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| Evangelical Reformed Church in the Republic of Poland | |
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| Kościół Ewangelicko-Reformowany w RP | |
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| Classification | Protestant |
| Orientation | Calvinism |
| Origin | 16th century |
| Congregations | 8 |
| Members | 3,461 (2015) |
ThePolish Reformed Church, officially called theEvangelical Reformed Church in the Republic of Poland (Polish:Kościół Ewangelicko-Reformowany w RP) is a historicCalvinisticProtestant church inPoland established in the 16th century, still in existence today.
According to Poland's Central Statistical Office, the Polish Reformed Church has 3,461 members (2015).[1] The majority of church members live in central Poland; in 2014 out of a total number of 3464 adherents, 1800 lived inŁódź Voivodeship and 1000 in the city ofWarsaw.[2] There are eight congregations in Poland:
Furthermore, emerging congregations exist in some other cities, includingPoznań,Wrocław, andGdańsk. In 2003, the Church ordained its first femaleminister and two more female students are in training. The Polish Reformed Church is a minority church inPoland, where roughly 71% of the people wereCatholics in 2021.[3][4]
The Polish Reformed movement goes back to the half of the 16th century when the teachings of Swiss Reformers likeZwingli andCalvin began to make their way to Poland. Earlier, Lutheranism had made way to Poland, especially in the cities. A great boost to the Calvinist Reformation movement happened when in 1525, the devout Catholic kingSigismund I the Old (1506–48) accepted as his vassal inDucal Prussia, the Lutheran princeAlbert I, Duke of Prussia, thus creating the first Protestant country in the World. Though the king opposed "new thought", humanists all across thePolish-Lithuanian union began studying Calvinist theology. The most celebrated and influential group was found in the country's capitalKraków, where they flocked around thebook printer and vendorJan Trzecielski grouping nobles,burghers, professors, priests. The first Calvinist church service was held in 1550 inPińczów[5] a little town nearbyKraków, where the local noble owner converted to the Reformed Faith, expelled themonks, ’purging’ the city church. Other nobles soon followed suit and the first Calvinist synod in Lesser Poland was held in 1554 inSłomniki,[5] close to Kraków. Thus, theLesser Poland Brethren (Jednota Małopolska) was formed.[citation needed]
In the meantime, in the North of Poland, another Calvinist church was formed. TheCzech Brethren, persecuted by theCzech kingFerdinand I Habsburg fled toGreater Poland (1548), where they settled in the estates of the local aristocrats whom they very quickly converted to their faith. The number of their congregations quickly swelled from 20 in 1555 to 64 in 1570. Their main centre was the city ofLeszno,[6] where they were settled under the patronage of the devotedly ReformedLeszczyński family.[5] Thus the Czech Brethren, also called the Greater Poland Brethren (Jednota Wielkopolska), was formed. The Greater Poland and the Lesser Poland Brethren did try to cooperate more closely and even signed in 1555 a Union agreement but the Lesser Poland's Reformed nobles who formed the bulwark of the church members found the Czechs to be too hierarchical and undemocratic, and in the end the Lesser Poland Brethren became a strongly synodal structure, while the Greater Poland church became morePresbyterian.[citation needed]
The Reformation in theGrand Duchy of Lithuania (today'sLithuania,Belarus, andUkraine) date to 1552 when the local aristocratMikołaj "the Black" Radziwiłł received a Reformed preacher, although some of Reformation ideas were known inSigismund II Augustus palace[5] because of returned educated LithuanianAbraomas Kulvietis, who had founded school and taught children in Lutheran manner. He was generally unpopular among the Catholic hierarchy because of his Lutheran beliefs, and when the queen was away in 1542 Abraomas was forced to leave the country. Soon he (Radziwiłł "The Black") was followed by his cousinMikołaj "the Red" Radziwiłł[7] and other aristocrats. The reformerJan Łaski worked for King Sigismund II from 1556 onwards. The first synod was held in 1557, and two years later the Lithuanians signed a Union agreement with the Lesser Poland Brethren. A huge number of converts were attracted from Orthodox nobility. While the nobles used Polish in church services, an effort was made to convert the Lithuanian-speaking peasants and serfs, but since Lithuanian did not have a written form till the second half of the 19th century, Polish stayed as the official church language. Thus, the Lithuanian Brethren (Jednota Litewska) came into being.[citation needed]
