In theCatholic Church, abishop is anordainedminister who holds the fullness of thesacrament of holy orders and is responsible for teaching doctrine,[1] governing Catholics in hisjurisdiction,[2]sanctifying the world[3] and representing the church.[4][5] Catholics trace the origins of the office ofbishop to theapostles, who it is believed were endowed with a specialcharism and office by theHoly Spirit atPentecost.[6] Catholics believe this special charism and office has been transmitted through anunbroken succession of bishops by thelaying on of hands in the sacrament of holy orders.[7]
Diocesan bishops—known as eparchial bishops in theEastern Catholic Churches—are assigned to govern local regions within the Catholic Church known asdioceses in theLatin Church andeparchies in the Eastern Churches. Bishops are collectively known as theCollege of Bishops and can hold such additional titles asarchbishop,cardinal,patriarch, orpope. As of 2020, there were approximately 5,600 living bishops total in the Latin and Eastern churches of the Catholic Church.[8]
Bishops are always men.[9] In addition,canon 180 of theCode of Canons of the Eastern Churches requires that a candidate for theEastern episcopacy should (canon 378 § 1 of the1983Code of Canon Law states almost the same requirements):
The traditional role of a bishop is to act as head of a diocese or eparchy. Dioceses vary considerably in geographical size and population. A wide variety of dioceses around theMediterranean Sea which received the Christian faith early are rather compact in size, while those in areas more recently evangelized, as in some parts ofSub-Saharan Africa,South America and theFar East, tend to be much larger and more populous. Within his own diocese a Latin Church bishop may use pontifical vestments and regalia, but may not do so in another diocese without, at least, the presumed consent of the appropriate ordinary.[10]
Since theSecond Vatican Council of 1965 diocesan bishops and their equals "who have become less capable of fulfilling their duties properly because of the increasing burden of age or some other serious reason, are earnestly requested to offer their resignation from office either at their own initiative or upon the invitation of the competent authority." The age of 75 was suggested, andJohn Paul II had these provisions incorporated in theLatin Church's new1983 Code of Canon Law.[11]
Article 401.1 of the 1983 Code of Canon Law states that "A diocesan Bishop who has completed his seventy-fifth year of age is requested to offer his resignation from office to theSupreme Pontiff, who, taking all the circumstances into account, will make provision accordingly".[12] On 15 February 2018, Pope Francis established the same rule for non-cardinal bishops serving in theRoman Curia, who had previously lost their positions automatically at 75.[13][14]
 | The examples and perspective in this sectionare skewed towards a single field (i.e. the Latin part of the Catholic Church) and do not represent afull view of the subject. Pleaseimprove this article and discuss the issue on thetalk page.(August 2022) |
A "diocesan bishop"[15] is entrusted with the care of alocal Church (diocese).[16] He is responsible for teaching, governing, andsanctifying the faithful of his diocese, sharing these duties with the priests and deacons who serve under him.[17]
To "teach, sanctify and govern"[18] means that he must (1) oversee preaching of the Gospel and Catholic education in all its forms; (2) oversee and provide for the administration of the sacraments; and (3) legislate, administer and act as judge forcanon-law matters within his diocese. He serves as the "chiefshepherd" (spiritual leader) of the diocese and has responsibility for the pastoral care of all Catholics living within his ecclesiastical andritual jurisdiction.[19] He is obliged to celebrateMass every Sunday andHoly Day of Obligation with the intention of praying for those in his care, assign clergy to their posts in various institutions and oversee finances.[20] A bishop is to have a special concern for priests, listening to them, using them as counsellors, ensuring that they are adequately provided for in every way, and defending their rights set forth in theCode of Canon Law.[21] Latin Catholic bishops also must make regularad limina visits to the Holy See every five years.[22]
Because of their function as teachers of the faith, it is customary in some English-speaking countries to add to the names of bishops the postnominal title of "D.D." (Doctor of Divinity) and to refer to and address them as "Doctor".
Only a bishop has authority to confer thesacrament of holy orders. In the Latin Church theminor orders were abolished after the Second Vatican Council. In Eastern Catholic Churches, a monasticarchimandrite maytonsure and institute his subjects to minor orders; however, the tonsure and minor orders are not considered to be part of the sacrament of holy orders.[23]
The sacrament ofConfirmation is normally administered by a bishop in the Latin Church, but a bishop may delegate the administration to a priest. In the case of receiving an adult into full communion with the Catholic Church the presiding priest will administer Confirmation.[24] In the Eastern Catholic Churches, Confirmation (calledChrismation) is normally administered by priests as it is given at the same time asbaptism. It is only within the power of the diocesan or eparchial bishop to blesschurches andaltars, although he may delegate another bishop, or even a priest, to perform the ceremony.[25]
OnHoly Thursday Latin Catholic bishops preside over theMass of the Chrism. Though Oil of the Sick for the sacrament ofAnointing of the Sick is blessed at this Mass, it may also be blessed by any priest in case of necessity. Only a bishop may consecrate Chrism. In the Eastern Catholic Churches chrism is consecrated solely by heads of churchessui juris (patriarchs and metropolitans) and diocesan bishops may not do so.
