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Pierre Janet | |
|---|---|
| Born | Pierre Marie Félix Janet (1859-05-30)30 May 1859 |
| Died | 24 February 1947(1947-02-24) (aged 87) Paris,France |
| Education | École Normale Supérieure (B.A., 1882) University of Paris (Ph.D. 1889;M.D., 1893) |
| Scientific career | |
| Fields | Psychology,philosophy,psychiatry |
| Institutions | Collège de France (1902–1934) University of Paris (1898–1902) Salpêtrière Hospital (1890–1910) |
Pierre Marie Félix Janet (/ʒɑːˈneɪ/;French:[ʒanɛ]; 30 May 1859 – 24 February 1947) was a pioneering Frenchpsychologist, physician, philosopher, andpsychotherapist in the field ofdissociation andtraumatic memory.
He is ranked alongsideWilliam James andWilhelm Wundt as one of the founding fathers of psychology.[1] He was the first to introduce the link between past experiences and present-day disturbances and was noted for his studies involving inducedsomnambulism.[2][3]
Janet studied underJean-Martin Charcot at the Psychological Laboratory in theSalpêtrière Hospital inParis.[2] He first published the results of his research in his philosophy thesis in 1889 and in his medical thesis,L'état mental des hystériques, in 1892. He earned a medical doctorate the following year after completing a study on the mental state of hysterics.[4]
In 1898, Janet was appointed lecturer in psychology at theSorbonne.[5] In 1901, he founded the French Psychological Society[4] and a year later he attained the chair of experimental and comparative psychology at theCollège de France, a position he held until 1936. He was a member of theInstitut de France from 1913, and was a central figure in French psychology in the first half of the 20th century.[6] He was elected an international honorary member of theAmerican Academy of Arts and Sciences in 1932,[7] a member of the United StatesNational Academy of Sciences in 1938,[8] and an international member of theAmerican Philosophical Society in 1940.[9]
Janet was one of the first people to allege a connection between events in a subject's past life and their present-day trauma, and coined the words "dissociation"[10] and "subconscious".[11] His study of the "magnetic passion" or "rapport" between the patient and the hypnotist anticipated later accounts of thetransference phenomenon.[12]
The 20th century saw Janet developing a grand model of the mind in terms of levels of energy, efficiency and social competence, which he set out in publications includingObsessions and Psychasthenia (1903) andFrom Anguish to Ecstasy (1926), among others.[13] In its concern for the construction of the personality in social terms, this model has been compared to the socialbehaviorism ofGeorge Herbert Mead[14] something which explainsLacan's early praise of "Janet, who demonstrated so admirably the signification of feelings of persecution as phenomenological moments in social behaviour".[15]
Janet established a developmental model of the mind in terms of a hierarchy of nine "tendencies" of increasingly complex organisational levels.[16]
He detailed four "lower tendencies", rising from the "reflexive" to the "elementary intellectual"; two "middle tendencies", involving language and the social world; and three "higher tendencies", the "rational-ergotic" world of work, and the "experimental and progressive tendencies".[17]
According to Janet,neurosis could be seen as a failure to integrate, or a regression to earlier tendencies,[18] and he definedsubconsciousness as "an act which has kept an inferior form amidst acts of a higher level".[19] Janet also introduced the concept ofidee fixe during his research and dialogues with patients. Here, the subconscious, is considered the root of all hysterical manifestations.[20] It constitutes the nucleus of the second state of personality, which he called asetat second.[20]

In his 1890 essayThe Hidden Self,[21]William James wrote of P. Janet's observations of "hystericalsomnambulist" patients at Havre Hospital, detailed in Janet's 1889 doctorate of letters thesis,De l'Automatisme Psychologique.[22] James made note of various aspects ofautomatism and the apparent multiple personalities ("two selves") of patients variously exhibiting "trances, subconscious states" or alcoholicdelirium tremens. James was apparently fascinated by these manifestations and said, "How far the splitting of the mind into separate conciousnesses may obtain in each one of us is a problem. P. Janet holds that it is only possible where there is an abnormal weakness, and consequently a defect of unifying or coordinating power."[citation needed]
Controversy over whose ideas came first, Janet's orSigmund Freud's, emerged at the 1913 Congress of Medicine in London.[23] Prior to that date, Freud had freely acknowledged his debt to Janet, particularly in his work withJosef Breuer, writing for example of "the theory of hysterical phenomena first put forward by P. Janet and elaborated by Breuer and myself".[24] He stated further that "we followed his example when we took the splitting of the mind and dissociation of the personality as the centre of our position", but he was also careful to point out where "the difference lies between our view and Janet's".[25]
Writing in 1911 of theneurotic's withdrawal from reality, Freud stated: "Nor could a fact like this escape the observation of Pierre Janet; he spoke of a loss of 'the function of reality'",[26] and as late as 1930, Freud drew on Janet's expression "psychological poverty" in his work on civilisation.[27]
However, in his report on psychoanalysis in 1913, Janet argued that many of the novel terms of psychoanalysis were only old concepts renamed, even down to the way in which his own "psychological analysis" preceded Freud's "psychoanalysis".[23] This provoked angry attacks from Freud's followers, and thereafter Freud's own attitude towards Janet cooled. In his lectures of 1915-16, Freud said that "for a long time I was prepared to give Janet very great credit for throwing light on neurotic symptoms, because he regarded them as expressions ofidées inconscientes which dominated the patients". However, after what Freud saw as his backpedalling in 1913, he said, "I think he has unnecessarily forfeited much credit".[28]
The charge of plagiarism stung Freud especially. In his autobiographical sketch of 1925, he denied firmly that he had plagiarized Janet,[29] and as late as 1937, he refused to meet Janet on the grounds that "when the libel was spread by French writers that I had listened to his lectures and stolen his ideas he could with a word have put an end to such talk"[30] but did not.
A balanced judgement might be that Janet's ideas, as published, did indeed form part of Freud's starting point, but that Freud subsequently developed them substantively in his own fashion.[31]
Carl Jung studied with Janet in Paris in 1902[32] and was much influenced by him, for example equating what he called acomplex with Janet'sidée fixe subconsciente.[33]
Jung's view of the mind as "consisting of an indefinite, because unknown, number of complexes or fragmentary personalities"[34] built upon what Janet inPsychological Automatism called "simultaneous psychological existences".[35]
Jung wrote of the debt owed to "Janet for a deeper and more exact knowledge ofhysterical symptoms", and talked of "the achievements of Janet,Flournoy, Freud and others"[36] in exploring theunconscious.
Alfred Adler openly derived hisinferiority complex concept from Janet'sSentiment d'incomplétude,[37] and the two men cited each other's work on the issue in their writings.[38]
In 1923, Janet wrote a definitive text onsuggestion,La médecine psychologique, and in 1928-32 published several definitive papers on memory. His two-volumeObsessions et la psychastenie also proposed more than 60 different kinds of obsessions.[5]
While Janet did not publish much in English, the 15 lectures that he gave atHarvard Medical School between 15 October and the end of November 1906 were published in 1907 asThe Major Symptoms of Hysteria. He received an honorary doctorate from Harvard University in 1936.
Of his great synthesis of human psychology,Henri Ellenberger wrote that "this requires about twenty books and several dozen of articles".[39]
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