople, which was built specially to contain it. Unlike most later copies it showed the Theotokos standing full-length. It was said to have been brought back from the Holy Land by Eudocia, the wife of emperor Theodosius II (408–450), and to have been painted by Saint Luke the evangelist, the attributed author of the Gospel of Luke. The icon was double-sided, with a crucifixion on the other side, and was "perhaps the most prominent cult object in Byzantium". (Full article...)
    Image 10
    AHodegetria, orVirgin Hodegetria, is aniconographic depiction of theTheotokos (Virgin Mary) holding theChild Jesus at her side while pointing to him as the source of salvation for humankind. The Virgin's head usually inclines towards the child, who raises his hand in a blessing gesture. Metals are often used to draw attention to young Christ, reflecting light and shining in a way to embody divinity. In theWestern Church this type of icon is sometimes calledOur Lady of the Way.

    The most veneratedicon of the Hodegetria type, regarded as the original, was displayed in theMonastery of the Panaghia Hodegetria inConstantinople, which was built specially to contain it. Unlike most later copies it showed the Theotokos standing full-length. It was said to have been brought back from theHoly Land byEudocia, the wife of emperorTheodosius II (408–450), and to have been painted bySaint Luke the evangelist, the attributed author of theGospel of Luke. The icon was double-sided, with acrucifixion on the other side, and was "perhaps the most prominent cult object in Byzantium". (Full article...)
  • Image 11 The Fourth Crusade (1202–1204) was a Latin Christian armed expedition called by Pope Innocent III. The stated intent of the expedition was to recapture the Muslim-controlled city of Jerusalem, by first defeating the powerful Egyptian Ayyubid Sultanate. However, a sequence of economic and political events culminated in the Crusader army's 1202 siege of Zara and the 1204 sack of Constantinople, rather than the conquest of Egypt as originally planned. This led to the partition of the Byzantine Empire by the Crusaders and their Venetian allies, leading to a period known as the Frankokratia ("Rule of the Franks" in Greek). In 1201, the Republic of Venice contracted with the Crusader leaders to build a dedicated fleet to transport their invasion force. However, the leaders greatly overestimated the number of soldiers who would embark from Venice, since many sailed from other ports, and the army that appeared could not pay the contracted price. In lieu of payment, the Venetian Doge Enrico Dandolo proposed that the Crusaders back him in attacking the rebellious city of Zara (Zadar) on the eastern Adriatic coast. This led in November 1202 to the siege and sack of Zara, the first attack against a Catholic city by a Catholic Crusader army, despite Pope Innocent III's calls for the Crusaders not to attack fellow Christians. The city was then brought under Venetian control. When the Pope heard of this, he temporarily excommunicated the Crusader army. (Full article...)
    Image 11
    TheFourth Crusade (1202–1204) was aLatin Christian armed expedition called byPope Innocent III. The stated intent of the expedition was to recapture the Muslim-controlled city ofJerusalem, by first defeating the powerful EgyptianAyyubid Sultanate. However, a sequence of economic and political events culminated in the Crusader army's 1202siege of Zara and the 1204sack of Constantinople, rather than the conquest of Egypt as originally planned. This led to thepartition of the Byzantine Empire by the Crusaders and their Venetian allies, leading to a period known as theFrankokratia ("Rule of the Franks" in Greek).

    In 1201, theRepublic of Venice contracted with the Crusader leaders to build a dedicated fleet to transport their invasion force. However, the leaders greatly overestimated the number of soldiers who would embark from Venice, since many sailed from other ports, and the army that appeared could not pay the contracted price. In lieu of payment, the Venetian DogeEnrico Dandolo proposed that the Crusaders back him in attacking the rebellious city ofZara (Zadar) on the eastern Adriatic coast. This led in November 1202 to thesiege and sack of Zara, the first attack against a Catholic city by a Catholic Crusader army, despitePope Innocent III's calls for the Crusaders not to attack fellow Christians. The city was then brought under Venetian control. When the Pope heard of this, he temporarilyexcommunicated the Crusader army. (Full article...)
  • Image 12 The East–West Schism, also known as the Great Schism or the Schism of 1054, is the break of communion between the Catholic Church and the Eastern Orthodox Church since 1054. A series of ecclesiastical differences, theological disputes and geopolitical tensions between the Greek East and Latin West preceded the formal split in 1054. Prominent among these were the procession of the Holy Spirit (Filioque), whether leavened or unleavened bread should be used in the Eucharist, iconoclasm, the coronation of Charlemagne as emperor of the Romans in 800, the pope's claim to universal jurisdiction, and the place of the See of Constantinople in relation to the pentarchy. Although 1054 has become conventional, various scholars have proposed different dates for the Great Schism, including 1009, 1204, 1277, and 1484. The first action that led to a formal schism occurred in 1053 when Patriarch Michael I Cerularius of Constantinople ordered the closure of all Latin churches in Constantinople. In 1054, the papal legate sent by Leo IX travelled to Constantinople to deny Cerularius the title of "ecumenical patriarch" and insist that he recognize the pope's claim to be the head of all of the churches, and to seek help from the Byzantine emperor, Constantine IX Monomachos, in view of the Norman conquest of southern Italy, and to respond to Leo of Ohrid's attacks on the use of unleavened bread and other Western customs, attacks that had the support of Cerularius. When the leader of the legation, Cardinal Humbert of Silva Candida, learned that Cerularius had refused to accept the demand, he excommunicated him, and in response Cerularius excommunicated Humbert and the other legates. (Full article...)
    Image 12
    TheEast–West Schism, also known as theGreat Schism or theSchism of 1054, is the break ofcommunion between theCatholic Church and theEastern Orthodox Church since 1054. A series ofecclesiastical differences,theological disputes and geopolitical tensions between theGreek East and Latin West preceded the formal split in 1054. Prominent among these were theprocession of the Holy Spirit (Filioque), whetherleavened orunleavened bread should be used in theEucharist,iconoclasm, the coronation ofCharlemagne asemperor of the Romans in 800, thepope's claim touniversal jurisdiction, and the place of theSee of Constantinople in relation to thepentarchy. Although 1054 has become conventional, various scholars have proposed different dates for the Great Schism, including 1009, 1204, 1277, and 1484.