Only a bishop or other ordinary may grantnihil obstats for theological books, certifying that they are free from doctrinal or moral error; this is an expression of the teaching authority, and education responsibility of the bishop.
Prior to theSecond Vatican Council, it was also the prerogative of the bishop to consecrate thepaten andchalice that would be used during the Mass. One of the changes implemented since the council, is that a simple blessing is now said, and it may be given by any priest.
In both Western and Eastern Catholic churches, any priest can celebrate theMass orDivine Liturgy. In order to offer Mass or Divine Liturgy publicly, however, a priest is required to have permission from the local Ordinary—authority for this permission may be given to pastors of parishes for a limited period, but for long-term permission recourse to the diocesan bishop is usually required. Acelebret may be issued to travelling priests so that they can demonstrate to pastors and bishops outside of their own diocese that they are in good standing. However, even if a priest does not possess such a document, he may celebrate the sacraments if the local bishop or pastor judges that the visiting priest is a person of good character.[26]
In the East anantimension signed by the bishop is kept on the altar partly as a reminder of whose altar it is and under whoseomophorion the priest at a local parish is serving.
For priests to validly celebrate the sacrament ofPenance they must have faculties (permission and authority) from the local bishop;[27] however, when the penitent is in danger of death, a priest has both the right and obligation to hear the confession no matter where he may be.[28]
To preside at matrimony ceremonies, Latin Church priests and deacons must have appropriate jurisdiction or delegation from a competent authority. In the Latin branch of the Catholic Church, the teaching is that it is the couple themselves who administer the graces of the sacrament; thus, although it is normally an ordained person who officiates at a marriage ceremony, a bishop may delegate a lay person to be present for the exchange of vows; this would be done only in extreme cases such as in mission territories. In the Eastern tradition, the clergy not only witness the exchange of vows but must impart a blessing for a valid marriage to have taken place.[29]
Unless a particular bishop has forbidden it, any bishop may preach throughout the Catholic Church[30] and any priest or deacon may also preach anywhere (presuming the permission of local pastor) unless his faculty to preach has been restricted or removed.[31]
Thecathedral of a diocese contains a special chair, called acathedra, sometimes referred to as athrone, set aside in the sanctuary for the exclusive use of its Ordinary; it symbolizes his spiritual and ecclesiastical authority.
Bishops may fill additional roles in the Catholic Church, including the following:
A priest who has been appointed as bishop or a diocesan bishop appointed as archbishop, but beforeassuming office or installation.[citation needed]
Atitular bishop (or titular archbishop) is a/an (arch)bishop who is not (arch)bishop of a/an (arch)diocese; unless (since 1970) he is coadjutor or emeritus, he is assigned to atitular see, which is usually the name of a city or area that used to be the seat of a diocese, but whose episcopal see (diocese) is no longer functioning as such. Titular (arch)bishops often serve asauxiliary bishops, as officials in theRoman Curia, in the Patriarchal Curias of Eastern Churches, as papal diplomatic envoys (notablyapostolic nuncios orapostolic delegates), or head certain missionary pre-diocesan jurisdictions (notably asapostolic vicar, which as of 2019 no longer gets a titular see). Since 1970, a coadjutor bishop (or archbishop) uses the title of the see he is assigned to, and a bishop (or archbishop) emeritus uses the title of his last residential see.[citation needed]
Asuffragan bishop leads a diocese within anecclesiastical province other than the principal diocese, themetropolitan archdiocese.[32]
Anauxiliary bishop is a full-time assistant to a diocesan bishop or archbishop. Auxiliaries are titular (arch)bishops without the right of succession, who assist the diocesan bishop or archbishop in a variety of ways and are usually appointed asvicars general or episcopal vicars of the (arch)diocese in which they serve.[33]
Acoadjutor bishop is a/an (arch)bishop who is given almost equal authority to that of the diocesan bishop or archbishop; he has special faculties and the right to succeed the incumbent diocesan bishop or archbishop.[34] The appointment of coadjutors is seen as a means of providing for continuity of church leadership. Until recent times, there was the possibility of a coadjutor bishop not having the right of succession.
