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Plantation of Ulster

From Wikipedia, the free encyclopedia
17th-century colonisation of northern Ireland

The counties ofUlster (modern boundaries) that were colonised during the plantations. This map is a simplified one, as the amount of land actually colonised did not cover the entire shaded area.

ThePlantation of Ulster (Irish:Plandáil Uladh;Ulster Scots:Plantin o Ulstèr)[1] was the organisedcolonisation (plantation) ofUlster – aprovince ofIreland – by people fromGreat Britain during the reign of KingJames VI and I.

Small privately funded plantations by wealthy landowners began in 1606,[2][3][4] while the official plantation began in 1609. Most of the land had been confiscated from the nativeGaelic chiefs, several of whomhad fled Ireland for mainland Europe in 1607 following theNine Years' War againstEnglish rule. The official plantation comprised an estimated half a millionacres (2,000 km2) ofarable land in countiesArmagh,Cavan,Fermanagh,Tyrone,Donegal, andLondonderry.[5] Land in countiesAntrim,Down, andMonaghan was privately colonised with the king's support.[2][3][4]

Among those involved in planning and overseeing the plantation were King James, theLord Deputy of Ireland,Arthur Chichester, and theAttorney-General for Ireland,John Davies.[6] They saw the plantation as a means of controlling,anglicising,[7] and "civilising" Ulster.[8] The province was almost whollyGaelic,Catholic, rural, and had been the region most resistant to English control. The plantation was also meant to sever the ties of the Gaelic clans of Ulster with those from theScottish Highlands,[9] as it meant a strategic threat to England.[10] Thecolonists (or "British tenants")[11][12] were required to be English-speaking,Protestant,[6][13] and loyal to the king. Some of the landlords and settlers, however, were Catholic.[14][15][16] The Scottish settlers were mostlyPresbyterianLowlanders and the English settlers were mostlyAnglicanNortherners; their cultures differed fromthat of the native Irish.[11] Although some "loyal" natives were granted land, the native Irish reaction to the plantation was generally hostile,[17] and native writers lamented what they saw as the decline of Gaelic society and the influx of foreigners.[18]

The Plantation of Ulster was the biggest of theplantations of Ireland.[19] It led to the founding of many of Ulster's towns and created a lastingUlster Protestant community in the province with ties to Britain. It also resulted in many of the native Irish nobility losing their land and led to centuries ofethnic andsectarian animosity, which at timesspilled into conflict, notably in theIrish Rebellion of 1641 and, more recently,the Troubles.

Ulster before plantation

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A map of southern Ulster c.1609, just before the Plantation

Before the plantation,Ulster had been the mostGaelic province of Ireland, as it was the least anglicised and the most independent of English control.[20] The region was almost wholly rural and had few towns or villages.[21][22] Throughout the 16th century, Ulster was viewed by the English as being "underpopulated" and undeveloped.[23][24] The economy of Gaelic Ulster was overwhelmingly based on agriculture, especially cattle-raising. Many of the Gaelic Irish practised "creaghting" or "booleying", a kind oftranshumance whereby some of them moved with their cattle to upland pastures during the summer months and lived in temporary dwellings during that time. This often led outsiders to mistakenly believe the Gaelic Irish were nomadic.[25][page needed] However, by the end of the Sixteenth century, the Irish economy heavily relied on arable agriculture. The Earl of Tyrone used crop yields to finance his war against the English. Tyrone developed a system of Demesne agriculture, which increased the profitability of agriculture within his territories. When Lord Mountjoy invaded Ulster in 1601, he identified the harvest as the primary means by which Tyrone continued the war.[26]

The population of Ulster before the Plantation has been estimated to be around 180,000-200,000.[27] This was after the destruction caused by the devastating famine and warfare at the end of the Nine Years War. Michael Perceval-Maxwell estimated that by 1600 Ulster's total adult population was only 25,000-40,000.[28] The war fought between the native Irish Confederacy and the English Crown undoubtedly contributed to depopulation, with 60,000 reported dead by famine and attacks on the civilian population.[29][30]