    The first action that led to a formal schism occurred in 1053 when PatriarchMichael I Cerularius of Constantinople ordered the closure of all Latin churches inConstantinople. In 1054, thepapal legate sent byLeo IX travelled to Constantinople to deny Cerularius the title of "ecumenical patriarch" and insist that he recognize the pope's claim to be the head of all of the churches, and to seek help from theByzantine emperor,Constantine IX Monomachos, in view of theNorman conquest of southern Italy, and to respond toLeo of Ohrid's attacks on the use of unleavened bread and other Western customs, attacks that had the support of Cerularius. When the leader of the legation, CardinalHumbert of Silva Candida, learned that Cerularius had refused to accept the demand, heexcommunicated him, and in response Cerularius excommunicated Humbert and the other legates. (Full article...)
  • Image 13 The Arab–Byzantine wars or Muslim–Byzantine wars were a series of wars from the 7th to 11th centuries between the successive Islamic caliphates and the Byzantine Empire. Following the Byzantine defeat at the Battle of the Yarmuk, Muslim armies conquered most Byzantine territory in the Levant, Egypt and North Africa within decades. Arab expansion subsequently slowed to a more gradual rate, following two failed sieges of the Byzantine capital of Constantinople in the late 7th and early 8th centuries. By the mid-9th century, the Byzantines had partially recovered and proceeded to recapture some of their lost territory in Anatolia in the following decades. The conflict began during early Muslim conquests under the expansionist Rashidun Caliphate, part of the initial spread of Islam. In the 630s, Rashidun forces from Arabia attacked and quickly overran Byzantium's Levantine and African provinces. Syria was captured in 639 and Egypt was conquered in 642. The Exarchate of Africa was gradually seized between 647 and 670. From the 650s onward, Arab naval forces began entering the Mediterranean Sea, which subsequently became a major battleground, with both sides launching raids and counterraids against islands and coastal settlements. The Rashidun were succeeded by the Umayyad Caliphate in 661, who over the next fifty years captured Byzantine Cyrenaica and launched repeated raids into Byzantine Asia Minor. Umayyad forces twice placed Constantinople under siege, in 674 to 678 and 717 to 718, but ultimately failed to seize the heavily fortified Byzantine imperial capital. (Full article...)
    Image 13
    TheArab–Byzantine wars orMuslim–Byzantine wars were a series of wars from the 7th to 11th centuries between the successive Islamic caliphates and theByzantine Empire. Following the Byzantine defeat at theBattle of the Yarmuk, Muslim armies conquered most Byzantine territory in the Levant, Egypt and North Africa within decades. Arab expansion subsequently slowed to a more gradual rate, following two failed sieges of the Byzantine capital of Constantinople in the late 7th and early 8th centuries. By the mid-9th century, the Byzantines had partially recovered and proceeded to recapture some of their lost territory in Anatolia in the following decades.

