During the early centuries of the Roman Empire, the western provinces wereLatinised, but the eastern parts kept theirHellenistic culture.Constantine I (r. 324–337) legalisedChristianity and moved the capital to Constantinople.Theodosius I (r. 379–395) made Christianity thestate religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, experienced recurring cycles of decline and recovery. (Full article...)
The Isaurian dynasty is chiefly associated withByzantine iconoclasm, an attempt to restore divine favour by purifying the Christian faith from excessive adoration oficons, which resulted in considerable internal turmoil. (Full article...)
Initially built by Constantine the Great, the walls surrounded the new city on all sides, protecting it against attack from both sea and land. As the city grew, the famous double line of theTheodosian walls was built in the 5th century. Although the other sections of the walls were less elaborate, they were, when well-manned, almost impregnable for any medieval besieger. They saved the city, and theByzantine Empire with it, duringsieges by theAvar–Sassanian coalition,Arabs,Rus', andBulgars, among others. The fortifications retained their usefulness even after the advent ofgunpowder siege cannons, which played a part inthe city's fall toOttoman forces in 1453 but were not able to breach its walls. (Full article...)
TheByzantine economy was among the most robust economies in the Mediterranean and the world for many centuries.Constantinople was a prime hub in a trading network that at various times extended across nearly all ofEurasia and North Africa. It could be argued that, up until the 7th century, theEastern Roman Empire had the most powerful economy in the world. The Arab conquests, however, would represent a substantial reversal of fortunes contributing to a period of decline and stagnation.Constantine V's reforms (c. 765) marked the beginning of a revival that continued until 1204. From the 10th century until the end of the 12th, the Byzantine Empire projected an image of luxury, and travelers were impressed by the wealth accumulated in the capital. All this changed with the arrival of theFourth Crusade, which was an economic catastrophe. ThePalaiologoi tried to revive the economy, but the late Byzantine state would not gain full control of either the foreign or domestic economic forces.
One of the economic foundations of the empire was trade. The state strictly controlled both the internal and the international trade, and retained the monopoly of issuingcoinage. Constantinople remained the single most important commercial centre of Europe for much of theMedieval era, which it held until theRepublic of Venice slowly began to overtake Byzantine merchants in trade; first through tax exemption under theKomnenoi, then under theLatin Empire. (Full article...)
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Hagia Sophia, officially theHagia Sophia Grand Mosque, is achurch serving as a major cultural and historical site inIstanbul,Turkey. It was formerly achurch (360–1453) and amuseum (1935–2020). The last of three church buildings to be successively erected on the site by theEastern Roman Empire, it was completed in AD 537, becoming the world's largest interior space and amongthe first to employ a fullypendentive dome. It is considered the epitome ofByzantine architecture and is said to have "changed the history of architecture". From its dedication in 360 until 1453 Hagia Sophia served as thecathedral ofConstantinople in theByzantine liturgical tradition, except for the period 1204–1261 when theLatin Crusaders installed their ownhierarchy. After thefall of Constantinople in 1453, it served as a mosque, having itsminarets added soon after. The site became a museum in 1935, and was redesignated as a mosque in 2020.
Byzantine medicine encompasses the commonmedical practices of theByzantine Empire from c. 400 AD to 1453 AD. Byzantine medicine was notable for building upon the knowledge base developed by its Greco-Roman predecessors. In preserving medical practices from antiquity, Byzantine medicine influencedIslamic medicine and fostered the Western rebirth of medicine during theRenaissance. The concept of the hospital appeared in Byzantine Empire as an institution to offer medical care and possibility of a cure for the patients because of the ideals ofChristian charity.
Byzantine physicians often compiled and standardized medical knowledge intotextbooks. Their records tended to include both diagnostic explanations and technical drawings. TheMedical Compendium in Seven Books, written by the leading physicianPaul of Aegina, survived as a particularly thorough source of medical knowledge. This compendium, written in the late seventh century, remained in use as a standard textbook for the following 800 years. This tradition of compilation continued from around the tenth century into the twentieth through the genre of medical writings known asiatrosophia. (Full article...)