A bishop who holds an office that does not require episcopal ordination, notably either the Prelate of a personal prelature[35] or a territorial prelature.[36]
When a diocesan bishop, archbishop, or auxiliary bishop retires, he is given the honorary title of "emeritus" of the last see he served, i.e., archbishop emeritus, bishop emeritus, or auxiliary bishop emeritus of the see. "Emeritus" is not used for a titular see, but could be used for a/an (arch)bishop who has transferred to a non-(arch)diocesan appointment without actually being retired. Examples: Archbishop (or Bishop) Emeritus of Place". CardinalLuis Antonio Tagle, who was promoted as prefect for theCongregation for the Evangelization of Peoples, becameArchbishop Emeritus of Manila.[37]
Traditionally, (arch)bishops appointed ordinaries or auxiliaries served for life. When the rare resignation occurred, the bishop was assigned a titular see. The status of "emeritus" emerged after theSecond Vatican Council when (arch)bishops were at first encouraged and then required to submit their resignations at the age of 75. On 31 October 1970,Pope Paul VI decreed that "diocesan bishops or archbishops of the Latin rite who resign are no longer transferred to a titular church, but instead continue to be identified by the name of the see they have resigned."[38][39][40]
Acardinal is a bishop or archbishop appointed by the Pope to serve in theCollege of Cardinals. Members of the college aged under 80 elect a new pope, who is in practice always one of their number, on the death or resignation of the incumbent. Cardinals also serve as papal advisors and hold positions of authority within the structure of the Catholic Church. Under canon law, a man appointed a cardinal must normally be a/an (arch)bishop, or accept consecration of it, but may seek papal permission to decline. Most cardinals are already archbishops of important archdioceses or patriarchates, others already serving as titular bishops in the Roman Curia. Recent popes have appointed a few priests, most of them renowned theologians, to the College of Cardinals, and these have been permitted to decline episcopal consecration. Examples includeKarl Becker in 2012 andErnest Simoni in 2016.[citation needed]
An archbishop is the head of an archdiocese, or a bishop assigned a titular see which is an archdiocese.[citation needed]
Ametropolitan is an archbishop with minor jurisdiction over anecclesiastical province; in practice this amounts to presiding at meetings and overseeing dioceses within the province.[41]
In Eastern Catholicism a metropolitan may also be the head of anautocephalous,sui juris, orautonomous church when the number of adherents of that tradition is small. In the Latin Church, metropolitans are always archbishops; in many Eastern churches, the title is "Metropolitan", with some of these churches using "archbishop" as a separate office.[citation needed]
Thepope is the Bishop ofRome. The Catholic Church holds that the College of Bishops as a group is the successor of the College of Apostles. The Church also holds that uniquely among theapostles,Saint Peter, the first Bishop of Rome, was granted a role of leadership and authority, giving the pope the right to govern the Church together with the bishops.[42] Hence, the Church holds that the Bishop of Rome, as successor of Peter, possesses the role, uniquely among bishops, of speaking for the whole Church, appointing other bishops, and managing the Church's central administration, theRoman Curia. Papal pronouncements which meet the requirements of the decree onpapal infallibility of theFirst Vatican Council are infallible.
Onhis resignation as pope (Bishop of Rome) on 28 February 2013,Benedict XVI becameSupreme Pontiff Emeritus (or, colloquially, Pope Emeritus). The sole holder of the title to date, he held it for nearly a decade, untilhis death at age 95 on 31 December 2022.[citation needed]
The title of patriarch in the Catholic Church is applied to either the patriarch of an Eastern Churchsui iuris or to a minor Latin patriarch. The patriarch of an Eastern Churchsui iuris heads an autonomous Church, is elected by the synod of that Church, and exercises authority within his patriarchal territory and on eparchies and parishes outside his territory. A minor Latin patriarch is an honorific title above archbishop given to some Latin dioceses for historical reasons.[citation needed]
Some Eastern Catholic Churches style their heads ascatholicoi, a historic title for the head of a Church. TheArmenian Catholic Church, theChaldean Catholic Church, and theSyro-Malankara Catholic Church all style their heads as such.[citation needed]
Major archbishops are the heads of amajor archiepiscopal church. The major archbishops' authority within their respectivesui juris churches is equal to that of a patriarch, but they receive fewer ceremonial honors and their election must be confirmed by the Holy See.
In the Catholic Church, aprimate is usually the bishop of the oldest diocese and/or the capital of a (present or former)nation; the title is one of honor.