    The conflict began duringearly Muslim conquests under the expansionistRashidun Caliphate, part of the initialspread of Islam. In the 630s, Rashidun forces fromArabia attacked and quickly overran Byzantium's Levantine and African provinces.Syria was captured in 639 andEgypt was conquered in 642. TheExarchate of Africa wasgradually seized between 647 and 670. From the 650s onward, Arab naval forces began entering theMediterranean Sea, which subsequently became a major battleground, with both sides launching raids and counterraids against islands and coastal settlements. The Rashidun were succeeded by theUmayyad Caliphate in 661, who over the next fifty years captured ByzantineCyrenaica and launched repeated raids into ByzantineAsia Minor. Umayyad forces twice placed Constantinople under siege, in674 to 678 and717 to 718, but ultimately failed to seize the heavily fortified Byzantine imperial capital. (Full article...)
  • Image 14 The Muslim conquest of Sicily, or the Arab conquest of Sicily, began in June 827 and lasted until 902, when the last major Byzantine stronghold on the island, Taormina, fell. Isolated fortresses remained in Byzantine hands until 965, but the island was henceforth under Arab Muslim rule until it was conquered in turn by the Normans in the 11th century. Although Sicily had been raided by the Muslim Arabs since the mid-7th century, these raids did not threaten Byzantine control over the island, which remained a largely peaceful backwater. The opportunity for the Aghlabid emirs of Ifriqiya (present-day Tunisia) came in 827, when the commander of the island's fleet, Euphemius, rose in revolt against the Byzantine Emperor Michael II. Defeated by loyalist forces and driven from the island, Euphemius sought the aid of the Aghlabids, an Arab dynasty. The latter regarded this as an opportunity for expansion and for diverting the energies of their own fractious military establishment and alleviating the criticism of the Islamic scholars by championing jihad, and dispatched an army to aid him. Following the Arab landing on the island, Euphemius was quickly sidelined. An initial assault on the island's capital, Syracuse, failed, but the Muslims were able to weather the subsequent Byzantine counter-attack and hold on to a few fortresses. With the aid of reinforcements from Ifriqiya and Umayyad al-Andalus, in 831 they took Palermo, which became the capital of the new Arab-Muslim province. (Full article...)
    Image 14
    TheMuslim conquest ofSicily, or theArab conquest of Sicily, began in June 827 and lasted until 902, when the last majorByzantine stronghold on the island,Taormina, fell. Isolated fortresses remained in Byzantine hands until 965, but the island was henceforth under Arab Muslim rule until it wasconquered in turn by theNormans in the 11th century.

    Although Sicily had been raided by the Muslim Arabs since the mid-7th century, these raids did not threatenByzantine control over the island, which remained a largely peaceful backwater. The opportunity for theAghlabid emirs ofIfriqiya (present-dayTunisia) came in 827, when the commander of the island's fleet,Euphemius, rose in revolt against theByzantine EmperorMichael II. Defeated by loyalist forces and driven from the island, Euphemius sought the aid of the Aghlabids, an Arab dynasty. The latter regarded this as an opportunity for expansion and for diverting the energies of their own fractious military establishment and alleviating the criticism of the Islamic scholars by championingjihad, and dispatched an army to aid him. Following the Arab landing on the island, Euphemius was quickly sidelined. An initial assault on the island's capital,Syracuse, failed, but the Muslims were able to weather the subsequent Byzantine counter-attack and hold on to a few fortresses. With the aid of reinforcements from Ifriqiya and Umayyadal-Andalus, in 831 they tookPalermo, which became the capital of the new Arab-Muslim province. (Full article...)
  • Image 15 The Byzantine Empire was ruled by emperors of the dynasty of Heraclius between 610 and 711 AD. The Heraclians presided over a period of cataclysmic events that were a watershed in the history of the Empire and the world. Heraclius, the founder of his dynasty, was of Armenian and Cappadocian (Greek) origin. At the beginning of the dynasty, the Empire's culture was still essentially Ancient Roman, dominating the Mediterranean and harbouring a prosperous late antique urban civilization. This world was shattered by successive invasions, which resulted in extensive territorial losses, financial collapse and plagues that depopulated the cities, while religious controversies and rebellions further weakened the Empire. By the dynasty's end, the Empire had been transformed into a different state structure: now known in historiography as medieval Byzantine rather than (Ancient) Roman, a chiefly agrarian, military-dominated society that was engaged in a lengthy struggle with the Muslim Rashidun Caliphate and successor Umayyad Caliphate. However, the Empire during this period became also far more homogeneous, being reduced to its mostly Greek-speaking and firmly Chalcedonian core territories, which enabled it to weather these storms and enter a period of stability under the successor Isaurian dynasty. (Full article...)
    Image 15
    TheByzantine Empire was ruled by emperors of the dynasty ofHeraclius between 610 and 711 AD. The Heraclians presided over a period of cataclysmic events that were a watershed in the history of the Empire and the world. Heraclius, the founder of his dynasty, was ofArmenian andCappadocian (Greek) origin. At the beginning of the dynasty, the Empire's culture was still essentiallyAncient Roman, dominating theMediterranean and harbouring a prosperouslate antique urban civilization. This world was shattered by successive invasions, which resulted in extensive territorial losses, financial collapse and plagues that depopulated the cities, while religious controversies and rebellions further weakened the Empire.