Byzantine law was essentially a continuation ofRoman law with increasedOrthodox Christian andHellenistic influence. Most sources defineByzantine law as the Roman legal traditions starting after the reign ofJustinian I in the 6th century and ending with theFall of Constantinople in the 15th century. Although future Byzantine codes and constitutions derived largely from Justinian'sCorpus Juris Civilis, their main objectives were idealistic and ceremonial rather than practical. FollowingHellenistic andNear-Eastern political systems, legislations were tools to idealize and display the sacred role and responsibility of the emperor as the holy monarch chosen by God and the incarnation of law "nómos émpsychos", thus having philosophical and religious purposes that idealized perfect Byzantine kingship.
Though during and after theEuropean Renaissance Western legal practices were heavily influenced byJustinian's Code (theCorpus Juris Civilis) and Roman law during classical times, Byzantine law nevertheless had substantial influence on Western traditions during theMiddle Ages and after. (Full article...)
The Despotate was centred on the region ofEpirus, encompassing alsoAlbania and the western portion ofGreek Macedonia and also includedThessaly and western Greece as far south asNafpaktos. Through a policy of aggressive expansion underTheodore Komnenos Doukas the Despotate of Epirus also briefly came to incorporate centralMacedonia, with the establishment of theEmpire of Thessalonica in 1224, andThrace as far east asDidymoteicho andAdrianople, and was on the verge of recapturing Constantinople and restoring the Byzantine Empire before theBattle of Klokotnitsa in 1230 where he was defeated by theBulgarian Empire. After that, the Epirote state contracted to its core in Epirus and Thessaly, and was forced into vassalage to other regional powers. It nevertheless managed to retain its autonomy until being conquered by the restoredPalaiologanByzantine Empire in ca. 1337. In the 1410s,Carlo I Tocco,Count Palatine of Cephalonia and Zakynthos, managed to reunite the core of the Epirote state, but his successors gradually lost it to the advancingOttoman Empire, with the last stronghold,Vonitsa, falling to the Ottomans in 1479. (Full article...)
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The ArabMuslim conquest ofSicily began in June 827 and lasted until 902, when the last majorByzantine stronghold on the island,Taormina, fell. Isolated fortresses remained in Byzantine hands until 965, but the island was henceforth under Arab Muslim rule untilconquered in turn by theNormans in the 11th century.
Although Sicily had been raided by the Muslim Arabs since the mid-7th century, these raids did not threatenByzantine control over the island, which remained a largely peaceful backwater. The opportunity for theAghlabid emirs ofIfriqiya (present-dayTunisia) came in 827, when the commander of the island's fleet,Euphemius, rose in revolt against theByzantine EmperorMichael II. Defeated by loyalist forces and driven from the island, Euphemius sought the aid of the Aghlabids, an Arab dynasty. The latter regarded this as an opportunity for expansion and for diverting the energies of their own fractious military establishment and alleviating the criticism of the Islamic scholars by championingjihad, and dispatched an army to aid him. Following the Arab landing on the island, Euphemius was quickly sidelined. An initial assault on the island's capital,Syracuse, failed, but the Muslims were able to weather the subsequent Byzantine counter-attack and hold on to a few fortresses. With the aid of reinforcements from Ifriqiya and Umayyadal-Andalus, in 831 they tookPalermo, which became the capital of the new Arab-Muslim province. (Full article...)
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Byzantine currency, money used in theEastern Roman Empire after the fall of the West, consisted of mainly two types ofcoins:goldsolidi andhyperpyra and a variety of clearly valuedbronze coins. By the 15th century, the currency was issued only in debased silverstavrata and minor copper coins with no gold issue. TheByzantine Empire established and operated severalmints throughout its history. Aside from the main metropolitan mint in the capital,Constantinople, a varying number of provincial mints were also established in other urban centres, especially during the 6th century.
TheByzantine Iconoclasm (Ancient Greek:Εἰκονομαχία,romanized: Eikonomachía,lit. 'image struggle', 'war on icons') are two periods in the history of theByzantine Empire when the use ofreligious images oricons was opposed by religious and imperial authorities within theEcumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. TheFirst Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while theSecond Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine EmperorLeo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. ThePapacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened thegrowing divergence between the Byzantine andCarolingian traditions in what was still a unified European Church, as well as facilitating the reduction or removal of Byzantine political control overparts of the Italian Peninsula.