TheTudor conquest of Ireland began in the 1540s, during the reign ofHenry VIII (1509–1547), and concluded in the reign ofElizabeth I (1558–1603) sixty years later, breaking the power of the semi-independent Irish chieftains.[31] As part of the conquest,plantations (colonial settlements) were established in Queen's County and King's County (Laois andOffaly) in the 1550s as well asMunster in the 1580s, and in 1568 Warham St Leger and Richard Grenville established Joint stock/Cooperate colonies in Cork, although these were not very successful.[32]

In the 1570s, Elizabeth I authorised a privately fundedplantation of eastern Ulster, led byThomas Smith andWalter Devereux, 1st Earl of Essex. This was a failure and sparked violent conflict with the local Irish lord, in which Lord Deputy Essexkilled many of the lord ofClandeboy's kin.[33]

In the Nine Years' War of 1594–1603, an alliance of northern Gaelic chieftains—led byHugh O'Neill ofTyrone,Hugh Roe O'Donnell ofTyrconnell, andHugh Maguire ofFermanagh—resisted the imposition of English government in Ulster and sought to affirm their own control. Following an extremely costly series of campaigns by the English the war ended in 1603 with theTreaty of Mellifont.[34] The terms of surrender granted to what remained of O'Neill's forces were considered generous at the time.[35]

After the Treaty of Mellifont, the northern chieftains attempted to consolidate their positions, whilst some within theEnglish administration attempted to undermine them. In 1607, O'Neill and his primary allies left Ireland to seek Spanish help for a new rebellion to restore their privileges, in what became known as theFlight of the Earls. King James issued a proclamation declaring their action to betreason, paving the way for theforfeiture of their lands and titles.[36]

Planning the plantation

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Arthur Chichester, Lord Deputy of Ireland, one of the main planners of the Plantation

A colonisation of Ulster had been proposed since the end of theNine Years' War. The original proposals were smaller, involving planting settlers around key military posts and on church land, and would have included large land grants to native Irish lords who sided with the English during the war, such asNiall Garve O'Donnell. However, in 1608 SirCahir O'Doherty ofInishowen launcheda rebellion, capturing andburning the town of Derry. The brief rebellion was ended by SirRichard Wingfield at theBattle of Kilmacrennan. The rebellion promptedArthur Chichester, theLord Deputy of Ireland, to plan a much bigger plantation and toexpropriate the legal titles of all native landowners in the province.[37]John Davies, theAttorney-General for Ireland, used the law as a tool of conquest and colonisation. Before the Flight of the Earls, the English administration had sought to minimise the personal estates of the chieftains, but now they treated the chieftains as sole owners of their whole territories, so that all the land could be confiscated. Most of this land was deemed to be forfeited (orescheated) to the Crown because the chieftains were declared to beattainted.[38] English judges had alsodeclared that titles to land held undergavelkind, the native Irish custom of inheriting land, had no standing under English law.[38] Davies used this as a means to confiscate land, when other means failed.[39]

The Plantation of Ulster was presented toJames I as a joint "British", or English and Scottish, venture to 'pacify' and 'civilise' Ulster, with half the settlers to be from one country. James had been King of Scotland before he also became King of England and wanted to reward his Scottish subjects with land in Ulster to assure them they were not being neglected now that he had moved his court to London. Long-standing contacts between Ulster and the west of Scotland meant that Scottish participation was a practical necessity.[40] James saw theGaels as barbarous and rebellious,[41] and believed Gaelic culture should be wiped out.[42] For centuries, Scottish Gaelic mercenaries calledgallowglass (gallóglaigh) had been migrating to Ireland to serve under the Irish chiefs. Another goal of the plantation was to sever the ties of the Gaelic clans of Ulster with those from the Highlands of Scotland,[9] as these ties posed a strategic threat to England.[10]