    By the dynasty's end, the Empire had been transformed into a different state structure: now known in historiography as medieval Byzantine rather than (Ancient) Roman, a chiefly agrarian, military-dominated society that was engaged in a lengthy struggle with theMuslimRashidun Caliphate and successorUmayyad Caliphate. However, the Empire during this period became also far more homogeneous, being reduced to its mostlyGreek-speaking and firmlyChalcedonian core territories, which enabled it to weather these storms and enter a period of stability under the successorIsaurian dynasty. (Full article...)
  • Image 16 The Byzantine Iconoclasm (Ancient Greek: Εἰκονομαχία, romanized: Eikonomachía, lit. 'image struggle', 'war on icons') are two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Ecumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still a unified European Church, as well as facilitating the reduction or removal of Byzantine political control over parts of the Italian Peninsula. Iconoclasm is the deliberate destruction within a culture of the culture's own religious images and other symbols or monuments, usually for religious or political motives. People who engage in or support iconoclasm are called iconoclasts, Greek for 'breakers of icons' (εἰκονοκλάσται), a term that has come to be applied figuratively to any person who breaks or disdains established dogmata or conventions. Conversely, people who revere or venerate religious images are derisively called "iconolaters" (εἰκονολάτρες). They are normally known as "iconodules" (εἰκονόδουλοι), or "iconophiles" (εἰκονόφιλοι). These terms were, however, not a part of the Byzantine debate over images. They have been brought into common usage by modern historians (from the seventeenth century) and their application to Byzantium increased considerably in the late twentieth century. The Byzantine term for the debate over religious imagery, iconomachy, means "struggle over images" or "image struggle". Some sources also say that the Iconoclasts were against intercession to the saints and denied the usage of relics; however, it is disputed. (Full article...)
    Image 16
    TheByzantine Iconoclasm (Ancient Greek:Εἰκονομαχία,romanizedEikonomachía,lit.'image struggle', 'war on icons') are two periods in the history of theByzantine Empire when the use ofreligious images oricons was opposed by religious and imperial authorities within theEcumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. TheFirst Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while theSecond Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine EmperorLeo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. ThePapacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened thegrowing divergence between the Byzantine andCarolingian traditions in what was still a unified European Church, as well as facilitating the reduction or removal of Byzantine political control overparts of the Italian Peninsula.

    Iconoclasm is the deliberate destruction within a culture of the culture's own religious images and other symbols or monuments, usually for religious or political motives. People who engage in or support iconoclasm are callediconoclasts, Greek for 'breakers of icons' (εἰκονοκλάσται), a term that has come to be applied figuratively to any person who breaks or disdains establisheddogmata or conventions. Conversely, people who revere or venerate religious images are derisively called "iconolaters" (εἰκονολάτρες). They are normally known as "iconodules" (εἰκονόδουλοι), or "iconophiles" (εἰκονόφιλοι). These terms were, however, not a part of the Byzantine debate over images. They have been brought into common usage by modern historians (from the seventeenth century) and their application to Byzantium increased considerably in the late twentieth century. The Byzantine term for the debate over religious imagery,iconomachy, means "struggle over images" or "image struggle". Some sources also say that the Iconoclasts were against intercession to the saints and denied the usage of relics; however, it is disputed. (Full article...)
  • Image 17 Byzantine medicine encompasses the common medical practices of the Byzantine Empire from c. 400 AD to 1453 AD. Byzantine medicine was notable for building upon the knowledge base developed by its Greco-Roman predecessors. In preserving medical practices from antiquity, Byzantine medicine influenced Islamic medicine and fostered the Western rebirth of medicine during the Renaissance. The concept of the hospital appeared in Byzantine Empire as an institution to offer medical care and possibility of a cure for the patients because of the ideals of Christian charity. Byzantine physicians often compiled and standardized medical knowledge into textbooks. Their records tended to include both diagnostic explanations and technical drawings. The Medical Compendium in Seven Books, written by the leading physician Paul of Aegina, survived as a particularly thorough source of medical knowledge. This compendium, written in the late seventh century, remained in use as a standard textbook for the following 800 years. This tradition of compilation continued from around the tenth century into the twentieth through the genre of medical writings known as iatrosophia. (Full article...)
    Image 17
    Byzantine medicine encompasses the commonmedical practices of theByzantine Empire from c. 400 AD to 1453 AD. Byzantine medicine was notable for building upon the knowledge base developed by its Greco-Roman predecessors. In preserving medical practices from antiquity, Byzantine medicine influencedIslamic medicine and fostered the Western rebirth of medicine during theRenaissance. The concept of the hospital appeared in Byzantine Empire as an institution to offer medical care and possibility of a cure for the patients because of the ideals ofChristian charity.