Iconoclasm is the deliberate destruction within a culture of the culture's own religious images and other symbols or monuments, usually for religious or political motives. People who engage in or support iconoclasm are callediconoclasts, Greek for 'breakers of icons' (εἰκονοκλάσται), a term that has come to be applied figuratively to any person who breaks or disdains establisheddogmata or conventions. Conversely, people who revere or venerate religious images are derisively called "iconolaters" (εἰκονολάτρες). They are normally known as "iconodules" (εἰκονόδουλοι), or "iconophiles" (εἰκονόφιλοι). These terms were, however, not a part of the Byzantine debate over images. They have been brought into common usage by modern historians (from the seventeenth century) and their application to Byzantium increased considerably in the late twentieth century. The Byzantine term for the debate over religious imagery,iconomachy, means "struggle over images" or "image struggle". Some sources also say that the Iconoclasts were against intercession to the saints and denied the usage of relics; however, it is disputed. (Full article...)
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TheByzantine Empireunder the Macedonian dynasty underwent a revival during the late 9th, 10th, and early 11th centuries. Under theMacedonian emperors, the empire gained control over theAdriatic Sea,Southern Italy, and all of the territory of theTsarSamuil of Bulgaria. The Macedonian dynasty was characterised by a cultural revival in spheres such as philosophy and the arts, and has been dubbed the "Golden Age" ofByzantium.
The cities of the empire expanded, and affluence spread across the provinces because of the newfound security. The population rose, and production increased, stimulating new demand fortrade. (Full article...)
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Constantinople was besieged by the Arabs in 674–678, in what was the first culmination of theUmayyad Caliphate's expansionist strategy against theByzantine Empire. CaliphMu'awiya I, who had emerged in 661 as the ruler of the Muslim Arab empire following acivil war, renewedaggressive warfare against Byzantium after a lapse of some years and hoped to deliver a lethal blow by capturing the Byzantine capital of Constantinople.
As reported by the Byzantine chroniclerTheophanes the Confessor, the Arab attack was methodical: in 672–673 Arab fleets secured bases along the coasts ofAsia Minor and then installed a loose blockade around Constantinople. They used the peninsula ofCyzicus near the city as a base to spend the winter and returned every spring to launch attacks against thecity's fortifications. Finally the Byzantines, under EmperorConstantine IV, destroyed the Arab navy using a new invention, the liquid incendiary substance known asGreek fire. The Byzantines also defeated the Arab land army in Asia Minor, forcing them to lift the siege. The Byzantine victory was of major importance for the survival of the Byzantine state, as the Arab threat receded for a time. A peace treaty was signed soon after, and following the outbreak ofanother Muslim civil war, the Byzantines even experienced a brief period of ascendancy over the Caliphate. The siege was arguably the first major Arab defeat in 50 years of expansion and temporarily stabilized the Byzantine Empire after decades of war and defeats. (Full article...)
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In 717–718,Constantinople, the capital of theByzantine Empire, was besieged by the Muslim Arabs of theUmayyad Caliphate. The campaign marked the culmination of twenty years of attacks and progressive Arab occupation of the Byzantine borderlands, while Byzantine strength was sapped byprolonged internal turmoil. In 716, after years of preparations, the Arabs, led byMaslama ibn Abd al-Malik, invaded ByzantineAsia Minor. The Arabs initially hoped to exploit Byzantine civil strife and made common cause with the generalLeo III the Isaurian, who had risen up against EmperorTheodosius III. Leo, however, deceived them and secured the Byzantine throne for himself.
After wintering in the western coastlands of Asia Minor, the Arab army crossed intoThrace in the early summer of 717 and builtsiege lines to blockade the city, which was protected by the massiveTheodosian Walls. The Arab fleet, which accompanied the land army and was meant to complete the city's blockade by sea, was partly neutralized soon after its arrival by theByzantine navy through the use ofGreek fire. This allowed Constantinople to be resupplied by sea, while the Arab army was crippled byfamine anddisease during the unusually hard winter that followed. In spring 718, two Arab fleets sent as reinforcements were destroyed by the Byzantines after their Christian crews defected, and an additional army sent overland through Asia Minor was ambushed and defeated. Coupled with attacks by theBulgars on their rear, the Arabs were forced to lift the siege on 15 August 718. On its return journey, the Arab fleet was almost completely destroyed by natural disasters. (Full article...)