Six counties were involved in the official plantation – Donegal,Londonderry,Tyrone,Fermanagh,Cavan andArmagh. In the two officially unplanted counties ofAntrim andDown, substantial Presbyterian Scots settlement had been underway since 1606.[2]

The plan for the plantation was determined by two factors. One was the wish to make sure the settlement could not be destroyed by rebellion as the firstMunster Plantation had been in the Nine Years' War. This meant that, rather than settling the planters in isolated pockets of land confiscated from the Irish, all of the land would be confiscated and then redistributed to create concentrations of British settlers around new towns and garrisons.[43]

What was more, the new landowners were explicitly banned from taking Irish tenants and had to import workers from England and Scotland. The remaining Irish landowners were to be granted one quarter of the land in Ulster. The peasant Irish population was intended to be relocated to live near garrisons and Protestant churches. Moreover, the planters were barred from selling their lands to any Irishman and were required to build defences against any possible rebellion or invasion. The settlement was to be completed within three years. In this way, it was hoped that a defensible new community composed entirely of loyal British subjects would be created.[44]

The second major influence on the Plantation was the negotiation among various interest groups on the British side. The principal landowners were to be "Undertakers", wealthy men from England and Scotland who undertook to import tenants from their own estates. They were granted around 3000 acres (12 km2) each, on condition that they settle a minimum of 48 adult males (including at least 20 families), who had to be English-speaking and Protestant. Veterans of the Nine Years' War (known as "Servitors") led byArthur Chichester successfully lobbied to be rewarded with land grants of their own.

Since these former officers did not have enough private capital to fund the colonisation, their involvement was subsidised by the twelve great guilds.Livery companies from theCity of London were coerced into investing in the project, as were City of London guilds which were granted land on the west bank of theRiver Foyle, to build their own city on the site ofDerry (renamed Londonderry after them) as well as lands in County Coleraine. They were known jointly asThe Honourable The Irish Society. The final major recipient of lands was the ProtestantChurch of Ireland, which was granted all the churches and lands previously owned by the Roman Catholic Church. The British government intended that clerics from England andthe Pale would convert the native population to Anglicanism.[45]

Implementing the plantation

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A plan of the new city of Londonderry, c.1622

Since 1606, there had been substantial lowland Scots settlement on disinhabited land in north Down, led byHugh Montgomery andJames Hamilton.[46] In 1607,Sir Randall MacDonnell settled 300 Presbyterian Scots families on his land in Antrim.[47]

From 1609 onwards, British Protestant colonists arrived in Ulster through direct importation by Undertakers to their estates and also by a spread to unpopulated areas, through ports such as Derry and Carrickfergus. In addition, there was much internal movement of settlers who did not like the original land allotted to them.[48] Some planters settled on uninhabited and unexploited land, often building up their farms and homes on overgrown terrain that has been variously described as "wilderness" and "virgin" ground.[49] In 1612,William Cole received a grant of land to establish a settler town atEnniskillen.[50]

By 1622, a survey found that there were 6,402 British adult males on Plantation lands, of whom 3,100 were English and 3,700 Scottish – indicating a total adult planter population of around 12,000. However, another 4,000 Scottish adult males had settled in unplanted Antrim and Down, giving a total settler population of about 19,000.[51]

Despite the fact that the Plantation had decreed that the Irish population be displaced, this did not generally happen in practice. Firstly, some 300 native landowners who had taken the English side in the Nine Years' War were rewarded with land grants.[52] Secondly, the majority of the Gaelic Irish remained in their native areas, but were now only allowed worse land than before the plantation. They usually lived close to and even in the same townlands as the settlers and the land they had farmed previously.[53] The main reason for this was that Undertakers could not import enough English or Scottish tenants to fill their agricultural workforce and had to fall back on Irish tenants.[54] However, in a few heavily populated lowland areas (such as parts of north Armagh) it is likely that some population displacement occurred.[55]

