Polyethnicity, also known aspluri-ethnicity ormulti-ethnicity, refers to specific culturalphenomena that are characterized by social proximity and mutual interaction of people from differentethnic backgrounds, within acountry or other specific geographic region.^[1]

Same terms may also relate to the ability and willingness of individuals to identify themselves with multipleethnicities. It occurs when multiple ethnicities inhabit a given area, specifically through means ofimmigration,intermarriage,trade,conquest and post-war land-divisions.^[2][3][4] This has had many political and social implications on countries and regions.^[5][6]

Many, if not all, countries have some degree of polyethnicity, with countries likeNigeria andCanada having high levels and countries likeJapan andPoland having very low levels (and more specifically, a sense of homogeneity).^{[7][8][9][10]} The amount of polyethnicity prevalent in someWestern countries has spurred some arguments against it, which include a belief that it leads to the weakening of each society's strengths, and also a belief that political-ethnic issues in countries with polyethnic populations are better handled with different laws for certain ethnicities.^[11][12]

In 1985, Canadian historianWilliam H. McNeill gave a series of three lectures on polyethnicity in ancient and modern cultures at theUniversity of Toronto.^[13] The mainthesis throughout his lectures was the argument that it has been thecultural norm for societies to be composed of different ethnic groups. McNeill argued that the ideal of homogeneous societies may have grown between 1750 and 1920 inWestern Europe because of the growth in the belief in a singlenationalistic base for the political organization of society. McNeill believed that duringWorld War I, the desire for homogeneous nations began to weaken.^[14]

Polyethnicity divides nations, complicating thepolitics as local and national governments attempt to satisfy allethnic groups.^[5] Manypoliticians in countries attempt to find the balance betweenethnic identities within their country and the identity of the nation as a whole.^[5] Nationalism also plays a large part in these political debates, ascultural pluralism andconsociationalism are thedemocratic alternatives to nationalism for the polyethnic state.^[15]

The idea of nationalism being social instead of ethnic entails a variety of culture, a shared sense of identity and a community not based on descent.^[16] Culturally-plural states vary constitutionally between a decentralized and unitary state (such as theUnited Kingdom) and a federal state (such as Belgium,Switzerland, and Canada).^[17] Ethnic parties in these polyethnic regions are not anti-state but instead seek maximum power within this state.^[11][16] Many polyethnic countries face that dilemma with their policy decisions.^[18] The following nations and regions are just a few specific examples of this dilemma and its effects:

TheUnited States is a nation founded by different ethnicities frequently described as coming together in a "melting pot," a term used to emphasize the degree to which constituent groups influence and are influenced by each other, or a "salad bowl," a term more recently coined in contrast to the "melting pot" metaphor and emphasizing those groups' retention of fundamentally distinct identities despite their proximity to each other and their influence on the overall culture that all of those groups inhabit.^[19]

A controversial political issue in recent years has been the question ofbilingualism.^[20] Manyimmigrants have come fromHispanic America, who are nativeSpanish speakers, in the past centuries and have become a significant minority and even a majority in many areas of theSouthwest.^[7][21] InNew Mexico the Spanish speaking population exceeds 40%.^[7][22] Disputes have emerged over language policy, since a sizeable part of the population, and in many areas the majority of the population, speak Spanish as a native language.^[20]

The biggest debates are over bilingual education for language minority students, the availability of non-English ballots and election materials and whether or not English is the official language.^[20][23][24] It has evolved into anethnic conflict between the pluralists who support bilingualism and linguistic access and the assimilationists who strongly oppose this and lead theofficial English movement.^[25] The United States does not have anofficial language, but English is thede facto national language and is spoken by the overwhelming majority of the country's population.^[26]

Canada has had many political debates between theFrench speakers andEnglish speakers, particularly in theprovince ofQuebec.^[27] Canada holds both French and English as official languages.^[28] The politics in Quebec are largely defined bynationalism as FrenchQuébécois wish to gain independence from Canada as a whole, based on ethnic and linguistic boundaries.^[29] The main separatist party,Parti Québécois, attempted to gain sovereignty twice (once in1980 and again in1995) and failed by a narrow margin of 1.2% in 1995.^[30] Since then, in order to remain united, Canada granted Quebecstatut particulier, recognizing Quebec as a nation within the united nation of Canada.^[31]

The divide between theDutch-speaking north (Flanders) and theFrench-speaking South (Wallonia) has caused theparliamentary democracy to become ethnically polarized.^[32] Though an equal number of seats in theChamber of Representatives are prescribed to the Flemish and Walloons, Belgianpolitical parties have all divided into twoideologically identical but linguistically and ethnically different parties.^[32] The political crisis has grown so bad in recent years that thepartition of Belgium has been feared.^[33]

Ethiopia is a polyethnicnation consisting of 80 differentethnic groups and 84indigenous languages.^[34][35] The diverse population and the rural areas throughout the nation made it nearly impossible to create a strong centralized state, but it was eventually accomplished through political evolution.^[36] Prior to 1974, nationalism was discussed only within radical student groups, but by the late 20th century, the issue had come to the forefront of political debate.^[37][38]