The first action that led to a formal schism occurred in 1053 when PatriarchMichael I Cerularius of Constantinople ordered the closure of all Latin churches inConstantinople. In 1054, thepapal legate sent byLeo IX travelled to Constantinople in order, among other things, to deny Cerularius the title of "ecumenical patriarch" and insist that he recognize the pope's claim to be the head of all of the churches. The main purposes of the papal legation were to seek help from theByzantine emperor,Constantine IX Monomachos, in view of theNorman conquest of southern Italy, and to respond toLeo of Ohrid's attacks on the use of unleavened bread and other Western customs, attacks that had the support of Cerularius. The historian Axel Bayer says that the legation was sent in response to two letters, one from the emperor seeking help to organize a joint military campaign by theeastern andwestern empires against theNormans, and the other from Cerularius. When the leader of the legation, CardinalHumbert of Silva Candida,O.S.B., learned that Cerularius had refused to accept the demand, heexcommunicated him, and in response Cerularius excommunicated Humbert and the other legates. According toKallistos Ware, "Even after 1054 friendly relations between East and West continued. The two parts of Christendom were not yet conscious of a great gulf of separation between them ... The dispute remained something of which ordinary Christians in East and West were largely unaware". (Full article...)
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Byzantine music (Greek:Βυζαντινή μουσική,romanized: Vyzantini mousiki) originally consisted of the songs andhymns composed for the courtly and religious ceremonial of theByzantine Empire and continued, after thefall of Constantinople in 1453, in the traditions of the sungByzantine chant ofEastern Orthodox liturgy. The ecclesiastical forms of Byzantine music are the best known forms today, because different Orthodox traditions still identify with the heritage of Byzantine music, when theircantors sing monodic chant out of the traditional chant books such as theSticherarion, which in fact consisted of five books, and theIrmologion.
TheArab–Byzantine wars orMuslim–Byzantine wars were a series of wars from the 7th to 11th centuries between multipleArab dynasties and theByzantine Empire. TheMuslim ArabCaliphates conquered large parts of theChristian Byzantine empire and unsuccessfully attacked the Byzantine capital ofConstantinople. The frontier between the warring states remained almost static for three centuries of frequent warfare, before the Byzantines were able to recapture some of the lost territory.
As the chief aide and closest friend of Emperor Andronikos III, Kantakouzenos became regent for the underage John V upon Andronikos's death in June 1341. While Kantakouzenos was absent fromConstantinople in September the same year, acoup d'état led by Alexios Apokaukos and the Patriarch John XIV secured the support of Empress Anna and established a new regency. In response, Kantakouzenos' army and supporters proclaimed him co-emperor in October, cementing the rift between himself and the new regency. The split immediately escalated into armed conflict. (Full article...)
Thessalonica's ascendancy was brief, ending with the disastrousBattle of Klokotnitsa against Bulgaria in 1230, where Theodore Komnenos Doukas was captured. Reduced to a Bulgarian vassal, Theodore's brother and successorManuel Komnenos Doukas was unable to prevent the loss of most of his brother's conquests inMacedonia andThrace, while the original nucleus of the state, Epirus, broke free underMichael II Komnenos Doukas. Theodore recovered Thessalonica in 1237, installing his sonJohn Komnenos Doukas, and after himDemetrios Angelos Doukas, as rulers of the city, while Manuel, with Nicaean support, seizedThessaly. The rulers of Thessalonica bore the imperial title from 1225/7 until 1242, when they were forced to renounce it and recognize the suzerainty of the rivalEmpire of Nicaea. The Komnenodoukai continued to rule asDespots of Thessalonica for four more years after that, but in 1246 the city was annexed by Nicaea. (Full article...)
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TheByzantine Empire was ruled by emperors of theKomnenos dynasty for a period of 104 years, from 1081 to about 1185. TheKomnenian (also spelledComnenian) period comprises the reigns of five emperors,Alexios I,John II,Manuel I,Alexios II andAndronikos I. It was a period of sustained, though ultimately incomplete, restoration of the military, territorial, economic and political position of the Byzantine Empire.
Byzantium under the Komnenoi played a key role in the history of theCrusades in theHoly Land, while also exerting enormous cultural and political influence in Europe, the Near East, and the lands around the Mediterranean Sea. The Komnenian emperors, particularly John and Manuel, exerted great influence over the Crusader states ofOutremer, whilst Alexios I played a key role in the course of theFirst Crusade, which he helped bring about. (Full article...)
TheByzantine Empire was ruled by emperors of the dynasty ofHeraclius between 610 and 711 AD. The Heraclians presided over a period of cataclysmic events that were a watershed in the history of the Empire and the world. Heraclius, the founder of his dynasty, was ofArmenian andCappadocian (Greek) origin. At the beginning of the dynasty, the Empire's culture was still essentiallyAncient Roman, dominating theMediterranean and harbouring a prosperouslate antique urban civilization. This world was shattered by successive invasions, which resulted in extensive territorial losses, financial collapse and plagues that depopulated the cities, while religious controversies and rebellions further weakened the Empire.