However, the Plantation remained threatened by the attacks of bandits, known as "wood-kern", who were often Irish soldiers or dispossessed landowners. In 1609, Chichester had 1,300 former Gaelic soldiers deported from Ulster to serve in theSwedish Army.[56][57] As a result, military garrisons were established across Ulster and many of the Plantation towns, notably Derry, were fortified. The settlers were also required to maintain arms and attend an annual military 'muster'.[58]

There had been very few towns in Ulster before the Plantation.[59][22] Most modern towns in the province can date their origins back to this period. Plantation towns generally have a single broad main street ending in a square in a design often known as a "diamond",[60] which can be seen in communities likeThe Diamond, Donegal.

Failures

[edit]

The plantation was a mixed success from the point of view of the settlers. About the time the Plantation of Ulster was planned, theVirginia Plantation atJamestown in 1607 started. The London guilds planning to fund the Plantation of Ulster switched and backed theLondon Virginia Company instead. Many British Protestant settlers went toVirginia orNew England in America rather than to Ulster.

By the 1630s, there were 20,000 adult male British settlers in Ulster, which meant that the total settler population could have been as high as 80,000. They formed local majorities of the population in theFinn andFoyle valleys (around modern County Londonderry and east Donegal), in north Armagh and in east Tyrone. Moreover, the unofficial settlements in Antrim and Down were thriving.[61] The settler population grew rapidly, as just under half of the planters were women.

The attempted conversion of the Irish to Protestantism was generally a failure. One problem was language difference. The Protestant clerics imported were usually allmonoglot English speakers, whereas the native population were usually monoglot Irish speakers. However, ministers chosen to serve in the plantation were required to take a course in the Irish language before ordination, and nearly 10% of those who took up their preferments spoke it fluently.[62][page needed] Nevertheless, conversion was rare, despite the fact that, after 1621, Gaelic Irish natives could be officially classed as British if they converted to Protestantism.[44] Of those Catholics who did convert to Protestantism, many made their choice for social and political reasons.[63][page needed]

The reaction of the native Irish to the plantation was generally hostile. Chichester wrote in 1610 that the native Irish in Ulster were "generally discontented, and repine greatly at their fortunes, and the small quantity of land left to them". That same year, English army officerToby Caulfield wrote that "there is not a more discontented people in Christendom" than the Ulster Irish.[64] Irish Gaelic writers bewailed the plantation. In an entry for the year 1608, theAnnals of the Four Masters states that the land was "taken from the Irish" and given "to foreign tribes", and that Irish chiefs were "banished into other countries where most of them died". Likewise, an early 17th-century poem by the IrishbardLochlann Óg Ó Dálaigh laments the plantation, the displacement of the native Irish, and the decline of Gaelic culture.[65] It asks "Where have the Gaels gone?", adding "We have in their stead an arrogant, impure crowd, of foreigners' blood".[66]

HistorianThomas Bartlett suggests that Irish hostility to the plantation may have been muted in the early years, as there were much fewer settlers arriving than expected. Bartlett writes that a hatred for the planters grew with the influx of settlers from the 1620s, and the increasing marginalisation of the Irish.[67] Historian Gerard Farrell writes that the plantation stoked a "smoldering resentment" in the Irish, among whom "a widespread perception persisted that they and the generation before them had been unfairly dispossessed of their lands by force and legal chicanery". Petty violence and sabotage against the planters was rife, and many Irish came to identify with the woodkern who attacked settlements and ambushed settlers. Farrell suggests it took many years for an Irish uprising to happen because there was depopulation, because many native leaders had been removed, and those who remained only belatedly realised the threat of the plantation.[68]