In 1556,John a Lasco (Jan Łaski) returned from Western Europe to help with the organisation of the Polish Reformed church. Seeing that the new kingSigismund II Augustus was sympathetic to the Calvinist cause,[8] he tried to write a confession that would be agreeable not only to all the three Calvinist churches but to the Lutherans as well. Unfortunately, exhausted from overwork, he died in 1560, having achieved only the consolidation of the Lesser Reformed Brethren, which shortly afterwards was weakened by the split of theUnitarians (1563). In the same year, theSecond Helvetic Confession was translated to Polish and was adopted by the Lithuanian and Lesser Poland Brethren.[citation needed] Łaski has been called the ‘Father of the Polish Reformed Church’.[9]
In a posthumous tribute to John a Lasco, the Czech Brethren, the two Calvinist and Lutheran churches in Poland agreed in 1570 to the Confession of Sandomir (Konfesja Sandomierska), which was anirenic translation of the Second Helvetic Confession and in theory formed one, united, Protestant church. The strength of the Polish Protestants was shown when in 1573 a law was passed foreboding any persecution based on religion, an act unprecedented in Europe of that time. The Protestants formed also over 65% members of the Lower and just about a half of the Upper Houses of Parliament.[citation needed]
The Calvinists opened schools inPińczów,Leszno,Kraków,Vilnius,Kėdainiai andSłuck. They also printed the first completeBible in Polish, commissioned byMikołaj "the Black" Radziwiłł in 1563 inBrest-Litovsk.and translated by Jan Łaski.[10] Radziwiłł also worked to change state laws to bring equal rights for reformers, as well as creating several churches in his estates.[11] Though grouping mainly nobles and aristocrats, it managed to have some following among the peasantry as well. In some regions the number of Reformed parishes completely outnumbered the Roman Catholic ones, though in proportion the movement probably never exceeded 20% of the total population and 45% of nobility. At the same time the movement was rising in strength, there were signs of Catholic revival. Jesuits were invited to Poland by the clergy in 1565, and these friars soon advocated more stringent methods of combating ‘heresy’. Religious riots followed, which managed to expel Protestants from the main cities of Poland (Kraków, Poznań, Lublin) with the important exception of Wilno. The Unitarian split seriously weakened the church, and in 1595, the Calvinist-Lutheran Union fell apart.
The new staunchly Catholic king,Sigismund III Vasa, refused to promote any Protestants and from the beginning of the 17th century the church found itself in a serious defensive, with all three Brethren losing churches and followers. The brief respite they got during the reign of kingWladyslaw IV Vasa (1632–48) was followed by civil wars, wars withSweden,Russia andTurkey which ravaged the country for latter half of the century. By then, only a handful of faithful remained in all three Brethren, with the Lithuanian one now leading the other three. Nearly all the aristocrats converted to Catholicism, and the last Protestant in the Senate (a Lutheran) died in 1668. The rise of intolerance began in 1658, whenUnitarians were expelled from the country,[12][13] and conversion from Catholic Christianity was punishable by death. Finally, in 1717 the Protestant nobility were stripped of all their political rights,[6] which were only reinstated to them in 1768. Though a small number of Huguenots settled in Poland at the end of the 17th century (Gdańsk, Warsaw), the numbers dwindled. By 1768, the number of Reformed churches has dwindled to 40 from 500 by 1591.[citation needed]
In 1768, under pressure from OrthodoxRussia and ProtestantPrussia, the Polish Diet reluctantly reinstated political rights to the Polish nobility, as well as granting nearly full freedom of worship and religion - only the prohibition of abjuring from Catholicism was maintained. Under the enlightened kingStanisław August Poniatowski (1764–95), the Calvinists quickly began to rebuild themselves from ruins. New churches in Poznań, Piaski etc. were constructed. In the capital Warsaw, a new congregation organised itself and erected a new church (1776). This congregation had a multicultural outlook, as apart from Polish nobles it consisted of merchants of Scottish, English, Swiss,Huguenot, Dutch and German origin. Services were held in Polish, German and French.[citation needed]