By the dynasty's end, the Empire had been transformed into a different state structure: now known in historiography as medieval Byzantine rather than (Ancient) Roman, a chiefly agrarian, military-dominated society that was engaged in a lengthy struggle with theMuslimRashidun Caliphate and successorUmayyad Caliphate. However, the Empire during this period became also far more homogeneous, being reduced to its mostlyGreek-speaking and firmlyChalcedonian core territories, which enabled it to weather these storms and enter a period of stability under the successorIsaurian dynasty. (Full article...)
Theodore was thescion of a distinguishedByzantine aristocratic family related to the imperialKomnenos,Doukas, andAngelos dynasties. Nevertheless, nothing is known about Theodore's life before theconquest ofConstantinople and dissolution of the Byzantine Empire by theFourth Crusade in 1204. Following the fall of Constantinople, he servedTheodore I Laskaris, founder of theEmpire of Nicaea, for a few years before being called to Epirus, where his half-brotherMichael I Komnenos Doukas had founded an independent principality. When Michael died in 1215, Theodore sidelined his brother's underage and illegitimate sonMichael II and assumed the governance of the Epirote state. Theodore continued his brother's policy of territorial expansion. Allied withSerbia, he expanded into Macedonia, threatening the LatinKingdom of Thessalonica. The capture of theLatin EmperorPeter II of Courtenay in 1217 opened the way to the gradual envelopment of Thessalonica, culminating in the city's fall in 1224. (Full article...)
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Constantine VII crowned by Christ, detail of an ivory plaque,Pushkin Museum, AD 945
Most of his reign was dominated by co-regents: from 913 until 919 he was under the regency of his mother, while from 920 until 945 he shared the throne withRomanos Lekapenos, whose daughterHelena he married, and his sons. Constantine VII is best known for theGeoponika (τά γεωπονικά), an importantagronomic treatise compiled during his reign, and three, perhaps four, books;De Administrando Imperio (bearing in Greek the heading Πρὸς τὸν ἴδιον υἱὸν Ῥωμανόν),De Ceremoniis (Περὶ τῆς Βασιλείου Τάξεως),De Thematibus (Περὶ θεμάτων Άνατολῆς καὶ Δύσεως), andVita Basilii (Βίος Βασιλείου), though his authorship of theVita Basilii is not certain. (Full article...)
Alexios V Doukas (Greek:Ἀλέξιος Δούκας,romanized: Aléxios Doúkās; died December 1204),Latinized asAlexius V Ducas, wasByzantine emperor from February to April 1204, just prior to thesack of Constantinople by the participants of theFourth Crusade. His family name wasDoukas, but he was also known by the nicknameMourtzouphlos orMurtzuphlus (Μούρτζουφλος), referring to either bushy, overhanging eyebrows or a sullen, gloomy character. He achieved power through apalace coup, killing his predecessors in the process. Though he made vigorous attempts to defend Constantinople from the crusader army, his military efforts proved ineffective. His actions won the support of the mass of the populace, but he alienated the elite of the city. Following the fall, sack, and occupation of the city, Alexios V wasblinded by his father-in-law, the ex-emperorAlexios III, and later executed by the newLatin regime. He was the last Byzantine emperor to rule in Constantinople until the Byzantinerecapture of Constantinople in 1261. (Full article...)
John II Megas Komnenos (Ancient Greek:Ἰωάννης Μέγας Κομνηνός,Iōannēs Megas Komnēnos) (c. 1262 – 16 August 1297) wasEmperor ofTrebizond from June 1280 to his death in 1297. He was the youngest son of EmperorManuel I and his third wife,Irene Syrikaina, a Trapezuntine noblewoman. John succeeded to the throne after his full-brotherGeorge was betrayed by hisarchons on the mountain of Taurezion. It was during his reign that the style of the rulers of Trebizond changed; until then, they claimed the traditional title of theByzantine emperors, "Emperor andAutocrat of theRomans", but from John II on they changed it to "Emperor and Autocrat of all the East, the Iberians, and theTransmarine Provinces", although Iberia had been lost in the reign ofAndronikos I Gidos.