    Byzantine physicians often compiled and standardized medical knowledge intotextbooks. Their records tended to include both diagnostic explanations and technical drawings. TheMedical Compendium in Seven Books, written by the leading physicianPaul of Aegina, survived as a particularly thorough source of medical knowledge. This compendium, written in the late seventh century, remained in use as a standard textbook for the following 800 years. This tradition of compilation continued from around the tenth century into the twentieth through the genre of medical writings known asiatrosophia. (Full article...)
  • Image 18 Hesychasm (/ˈhɛsɪkæzəm, ˈhɛzɪ-/) is a contemplative monastic tradition in the Eastern Christian traditions of the Eastern Orthodox Church and Eastern Catholic Churches in which stillness (hēsychia) is sought through uninterrupted Jesus prayer. While rooted in early Christian monasticism, it took its definitive form in the 14th century at Mount Athos. (Full article...)
    Image 18
    Hesychasm (/ˈhɛsɪkæzəm,ˈhɛzɪ-/) is acontemplative monastic tradition in the Eastern Christian traditions of theEastern Orthodox Church andEastern Catholic Churches in which stillness (hēsychia) is sought through uninterruptedJesus prayer. While rooted in early Christian monasticism, it took its definitive form in the 14th century atMount Athos. (Full article...)
  • Image 19 The Byzantine Empire was ruled by emperors of the Palaiologos dynasty in the period between 1261 and 1453, from the restoration of Byzantine rule to Constantinople by the usurper Michael VIII Palaiologos following its recapture from the Latin Empire, founded after the Fourth Crusade (1204), up to the Fall of Constantinople to the Ottoman Empire. Together with the preceding Nicaean Empire and the contemporary Frankokratia, this period is known as the late Byzantine Empire. From the start, the regime faced numerous problems. The Turks of Asia Minor had begun conducting raids and expanding into Byzantine territory in Asia Minor by 1263, just two years after the enthronement of the first Palaiologos emperor Michael VIII. Anatolia, which had formed the very heart of the shrinking empire, was systematically lost to numerous Turkic ghazis, whose raids evolved into conquering expeditions inspired by Islamic zeal, the prospect of economic gain, and the desire to seek refuge from the Mongols after the disastrous Battle of Köse Dağ in 1243. The Palaiologoi were engaged on several fronts, often continually, while the empire's supply of food and manpower dwindled. In this period, the Byzantine Empire found itself continually at war, both civil and interstate, with most interstate conflicts being with other Christian empires. Most commonly, these comprised the Second Bulgarian Empire, the Serbian Empire, the remnants of the Latin Empire and even the Knights Hospitaller. (Full article...)
    Image 19
    TheByzantine Empire was ruled by emperors of thePalaiologos dynasty in the period between 1261 and 1453, from the restoration of Byzantine rule to Constantinople by the usurperMichael VIII Palaiologos following its recapture from theLatin Empire, founded after theFourth Crusade (1204), up to theFall of Constantinople to theOttoman Empire. Together with the precedingNicaean Empire and the contemporaryFrankokratia, this period is known as the late Byzantine Empire.

    From the start, the regime faced numerous problems. TheTurks ofAsia Minor had begun conducting raids and expanding into Byzantine territory in Asia Minor by 1263, just two years after the enthronement of the first Palaiologos emperorMichael VIII.Anatolia, which had formed the very heart of the shrinking empire, was systematically lost to numerous Turkicghazis, whose raids evolved into conquering expeditions inspired byIslamic zeal, the prospect of economic gain, and the desire to seek refuge from the Mongols after the disastrousBattle of Köse Dağ in 1243. The Palaiologoi were engaged on several fronts, often continually, while the empire's supply of food and manpower dwindled. In this period, the Byzantine Empire found itself continually at war, both civil and interstate, with most interstate conflicts being with other Christian empires. Most commonly, these comprised theSecond Bulgarian Empire, theSerbian Empire, the remnants of theLatin Empire and even theKnights Hospitaller. (Full article...)
  • Image 20 The Emirate of Crete (Arabic: إقريطش, romanized: Iqrīṭish or إقريطية, Iqrīṭiya; Greek: Κρήτη, romanized: Krētē) was an Arab Islamic state that existed on the Mediterranean island of Crete from the late 820s to the reconquest of the island by the Byzantine Empire in 961. Although the emirate recognized the suzerainty of the Abbasid Caliphate and maintained close ties with Tulunid Egypt, it was de facto independent. A group of Arab Andalusian exiles led by Abu Hafs Umar al-Iqritishi conquered Crete in either 824 or 827/828, and established an independent Islamic state. The Byzantines launched a campaign that took most of the island back in 842–43 under Theoktistos, but the reconquest was not completed and would soon be reversed. Later attempts by the Byzantine Empire to recover the island failed, and for the approximately 135 years of its existence, the emirate was one of the major foes of Byzantium. Crete commanded the sea lanes of the Eastern Mediterranean and functioned as a forward base and haven for Muslim corsair fleets that ravaged the Byzantine-controlled shores of the Aegean Sea. The emirate's internal history is less well known, but all accounts point to considerable prosperity deriving not only from piracy but also from extensive trade and agriculture. The emirate was brought to an end by Nikephoros Phokas, who successfully campaigned against it in 960–961, re-annexing the island to the Byzantine Empire. (Full article...)
    Image 20
    TheEmirate of Crete (Arabic:إقريطش,romanizedIqrīṭish orإقريطية,Iqrīṭiya;Greek:Κρήτη,romanizedKrētē) was an Arab Islamic state that existed on the Mediterranean island ofCrete from the late 820s tothe reconquest of the island by theByzantine Empire in 961. Although the emirate recognized thesuzerainty of theAbbasid Caliphate and maintained close ties withTulunid Egypt, it wasde facto independent.