Since the publication of the newCode of Canon Law in 1983 byPope John Paul II, all members of the Catholic clergy are forbidden to hold public office without the express permission of theHoly See.[43]
The appointment of bishops in the Catholic Church is a complicated process that requires the participation of several officials. In the Latin Church, the local synod, the papal nuncio (or apostolic delegate), variousdicasteries of the Roman Curia, and the Pope all take a part; since the 1970s it has become common practice for the nuncio to solicit input from clergy and laity within the vacant diocese. In patriarchal and major archiepiscopal Eastern Churches, the permanent synod, the holy synod, and the patriarch or major archbishop also play a role in the selection of bishops.
The Catholic Church has always taught that bishops are descended from a continuous line of bishops since the days of theapostles, which is known asapostolic succession. Since 1896, whenPope Leo XIII issued the bullApostolicae curae, theCatholic Church has not recognisedAnglican orders as valid, because of changes in the ordination rites that took place in the 16th century as well as divergence in the understanding of the theology of episcopacy and Eucharist. However, this view has since been complicated becauseOld Catholic bishops, whose orders are fully recognised as valid by Rome, have acted as co-consecrators in Anglican episcopal consecrations. According to the church historian Timothy Dufort, by 1969 allChurch of England bishops had acquired Old Catholic lines ofapostolic succession fully recognised by the Holy See.[44]
The Catholic Church does recognize, asvalid but illicit, ordinations done by some independent Catholic groups such as theOld Catholic Church of theUtrecht Union and thePolish National Catholic Church, so long as those receiving the ordination are baptized males and a valid rite of episcopal consecration—expressing the proper functions and sacramental status of a bishop—is used. The Holy See also recognises as valid the ordinations of theEastern Orthodox,Old Catholic,Oriental Orthodox andAssyrian Nestorian churches. Regarding the Churches of the East, theSecond Vatican Council stated:
To remove, then, all shadow of doubt, this holy Council solemnly declares that the Churches of the East, while remembering the necessary unity of the whole Church, have the power to govern themselves according to the disciplines proper to them, since these are better suited to the character of their faithful, and more for the good of their souls.[45]
The everyday dress of Latin Church bishops may consist of a black (or, in tropical countries, white)cassock withamaranth trim and purplefascia, along with apectoral cross andepiscopal ring. The 1969 Instruction on the dress of prelates stated that the dress for ordinary use may instead be a simple cassock without coloured trim.[46] Since 1969, a black suit and clerical shirt, already customary in English-speaking countries, has become very common also in countries where previously it was unknown.
A Latin Church bishop'schoir dress, which is worn when attending but not celebrating liturgical functions, consists of the purplecassock with amaranth trim,rochet, purplezucchetto, purplebiretta with a tuft, andpectoral cross. Thecappa magna may be worn, but only within the bishop's own diocese and on especially solemn occasions.[47]
Themitre,zucchetto, andstole are generally worn by bishops when presiding over liturgical functions. For liturgical functions other than theMass the bishop typically wears thecope. Within his owndiocese and when celebrating solemnly elsewhere with the consent of the localordinary, he also uses thecrosier.[48] When celebratingMass, a bishop, like apriest, wears thechasuble. TheCaeremoniale Episcoporum recommends, but does not impose, that in solemn celebrations a bishop should also wear adalmatic, which can always be white, beneath the chasuble, especially when administering the sacrament ofholy orders, blessing an abbot or abbess, and dedicating a church or an altar.[49] The Caeremoniale Episcoporum no longer makes mention ofpontifical gloves,pontifical sandals,liturgical stockings (also known asbuskins), themaniple, or the accoutrements that it once prescribed for the bishop's horse.
The everyday dress of Eastern Catholic bishops is often the same as their Latin Church counterparts: black clerical suit with pectoral cross orpanagia.[citation needed]
Traditionally, bishops are monks and so their everyday dress is the monastic habit with a panagia and, depending on rank, also a pectoral cross and a second panagia.
When attending liturgical functions at which he does not celebrate, a bishop may wear amantya, panagia and anengolpion if he is apatriarch ormetropolitan bishop. He will also carry a pastoral staff in the form of a walking stick topped by apommel. No episcopal ring exists in the Byzantine Rite.
When participating in theDivine Liturgy, a bishop wears thesakkos (Imperialdalmatic),omophorion,epigonation and Byzantine-style mitre which is based on the closed Imperial crown of the lateByzantine Empire and is made in the shape of a bulbous crown, completely enclosed, and the material is ofbrocade,damask orcloth of gold. It may be embroidered, and richly decorated with jewels, with fouricons attached:Christ, theTheotokos,John the Baptist and theCross. These mitres are usually gold, but otherliturgical colours may be used. The mitre is topped by a cross, made out of metal and standing upright. He also carries acrosier of that rite's style. Presiding over other services, he may wear fewer vestments, but also a mantya unless wearing asticharion.
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