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Damian of Alexandria

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Head of the Coptic Church from 576 to 605
Saint

Damian of Alexandria
Pope of Alexandria & Patriarch of the See of St. Mark
Papacy began26 June 576
Papacy ended25 June 605
PredecessorPeter IV
SuccessorAnastasius
Personal details
Born
Died25 June 605
BuriedEnnaton, monastery near Alexandria
NationalitySyrian
DenominationCoptic Orthodox Christian
ResidenceSaint Mark's Church
Sainthood
Feast day25 June (18Paoni in theCoptic calendar)

Damian of Alexandria (Greek: Δαμιανός; died 605) was theCoptic pope and patriarch of Alexandria from 576.

Originally from Syria, where his brother was a prefect inEdessa,[1] he became a monk in his early years and spent sixteen years in the Egyptiandesert of Scete, where he was ordained a deacon in the monastery ofSt. John the Short. Afterward, he went to a monastery nearAlexandria and continued to practiceasceticism.

WhenPope Peter IV of Alexandria was enthroned on theSee of St. Mark, he made Damian a private secretary, during which Damian earned much esteem for his goodness. After Peter's death in 569,[2] the bishops unanimously agreed to ordain him apatriarch. In addition to pastoring the church, he wrote many epistles and discourses, including a reaffirmation of themiaphysite andnon-Chalcedonian views.[1] He reigned for almost thirty-six years.

Controversies

[edit]

While serving as Patriarch, Damian performed some controversial actions in trying to complete his predecessor's attempt to deposePatriarch Paul II of Antioch by traveling secretly to Antioch to install a replacement Patriarch. Although this action did not have the support of all the Syrian bishops, Damian had enough support to convene a meeting and choose a replacement. However, theChalcedonian patriarch, probablyGregory of Antioch, discovered the plan and prevented it, forcing Damian and his colleagues to flee.[1] Damian then went toConstantinople, where he consecrated some bishops and took part in a church council, which he later repudiated.[1]

TheSynaxarium entry for Damian recounts the following two theological controversies in which he was involved:[3]

  • The first involved someMelitians who drank wine before Communion, claiming that Jesus had given the disciples two cups at theLast Supper and that only for the second did he say "This is My Blood." Damian explained that the first cup was the cup of the Jewish passover, which Jesus nullified with the second cup. Damian also informed them that thechurch canons ban those that eat before communion from partaking of the Eucharist. Damian's counsel persuaded some, but those who rejected his teaching were driven away.
  • The second involves Damian's dialogue withPatriarch Peter of Antioch, in which Damian accused his colleague oftritheism and was in turn accused ofSabellianism. Although Damian pulled support for his understanding of the Trinity from the Bible and from the teaching of the earlyChurch Fathers, he was never able to persuade Peter and, as a result, he ordered that Peter's name not be mentioned in theDivine Liturgy while Peter remained alive. The schism between the Alexandrian and Antiochene churches lasted for almost a decade after Damian's death.[1]

Damian was very active in fighting views that he considered heretical, including not only tritheism, but also theChalcedonians, Pope Leo'sTome,Bishop Julian of Halicarnassus, theAgnoetae, theMelitians, theAcephali, theGaianites (supporters of a rival toTheodosius I),Stephen of Alexandria and Paul of Beth Ukame.[1] TheBarsanuphians split from the Acephali during the time of Damian and established their own episcopal hierarchy.[4] Although most of Damian's writings are lost, he did influence many writers in his own time, such as John ofParallos, who, like Damian, focused on combating heresy.[1]

See also

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References

[edit]
General
Specific
  1. ^abcdefgAlois Grillmeier, Theresia Hainthaler, O.C. Dean,Christ in Christian Tradition, Vol.2, Pt.4, pp.75-81.
  2. ^Walsh, Michael J., "Damian of Alexandria",A New Dictionary of Saints: East and West, Liturgical Press, 2007ISBN 9780814631867
  3. ^"The Departure of St. Damianos",Synaxarium readings at the Coptic Orthodox Church Network, accessed 20 July 2010.
  4. ^Arieh Kofsky (2004), "What Ever Happened to the Monophysite Monasticism of Gaza?", in Brouria Bitton Ashkelony; Arieh Kofsky (eds.),Christian Gaza In Late Antiquity, Brill, p. 191.
Religious titles
Preceded byCoptic Pope
569–605
Succeeded by
Patriarchs prior to the
Chalcedonian schism
(43–451)
Coptic Orthodox
Popes and Patriarchs

(451–present)
Greek Orthodox
Popes and Patriarchs

(451–present)
Latin Catholic
(1276–1954)
Melkite Catholic
(1724–present)
Coptic Catholic
(1824–present)
  • *Markianos is considered Mark II on the Greek side of the subsequent schism, hence this numbering of Mark III.
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