Wars of the Three Kingdoms

[edit]
Further information:Wars of the Three Kingdoms andIrish Confederate Wars

By the 1630s it is suggested that the plantation was settling down with "tacit religious tolerance", and in every county Old Irish were serving as royal officials and members of the Irish Parliament.[69] However, in the 1640s, the Ulster Plantation was thrown into turmoil bycivil wars that raged in Ireland, England and Scotland. The wars saw Irish rebellion against the planters, twelve years of bloody war, and ultimately the re-conquest of the province by the English parliamentaryNew Model Army that confirmed English and Protestant dominance in the province.[70]

After 1630, Scottish migration to Ireland waned for a decade. In the 1630s, Presbyterians in Scotlandstaged a rebellion against Charles I for trying to impose Anglicanism. The same was attempted in Ireland, where most Scots colonists were Presbyterian. A large number of them returned to Scotland as a result. Charles I subsequently raised an army largely composed of Irish Catholics, and sent them to Ulster in preparation to invade Scotland. The English and Scottish parliaments then threatened to attack this army. In the midst of this, Gaelic Irish landowners in Ulster, led byFelim O'Neill andRory O'More, planned a rebellion to take over the administration in Ireland.[71]

On 23 October 1641, the Ulster Catholicsstaged a rebellion. The mobilised natives turned on the British colonists, massacring about 4,000 and expelling about 8,000 more.Marianne Elliott believes that "1641 destroyed the Ulster Plantation as a mixed settlement".[72] The initial leader of the rebellion, Felim O'Neill, had actually been a beneficiary of the Plantation land grants. Most of his supporters' families had been dispossessed and were likely motivated by the desire to recover their ancestral lands. Many colonists who survived rushed to the seaports and went back to Great Britain.[73]

The massacres made a lasting impression on psyche of the Ulster Protestant population.A. T. Q. Stewart states that "The fear which it inspired survives in the Protestant subconscious as the memory of the Penal Laws or the Famine persists in the Catholic."[74] He also believed that "Here, if anywhere, the mentality of siege was born, as the warning bonfires blazed from hilltop to hilltop, and the beating drums summoned men to the defence of castles and walled towns crowded with refugees."[75]

In the summer of 1642, theScottish Parliament sent some 10,000 soldiers to quell the Irish rebellion. In revenge for the massacres of Scottish colonists, the army committed many atrocities against the Catholic population. Based inCarrickfergus, the Scottish army fought against the rebels until 1650, although much of the army was destroyed by the Irish forces at theBattle of Benburb in 1646. In the northwest of Ulster, the colonists around Derry and east Donegal organised theLaggan Army in self-defence. The British forces fought an inconclusive war with the Ulster Irish led byOwen Roe O'Neill. All sides committed atrocities against civilians in this war, exacerbating the population displacement begun by the Plantation.[76]

In addition to fighting the Ulster Irish, the British settlers fought each other in 1648–49 over the issues of theEnglish Civil War. The Scottish Presbyterian army sided with the King and the Laggan Army sided with the English Parliament. In 1649–50, the New Model Army, along with some of the British colonists underCharles Coote, defeated both the Scottish forces and the Ulster Irish.[77]

As a result, theEnglish Parliamentarians (orCromwellians) were generally hostile to Scottish Presbyterians after theyre-conquered Ireland from the CatholicConfederates in 1649–53. The main beneficiaries of the postwarCromwellian settlement were English Protestants like Sir Charles Coote, who had taken the Parliament's side over the King or the Scottish Presbyterians. The Wars eliminated the last major Catholic landowners in Ulster.[78]

Continued migration from Scotland and England to Ulster

[edit]

Most Scottish planters came from southwest Scotland, but many also came from the unstable regions along the border with England. The plan was that moving Borderers (seeBorder Reivers) to Ireland (particularly toCounty Fermanagh) would both solve the Border problem and tie down Ulster. This was of particular concern toJames VI of Scotland when he became King of England, since he knew Scottish instability could jeopardise his chances of ruling both kingdoms effectively.[79]