    A group of ArabAndalusian exiles led byAbu Hafs Umar al-Iqritishi conquered Crete in either 824 or 827/828, and established an independent Islamic state. The Byzantines launched a campaign that took most of the island back in 842–43 underTheoktistos, but the reconquest was not completed and would soon be reversed. Later attempts by the Byzantine Empire to recover the island failed, and for the approximately 135 years of its existence, the emirate was one of the major foes of Byzantium. Crete commanded the sea lanes of the Eastern Mediterranean and functioned as a forward base and haven for Muslim corsair fleets that ravaged the Byzantine-controlled shores of theAegean Sea. The emirate's internal history is less well known, but all accounts point to considerable prosperity deriving not only from piracy but also from extensive trade and agriculture. The emirate was brought to an end byNikephoros Phokas, whosuccessfully campaigned against it in 960–961, re-annexing the island to the Byzantine Empire. (Full article...)
  • Image 21 The Despotate of the Morea or Despotate of Mystras was a province of the Byzantine Empire between the mid-14th and mid-15th centuries. Its territory varied in size during its existence but eventually grew to include almost all the southern Greek peninsula now known as the Peloponnese, which was known as the Morea during the medieval and early modern periods. The territory was usually ruled by one or more sons or brothers of the current Byzantine emperor, who were given the title of despotes (in this context it should not be confused with despotism). Its capital was the fortified city of Mystras, near ancient Sparta, which became an important centre of the Palaiologan Renaissance. (Full article...)
    Image 21
    TheDespotate of the Morea orDespotate of Mystras was a province of theByzantine Empire between the mid-14th and mid-15th centuries. Its territory varied in size during its existence but eventually grew to include almost all the southernGreek peninsula now known as thePeloponnese, which was known as theMorea during the medieval and early modern periods. The territory was usually ruled by one or more sons or brothers of the currentByzantine emperor, who were given the title ofdespotes (in this context it should not be confused withdespotism). Its capital was the fortified city ofMystras, near ancientSparta, which became an important centre of thePalaiologan Renaissance. (Full article...)
  • Image 22 The Byzantine–Ottoman wars were a series of decisive conflicts between the Byzantine Greeks and Ottoman Turks and their allies that led to the final destruction of the Byzantine Empire and the rise of the Ottoman Empire. The Byzantines, already having been in a weak state even before the partitioning of their Empire following the 4th Crusade, failed to recover fully under the rule of the Palaiologos dynasty. Thus, the Byzantines faced increasingly disastrous defeats at the hands of the Ottomans. Ultimately, they lost Constantinople in 1453, formally ending the conflicts (however, several lasted until 1479). Taking advantage of the situation, the Seljuk Sultanate of Rum began seizing territory in western Anatolia, until the Nicaean Empire was able to repulse the Seljuk Turks from the remaining territories still under Byzantine rule. Eventually Constantinople was re-taken from the Latin Empire in 1261 by the Nicaean Empire. The position of the Byzantine Empire in Europe remained uncertain due to the presence of the rivals in Epirus, Serbia and Bulgaria. This, combined with the declining power of the Sultanate of Rum (Byzantium's chief rival in Asia Minor) led to the removal of troops from Anatolia to maintain Byzantium's grip on Thrace. (Full article...)
    Image 22
    TheByzantine–Ottoman wars were a series of decisive conflicts between theByzantine Greeks andOttoman Turks and their allies that led to the final destruction of theByzantine Empire and the rise of theOttoman Empire. The Byzantines, already having been in aweak state even before thepartitioning of their Empire following the4th Crusade, failed to recover fullyunder the rule of the Palaiologos dynasty. Thus, the Byzantines faced increasingly disastrous defeats at the hands of the Ottomans. Ultimately, they lost Constantinople in1453, formally ending the conflicts (however, several lasted until 1479).

    Taking advantage of the situation, theSeljukSultanate of Rum began seizing territory in westernAnatolia, until theNicaean Empire was able torepulse the Seljuk Turks from the remaining territories still under Byzantine rule. Eventually Constantinople wasre-taken from theLatin Empire in 1261 by the Nicaean Empire. The position of the Byzantine Empire in Europe remained uncertain due to the presence of the rivals inEpirus,Serbia andBulgaria. This, combined with the declining power of theSultanate of Rum (Byzantium's chief rival in Asia Minor) led to the removal of troops from Anatolia to maintain Byzantium's grip onThrace. (Full article...)
  • Image 23 The Byzantine Empire was ruled by emperors of the Komnenos dynasty for a period of 104 years, from 1081 to about 1185. The Komnenian (also spelled Comnenian) period comprises the reigns of five emperors, Alexios I, John II, Manuel I, Alexios II and Andronikos I. It was a period of sustained, though ultimately incomplete, restoration of the military, territorial, economic and political position of the Byzantine Empire. Byzantium under the Komnenoi played a key role in the history of the Crusades in the Holy Land, while also exerting enormous cultural and political influence in Europe, the Near East, and the lands around the Mediterranean Sea. The Komnenian emperors, particularly John and Manuel, exerted great influence over the Crusader states of Outremer, whilst Alexios I played a key role in the course of the First Crusade, which he helped bring about. (Full article...)
    Image 23
    TheByzantine Empire was ruled by emperors of theKomnenos dynasty for a period of 104 years, from 1081 to about 1185. TheKomnenian (also spelledComnenian) period comprises the reigns of five emperors,Alexios I,John II,Manuel I,Alexios II andAndronikos I. It was a period of sustained, though ultimately incomplete, restoration of the military, territorial, economic and political position of the Byzantine Empire.