John is the first ruler of Trebizond for whom we know more than a few incidents and hints; there is enough information to compose a connected narrative of the first part of his reign. The chronicle ofMichael Panaretos, which is often terse and even cryptic, is relatively full for John's reign, and external sources add further details to Panaretos' account. Emperor John II faced many challenges to his rule, which partly explains his marriage to the daughter of the Byzantine emperorMichael VIII Palaiologos. (Full article...)
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Miniature portrait in a manuscript ofGeorge Pachymeres'Historia, early 14th century
It was also at this time that the focus of the Byzantine military shifted to the Balkans, against theBulgarians, leaving the Anatolian frontier neglected. His successors could not compensate for this change of focus, and both theArsenite schism and two civil wars which occurred from1321–1328 and1341–1347 undermined further efforts toward territorial consolidation and recovery, draining the empire's strength, economy, and resources. Regular conflict between Byzantine successor states such asTrebizond,Epirus, Bulgaria andSerbia resulted in permanent fragmentation of former Byzantine territory and opportunity for increasingly successful conquests of expansive territories by post-SeljukAnatolian beyliks, most notably that ofOsman, later called theOttoman Empire. (Full article...)
In his early life, Maximus was a civil servant, and an aide to theByzantine EmperorHeraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, likePlotinus,Porphyry,Iamblichus, andProclus. When one of his friends began espousing theChristological position known asMonothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of theChalcedonian formula on the basis of which it was asserted thatJesus had both a human and a divinewill. Maximus isvenerated in both theCatholic andEastern Orthodox Churches. He was eventually persecuted for his Christological positions; following a trial, his tongue and right hand were mutilated. (Full article...)
Irene of Athens (Greek:Εἰρήνη,Eirḗnē; 750/756 – 9 August 803), surnameSarantapechaena (Greek:Σαρανταπήχαινα,Sarantapḗchaina), wasByzantineempress consort toEmperor Leo IV from 775 to 780,regent during the childhood of their sonConstantine VI from 780 until 790, co-ruler from 792 until 797, and finallyempress regnant and sole ruler of theEastern Roman Empire from 797 to 802. A member of the politically prominentSarantapechos family, she was selected asLeo IV's bride for unknown reasons in 768. Even though her husband was aniconoclast, she harborediconophile sympathies. During her rule as regent, she called theSecond Council of Nicaea in 787, which condemned iconoclasm asheretical and brought an end to thefirst iconoclast period (730–787). During her 5 year sole reign, her public figure was polarizing, due to the setbacks faced by the Empire and her iconophilic stances, often attributed to her gender and the influence of her retinue. Her reign as sole ruler made her the first ever empress regnant, ruling in her own right, in Roman and Byzantine imperial history.
After the death of her husband, Irene secured the throne for her family, setting herself in charge. During her regency with Constantine VI, she became very influential in government policies, largely overshadowing her son. As Constantine VI reached maturity, he began to move out from under the influence of his mother. In the early 790s, several revolts attempted to proclaim him as sole ruler. One of these revolts succeeded, but in 792 Irene was re-established in all imperial powers as "co-emperor" with Constantine VI. In 797, Irene organized a conspiracy in which her supporters gouged out her son's eyes. Constantine was imprisoned and probably died shortly afterwards. With him out of the way, Irene proclaimed herself sole ruler.Pope Leo III—already seeking to break links with the Byzantine East—used Irene's alleged unprecedented status as a female ruler of theRoman Empire to proclaimCharlemagne asEmperor of the Romans on Christmas Day of 800 under the pretext that a woman could not rule solely and thus the Roman throne was actually vacant. A revolt in 802 overthrew Irene and exiled her to the island ofLesbos, supplanting her on the throne withNikephoros I. Irene died in exile less than a year later. (Full article...)
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Peter the Patrician (Latin:Petrus Patricius,Greek:Πέτρος ὁ Πατρίκιος,Petros ho Patrikios;c. 500–565) was a seniorByzantine official,diplomat, andhistorian. A well-educated and successfullawyer, he was repeatedly sent as envoy toOstrogothic Italy in the prelude to theGothic War of 535–554. Despite his diplomatic skill, he was not able to avert war, and was imprisoned by theGoths inRavenna for a few years. Upon his release, he was appointed to the post ofmagister officiorum, head of the imperial secretariat, which he held for an unparalleled 26 years. In this capacity, he was one of the leading ministers of EmperorJustinian I (r. 527–565), playing an important role in the Byzantine emperor's religious policies and the relations withSassanid Persia; most notably he led the negotiations for thepeace agreement of 562 that ended the 20-year-longLazic War. His historical writings survive only in fragments, but provide unique source material on early Byzantine ceremonies and diplomatic issues between Byzantium and the Sassanids. (Full article...)