Another wave of Scottish immigration to Ulster took place in the 1690s, when tens of thousands of Scots fleda famine (1696–1698) in the border region of Scotland. It was at this point that Scottish Presbyterians became the majority community in the province. Whereas in the 1660s, they made up some 20% of Ulster's population (though 60% of its British population) by 1720 they were an absolute majority in Ulster, with up to 50,000 having arrived during the period 1690–1710.[80] There was continuingEnglish migration throughout this period, particularly the 1650s and 1680s, notably amongst these settlers were theQuakers from Northern England, who contributed greatly to the cultivation of flax and linen. In total, during the half century between 1650 and 1700, 100,000 British settlers migrated to Ulster, with around half being English, however Scots were numerically superior overall.[81]

Despite the fact that Scottish Presbyterians strongly supported theWilliamites in theWilliamite war in Ireland in the 1690s, they were excluded from power in the postwar settlement by the AnglicanProtestant Ascendancy. During the 18th century, rising Ulster Scots resentment over religious, political and economic issues fuelled their emigration to theAmerican colonies, beginning in 1717 and continuing up to the 1770s. Scots-Irish from Ulster and Scotland and British from the borders region comprised the most numerous group of immigrants from Great Britain and Ireland to the colonies in the years before theAmerican Revolution. An estimated 150,000 left Ulster. They settled first mostly inPennsylvania andwestern Virginia, from where they moved southwest into the backcountry of theUpland South, theOzarks and theAppalachian Mountains.[82]

Legacy

[edit]
Percentage of Catholics in each electoral division in Ulster. Based on census figures from 2001 (UK) and 2006 (ROI).
0–10% dark orange, 10–30% mid orange,
30–50% light orange, 50–70% light green,
70–90% mid green, 90–100% dark green
Ireland Protestants 1861–2011 (The (dark) blue areas include other non-Catholics and non-religious).

The legacy of the Plantation remains disputed. According to one interpretation, it created a society segregated between native Catholics and settler Protestants in Ulster and created a Protestant and British concentration in north-east Ireland. This argument therefore sees the Plantation as one of the long-term causes of thePartition of Ireland in 1921, as the north-east remained as part of the United Kingdom inNorthern Ireland.[83]

The densest Protestant settlement took place in the eastern counties of Antrim and Down, which were not part of the Plantation, whereas Donegal, in the west, was planted but did not become part of Northern Ireland.[84]

Therefore, it is also argued that the Plantation itself was less important in the distinctiveness of the north-east of Ireland than natural population flow between Ulster and Scotland.A. T. Q. Stewart, a Protestant from Belfast, concluded: "The distinctive Ulster-Scottish culture, isolated from the mainstream of Catholic and Gaelic culture, would appear to have been created not by the specific and artificial plantation of the early seventeenth century, but by the continuous natural influx of Scottish settlers both before and after that episode ...."[85]

The Plantation of Ulster is also widely seen as the origin of mutually antagonistic Catholic/Irish and Protestant/British identities in Ulster.Richard English, an expert on theIrish Republican Army, has written that: "not all of those of British background in Ireland owe their Irish residence to the Plantations ... yet the Plantation did produce a large British/English interest in Ireland, a significant body of Irish Protestants who were tied through religion and politics to English power."[86]

Genetic analysis has revealed that, "The distribution [of southwestern Scottish ancestry] in Northern Ireland mirrors the distributions of the Plantations of Ireland throughout the 17th century. Thus the cluster will have experienced some genetic isolation by religion from adjacent Irish populations in the intervening centuries."[87]

The settlers also left a legacy in terms of language. The strongUlster Scots dialect originated through the speech of Lowland Scots settlers evolving and being influenced by bothHiberno-English dialect and theIrish language.[88] Seventeenth-century English settlers also contributed colloquial words that are still in current use in Ulster.[89]

See also

[edit]