    Byzantium under the Komnenoi played a key role in the history of theCrusades in theHoly Land, while also exerting enormous cultural and political influence in Europe, the Near East, and the lands around the Mediterranean Sea. The Komnenian emperors, particularly John and Manuel, exerted great influence over the Crusader states ofOutremer, whilst Alexios I played a key role in the course of theFirst Crusade, which he helped bring about. (Full article...)
  • Image 24 The Byzantine economy was among the most robust economies in the Mediterranean and the world for many centuries. Constantinople was a prime hub in a trading network that at various times extended across nearly all of Eurasia and North Africa. It could be argued that up until the 7th century, the Eastern Roman Empire had the most powerful economy in the world. The Arab conquests, however, would represent a substantial reversal of fortunes contributing to a period of decline and stagnation. The Byzantine state restructured its administrative and fiscal systems, introducing the theme system, which organized land and military service in a way that ensured both local defense and agricultural productivity. Rural life revived as new lands were brought under cultivation, and local economies became more self-sufficient, reducing dependence on long-distance trade that had been curtailed by the loss of eastern territories. By the 9th and 10th centuries, the empire experienced a notable resurgence: agricultural output increased, population levels rose, and the circulation of coinage expanded once again. However, by the 12th and 13th centuries, the economic balance began to shift. Western maritime republics such as Venice and Genoa gradually overtook Byzantine merchants, largely due to the tax exemptions and trading privileges granted to them under the Komnenian emperors. This process accelerated after the Fourth Crusade and the establishment of the Latin Empire, during which Venetian traders gained control over key ports and commercial networks once held by the Byzantines. The Byzantines continued to face economic challenges during the Palaiologan era until its fall in 1453. One of the economic foundations of the empire was trade. The state strictly controlled both the internal and the international trade. It has been argued that this amounted to an early version of the political economy of mercantilism. Constantinople remained the single most important commercial centre of Europe for much of the Medieval era, which it held until the Republic of Venice slowly began to overtake Byzantine merchants in trade; first through tax exemption under the Komnenoi, then under the Latin Empire. (Full article...)
    Image 24
    TheByzantine economy was among the most robust economies in the Mediterranean and the world for many centuries.Constantinople was a prime hub in a trading network that at various times extended across nearly all ofEurasia andNorth Africa. It could be argued that up until the 7th century, theEastern Roman Empire had the most powerful economy in the world. TheArab conquests, however, would represent a substantial reversal of fortunes contributing to a period of decline and stagnation. The Byzantine state restructured its administrative and fiscal systems, introducing thetheme system, which organized land and military service in a way that ensured both local defense and agricultural productivity. Rural life revived as new lands were brought under cultivation, and local economies became more self-sufficient, reducing dependence on long-distance trade that had been curtailed by the loss of eastern territories. By the 9th and 10th centuries, the empire experienced a notable resurgence: agricultural output increased, population levels rose, and the circulation of coinage expanded once again. However, by the 12th and 13th centuries, the economic balance began to shift. Western maritime republics such asVenice andGenoa gradually overtook Byzantine merchants, largely due to the tax exemptions and trading privileges granted to them under theKomnenian emperors. This process accelerated after theFourth Crusade and the establishment of the Latin Empire, during which Venetian traders gained control over key ports and commercial networks once held by the Byzantines. The Byzantines continued to face economic challenges during thePalaiologan era until itsfall in 1453.

    One of the economic foundations of the empire was trade. The state strictly controlled both the internal and the international trade. It has been argued that this amounted to an early version of thepolitical economy ofmercantilism.Constantinople remained the single most important commercial centre ofEurope for much of theMedieval era, which it held until theRepublic of Venice slowly began to overtake Byzantine merchants in trade; first through tax exemption under theKomnenoi, then under theLatin Empire. (Full article...)
  • Image 25 Byzantine architecture is the architecture of the Byzantine Empire, or Eastern Roman Empire, usually dated from AD 330, when Constantine the Great established a new Roman capital in Byzantium, which became Constantinople, until the fall of the Byzantine Empire in 1453. There was initially no hard line between the Byzantine and Roman Empires, and early Byzantine architecture is stylistically and structurally indistinguishable from late Roman architecture. The style continued to be based on arches, vaults and domes, often on a large scale. Wall mosaics with gold background became standard for the grandest buildings, with frescos a cheaper alternative. The richest interiors were finished with thin plates of marble or coloured and patterned stone. Some of the columns were also made of marble. Other widely used materials were bricks and stone. Mosaics made of stone or glass tesserae were also elements of interior architecture. Precious wood furniture, like beds, chairs, stools, tables, bookshelves and silver or golden cups with beautiful reliefs, decorated Byzantine interiors. (Full article...)
    Image 25
    Byzantine architecture is thearchitecture of theByzantine Empire, or Eastern Roman Empire, usually dated from AD 330, whenConstantine the Great established a new Roman capital inByzantium, which becameConstantinople, until thefall of the Byzantine Empire in 1453. There was initially no hard line between the Byzantine and Roman Empires, and early Byzantine architecture is stylistically and structurally indistinguishable from lateRoman architecture. The style continued to be based on arches, vaults and domes, often on a large scale. Wallmosaics withgold background became standard for the grandest buildings, withfrescos a cheaper alternative.