Some older writers refer to her as "Catherine". Charles Diehl has shown that it was based onDu Cange’s misunderstanding of the Mongol title "Khatun" as "Catherine". (Full article...)
Theodosius I (Ancient Greek:ΘεοδόσιοςTheodosios; 11 January 347 – 17 January 395), also known asTheodosius the Great, wasRoman emperor from 379 to 395. He won two civil wars and was instrumental in establishing theNicene Creed as the orthodox doctrine forNicene Christianity. Theodosius was the last emperor to rule the entireRoman Empire before its administration was permanently split between theWestern Roman Empire and theEastern Roman Empire. He ended theGothic War (376–382), but did so on terms disadvantageous to the empire, with the Goths remaining and politically autonomous within Roman territory, albeit as nominal allies.
Born inHispania, Theodosius was the son of a high-ranking general of the same name,Count Theodosius, under whose guidance he rose through the ranks of theRoman army. Theodosius held independent command inMoesia in 374, where he had some success against the invadingSarmatians. Not long afterwards, he was forced into retirement, and his father was executed under obscure circumstances. Theodosius soon regained his position following a series of intrigues and executions at EmperorGratian's court. In 379, after the eastern Roman emperorValens was killed at theBattle of Adrianople against theGoths, Gratian appointed Theodosius as a successor with orders to take charge of the military emergency. The new emperor's resources and depleted armies were not sufficient to drive the invaders out; in 382 the Goths were allowed to settle south of theDanube as autonomous allies of the empire. In 386, Theodosius signed a treaty with theSasanian Empire which partitioned the long-disputedKingdom of Armenia and secured a durable peace between the two powers. (Full article...)
Michael Psellos (left) with his student, Byzantine emperorMichael VII Doukas
Michael Psellos orPsellus (Greek:Μιχαὴλ Ψελλός,romanized: Michaḗl Psellós,Byzantine Greek:[mixaˈilpseˈlːos]) was aByzantine Greek monk, savant, writer, philosopher, imperial courtier, historian and music theorist. He was born in 1017 or 1018, and is believed to have died in 1078, although it has also been maintained that he remained alive until 1096. He served as a high ranking courtier and advisor to severalByzantine emperors and was instrumental in the re-positioning of power of those emperors. Psellos has made lasting contributions to Byzantine culture by advocating for the revival of Byzantineclassical studies, which would later influence theItalian Renaissance, as well as by interpretingHomeric literature andPlatonic philosophy as precursors and integral components ofChristian doctrine. His texts combinedtheology, philosophy, and psychology. Among his most famous works are hisCommentary on Plato's Teachings on the Origin of the Soul, and theChronographia, a series of biographies from emperorBasil II toNikephoros III, which serves as a valuable source on the history of the 11th centuryByzantine Empire. (Full article...)
Gregory made a significant impact on the shape ofTrinitarian theology among both Greek andLatin-speaking theologians, and he is remembered as the "Trinitarian Theologian". Much of his theological work continues to influence modern theologians, especially in regard to the relationship among the three Persons of the Trinity. Along with the brothersBasil of Caesarea andGregory of Nyssa, he is known as one of theCappadocian Fathers. (Full article...)
Mounting tensions resulted in a popular uprising against Alexios' regime on 2 May 1181, (modern scholars have proposed other dates as well), which ended in a mutual reconciliation. His power shaken, theprōtosebastos reacted by punishing Borradiotes for his role in the affair. Overwhelming opposition, both among the people and the aristocracy, forced him to recall Borradiotes soon after. These events left Alexios in poor shape to oppose the advance of the adventurerAndronikos I Komnenos, who moved against Constantinople from the east. The generals dispatched against Andronikos were defeated or defected, and the usurper entered the city in April 1182. Theprōtosebastos Alexios was deposed, publicly humiliated, andmutilated. His fate thereafter is not known. (Full article...)