Church organisation also consolidated and in 1777, in the Lesser Poland's congregation of Sielec, a union was signed between the Polish Reformed and Lutherans, and theUnion of Sandomir was once again reaffirmed. A common consistory was established with six members, in equal number from the Calvinists and Lutherans, two being clergy, two being burghers and two being nobles. Though this union was short-lived (dissolved in 1782), the Protestants in Poland continued to grow and expand, especially in Warsaw, whose congregation soon overshadowed any other church centre. This optimistic period was cut short by the threePartitions of Poland by Prussia, Russia andAustria (1772, 1793, 1795) which led to the disappearance of Poland for over a century from the map of Europe.[14]
The beginnings were not easy. The Greater Poland Brethren was incorporated in 1817 to the PrussianEvangelical Union Church as a separate district (Kirchenprovinz Posen, i.e.ecclesiastical province of Posen) but without anyautonomy. Between 1829 and 1853, Bishop Carl Andreas Wilhelm Freymark (1785–1855) led the Posen ecclesiastical province as general superintendent.[15] Under constant pressure from the Prussian government by the mid-19th century, the United Church abandoned Polish in itsliturgy and most of the old Calvinist nobles chose to convert to Catholicism rather than to become Germans. In Austria too, the parishes were incorporated to theEvangelical Church of Augsburg and Helvetian Confession in Austria, but forming a seniorate of its own separate from those for the Lutherans.[citation needed]
During the 19th century the number of Polish Reformed parishes shrank from 4 to just one in Kraków. There, the Calvinists shared the parish with Lutherans, and these became so dominant that from 1828, only Lutheran pastors were called to thepulpit, though a handful of Calvinists survived.
Polish Calvinism was maintained in land taken by Russia. The Warsaw congregation led by outstanding members dominated the rump Lesser Poland Brethren and became a leader of the denomination. The Lithuanian Brethren maintained its synodal structure and Polish outlook, and in the beginning of the 19th century erected a monumental church inVilnius.[citation needed]
The number of Reformed were growing too: in 1803, acolony of Czech settlers founded a town and congregation ofZelów. Under the energeticSuperintendentKarol Diehl (who died in 1831) in 1829 another administrative union was signed with Lutherans. The predominance of the more numerous Lutherans in the new consistory of the Calvinists, as well as the unsuccessfulNovember Uprising in 1830 led theTsar Nicolas I of Russia to dissolve the Union in 1849. Under the new decree separate Lutheran and Reformed churches were formed. The Lesser Poland Brethren was dissolved its six parishes merged into one (in Sielec) and now put under the charge of the Consistory in Warsaw. This new church was called (unofficially) the Warsaw Brethren. The Lithuanian Brethren was spared dissolution, though its schools were taken away by the Russian state.[citation needed]
The rest of the 19th century saw a slow growth of the Reformed movement in Poland, though proportionally to the rest of the Polish population their percentage declined. New congregations were established inLublin (1852),Seirijai (1852),Suwałki (1852). The Czechs from Zelów migrated to other parts of Poland and there they formed new congregations: in Kuców (1852), Żyrardów (1852) andŁódź (1904). Despite severe Russian repression after theJanuary Uprising (1863) in which many Reformed nobles were implicated and active, the church remained Polish and slowly absorbed and Polonised new immigrant groups that settled in the country. The growth of the church would have been more impressive, had it not suffered from an acute shortage of ministers: for example in the 1880 there were just 5 pastors serving 10 congregations.[citation needed]
Things were not going so well for the Lithuanian Brethren. Its estates were confiscated in 1841 and after 1866 the church was forced to conduct its administrative business and synods in Russian. The number of congregations went down to 12, though 2 new were founded in the course of the 19th century by Czech settlers from Zelów. The church managed to avoid any nationalistic conflict between its Lithuanian peasant members and the still predominant Polish nobles.[citation needed]
At the beginning of the 20th century, a number of Polish Calvinists fromŻyrardów,Kuców, andZelów emigrated to the United States and in 1915, a PolishPresbyterian parish was formed inBaltimore, Maryland; this parish existed until 1941.[clarification needed]