    The richest interiors were finished with thin plates ofmarble or coloured and patterned stone. Some of the columns were also made of marble. Other widely used materials were bricks and stone. Mosaics made of stone or glasstesserae were also elements of interior architecture. Precious wood furniture, like beds, chairs, stools, tables, bookshelves and silver or golden cups with beautiful reliefs, decorated Byzantine interiors. (Full article...)

Selected biographies

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March 2025

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Alexios Komnenos (megas doux) • Cyril Phileotes • Demetrios Chrysoloras • John Doukas (son of Nikephoros Bryennios)

February 2025

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Battle of the Bosporus • Chortaiton

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War of the Straits

January 2025

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Byzantine literature of the Komnenian and Angelid periods • Castle of Saint George, Cephalonia • Xeros family

December 2024

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Al-A'la plateau • Battle of Melitene (576) • Council of Blachernae (1157) • Nicephorus II of Kiev • Principality of Benevento • Venetian expedition to the Levant (1099–1100)

November 2024

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Tzamandos

October 2024

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Armenians in the Byzantine Empire • Blakhiya Byzantine cemetery • Struggle for Constantinople • Tzamplakon family

September 2024

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Constantine Kephalas • Death in the Byzantine Empire

August 2024

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Albert Vogt • Asclepiades of Tralles • Battle of Archesh • Holy Archangels Church, Thiseio • Kalamata Castle • Khurdad (son of Hurmuzd-Afarid) • Theoclite the Wonderworker • Zarnata

July 2024

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Botaneiates • Eunuchs in the Byzantine Empire • Journey of Manuel II to Western Europe • Mary Whitby • Theodore (prefect of Egypt)

May 2024

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Georgios Sotiriou • Lycus (river of Constantinople) • Capitolium of Constantinople • Secundinus (consul 511) • Praetorium of Constantinople

April 2024

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Strategion • Vandal War (461–468)

March 2024

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Anthony the Confessor • Battle of Caesarea (1073) • Byzantine Church of Jabalia • Cistern of Pulcheria • Eustathios Kamytzes • Hajji Amir • Jerusalem during the Byzantine period • Koustouganes • Suleiman of Chalybia • Theodora of Thessaloniki • Thomais of Lesbos

February 2024

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Twelve noble families of Crete

January 2024

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Battle of Kutais

December 2023

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Mutahharten • Oracles of Leo the Wise • Siege of Serres • Suleiman I of Candar • [[Zawiyat al-Qsur and Qasr Sidi al-Khadri]

November 2023

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Innovation in Byzantine medicine

October 2023

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Kinsterna

September 2023

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Basil Kourtikios • Battle of Dristra • Frankoulios Servopoulos • Michael Laskaris • Nicholas Maurokatakalon • Nikephoros Loukanes • Ottoman conquest of the Morea • Tornikios family

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George Palaiologos

August 2023

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Arsenite Schism • Byzantine North Africa

June 2023

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Ashot II Bagratuni • Chrysippus of Jerusalem • Conversion of Volodimer • Hamazasp IV Mamikonian

May 2023

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Duchy of Antioch • Katakalon Tarchaneiotes • Ottaviano Querini • Simone Vignoso

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Jacopo Tiepolo

April 2023

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Egidio Querini • Giacomo Baseggio • Giovanni Michiel (13th century) • Jacopo Dolfin • Marco Gausoni • Marco Gradenigo • Teofilo Zeno • Virgin's veil

March 2023

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Byzantine–Hungarian War (1180–1185) • Council of Constantinople (843) • Siege of Corinth (1458) • Theophilus Antecessor

February 2023

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Alviso Diedo • Castle of Arta

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Nicholas Orsini

January 2023

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Harbor of Eutropius • Mount Lebanon revolts of 752 and 759 • Vardan II

December 2022

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Hagios Spyridon, Rhodes • Rufinus (Roman official) • Sergius (Byzantine general)

November 2022

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Hagia Sophia, Drama • Pammegistoi Taxiarches church

October 2022

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Aigan (Hun commander) • Althias • Apsich • Ascan • Atakam • Basil Peteinos • Berichus • Chalazar • Chelchal • Donatus (Huns) • Edeco • Elmingir • Eslas • Gordas • Hetaireiarches • Hormidac • Kursich • Mamas (Hun prince) • Manuel Kourtikes • Odolgan • Rhetorical School of Gaza • Scottas • Sigizan • Simmas • Tarrach • Turgun • Uldach • Zilgibis

September 2022

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Abraham of Ephesus

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December 2021

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September 2021

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August 2021

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June 2021

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May 2021

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March 2021

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February 2021

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January 2021

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November 2020

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October 2020

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August 2020

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July 2020

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June 2020

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April 2020

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March 2020

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January 2020

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November 2019

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October 2019

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Andreas Palaiologos

September 2019

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Amr ibn Hind

July 2019

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Byzantine Emperors

Roman andByzantine emperors and empresses regnant
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27 BC – AD 235
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235–284
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284–641
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395–476
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395–641
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Byzantine Empire

641–1453
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Italics indicates a junior co-emperor, underlining indicates an emperor variously regarded as either legitimate or a usurper

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