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Politana or Apolitana was the first Spanish settlement in theSan Bernardino Valley ofCalifornia. It was established as amissionchapel and supply station by theMission San Gabriel in the a rancheria of theGuachama Indians that lived on thebluff that is now known asBunker Hill, nearLytle Creek. Besides the Guachama, it was also at various times the home for colonists fromNew Mexico andCahuilla people. Its most prominent landmark today is the St. Prophet Elias Greek Orthodox Church on Colton Avenue, just southwest of theInland Center Mall, inSan Bernardino, California.
The site is said to be named for a "faithful Indian convert, Hipolito."[1]
In 1810 theMission San Gabriel established a chapel dedicated toSan Bernardino, and a supply station for travelers coming across the desert from Yuma on the Sonora to Monterey road, at theGuachama rancheria near the place now known as Bunker Hill, between Urbita Springs and present dayColton. The location was chosen for the abundantsprings in the vicinity. When theadobe buildings were completed the padres andTongva laborers returned to San Gabriel Mission, leaving the chapel, station, and a large quantity of supplies in the charge ofMission Indian soldiers, under command of the Indian chief Hipolito. The Mission Indians rancheria (settlement) here took its name from him, and became known as Politana. During the next two years the missionary padres made frequent visits to the chapel, theSerrano Indians were friendly, and many of them went throughIndian reductions into Christianity. Grain was planted and the settlement seemed successful.
In 1812, known inAlta California history as "the year of earthquakes" (el año de los temblores), frequentearthquakes were felt in the rancheria area. Thehot springs of the valley increased in temperature, and a new hot mud spring (cienegata) appeared near Politana that came to be called Urbita Springs. The mud spring was used by Spanish missionaries for religious ceremonies, and became regarded as a medicinal spring by them. These practices aroused fears in the Serrano peoples about the superstitious activities. Hoping to allay their fears the missionaries buried the mud spring with earth. However this did not work.
TheSerrano believed it was the manifestation of anger of a powerful spirit displeased at the presence of the Spanish and converts among them. To appease this spirit and avert further displeasure, they attacked the Politana rancheria, massacred most of the Mission Indians, and destroyed the buildings.
Several years later, the Serrano and Mountain Cahuilla rebuilt the Politana rancheria, and in 1819 invited the missionaries to return to the valley. They did and established theSan Bernardino de Sena Estancia. Serrano and Cahuilla people inhabited Politana until long after the 1830s decree of secularization and the 1842 inclusion into theRancho San Bernardino land grant.[2]: 37–41
Antonio Maria Lugo established Rancho San Bernardino on the former Mission San Gabriel property in the 1830s. By offering land, he convinced a group of settlers fromAbiquiu, New Mexico to settle on the rancho at Politania and defend it against Indian raiders and outlaws preying on the herds of the Ranchos in Southern California. These emigrants first colonized Politana on the Rancho San Bernardino in 1842. Don Lorenzo Trujillo brought the first colony of settlers from New Mexico to settle on land provided by the Lugos about one half mile south of the Indian village of La Politana. These colonists includedWilliam Workman,John A. Rowland (later owners ofRancho La Puente) andBenjamin Davis Wilson. After remaining about two years at La Politana, Don Lorenzo, and four other families of colonists were persuaded move to 2,000 acres of land on the east side of theSanta Ana River, on the northern boundary of theRancho Jurupa offered to them by DonJuan Bandini. This village was known as "La Placita de los Trujillos", later calledLa Placita.
In 1843 a second party of colonists, commanded by Don Jose Tomas Salazar, arrived at La Politana. Among the settlers of this second colony wereLouis Rubidoux andChristobal Slover, both married to Mexican women. In 1845, the Salazar colonists too moved to the Santa Ana River, one mile northeast of La Placita and there founded the village known asAgua Mansa.
To replace the New Mexicans as guardians of their herds, the Lugos broughtMountain Cahuilla tribesmen under their leader,Juan Antonio, to settle in Politana. They remained there until 1851, when they killed all but one of theIrving Gang inSan Timoteo Canyon. These were American brigands that had raided the Ranchos in the valley and were hunted down on orders of the local justice of the peace. Due to the ill feeling among the American population resulting from this incident, shortly afterward the Cahuilla moved east to a new rancheria atSaahatpa in the San Gorgonio Pass nearBanning, California.[2]: 101–105
A few Indians remained at the rancheria of Politana when American colonization began. However it was the burial place of the Christian Indians of San Bernardino Valley. This cemetery was a sacred spot, used by the Indians of the whole valley until the graves were leveled and the land placed under cultivation. As the country was settled, the Indians decreased in numbers and dispersed, especially during the smallpox epidemic of 1862–63. The few remaining habitations fell into decay and vanished. Its cemetery became an orange grove in the late 19th century and now the site is an open lot west of the St. Prophet Elias Greek Orthodox Church on Colton Avenue, just southwest of the Inland Center Mall. There is now no trace of the rancheria or cemetery, except for occasional finds of pieces of tile or pottery.[2]: 41
The springs may have been "created" by the action of1812 San Juan Capistrano earthquake and/or1812 Ventura earthquake 13 days later.[1]
Frank R. McDonald opened the De Sienna Mission Hot Springs resort on the site in 1929.[3] The "plunge" offered black and white sulphur water baths.[3] Other amenities including a mini golf course and "picnic grounds".[4] McDonald constructed a three-story tower as an attraction on the site; "the ground floor had a museum of Indian artifacts".[3] The bath house and tower were meant to be part of a much larger development.[5] The tower was by used as an enemy-aircraft lookout by civil defense during World War II.[3] The bathhouse may have survived until the 1950s.[5] The tower was demolished in 1976.[3]
De Sienna's main competition in the area wasUrbita Springs, site of theUrbita Lake Railway and since 1966, site ofInland Center mall.[5]
34°04′53″N117°18′18″W / 34.08139°N 117.30500°W /34.08139; -117.30500