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Bardanes, nicknamedTourkos, "the Turk" (Greek:Βαρδάνης ὁ Τοῦρκος,romanized: Bardanēs ho Tourkos,fl. 795–803), was aByzantine general who launched an unsuccessful rebellion against EmperorNikephoros I (r. 802–811) in 803. Although a major supporter ofByzantine empressIrene of Athens (r. 797–802), soon after her overthrow he was appointed by Nikephoros as commander-in-chief of theAnatolian armies. From this position, he launched a revolt in July 803, probably in opposition to Nikephoros's economic and religious policies. His troops marched towardsConstantinople, but failed to win popular support. At this point, some of his major supporters deserted him and, reluctant to engage the loyalist forces in battle, Bardanes gave up and chose to surrender himself. He retired as a monk to a monastery he had founded. There he was blinded, possibly on Nikephoros's orders. (Full article...)
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Anna Dalassene (Greek:Ἄννα Δαλασσηνή; ca. 1025/30 – 1 November 1100/02) was an importantByzantine noblewoman who played a significant role in the rise to power of theKomnenoi in the eleventh century. She exercised great influence over her son, the EmperorAlexios I Komnenos, who gave her the title of empress. She also administered the empire as regent during his many absences from Constantinople on long military campaigns during the early part of his reign. As empress-mother, she exerted more influence and power than the empress-consort,Irene Doukaina, a woman whom she hated because of past intrigues with theDoukai. (Full article...)
His reign was marked by the ambitious but only partly realizedrenovatio imperii, or "restoration of the Empire". This ambition was expressed by the partial recovery of the territories of the defunctWestern Roman Empire. His general,Belisarius, swiftly conquered theVandal Kingdom in North Africa. Subsequently, Belisarius,Narses, and other generalsconquered theOstrogothic Kingdom, restoringDalmatia,Sicily,Italy, andRome to the empire after more than half a century of rule by theOstrogoths. Thepraetorian prefect Liberius reclaimed the south of theIberian Peninsula, establishing the province ofSpania. These campaigns re-established Roman control over the western Mediterranean, increasing the Empire's annual revenue by over a millionsolidi. During his reign, Justinian also subdued theTzani, a people on the east coast of theBlack Sea that had never been under Roman rule before. He engaged theSasanian Empire in the east duringKavad I's reign, and later again duringKhosrow I's reign; this second conflict was partially initiated due to his ambitions in the west. (Full article...)
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Fresco of Constantine XI from the Catholicon of the Old Monastery of Taxiarches inAigialeia, mid-15th century
Constantine was the fourth son of EmperorManuel II Palaiologos andSerbian noblewomanHelena Dragaš. Little is known of his early life, but from the 1420s onward, he repeatedly demonstrated great skill as a military general. Based on his career and surviving contemporary sources, Constantine appears to have been primarily a soldier. This does not mean that Constantine was not also a skilled administrator: he was trusted and favored to such an extent by his older brother, EmperorJohn VIII Palaiologos, that he was designated asregent twice during John VIII's journeys away from Constantinople in 1423–1424 and 1437–1440. In 1427–1428, Constantine and John fended off an attack on theMorea (thePeloponnese) byCarlo I Tocco, ruler ofEpirus, and in 1428 Constantine was proclaimedDespot of the Morea and ruled the province together with his older brotherTheodore and his younger brotherThomas. Together, they extended Roman rule to cover almost the entire Peloponnese for the first time since theFourth Crusade more than two hundred years before and rebuilt the ancientHexamilion wall, which defended the peninsula from outside attacks. Although ultimately unsuccessful, Constantine personally led a campaign intoCentral Greece andThessaly in 1444–1446, attempting to extend Byzantine rule into Greece once more. (Full article...)
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Alexios I Komnenos (Greek:Ἀλέξιος Κομνηνός,romanized: Aléxios Komnēnós,c. 1057 – 15 August 1118),Latinized asAlexius I Comnenus, wasByzantine emperor from 1081 to 1118. Afterusurping the throne he was faced with a collapsing empire and constant warfare throughout his reign. Alexios was able to curb the Byzantine decline and begin the military, financial, and territorial recovery known as theKomnenian restoration. His appeals to Western Europe for help against theSeljuk Turks were the catalyst that sparked theFirst Crusade. Although he was not the first emperor of theKomnenian dynasty, it was during his reign that the Komnenos family came to full power and initiated a hereditary succession to the throne.
... thatByzantine generalManuel Kamytzes began a rebellion against his emperor when the latter took advantage of his capture to confiscate his fortune, imprison his family, and refuse toransom him?
... that the Byzantine Empire's weak defenses around theLycus valley played a pivotal role in thefall of Constantinople?