Ethiopia was forced to modernize their political system to properly handle nationalism debates.^[38] TheDerg military government took control with aMarxist–Leninist ideology, urgingself-determination and rejecting compromise over any nationality issues.^[39] In the 1980s, Ethiopia suffered a series of famines and, after theSoviet Union broke apart, lost its aid from the Soviets; the Derg government later collapsed.^[39] Eventually, Ethiopia restabilized and adopted a modern political system that models afederalparliamentary republic.^[40]

It was still impossible to create a central government holding all power and so the central government was torn.^[41] It now presides over ethnically-based regional states, and each ethnic state is granted the right to establish its own government withdemocracy.^[42]

InSpain from 1808 to 1814, theSpanish War of Independence took place in a multicultural Spain.^[43] Spain, at the time, was then under the control of KingJoseph Bonaparte, who wasNapoleon Bonaparte's brother.^[43] Because they were under the control of French rule, the Spanish formed coalitions of ethnic groups to reclaim their own political representation to replace the French political system, which had lost power.^[43]

InSoutheast Asia the continental area (Myanmar,Thailand,Laos,Cambodia andVietnam) generally practicesTheravada orMahayana Buddhism.^[44] Most ofinsular Southeast Asia (namelyMalaysia,Brunei andIndonesia) practices mostlySunni Islam.^[45] The rest of the insular region (Philippines andEast Timor) practices mostlyRoman Catholic Christianity andSingapore practises mostlyMahayana Buddhism.^[45]

Significant long-distance labor migration that occurred during the late 19th century and the early 20th century provided many different types of ethnic diversity.^[46] Relations between theindigenous population of the region arose from regional variations of cultural and linguistic groups.^[46] Immigrant minorities, especially the Chinese, then developed as well.^[46] Although there were extreme political differences for each minority and religion, they were still legitimate members of political communities, and there has been a significant amount of unity throughout history.^[47] This differs from both nearbyEast andSouth Asia.^[47]

Polyethnicity, over time, can change the way societies practicecultural norms.^[6]

An increase in intermarriage in the United States has led to the blurring of ethnic lines.^[2]Anti-miscegenation laws (laws banning interracial marriages) were abolished in the United States in 1967 and now it is estimated that one-fifth of the population in the United States by 2050 will be part of the polyethnic population.^[48] In 2000, self-identified Multiracial Americans numbered 6.8 million or 2.4% of the population.^[7][49]

While the number of interethnic marriages is on the rise, there are certain ethnic groups that have been found more likely to become polyethnic and recognize themselves with more than one ethnic background. Bhavani Arabandi states in his article on polyethnicity that:

Asians and Latinos have much higher rates of interethnic marriages than do blacks, and they are more likely to report polyethnicity than blacks who more often claim a single ethnicity and racial identity. This is the case, the authors [Lee, J & Bean, F.D] argue, because blacks have a "legacy of slavery," a history of discrimination, and have been victimized by the "one-drop rule" (where having any black blood automatically labeled one as black) in the US.^[2]

Presently, most armed forces are composed of people from different ethnic backgrounds.^[14] They are considered to be polyethnic due to the differences in race, ethnicity, language or background.^[50] While there are many examples of polyethnic forces, the most prominent are among the largest armed forces in the world, including those of the United States, the former Soviet Union, andChina.^[14] Polyethnic armed forces are not a new phenomenon since multi-ethnic forces existed during theRoman Empire, theMiddle Eastern Empires, and even theMongol Khans.^[50] TheUS military was one of the first modern militaries to begin ethnic integration, by order of PresidentHarry Truman in 1945.^[51]

There are also arguments against polyethnicity, as well as the assimilation of ethnicities in polyethnic regions.Wilmot Robertson inThe Ethnostate andDennis L. Thomson inThe Political Demands of Isolated Indian Bands in British Columbia, argue for some level ofseparatism.^[11][12]

InThe Ethnostate, Robertson declares polyethnicity as an ideal that only lessens each culture.^[11] He believes that, within a polyethnic culture, the nation or region as a whole is less capable of cultural culmination than each of the individual ethnicities that make it up.^[52] Essentially, polyethnicity promotes the dilution of ethnicity and thus hinders each ethnicity in all aspects of culture.^[52]

InThe Political Demands of Isolated Indian Bands in British Columbia, Thomson points out the benefits in some level (albeit small) of separatist policies.^[12] He argues the benefits of allowing ethnic groups, like theAmish and theHutterites in the United States and Canada or theSami inNorway, to live on the edges of governance.^[12] These are ethnic groups that would prefer to retain their ethnic identity and thus prefer separatist policies for themselves, as they do not require them to conform to policies for all ethnicities of the nation.^[12]

• Ethnicity
• Multiculturalism

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