References

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  1. ^"Monea Castle and Derrygonnelly Church: Ulster-Scots translation"(PDF).DoENI.gov.uk.Northern Ireland Environment Agency,Department of the Environment. 2011. Archived fromthe original(PDF) on 30 August 2011.
  2. ^abcStewart (1989), p. 38.
  3. ^abFalls (1996), pp. 156–157.
  4. ^abPerceval-Maxwell (1999), p. 55.
  5. ^ & Jackson (1973), p. 51.
  6. ^abMacRaild & Smith (2012), p. 142: "Advisors to King James VI/I, notably Arthur Chichester, Lord Deputy from 1604, and Sir John Davies, the lawyer, favoured the plantation as a definitive response to the challenges of ruling Ireland. ... Undertakers, servitors and natives were granted large blocks of land as long as they planted English-speaking Protestants".
  7. ^Lenihan (2007), p. 43: "According to the Lord Deputy Chichester, the plantation would 'separate the Irish by themselves ... [so they would], in heart in tongue and every way else become English"
  8. ^Bardon (2011), p. 214: "To King James the Plantation of Ulster would be a civilising enterprise which would 'establish the true religion of Christ among men ... almost lost in superstition'. In short, he intended his grandiose scheme would bring the enlightenment of the Reformation to one of the most remote and benighted provinces in his kingdom. Yet some of the most determined planters were, in fact, Catholics."
  9. ^abEllis, Steven (2014).The Making of the British Isles: The State of Britain and Ireland, 1450-1660. Routledge. p. 296.
  10. ^ab"2. The Plantations: Sowing the seeds of Ireland's religious geographies".Troubled Geographies: A Spatial History of Religion and Society in Ireland. Retrieved31 December 2024.
  11. ^abCurtis (2000), p. 198.
  12. ^Moody & Martin (1984), p. 190.
  13. ^"BBC History – The Plantation of Ulster – Religion".Archived from the original on 4 December 2019. Retrieved25 December 2019.
  14. ^Bardon (2011), pp. ix–x: "Many will be surprised that three amongst the most energetic planters were Catholics. Sir Randall MacDonell, Earl of Antrim, ... George Tuchet, 18th Baron Audley, ... Sir George Hamilton of Greenlaw, together with his relatives ... made his well-managed estate in the Strabane area a haven for Scottish Catholics".
  15. ^Bardon (2011), p. 214: "The result was that over the ensuing decades many Catholic Scots ... were persuaded to settle in this part of Tyrone [Strabane]".
  16. ^Blaney, Roger (2012).Presbyterians and the Irish Language. Ulster Historical Foundation. pp. 6–16.ISBN 978-1-908448-55-2.
  17. ^"BBC History – The Plantation of Ulster – Reaction of the natives". Archived fromthe original on 31 December 2019.
  18. ^Horning, Audrey (2013).Ireland in the Virginian Sea: Colonialism in the British Atlantic.University of North Carolina Press. p. 179.
  19. ^Dorney, John (2 June 2024)."The Plantation of Ulster: A Brief Overview".The Irish Story. Retrieved30 December 2024.
  20. ^Madden (1857), p. 2–5.
  21. ^Falls (1996), pp. 11–12.
  22. ^abRobinson (2000), p. 28.
  23. ^Bardon (2005), p. 75.
  24. ^Chart (1928), p. 18.
  25. ^Bardon (2011): "The economy was overwhelmingly dependent on agriculture. ... The English consistently underestimated the importance of arable farming in Gaelic Ulster, but there is no doubt that cattle raising was the basis of the rural economy. ... This form of transhumance, known as 'booleying', often led outsiders to conclude mistakenly that the Gaelic Irish lived a nomadic existence."