Immediately after Poland regained its independence, both the Warsaw and Lithuanian Brethren expressed joy at the occasion and a desire to unite into one church. In 1918, the Warsaw Brethren allowed women full voting rights in church assemblies, congregations and synods. Until the 1930s both churches grew rapidly. The Warsaw Brethren organised new congregations inToruń, Poznań,Lwów (today Lviv in Ukraine) and Kraków. Due to missionary activity, a few thousands of Ukrainians were converted to Calvinism from Eastern Orthodoxy and organised into a semi-independent synod within the Warsaw Brethren. In 1926, the church started to publish a two-weekly church newspaper "Jednota" (Brethren) which still exists today.[citation needed]
The Lithuanian Brethren suffered huge loses, when the Lithuanian parishes formed themselves into a separate church in independent Lithuania, as well as they lost to Soviet Russia the old church centres such as Słuck,Kojdanów,Minsk etc. The Brethren, now left with only 4 congregations (Wilno, Izabellin, Niepokojczyce, Michajłówka) rebuilt itself by incorporating Polish Anglicans (mainly converts from Judaism) into a separate synod, as well as by mission toUkrainians andBelarusians. Despite repeated attempt to unite themselves, the two churches remained separate, and in the 1930s even hostile after the Wilno Consistory engaged itself into a lucrative yet dubious business of granting easy divorces. Union talks were resumed in 1939 but were interrupted by the outbreak of World War II.[citation needed]
By 1939, the Warsaw Brethren had over 20,000 members, and the Lithuanian Brethren ca. 5,000 members. Apart from these two churches, theUnited Evangelical Church in Poland (Kościół Ewangelicko-Unijny w Polsce), which had assumed independence from the Church of the old-Prussian Union, had ca. 3,000 Calvinists, and theEvangelical Church of Augsburg and Helvetian Confession in Lesser Poland (Kościoł Ewangelicki Augsburskiego i Helweckiego Wyznania w Małopolsce), having emerged from the Polish part of the old united Austrian Church, had ca. 2,000,[16] thus bringing the total number of Reformed in Poland to ca. 30,000 members. These included Poles of Polish, Czech, Lithuanian, German, Ukrainian, Belarusian, and Jewish backgrounds.[citation needed]
On 1 September 1939,Nazi Germanyinvaded Poland and on 17 September, so did theSoviet Union. After a desperate fight, Poland was occupied by Russia and Germany and thegovernment went into exile by the end of the month. Both the Nazis and Soviets instigated a true reign of terror in the conquered territory. These measures affected the Reformed denominations. In the Nazi sector the entire Anglican Synod of the Wilno Brethren (ca. 1000 members) was wiped out. In Łódź, the pastor was first forbidden to preach in Polish. When he started to do so in Czech, was arrested by theGestapo after the Christmas Eve service in 1940, deported to theDachau concentration camp where he was murdered. The congregation was suppressed and services ceased. The same happened to congregations in Toruń, Poznań and Lublin.[citation needed]
The Warsaw parish survived under the leadership of General Superintendent Stefan Skierski, but, following theWarsaw Uprising, it was dispersed. Deportations, executions andforced labor decimated the church. Persecution persisted under the Soviet Union, with the Ukrainian Protestant population subject to deportations and nearly completely wiped out. The Wilno congregation was first subjected to the Lithuanian synod, and then Polish services were ordered to cease. The nobility andintelligentsia were hunted down and either executed or deported toSiberia. By 1945 the Wilno Brethren ceased to exist.[citation needed]
It took the Polish Reformed two years before they met in a Synod (1947). The old Rev. Skierski was chosen again as superintendent but he died exhausted and broken by the atrocities of the war. The situation of the church was dramatic: only three ministers were in Poland; the churches in present-day Lithuania and Belarus were lost to Soviets; the church in Sielec, and Tabor were seized as "German" by the Catholic population; Warsaw was completelydestroyed by the Germans, although the church managed to survive.
The number of members was estimated to be at 5000, or nearly 1/6 the 1939 number. Still, it was dropping even more, as the German and Czech Calvinists were emigrating from Poland. Old Calvinist churches in West Poland were taken over by the Catholics who refused to give them back; the lack of pastors was acute till the end of the 1950s. Some Polish Reformed stayed in the West rather than come back to a Communist regime and formed the London Reformed Polish Church, that existed till 1991.[citation needed]
In 2024, the Evangelical Reformed Parish in Warsaw, affiliated with the denomination, promoted, for the first time in the country, blessings forsame-sex unions. The ceremony blessed 10 couples and was co-celebrated byRoman Catholic andLutheran clergy.[17][18][19]
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