  26. ^ James O'Neill, The Nine Years War, pp 108-109
  27. ^Kennedy, Miller & Gurrin (2012), pp. 58–59.
  28. ^Perceval-Maxwell (1999), p. 17.
  29. ^Bardon (2005), pp. 76–83.
  30. ^"BBC History – The Plantation of Ulster – Reaction of the Natives – Professor Nicholas Canny". Archived fromthe original on 8 March 2021.
  31. ^Lecky, William Edward (1913) [1892].A History of Ireland in the Eighteenth Century. Vol. I.Longmans, Green & Co. pp. 4–6.
  32. ^Rowse, A. L. (21 February 2013).Sir Richard Grenville of the Revenge. Faber & Faber.ISBN 978-0-571-30043-3.
  33. ^Heffernan, David (March–April 2019)."Essex's 'Enterprise'".History Ireland.27 (2).Archived from the original on 27 September 2020.
  34. ^Lenihan (2007), pp. 18–23.
  35. ^Lennon (1995), p. 301–302.
  36. ^A Proclamation touching the Earles of Tyrone and Tyrconnell, London: Robert Barker, 15 November 1607,archived from the original on 31 December 2018
  37. ^Lenihan (2007), pp. 44–45.
  38. ^abConnolly, S. J. (2007).Contested Island: Ireland 1460-1630.Oxford University Press. p. 296.ISBN 978-0-19-956371-5.
  39. ^Pawlisch, Hans Scott (1985).Sir John Davies and the conquest of Ireland: a study in legal imperialism.Cambridge University Press. pp. 73–80.ISBN 978-0-521-25328-4.
  40. ^Canny (2001), pp. 196–198.
  41. ^Ellis (2007), p. 296.
  42. ^Szasz, Margaret (2007).Scottish Highlanders and Native Americans.University of Oklahoma Press. p. 48.
  43. ^Canny (2001), pp. 189–200.
  44. ^abLenihan (2007), pp. 48–49.
  45. ^Canny (2001), p. 202.
  46. ^Perceval-Maxwell (1999), p. 55.
  47. ^Elliott (2001), p. 88.
  48. ^Robinson (2000), pp. 118–119, 125–128.
  49. ^Stewart (1989), pp. 40–41. Raymond Gillespie:"Reaction of the Natives"Archived 8 March 2021 at theWayback Machine, BBC.Bardon (2005), p. 178, 314.Perceval-Maxwell (1999), pp. 29, 132.Hanna (1902), p. 182.Falls (1996), p. 201.
  50. ^Clavin, Terry (October 2009)."Cole, Sir William".Dictionary of Irish Biography. Retrieved19 February 2023.
  51. ^All previous figures from:Canny (2001), p. 211.
  52. ^Lenihan (2007), p. 46.
  53. ^Elliott (2002).Stewart (1989), pp. 24–25.Bardon (2005), p. 131.Falls (1996), p. 221.Perceval-Maxwell (1999), p. 66.Elliott (2001), p. 88.Robinson (2000), p. 100
  54. ^Canny (2001), pp. 233–235.
  55. ^Elliott (2001), p. 93.
  56. ^Elliott (2001), p. 119.
  57. ^Canny (2001), pp. 205–206.
  58. ^Lenihan (2007), pp. 52–53.
  59. ^Falls (1996), pp. 11.
  60. ^Robinson (2000), pp. 169, 170.
  61. ^Bardon (2011), p. 123.
  62. ^Padraig Ó Snodaigh.
  63. ^Elliott (2001).
  64. ^Rafferty, Oliver.Catholicism in Ulster, 1603–1983. University of South Carolina Press, 1994. p.12
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  66. ^"BBC - History - Wars and Conflicts - Plantation of Ulster - Bardic Poetry - A Poem on the Downfall of the Gaoidhil".BBC. Archived fromthe original on 12 November 2020. Retrieved10 December 2023.
  67. ^Bartlett, Thomas.Ireland: A History. Cambridge University Press, 2010. p.104
  68. ^Farrell, Gerard.The 'Mere Irish' and the Colonisation of Ulster, 1570–1641. Springer, 2017, pp. 277–279
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